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Contents:

• INSI THE SECRET GAY NEIGHBORHOOD IN TEHRAN, IRAN WHERE PEOPLE ARE RISKG THEIR LIV FOR THEIR EXPRSN
• Y, THERE ARE GAY PEOPLE IRAN
• WHAT 'S LIKE TO BE GAY IRAN
• THE GAY PEOPLE PHED TO CHANGE THEIR GENR
• GROWG UP GAY IRAN
• GAY/QUEER SPAC TEHRAN: INTIMACY, SOCIALY, AND RISTANCE

INSI THE SECRET GAY NEIGHBORHOOD IN TEHRAN, IRAN WHERE PEOPLE ARE RISKG THEIR LIV FOR THEIR EXPRSN

Some folks might qutn the necsy for a space specifilly for gay men, but is clear om the recent sentencg of two Iranian activists that there is still a lot of ntempt for anyone who is not straight and/or cisgenr. Iranian thor of "There Are No Homosexuals Iran", Lrence Rasti, told Dazed magaze, “Sce the revolutn 1979, homosexualy is nsired as a crime based on the Iranian penal and lots of homosexuals have been executed sce. ”He also said that Pahlavi Park, now known as Danhjoo Park “has historilly been the most well-known gay area of Tehran, ” but wh the ventn of datg apps, he noted that the younger crowd of gay men tend not the e the “tradnal methods” of seekg “hiouts.

Three days later, she died om a reason that Ami was arrted was bee she vlated Iran’s hijab law, which forc all women to wear folks Iran face severe legal punishment, even ath, if they are ught the act of “homosexual behavr”. ”Beg gay is also nsired a “psychologil disease Iran, and the ary's ary board n exempt a gay man om service if they are emed homosexual after an examatn, " Jasm Ramsey, the munitns director for the Center for Human Rights Iran, told Insir.

Through onle activism, publishg poetry, lerature and artwork onle, and engagg wh global gay culture through televisn and the ter, gay Iranians are g of age, spe the myriad of rtrictns they still face Iranian society and at the hands of the state.

Y, THERE ARE GAY PEOPLE IRAN

We spoke to him about what life is like the days for gay, lbian, bisexual and transgenred Iranians, and whether is even possible to live a fulfilled, secure life as a gay person a untry such as Iran:. Unr the current circumstanc, Iranian youth, whether gay or straight, face many different obstacl, some of which have to do wh the regime (social rtrictns and iologil and polil prsure or the enomic suatn), and some to do wh public culture (a lack of acceptance of different liftyl and closed, tradnal thkg). There will always be teractns among -workers, people on the street and the bazaar, and gathergs that will have trac of homophobia them, and which will create an unwanted distance between a homosexual and his environment.

Wh all the media attentn around this subject (pecially onle, satelle televisn programs, and foreign films and seri), homosexuals make peace wh themselv rather quickly and relatively easily, but there are problems, too. One major problem is the tradnal and relig upbrgg of the society, and the patriarchal state propaganda that alienat homosexuals and acceptance of homosexualy to take a lot of time and energy. Homosexuals who live small towns, more sular environments, and those who e om lower social levels and don’t have sufficient avenu for accsg rmatn and fdg others wh siar characteristics, or fdg a more accurate unrstandg about themselv, face other problems.

In alg wh myself, I have fully accepted my homosexualy, but alg wh the outsi world, wh people and the society, I am always led to circumstanc where I am willgly or unwillgly remd of my homosexualy. How do you answer those iends and acquatanc who mistakenly tell you that homosexualy is not natural, and that even animals don’t do this way bee do not lead to procreatn? There are those like [Islamic philosopher Abdolkarim] Soroh, who haven’t yet thought about homosexualy; there are those like the [progrsive theologian-cleric Mohsen] Kadivar who, if we nsir him an tellectual, support Islamic punishment agast homosexualy, and others like Akbar Ganji, Ram Jahanbegloo, Arash Naraghi, and others who fend the rights of homosexuals.

WHAT 'S LIKE TO BE GAY IRAN

Discrimatn between the active and the passive partners, opposg transsexuals, misogyny, ternalized homophobia, a tradnal and biased view towards two people’s relatnship, lack of sufficient emotnal matury, and over-emotnalism are some of the thgs that n more or ls be seen among homosexuals. Sometim the tense prsure the homosexual experienc over time ph him on a path where he may lack sufficient strength and patience to ntually evaluate himself and to ratnally manage his relatnships.

There is no official dissematn of rmatn for homosexuals and the only way to reach awarens about such issu is dog personal rearch, talkg to other homosexuals, and ocsnally gettg profsnal unselg. When you live for many years wh Iranian homosexuals, you will learn that there is no shortage of prsn, dissatisfactn, psychologil tensn, and even attempted suici among them. At the same time there is more social acceptance and rpect for other mori the untri and most of them there are varyg gre of legal mechanisms for support of homosexuals and observatn of their rights.

It is not necsary for all of to talk or take actn about the rights of Baha’is or homosexuals; but if someone has somethg to say or wish to take a step, we should all support him or her.

THE GAY PEOPLE PHED TO CHANGE THEIR GENR

Sexual teractn between two women is punishable by vast majory of media reports about homosexualy Iran are based on acunts of torment and opprsn om gays and lbians who have fled the untry.

And while their experienc are reprentative for some of Iran's homosexuals, they are hugely different om those of the people who choose to stay the untry, or don't have the opportuny to om lower class and ral areas, where stigmatizatn is often most severe, rarely have the abily to move out of the hoe before marriage, let alone leave the untry.

There is generally ltle acceptance of homosexualy, but some middle- and upper-class Iranians have the means to create parallel liv, out of sight of their relativ or iends. | (VOCATIV/SUNE ENGEL RASMUSSEN)"The number one threat to gays and lbians Iran is the fay, " agre Hosse Alizah of the Internatnal Gay & Lbian Human Rights Commissn (IGLHRC), and himself an Iranian.

GROWG UP GAY IRAN

"The Iranian thori ually turn a bld eye to the gay muny's pas, but much like the telligence servic the former Soviet Unn, Iranian telligence is believed to pile large fil on many cizens, which they n e to build a legal se agast people who might be ught engagg polil activi. The park is also one of the most popular pickup spots for Tehran's gay dk, Maseratis, BMWs and the ocsnal Porsche circle the park; you don't have to wa long to spot one of them slow to a halt and pick up a sgle man cisg the g. It also provis a temptg e, for gays and straights alike, an enomy bet by flatn and though the typ of -person enunters are a way to elu virtual spi, they are still ght wh risk.

He was jt strangled to ath, " says Saeed, who has bee more ut about meetg up wh strangers bee of siar 's parks are always crowd, and particularly around dk, many of them bee popular cisg spots for gay men.

Seven months later, they rented an apartment wtern Tehran; they both still live at home and when Naeem here, he tells his parents he is gog out of town wh challenge of fdg a steady partner weighs heavily on Iranian gays; many speak of prsn, lonels and paranoia as almost permanent mental stat. "I thk she tri to not watch the clip so she always chang the channel or pretends that she don't watch the TV, " he of the stigma agast homosexuals is trsic to the Persian language, which has two different words for homosexualy. "Yet the problem for men like Naeem and Behram is there's no real outlet to bate semantics: Although homosexualy n be punished, 's not somethg that is officially regnized.

GAY/QUEER SPAC TEHRAN: INTIMACY, SOCIALY, AND RISTANCE

While the new centrist ernment unr Print Hassan Rouhani matas a siar rea as s precsor, foreign-based media outlets like BBC Persian, Rad Zaman and Voice of Ameri e non-rogatory language about homosexuals, and is slowly tricklg down to reformist outlets si the untry, and to young Iranians, says spe s often venomo rhetoric, the Iranian regime silently accepts that gays do exist, and tak a few pragmatic steps to acunt for that Quran, the foundatn of Iranian law, explicly bans homosexualy.

If a man n get a doctor to ttify he is gay, he will be exempt om ary, the small ncsns hardly amount to any sort of tangible eedom for Iran's gays, many of whom ntue to fight their own sexualy. Donya, now 33, fled to Turkey wh her son om a brief marriage, and then to Canada, where they were granted 's not official ernment policy to force gay men or women to unrgo genr reassignment but the prsure n be tense.

"If I'd gone to the police and told them that I was a homosexual, my life would have been even more danger than was om my fay, " he is no reliable rmatn on the number of genr reassignment operatns rried out Iran. While they wa - sometim for years - they may be settled socially nservative provcial ci, where prejudice and discrimatn are Parsi, who crossed om Iran to Turkey by tra 2005, says that while livg the cy of Kayseri, central Turkey, he was beaten up, and then refed hospal treatment for a disloted shoulr, simply bee he was gay.