The official fictn, Brian Whaker explas, is that gay people don’t exist the Middle East. They do – and for many of them, attus of fay and society are a bigger problem than fear of beg persecuted
Contents:
- CAN A MLIM BE GAY?
- WHAT DO ISLAM SAY ABOUT BEG GAY?
- EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
- WHAT'S WRONG WH BEG GAY AND MLIM?
CAN A MLIM BE GAY?
Homosexualy and lbianism e the breakup of the fay and lead people to give up their work and study bee they are preoccupied wh the perversns. They (gays and lbians) both go agast the natural disposn (frah) which Allah has created mankd – and also animals – whereby the male is cled towards the female, and vice versa.
WHAT DO ISLAM SAY ABOUT BEG GAY?
For homosexualy volv numerable evil and harms, and the one to whom is done would be better off beg killed than havg this done to him, bee after that he will bee so evil and so rpt that there n be no hope of his beg reformed, and all good is lost for him, and he will no longer feel any shame before Allah or before His creatn.
EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
Ever sce the landmark US Supreme Court cisn on June 26 makg same-sex marriage legal the US, bate has emerged among Mlims worldwi about the mer of the lg, wh the obv implitn if they as Mlims approve or disapprove of a person beg a gay while profsg to be a Mlim. “But many Mlims on social media lashed out, ” another utned, “sayg ‘qiyamah’, the day of judgement, was near while the story of Lot nmng homosexualy holy scriptur, cludg the Quran, is beg ignored.
WHAT'S WRONG WH BEG GAY AND MLIM?
Leadg scholars of this field such as Joseph Massad have radilly ntted the manner which what he terms “gay ternatnal” has imperially domated the variety of homoerotic domas Arab and Mlim history. Samar Habib’s eded two volum Islam and Homosexualy (2009) and Khaled El-Rouayheb’s Before Homosexualy the Arab-Islamic World, 1500-1800 (2009) are exampl of such groundbreakg work.
Stt Siraj al-Haqq Kugle, Homosexualy Islam: Cril Reflectn on Gay, Lbian, and Transgenr Mlims (2010) is another cril example, pl the work of other scholars such as Kecia Ali, Serena Tolo and Sara Omar.