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In tradnal Ottoman practice, the termology of “gay” and “straight” was largely absence om disurse, as explaed by scholar Serkan Görkemli. There, zenn equently perform (whout a sexual element) for straight-intified male dienc says filmmaker Mehmet Bay, whose 2012 feature Zenne Dancer explor the iendship between an Istanbul zenne dancer, a German photographer, and a gay “bear” om the nservative Urfa provce. Back when Bay and his llaborator Caner Alper started rearchg zenne 2006, they saw as a “vanishg culture” – found only ral areas and a few unrground gay clubs Istanbul.

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Even among Istanbul's sizable gay muny, for whom zenne dancg might have particular ronance, “people would rather watch drag shows or go-go boys.

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But the past half-, zenne dancg Istanbul has gone mastream: bolstered by the media attentn paid to Bay and Alper's film as well as the succs of gay crossover clubs like Chanta: which ter their zenne shows to a largely heterosexual, female clientele.

When he was 15 or 16, a iend enuraged him to start dancg publicly, but the only work he uld fd was a seedy gay nightclub Istanbul's Aksaray district.

Like many gay Turkish men, Segah found a gree of eedom Istanbul – wh s active, out gay muny – that do not necsarily exist outsi the cy.

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While the Turkish ernment do not crimalize homosexualy – nor do provi LGBT dividuals wh any formal protectn om discrimatn – cultural attus toward homosexualy are largely negative; acrdg to a 2011 poll nducted as part of the World Valu Survey, a full 84 percent of Turks intified gays and lbians among their least sirable neighbors.

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