A brief history of the Gay Liberatn Front, 1970-73 |

Contents:

• PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
• GAY RIGHTS
• GAY RIGHTS MOVEMENT
• THE HISTORY OF GAY LIBERATN
• HISTORY HAS OVERLOOKED THE GAY LIBERATN FRONT’S ROLE STONEWALL … UNTIL NOW
• UNTEND NSEQUENC: THE LEGACY OF THE GAY LIBERATN FRONT

PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights. The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement.

Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s. Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights. ) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”.

Such aims would bee key to the ncept of “gay pri” some two s two s, however, would be among the harst for LGBTQ+ people US history, as the greater visibily of the homosexual inty led to a nservative backlash, and a moral panic the media that was palised upon by policians. Ironilly, sackg 5, 000 feral employe and thstg them out of the closet, the red-baers provid a new hort of activists for the homophile movement, such as the army map service astronomer Frank Kameny, who voted the rt of his life to the LGBTQ+ e. After he was forced to appear before the Hoe Un-Amerin Activi Commtee, Hay was expelled om the Mattache Society, now a growg anisatn of a few thoand men, and he wasn’t the last radil to be thrown homophile movement began to tackle “subversive elements” and orient self around rpectabily.

GAY RIGHTS

In 1966, the Mattache Society challenged this policy wh a “sip-” at Juli’, a Greenwich Village bar that was popular wh gay men, but was attemptg to shake off s homosexual bars equently flouted this law, explog legal loophol and payg off the NYPD while chargg their LGBTQ+ ctomers high pric for watered-down drks.

GAY RIGHTS MOVEMENT

Dpe his own rervatns about the place, Mattache activist Dick Lesch, wrg jt a month after the rts, acknowledged how Stonewall was more than jt a dance bar, terg for those “who are not wele, or nnot afford, other plac of homosexual social gatherg”. When, ncerned by the ongog unrt, members of the society pated on the board-up wdows of the Stonewall “WE HOMOSEXUALS PLEAD WITH OUR PEOPLE TO PLEASE HELP MAINTAIN PEACEFUL AND QUIET CONDUCT ON THE STREETS OF THE VILLAGE – MATTACHINE”, their ll went unheed. As the Eastern Regnal Conference of Homophile Organizatns me together for a meetg November 1969 to discs the followg year’s Annual Remr, Rodwell wonred whether a memoratn of the rts – one whout a drs or other rtrictns, and that uld be mirrored across the natn – might not be more suable.

At the same time, there were tensns around the excln of trans people, many of whom scribed themselv as queens and transvt, the language of the LGBTQ+ scene at the time, even while still intifyg themselv as “gay” umbrella, which brought people together for the e of liberatn, failed to acknowledge the different experienc of those who sheltered unr , or addrs the power imbalanc wh . It wasn’t until the 00s, though, that rporate sponsorship began to overwhelm Pri, as more fundg led to larger and larger events, which LGBTQ+ people are now often charged to the late 90s, some US activists created Gay Shame rponse to Pri’s mercialisatn, an event that foced on anisg around wir issu that affected the whole LGBTQ+ muny.

Dpe the radil LGBTQ+ anisg that took place rponse to the Aids crisis – where Pri paras beme a loc for awarens-raisg protts – many more-radil activists felt that, wh creasg rporate volvement, the event was beg taken over by liberal activists wantg to assiate queer liv to beg a “mol mory”, wh marriage and ary service beg a symbol that gay people particular had “ma ”. Gay assiatnists want to make sure they’re on the wng si the cizenship wars, and see no need to nont the legaci of systemic and systematic US opprsn that prevent most people livg this untry (and everywhere else) om exercisg their supposed ‘rights. This is te, of urse – but then the same uld be said for the US’s close regnal ally, Sdi Rsia, both fascists and relig fundamentalists have found attempts to anise Pri march a potent rallyg ll, mobilisg wispread homophobic feelg by claimg that homosexualy is, sence, a rptg import om the wt.

THE HISTORY OF GAY LIBERATN

In Poland, natnalist and nservative policians have found electoral benef siar statements; only last year Jarosław Kaczyński, lear of the lg Law and Jtice party, scribed LGBTQ+ activism as a “foreign imported threat to the natn” e of such rhetoric across the world, and the history of European exportatn of homophobic laws, means that attempts by liberal, pro-LGBTQ+ mentators the wt to pict other untri as somehow naturally backwards is often dangeroly unterproductive for LGBTQ+ people those untri. “Not only did liberatnists go to Philalphia to show solidary wh the black movement, but was there that Huey Newton as lear of the Panthers, first gave clear support of the Gay Cse, sayg that homosexuals were maybe the most opprsed people of Amerin society, and uld well be the most revolutnary. On 13th November, GLF ma the first ever, public monstratn the UK by lbians and gay men at Highbury Fields, Islgton, to prott the e of “pretty policemen” agent provotrs ed by the police to entrap gay men to attemptg acts of gross cency, a standard police practice and an easy way for them to crease the figur for crime tectn and prosecutn.

HISTORY HAS OVERLOOKED THE GAY LIBERATN FRONT’S ROLE STONEWALL … UNTIL NOW

An Anti-Psychiatry Group foced on analysg and attackg the Psychiatric Establishments wholale acceptance of Juo Christian prejudice, Biblil thory, and the e of electric shock/emetic dg programm on gays and lbians who did not f , or who were found guilty of breakg the law. But gay men don’t need to opprs women orr to fulfil their own psycho-sexual needs, and gay women don’t have to relate sexually to the male opprsor, so that at this moment time, the et and most equal relatnships are most likely to be between homosexuals.

In all about a hundred gay men and lbians were active the var GLF Groups, while by mid-January, ’71 there were up to five hundred people a week attendg the General Meetg, which suggts that many thoands of gay men and lbians passed through the doors. David Rben’s book, “Everythg you wanted to know about sex – but were aaid to ask”, which claimed to tell ndid facts whilst avoidg moral judgement and the sectns on gays and lbians ntaed referenc to light bulbs, cucumbers, and the e of wire at hangers for abortns.

UNTEND NSEQUENC: THE LEGACY OF THE GAY LIBERATN FRONT

At the end of ’71 ser spls were occurrg between the men who saw ‘g out’ as only the first step the transformatn of gay men and the send the nontatn wh the social ials of masculy, and sexism, whilst followg the Manifto aim of movg toward munal livg. Opposg them were the men who ignored the Manifto, refed to acknowledge their heterosexist quali, were learng to mpaign on sgle issu, but need, as straight men do, an anised stcture which to operate, one that gay lib was liberately signed not to provi. But engagg gay behavr public (holdg hands, kissg or dancg wh someone of the same sex) was still illegal, so police harassment of gay bars ntued and many bars still operated whout liquor licens— part bee they were owned by the Rights Before StonewallThe first documented U.

When The Commissn on Human Rights led that gay dividuals had the right to be served bars, police raids were temporarily Stonewall Inn The crime syndite saw prof terg to shunned gay clientele, and by the mid-1960s, the Genove crime fay ntrolled most Greenwich Village gay bars. And was one of the few—if not the only—gay bar left that allowed were still a fact of life, but ually rpt ps would tip off Mafia-n bars before they occurred, allowg owners to stash the alhol (sold whout a liquor license) and hi other illegal activi. Stonewall's LegacyThough the Stonewall uprisg didn’t start the gay rights movement, was a galvanizg force for LGBT polil activism, leadg to numero gay rights anizatns, cludg the Gay Liberatn Front, Human Rights Campaign, GLAAD (formerly Gay and Lbian Alliance Agast Defamatn), and PFLAG (formerly Parents, Fai and Friends of Lbians and Gays) the one-year anniversary of the rts on June 28, 1970, thoands of people marched the streets of Manhattan om the Stonewall Inn to Central Park what was then lled “Christopher Street Liberatn Day, ” Ameri’s first gay pri para.

”In 2016, then-Print Barack Obama signated the se of the rts—Stonewall Inn, Christopher Park, and the surroundg streets and siwalks—a natnal monument regnn of the area’s ntributn to gay Gallery The Stonewall Inn is a bar loted New York Cy’s Greenwich Village that served as a haven the 1960s for the cy’s gay, lbian and transgenr muny. McDarrah/Getty ImagAfter pourg their drks, a bartenr Juli's Bar ref to serve John Timms, Dick Lesch, Craig Rodwell, and Randy Wicker, members of the Mattache Society who were prottg New York liquor laws that prevented servg gay ctomers, 1966, three members of the Mattache Society, an early anizatn dited to fightg for gay rights, staged a “sip-”—a twist on the “s-” protts of the 1960s. But between New York’s LGBTQ muny the 1960s beg forced to live on the outskirts of society and the Mafia’s disregard for the law, the two beme a profable, if uneasy, State Liquor Authory and the New York Police Department regularly raid bars that tered to gay patrons.