Inclus a summary of rearch fdgs on lbian mothers, gay fathers and their children, an annotated biblgraphy of the published psychologil lerature and addnal rourc relevant to lbian and gay parentg.
Contents:
LBIAN AND GAY PARENTG
* lgbt parenting connection *
Unlike heterosexual parents and their children, however, lbian and gay parents and their children are often subject to prejudice bee of their sexual orientatn that n turn judg, legislators, profsnals, and the public agast them, sometim rultg negative out, such as loss of physil ctody, rtrictns on visatn, and prohibns agast adoptn (ACLU Lbian and Gay Rights Project, 2002; Appell, 2003; Patterson, Fulcher, & Waright, 2002). The relevance of this cricism has been greatly rced as rearch has expand to explore life a wir array of lbian mother and gay father fai (many of which have never lived through the divorce of a heterosexual uple), and as newer studi beg to clu a wir array of ntrol groups. Some nonscientific anizatns have attempted to nvce urts that there is an actual scientific dispute this area by cg rearch performed by Pl Cameron as supportg the existence of fics gay and lbian parents or their children pared to heterosexual parents or their children.
Three ncerns have historilly been associated wh judicial cisn makg ctody ligatn and public polici erng foster re and adoptn: the belief that lbians and gay men are mentally ill, that lbians are ls maternal than heterosexual women, and that lbians' and gay men's relatnships wh sexual partners leave ltle time for ongog parent-child teractns (ACLU Lbian and Gay Rights Project, 2002; Falk, 1989, 1994; Patterson et al., 2002; Patterson & Reddg, 1996). There is no reliable evince that homosexual orientatn per se impairs psychologil functng, although the social and other circumstanc which lbians and gay men live, cludg exposure to wispread prejudice and discrimatn, often e acute distrs (Cochran, 2001; Freedman, 1971; Gonsrek, 1991; Hart et al., 1978; Hooker, 1957; Meyer, 2003; Reiss, 1980). Beliefs that lbian and gay adults are not f parents likewise have no empiril foundatn (Anrssen, Amlie, & Ytteroy, 2002; Brewaeys & van Hall, 1997; Parks, 1998; Patterson, 2000; Patterson & Chan, 1996; Perr, 2002; Stacey & Biblarz, 2001; Tasker, 1999; Victor & Fish, 1995).
A recent study of 256 lbian and gay parent fai found that, ntrast to patterns characterizg the majory of Amerin parents, very few lbian and gay parents reported any e of physil punishment (such as spankg) as a disciplary technique; stead, they were likely to report e of posive techniqu such as reasong (Johnson & O'Connor, 2002). Certaly, rearch has found no reasons to believe lbian mothers or gay fathers to be unf parents (Armto, 2002; Barret & Robson, 1990; Bigner & Bozett, 1990; Bigner & Jabsen, 1989a, 1989b; Bos et al., 2003, 2004; Bozett, 1980, 1989; Patterson, 1997; Patterson & Chan, 1996; Sbordone, 1993; Tasker & Golombok, 1997; Victor & Fish, 1995; Wton, 1991). For stance, one such ncern is that children brought up by lbian mothers or gay fathers will show disturbanc genr inty and/or genr role behavr (Falk, 1989, 1994; Hchens & Kirkpatrick, 1985; Kleber, Howell, & Tibbs-Kleber, 1986; Patterson et al., 2002; Patterson & Reddg, 1996).