Si B Christians, who are gay and celibate, often feel ught between ex-gays and ntent-to-be-gay Christians.
Contents:
- SI GUYS: THKG BEYOND GAY MALE "TOPS" AND "BOTTOMS"
- GAY "SIS": HOW LANGUAGE FRE US TO BE OURSELV
- HOW CELIBATE GAY CHRISTIANS DEAL WH DIRE
- I’M GAY AND I’M NOT A TOP OR A BOTTOM – I’M A ‘SI’
SI GUYS: THKG BEYOND GAY MALE "TOPS" AND "BOTTOMS"
The gay datg app Grdr n seem like a mefield wh s extensive e of slang - here's what terms like GEN NPNC and Si mean. * side gay *
“I ntributed a term to the gay male muny. Gay men are always fg themselv as top and bottom or verse for terurse. What about gay men who don’t engage terurse?
GAY "SIS": HOW LANGUAGE FRE US TO BE OURSELV
Wele to the "siverse," which gay men don't engage peratn. * side gay *
A third add: “Personally I’m not crazy about the term ‘si’ (sounds to me like someone lyg there, dog not much) but ’s good that Grdr acknowledg that there’s more to gay sex than anal.
HOW CELIBATE GAY CHRISTIANS DEAL WH DIRE
* side gay *
Gay men who intify as a "si". When to sex, whether you’re gay, bi, or straight, we’ve all been a ltle brawashed to believg that there is this thg lled “normal. In the gay male muny, ually, you’re eher nsired to be a “top, ” the perator, or a “bottom, ” the perated, or you’re versatile (n go eher way).
I’M GAY AND I’M NOT A TOP OR A BOTTOM – I’M A ‘SI’
For stance, thk about datg apps for gay men.