Untend nsequenc: The legacy of the Gay Liberatn Front

Contents:

• GAY RIGHTS MOVEMENT
• PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
• GAY LIBERATN FRONT
• GAY LIBERATN MOVEMENT
• GAY RIGHTS
• UNTEND NSEQUENC: THE LEGACY OF THE GAY LIBERATN FRONT
• THE BLACK PANTHERS AND THE GAY LIBERATN FRONT: DID BLACK LIV MATTER THEN, TOO?
• HISTORY HAS OVERLOOKED THE GAY LIBERATN FRONT’S ROLE STONEWALL … UNTIL NOW

GAY RIGHTS MOVEMENT

In the Uned Stat this greater visibily brought some backlash, particularly om the ernment and the police: the ernment often fired gay civil servants, the ary attempted to purge s ranks of gay soldiers (a policy enacted durg World War II), and police vice squads equently raid gay bars and arrted their patrons.

In the Uned Stat the first major male anizatn, found 1950–51 by Harry Hay Los Angel, was the Mattache Society (s name reputedly rived om a medieval French society of masked players, the Société Mattache, to reprent the public “maskg” of homosexualy), while the Dghters of Bilis (named after the Sapphic love poems of Pierre Louÿs, Chansons Bilis), found 1955 by Phyllis Lyon and Del Mart San Francis, was a leadg group for women. In Bra 1957 a missn chaired by Sir John Wolfenn issued a groundbreakg report (see Wolfenn Report) remendg that private homosexual liaisons between nsentg adults be removed om the doma of crimal law; a later the remendatn was implemented by Parliament the Sexual Offenc Act. Now headquartered Geneva and renamed the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn (ILGA World), plays a signifint role ordatg ternatnal efforts to promote human rights and fight discrimatn agast LGBTQ and tersex persons.

PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

This support, along wh mpaigns by gay activists urgg gay men and women to “e out of the closet” (ed, the late 1980s, Natnal Comg Out Day was tablished, and is now celebrated on October 11 most untri), enuraged gay men and women to enter the polil arena as ndidat. Other issu of primary importance for the gay rights movement sce the 1970s clud batg the HIV/AIDS epimic and promotg disease preventn and fundg for rearch; lobbyg ernment for nondiscrimatory polici employment, hog, and other aspects of civil society; endg the ban on ary service for gay and lbian dividuals; expandg hate crim legislatn to clu protectns for gays, cludg transgenr dividuals; and securg marriage rights for same-sex upl (see same-sex marriage). Ary’s “Don’t Ask, Don’t Tell” policy (1993–2011), which had permted gay and lbian dividuals to serve the ary if they did not disclose their sexual orientatn or engage homosexual activy; the repeal effectively end the ban on homosexuals the ary.

GAY LIBERATN FRONT

“Not only did liberatnists go to Philalphia to show solidary wh the black movement, but was there that Huey Newton as lear of the Panthers, first gave clear support of the Gay Cse, sayg that homosexuals were maybe the most opprsed people of Amerin society, and uld well be the most revolutnary.”1. On 13th November, GLF ma the first ever, public monstratn the UK by lbians and gay men at Highbury Fields, Islgton, to prott the e of “pretty policemen” agent provotrs ed by the police to entrap gay men to attemptg acts of gross cency, a standard police practice and an easy way for them to crease the figur for crime tectn and prosecutn.

An Anti-Psychiatry Group foced on analysg and attackg the Psychiatric Establishments wholale acceptance of Juo Christian prejudice, Biblil thory, and the e of electric shock/emetic dg programm on gays and lbians who did not f , or who were found guilty of breakg the law. But gay men don’t need to opprs women orr to fulfil their own psycho-sexual needs, and gay women don’t have to relate sexually to the male opprsor, so that at this moment time, the et and most equal relatnships are most likely to be between homosexuals.”3.

In all about a hundred gay men and lbians were active the var GLF Groups, while by mid-January, ’71 there were up to five hundred people a week attendg the General Meetg, which suggts that many thoands of gay men and lbians passed through the doors.

GAY LIBERATN MOVEMENT

David Rben’s book, “Everythg you wanted to know about sex – but were aaid to ask”, which claimed to tell ndid facts whilst avoidg moral judgement and the sectns on gays and lbians ntaed referenc to light bulbs, cucumbers, and the e of wire at hangers for abortns. At the end of ’71 ser spls were occurrg between the men who saw ‘g out’ as only the first step the transformatn of gay men and the send the nontatn wh the social ials of masculy, and sexism, whilst followg the Manifto aim of movg toward munal livg. Opposg them were the men who ignored the Manifto, refed to acknowledge their heterosexist quali, were learng to mpaign on sgle issu, but need, as straight men do, an anised stcture which to operate, one that gay lib was liberately signed not to provi.

Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights.

GAY RIGHTS

The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement.

Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s.

Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights. ) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”.

UNTEND NSEQUENC: THE LEGACY OF THE GAY LIBERATN FRONT

Such aims would bee key to the ncept of “gay pri” some two s two s, however, would be among the harst for LGBTQ+ people US history, as the greater visibily of the homosexual inty led to a nservative backlash, and a moral panic the media that was palised upon by policians.

After he was forced to appear before the Hoe Un-Amerin Activi Commtee, Hay was expelled om the Mattache Society, now a growg anisatn of a few thoand men, and he wasn’t the last radil to be thrown homophile movement began to tackle “subversive elements” and orient self around rpectabily.

In 1966, the Mattache Society challenged this policy wh a “sip-” at Juli’, a Greenwich Village bar that was popular wh gay men, but was attemptg to shake off s homosexual bars equently flouted this law, explog legal loophol and payg off the NYPD while chargg their LGBTQ+ ctomers high pric for watered-down drks.

THE BLACK PANTHERS AND THE GAY LIBERATN FRONT: DID BLACK LIV MATTER THEN, TOO?

Dpe his own rervatns about the place, Mattache activist Dick Lesch, wrg jt a month after the rts, acknowledged how Stonewall was more than jt a dance bar, terg for those “who are not wele, or nnot afford, other plac of homosexual social gatherg”. When, ncerned by the ongog unrt, members of the society pated on the board-up wdows of the Stonewall “WE HOMOSEXUALS PLEAD WITH OUR PEOPLE TO PLEASE HELP MAINTAIN PEACEFUL AND QUIET CONDUCT ON THE STREETS OF THE VILLAGE – MATTACHINE”, their ll went unheed. As the Eastern Regnal Conference of Homophile Organizatns me together for a meetg November 1969 to discs the followg year’s Annual Remr, Rodwell wonred whether a memoratn of the rts – one whout a drs or other rtrictns, and that uld be mirrored across the natn – might not be more suable.

HISTORY HAS OVERLOOKED THE GAY LIBERATN FRONT’S ROLE STONEWALL … UNTIL NOW

At the same time, there were tensns around the excln of trans people, many of whom scribed themselv as queens and transvt, the language of the LGBTQ+ scene at the time, even while still intifyg themselv as “gay” umbrella, which brought people together for the e of liberatn, failed to acknowledge the different experienc of those who sheltered unr , or addrs the power imbalanc wh . It wasn’t until the 00s, though, that rporate sponsorship began to overwhelm Pri, as more fundg led to larger and larger events, which LGBTQ+ people are now often charged to the late 90s, some US activists created Gay Shame rponse to Pri’s mercialisatn, an event that foced on anisg around wir issu that affected the whole LGBTQ+ muny. Dpe the radil LGBTQ+ anisg that took place rponse to the Aids crisis – where Pri paras beme a loc for awarens-raisg protts – many more-radil activists felt that, wh creasg rporate volvement, the event was beg taken over by liberal activists wantg to assiate queer liv to beg a “mol mory”, wh marriage and ary service beg a symbol that gay people particular had “ma ”.