Gay/Queer Spac Tehran: Intimacy, Socialy, and Ristance | SprgerLk

Contents:

• INSI THE SECRET GAY NEIGHBORHOOD IN TEHRAN, IRAN WHERE PEOPLE ARE RISKG THEIR LIV FOR THEIR EXPRSN
• Y, THERE ARE GAY PEOPLE IRAN
• WHAT 'S LIKE TO BE GAY IRAN
• THE GAY PEOPLE PHED TO CHANGE THEIR GENR
• GROWG UP GAY IRAN
• GAY/QUEER SPAC TEHRAN: INTIMACY, SOCIALY, AND RISTANCE

INSI THE SECRET GAY NEIGHBORHOOD IN TEHRAN, IRAN WHERE PEOPLE ARE RISKG THEIR LIV FOR THEIR EXPRSN

Some folks might qutn the necsy for a space specifilly for gay men, but is clear om the recent sentencg of two Iranian activists that there is still a lot of ntempt for anyone who is not straight and/or cisgenr. Iranian thor of "There Are No Homosexuals Iran", Lrence Rasti, told Dazed magaze, “Sce the revolutn 1979, homosexualy is nsired as a crime based on the Iranian penal and lots of homosexuals have been executed sce. ”He also said that Pahlavi Park, now known as Danhjoo Park “has historilly been the most well-known gay area of Tehran, ” but wh the ventn of datg apps, he noted that the younger crowd of gay men tend not the e the “tradnal methods” of seekg “hiouts.

Three days later, she died om a reason that Ami was arrted was bee she vlated Iran’s hijab law, which forc all women to wear folks Iran face severe legal punishment, even ath, if they are ught the act of “homosexual behavr”.

Y, THERE ARE GAY PEOPLE IRAN

”Beg gay is also nsired a “psychologil disease Iran, and the ary's ary board n exempt a gay man om service if they are emed homosexual after an examatn, " Jasm Ramsey, the munitns director for the Center for Human Rights Iran, told Insir.

WHAT 'S LIKE TO BE GAY IRAN

Through onle activism, publishg poetry, lerature and artwork onle, and engagg wh global gay culture through televisn and the ter, gay Iranians are g of age, spe the myriad of rtrictns they still face Iranian society and at the hands of the state. We spoke to him about what life is like the days for gay, lbian, bisexual and transgenred Iranians, and whether is even possible to live a fulfilled, secure life as a gay person a untry such as Iran:.

Unr the current circumstanc, Iranian youth, whether gay or straight, face many different obstacl, some of which have to do wh the regime (social rtrictns and iologil and polil prsure or the enomic suatn), and some to do wh public culture (a lack of acceptance of different liftyl and closed, tradnal thkg). There will always be teractns among -workers, people on the street and the bazaar, and gathergs that will have trac of homophobia them, and which will create an unwanted distance between a homosexual and his environment. Wh all the media attentn around this subject (pecially onle, satelle televisn programs, and foreign films and seri), homosexuals make peace wh themselv rather quickly and relatively easily, but there are problems, too.

THE GAY PEOPLE PHED TO CHANGE THEIR GENR

One major problem is the tradnal and relig upbrgg of the society, and the patriarchal state propaganda that alienat homosexuals and acceptance of homosexualy to take a lot of time and energy. Homosexuals who live small towns, more sular environments, and those who e om lower social levels and don’t have sufficient avenu for accsg rmatn and fdg others wh siar characteristics, or fdg a more accurate unrstandg about themselv, face other problems.

In alg wh myself, I have fully accepted my homosexualy, but alg wh the outsi world, wh people and the society, I am always led to circumstanc where I am willgly or unwillgly remd of my homosexualy. How do you answer those iends and acquatanc who mistakenly tell you that homosexualy is not natural, and that even animals don’t do this way bee do not lead to procreatn?

There are those like [Islamic philosopher Abdolkarim] Soroh, who haven’t yet thought about homosexualy; there are those like the [progrsive theologian-cleric Mohsen] Kadivar who, if we nsir him an tellectual, support Islamic punishment agast homosexualy, and others like Akbar Ganji, Ram Jahanbegloo, Arash Naraghi, and others who fend the rights of homosexuals. Discrimatn between the active and the passive partners, opposg transsexuals, misogyny, ternalized homophobia, a tradnal and biased view towards two people’s relatnship, lack of sufficient emotnal matury, and over-emotnalism are some of the thgs that n more or ls be seen among homosexuals.

GROWG UP GAY IRAN

Sometim the tense prsure the homosexual experienc over time ph him on a path where he may lack sufficient strength and patience to ntually evaluate himself and to ratnally manage his relatnships. There is no official dissematn of rmatn for homosexuals and the only way to reach awarens about such issu is dog personal rearch, talkg to other homosexuals, and ocsnally gettg profsnal unselg.

When you live for many years wh Iranian homosexuals, you will learn that there is no shortage of prsn, dissatisfactn, psychologil tensn, and even attempted suici among them. At the same time there is more social acceptance and rpect for other mori the untri and most of them there are varyg gre of legal mechanisms for support of homosexuals and observatn of their rights. It is not necsary for all of to talk or take actn about the rights of Baha’is or homosexuals; but if someone has somethg to say or wish to take a step, we should all support him or her.

GAY/QUEER SPAC TEHRAN: INTIMACY, SOCIALY, AND RISTANCE

Sexual teractn between two women is punishable by vast majory of media reports about homosexualy Iran are based on acunts of torment and opprsn om gays and lbians who have fled the untry. And while their experienc are reprentative for some of Iran's homosexuals, they are hugely different om those of the people who choose to stay the untry, or don't have the opportuny to om lower class and ral areas, where stigmatizatn is often most severe, rarely have the abily to move out of the hoe before marriage, let alone leave the untry.