Gay Apps for Seekg Sex Partners Cha: Implitns for MSM Sexual Health | SprgerLk

Contents:

• GAY DATG APP THRIV CHA, WHERE LGBT RIGHTS ARE LAGGG
• TO SURVIVE, CHA’S BIGGT GAY DATG APP BEME A PHARMACY
• GAY DATG APPS CHA: DO THEY ALLEVIATE OR EXACERBATE LONELS? THE SERIAL MEDIATN EFFECT OF PERCEIVED AND INTERNALIZED SEXUALY STIGMA
• GAY APPS FOR SEEKG SEX PARTNERS CHA: IMPLITNS FOR MSM SEXUAL HEALTH

GAY DATG APP THRIV CHA, WHERE LGBT RIGHTS ARE LAGGG

Homosexualy is legal the untry, but LGBTQ people have no accs to many legal rights such as marriage and discrimatn protectn. Illtratn by Timo LenzenFeatureBlued, one of the biggt gay datg apps the world, has succeed bee plays by the ever-shiftg l for L.

Cha — brgg together a mory muny whout by Timo LenzenPublished March 5, 2020Updated March 12, 2020Like many gay Che growg up at the turn of the lennium, Duan Shuai began his long, liberate procs of g out onle. Then he’d go to QQ, the new stant-msagg service and onle fom, and type the Che word for “homosexual” — tongzhi, or ra. Onle, he stumbled to a world where he fally felt he belonged, a place where gay people like himself sought kship and nnectn.

TO SURVIVE, CHA’S BIGGT GAY DATG APP BEME A PHARMACY

To faiarize himself wh Cha’s burgeong gay culture, he listened to the talks by the genr-studi scholar Li Yhe on the popular televisn channel Hunan TV; read “Crystal Boys, ” a novel about gay youth Taipei by the Taiwane wrer Bai Xianyong; and equented onle chat rooms for gay men like Boy Air, BF99, Don’t Cry My Friends and the lol Tianj Cool, where he met his first boyiend, a graduate stunt five years his Duan me of age, so did the Che ter. Whereas Duan once sought out gay muni small groups and quiet bars, today, as a 33-year-old workg publishg Beijg, he n jo gay meet-ups on WeChat; follow blogs and g-out stori on Weibo, a Twter-like platform; and, perhaps most ccial, he n nnect and fd partners on Blued, a gay social workg app. The pany’s slogan, “He’s Right Next Door, ” embodi s ethos: to brg together gay men om all segments of Che society to one digal esystem.

It is a tech pany a society that has been transformed by ee-market reforms, but also a gay tech pany operatg unr a one-party ernment wh an ambiguo stance toward L. Internatnally, Cha has publicly volized s support for gay rights at the Uned Natns, statg that oppos all forms of “discrimatn, vlence and tolerance based on sexual orientatn. ” But domtilly, gay marriage and adoptn by same-sex upl are not allowed, and there are no known openly gay public figur the ernment or explic forms of legal protectn agast L.

Shanghai’s annual Pri Ftival has n openly and unhred for the last 11 years, and yet the ernment routely censors gay ntent the media. In Beijg, the popular gay club Dtatn hosts regular drag performanc while the movie theater down the street screens the Freddie Mercury bpic, “Bohemian Rhapsody, ” wh s gay ntent cut out. ” Gay muni mt navigate the same nfg terra that all civil-society groups Cha do, learng to read the unpredictable and shiftg tis of relaxatn and ntrol, a cyclil procs that scholars of Che polics ll fang/shou (“openg up and tighteng”) one hand, the rise of the Che ter, facilated by the last three s of market reforms, has allowed for unprecented nnectn and visibily for gay muni Cha.

GAY DATG APPS CHA: DO THEY ALLEVIATE OR EXACERBATE LONELS? THE SERIAL MEDIATN EFFECT OF PERCEIVED AND INTERNALIZED SEXUALY STIGMA

Followg one of the bans, Blued scbbed homosexualy-related words like “gay” and “tongzhi” om s Che webse, changg the official pany scriptn to “The World’s Leadg Intert-Based Social & Health Edutn Network. By stayg wh the mercial and public-health sectors and amg the fight for gay regnn terms of bs, the pany, unr the learship of s founr and chief executive, Geng Le, has cultivated a mory muny ee of polil activism.

Insi, looks like “any other tech-start-up, ” says Sifan Lu, Geng’s former personal assistant, “but jt slightly gayer. His rise om closeted p to out tech mogul has been wily documented the media: He grew up the early ’90s, when homosexualy was still prosecuted as “hooliganism, ” punishable by tentn or even time at a labor mp.

In 2000, unr the psdonym Geng Le and wh the help of a dg book he bought lled “The Oriental Kg of Web-Makg, ” he created a webse for gay men to nnect, exchange personal stori and share rmatn on everythg om safe sex to gay lerature, namg Danlan: “light blue, ” after the lor of the water off the Qhuangdao ast. Like the sea — faraway, yet full of possibily — Danlan would be a sanctuary for gay men to exprs their hop and fears. Che relig tradns like Buddhism and Confucianism do not overtly nmn homosexualy, which means that cultural attus are more malleable there than other Asian untri like Indonia or the Philipp.

GAY APPS FOR SEEKG SEX PARTNERS CHA: IMPLITNS FOR MSM SEXUAL HEALTH

Nor was homosexualy nsired by thori to be a nt Wtern import; on the ntrary, is wispread and regnized Che history and culture. A term still ed today to refer to gay relatnships — duan xiu, or “cut sleeve” — om a story “The Book of Han, ” an official history of the Han dynasty that was pleted the send century, which the emperor wak om a nap to fd his male lover still asleep on his robe, and tenrly cuts off his sleeve to avoid wakg Cha began to turn toward the Wt the late 19th century, also absorbed a pathologizg view of homosexualy as an illns — an attu that would not soften aga until a century later, wh the troductn of Deng Xiaopg’s open-door policy the late ’70s, which opened up markets and enuraged the liberalizatn of Che society.

The paradox are clearly visible the figure of J Xg, the natnally beloved talk-show host sometim lled Cha’s Oprah: She is a transgenr woman, and the reluctant face of trans Cha, but she also often po nservative genr norms, like the importance of a woman’s domtic role childbearg and good ’s one-child policy further creased prsure on some gay Che to stay the closet and enter heterosexual relatnships, bee parents pned all their hop on one child to provi geic, legally regnized grandchildren to ntue the fay le. This emphasis on upholdg tradnal fay and maral stutns has driven many Che to participate xghun — “operative marriag, ” often between a gay man and a lbian, to keep up the appearance of heterosexual life. Eventually, he expand to Beijg, keepg up this double life — shuttlg between rol as straight Qhuangdao p, happily married and rpected by his lleagu, and gay Beijg entreprenr — until 2012.

” In the last few years, havg monopolized the gay-datg app market Cha, Blued has expand to Mexi, Brazil and India. Provg gay Cha’s worth the marketplace first, the argument go, will shift public perceptn and pave the way for greater acceptance and eedoms. But acrdg to Wang Shuaishuai, a lecturer at the Universy of Amsterdam rearchg digal gay-datg muni Cha, this strategy might prove limed.

“The problem wh beg gay Cha is that as long as you keep your sexual orientatn private, you are fe, ” Wang says. “Most people don’t jt stri out of the closet like Amerin movi and announce that they are gay this sudn, dramatic way. ”Last May, the btlg center of Beijg, Duan was standg by the keg statn, wearg a rabow-prted T-shirt, at the “Gaymazg Race, ” a party -hosted by the Beijg L.

Life — straight and gay, closeted and out, NGO volunteers and venture palists — seem to echo the same sentiment, that the eeze will pass. When Weibo ers filled the se wh the prott hashtag #IAmGayNotAPervert 2018, promptg the pany to reverse an earlier policy to “clean up” gay ntent, the ernment kept quiet.