Contents:
- LONDONERS UNE DURG RAMADAN FOR 'BIG GAY IFTAR'
- INSI THE ‘BIG GAY IFTAR’ CREATG A SAFE SPACE FOR LGBTQ+ MLIMS
- LONDON’S ‘BIG GAY IFTAR’ AND MORE GLOBAL LGBT REP
- CANNED CKTAIL ‘GAY WATER’ AIMS TO SH ON BUD LIGHT’S DYLAN MULVANEY DISASTER
LONDONERS UNE DURG RAMADAN FOR 'BIG GAY IFTAR'
Londoners une durg Ramadan for 'Big Gay Iftar'. This year's Big Gay Iftar is set to take place on June 24 [Archive/Getty].
Londoners are set to une for a "Big Gay Iftar" for the send year a row this Ramadan.
Read also: Orlando gunman mand US end airstrik Syria, Iraq But spe some ristance, the pal's muny refed to succumb to hate and anised the was received wh mixed reactns, om sheer light, to solidary, to those om more nservative backgrounds qutng the permissibily of the prciple of hostg a "gay" iftar – nsirg mastream terpretatns of all three Abrahamic religns nmn acts of homosexualy. "Thankfully we don't have a tragic event to rpond to, but 's back aga this year and promis to be jt as big and jt as gay.
INSI THE ‘BIG GAY IFTAR’ CREATG A SAFE SPACE FOR LGBTQ+ MLIMS
It was formed 1998, wh the help of the al-Fatiha Foundatn, a gay Mlim group the US that has anised var Mlim LGBTQ+ nferenc across the untry. Insi the ‘Big Gay Iftar’ Creatg a Safe Space for LGBTQ+ Mlims - Relign, fah and culture - Ask Naz.
LONDON’S ‘BIG GAY IFTAR’ AND MORE GLOBAL LGBT REP
The Uned Methodist Church’s judicial uncil led that a lbian bishop’s electn vlated church law which holds that “the practice of homosexualy is patible wh Christian teachg. Foreign Affairs published “The Global Backlash Agast Gay Rights: How Homophobia Beme a Polil Tool” by Omar G. The article exam the phback agast gay rights veloped untri where signifint progrs has been ma toward equaly, and a more “preemptive strike” approach other untri signed to prevent LGBT equaly movements om gag a foothold.
CANNED CKTAIL ‘GAY WATER’ AIMS TO SH ON BUD LIGHT’S DYLAN MULVANEY DISASTER
One popular explanatn, he wr, “is the endurg strength of homophobia, which flows om the cultural heterosexism embedd most religns. Public polls show that societal acceptance of homosexualy is timately lked to levels of social and enomic velopment and rat of religsy.
The higher the religsy, the lower the acceptance rate of homosexualy, and vice versa. The pollg data also show that among the major relig groups, Mlims are the least acceptg of homosexualy and gay rights, followed by Prottant–Evangelils, Catholics, and mastream Prottants.