Domtitg Gay Apps: An Intersectnal Analysis of the Use of Blued Among Che Gay Men | Journal of Computer-Mediated Communitn | Oxford Amic

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Drawg on domtitn theory and tersectnaly theory, this study explor the multiple rol datg apps play Che gay men’s liv amid changg personal and social circumstanc. The app’s geo-lotive featur strengthened the gay pal of our younger participant but threatened our middle-aged, closeted participant.

Although g om a homophobic generatn, our senr participant had no issue beg an onle celebry on the app bee his wife had passed away, potg out the tersectnal fluence of generatnal and relatnal backgrounds. While the plexy and ntradictns that e wh the emergence of datg app culture have fluenced gay men om all walks of life, most studi worldwi of gay datg apps skew toward younger ers (e. To more prehensively cipher the multiple rol that datg apps play gay men’s liv, we argue that we mt broan our foc to nsir all of the issu they enunter their particular personal and social plement existg studi of app e, which foc on younger ers and particular of apps, this study b domtitn theory and tersectnaly theory to analyze how Che gay men of different generatns, relatnship stat, and class make e of, or domtite, datg apps.

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Abstract. Drawg on domtitn theory and tersectnaly theory, this study explor the multiple rol datg apps play Che gay men’s liv amid * gay dating apps hong kong *

Based on a three-year study (2016–2019) of Blued, a social app tailored to gay men Cha, 1 we exame how the multiple rol of Blued is tertwed wh gay men’s personal and social circumstanc. Intersectnaly theory was origally veloped to exame the multiplied effects of race and genr discrimatn agast women of lor (Hanck, 2016), but is now also ed gay studi to reveal the prejudice and excln based on race, genr, and age wh gay muni (Nakamura, 2002).

Combg domtitn theory and tersectnaly theory provis wh a pathway to unrstand the e of datg apps by gay men that is more ground everyday life and more attentive to the multiple levels of domatn (Colls, 1991) this article, we suate our study the recent scholarship on the e of datg apps among gay men, payg attentn particularly to studi nducted Cha. Although homosexualy was crimalized 1997 and pathologized 2001, only 21% of the populatn Cha accepts homosexualy (Pew Rearch Center, 2013).

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As same-sex timacy is still highly sanctned Che society, apps such as Blued provi gay men wh opportuni to meet other gay men virtually. Headquartered Beijg, Blued is the first and currently the largt gay app Cha, wh around 25 ln registered ers the untry (Qian & Woo, 2020).

One study par the self-prentatns of Che gay men wh those of Amerin gay men on Jack’d (Chan, 2016) and fds that Che gay men are ls likely to upload a photograph of their face than their Amerin unterparts, reflectg the greater stigma of homosexualy Cha. Lookg at relatnship velopment, Wu and Ward (2020) fd that although Che gay social app ers e the platforms to look for sex, they often rist the blunt, direct exprsns of sexual sir and preferenc; stead, they expect an tertg, staable nversatn wh potential sual sex partners.

Large-sle survey studi exame risky sexual behavrs among Che gay app ers (Luo et al., 2019). However, he also fds that drag live streamers are dismissed by some viewers, thereby rercg the preference for mascule performance embedd studi, llectively, provi a prelimary unrstandg of Che gay datg app culture. Send, each of the studi sgl out a particular element of app e, such as self-prentatn (Chan, 2016) or live stream viewg (Wang, 2019), and do not aquately nsir how the different life experienc of gay men shape and are shaped by the e of the apps.

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Scholars have applied the theory to unrstand the e of social media, such as Facebook (Sujon, Vey, & Toker-Turnalar, 2018) and WhatsApp (Matassi, Boczkowski, & Mchelste, 2019) and other gay datg apps have ught the attentn of the public and scholars due to their ntroversial social impact. If we lack a thorough unrstandg of the liv of gay men, we nnot cipher the role datg apps play their far, the applitn of domtitn theory gay datg app studi has been limed. The study by Møller and Petersen (2018) is the first to apply the domtitn amework to the study of gay datg app culture.

It scrib how gay upl, both monogamo and non-monogamo, domtite Grdr and other apps to their timate sphere.

Followg them, we e the domtitn amework to exame Che gay men’s e of noted by domtitn theorists, each er is unique. Hyn’s (2009) study of the domtitn of the Inter by Irish fai shows that we nnot treat ers as a homogeneo group, bee the attribut of each er—genr, age, class, and so on—affect how technology is unrstood.

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A number of LGBTQ studi have been rmed by tersectnaly theory, examg such topics as participatn rights activism (Swank & Fahs, 2013) and immigratn (Epste & Carrillo, 2014) (2018, 2019) extends tersectnal analysis to the study of gay datg apps. Apart om Shield (2018, 2019), rearch to how ers of different tersectnal inti make e of datg apps is still believe that domtitn theory and tersectnaly theory n together ntribute to the study of Che gay men’s e of datg apps.

In this article, we ask the followg qutn: what role do Blued play the different circumstanc of gay men? 2 Our goal was not to make generalizable claims about the Che gay populatn based on the three dividuals. The lerature on Che gay youths often portrays them as victims of faial opprsn, cludg prsure to get married (Choi & Luo, 2016).

My dad and I were at stalemate for a uple of days (…) A week later, he sent me a msage about gay health, remdg me to protect Liang’s se n be nsired an example of social change—some parents of young people like Ltle Liang belong to the upper middle class, have universy gre, and live first-tier Che ci that embrace diversy and openns. ” He elaborated, “I started unrstandg how other gay men looked and how people this muny talked. ” This fdg echo those of many prr studi that show that teenagers who are isolated om the urban gay culture e the Inter to explore their sexual sire and look for a sense of belongg (Campbell, 2004; Gray, 2009).

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As he explaed, this was bee he was at a boardg school where he uld e his smartphone only at weekends, and he was not yet ready for physil engagement wh gay muni. His experience echo those of people of lor who face racism gay digal spac (Daroya, 2018). Morris (2018) scrib the abily to get to gay social groups and the btowal of social prtige by leveragg one’s gay inty as “gay pal.

The exampl suggt that beg gay, for the young generatn, is no longer somethg one mt hi (Kong, 2011); stead, is a ticket to a work of social rourc and bs domtitn of technology entails nversn, which refers to the fluence the technology may have on the teractns between s ers (Silverstone et al., 1992). He explaed, “durg a work trip an unfaiar cy, is normal to meet another gay man for a cup of ffee and chat. From our terviews wh other Blued ers, we found that the app has been nsired a hookup tool by the Che gay muni for many years.

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However, for the olr generatn, the domtitn of the app is fluenced by their prr experienc of web-based gay digal the early 1970s a send-tier cy wtern Cha, Brother Li was the first one his entire fay to get to a universy. Brother Li relled:All of were g onle chatrooms, which today’s young gay men may not have heard of. Brother Li said that he still remembered how exced he was when he first download Blued: “I felt like I was livg a gay world.

” Livg a nservative society wh no legal protectn for sexual mori, many gay men Cha hi their sexual inty bee they are aaid that their sexualy will bee a burn to their fay and lim their reers (Kong, 2011). He told that his first same-sex experience happened a public rtroom a park, a space that gay men that era nsired their world (Kong, 2011). Although gay webs started appearg Cha 2000, Uncle Zhang, who was nearly 50 by then and had only a primary school level tn, was not able to jo the bandwagon of digal cisg.

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Domtitg Gay Apps: An Intersectnal Analysis of the Use of Blued Among Che Gay Men | Journal of Computer-Mediated Communitn | Oxford Amic .

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