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Did the Centurn and his servant have a gay relatnship?

Contents:

WAS THE CENTURN REALLY GAY AND IF SO, WHY DID PL SPEAK AGAST HOMOSEXUALY?

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The gay centurn is found Matthew 8:5 and Le 7:2. There are sound reasons to believe this centurn was a gay man.

While is possible this centurn is the gay centurn om Matthew 8:5, the events happened two thoand years ago and there is no way to prove one way or the apostle Peter had the privilege of leadg another centurn to savg fah Christ, Acts apostle Pl teracted wh three centurns, Acts 22:25, 24:23 and 27:1 but there is nothg scripture to dite that the centurns were the same dividual as the centurn Matthew Pl speak agast homosexualy? It is a mon misnceptn that the Apostle Pl spoke out agast homosexualy. Here are some of the lks where I al wh that Context of Romans 1Romans 1 and HomosexualyWhat did arsenoko mean to Pl?

To answer your qutn then, nothg the Bible dit that Pl me ntact wh the gay centurn of Matthew 8:5 and Pl did not speak agast homosexualy.

DID THE CENTURN AND HIS SERVANT HAVE A GAY RELATNSHIP?

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Andrews, Stland, remarks his book entled Greek Homosexualy: “The pais a homosexual relatnship was often a youth who had attaed full height” (16) and “The junr partner homosexual eros is lled pais (or of urse, paidika) even when he has reached adult height and hair has begun to grow on his face” (85). Robert Gagnon, a leadg nservative scholar, profsor and graduate of Yale Divy School stat his book, The Bible and Homosexual Practice: “boy” (pais) uld be ed of any junr partner a homosexual relatnship, even one who was full-grown” (153, footnote 6).

In addn to the morn biblil scholars, wrers ancient Greek culture ed the word pais to refer to the younger male a homosexual relatnship.

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So is evint that the mon e of the term ancient Greek culture had a homosexual nnotatn and the story the gospel of Le prents wh another mon Greek term, doulos, which uld have solely been ed had the thor sired to refer only to a slave wh no other idmatic meang.

Assumg this centurn and pais were homoerotilly volved, had J held strongly anti-homosexual opns, this would have been the opportune time for J to voice those opns. Cecilia Parish Boston, Massachetts, where Mart spoke on June 17, 2017 about how the Catholic Church uld “build a bridge” to the LGBT muny, Mart discsed the possibily that wordg the Catechism regardg homosexualy uld be modified om “trsilly disorred” to “differently orred;” he talked at length about how the Roman Centurn mentned Scripture – uld have possibly been askg Christ to heal his “gay” lover; he also ma flammatory statements allegg that those the Catholic Church repeatedly label members of the LGBT Catholic muny as “same sex afflicted. Followg Mart’s talk, two “gay” Catholic members of St.

Recent attentn to early Greek mancripts has also revealed that they were openly gay men and that they were erastai or lovers. The mancripts are found var librari Europe and suggt an earlier Christian acceptance of homosexualy.

POPE FRANCIS LLS FOR END TO ANTI-GAY LAWS AND LGBTQ+ WELE OM CHURCH

“I have a hard time imagg how even the most tradnalist, homophobic, closed-md Catholic nnot look at my iend and say, ‘That is a lovg act, and that is a form of love that I don’t unrstand but I have to reverence. The short answer is that engagg homosexual acts don't mean someone has an nate homosexual orientatn. For that reason, some prisoners engage sex wh same sex partners, whout beg homosexual and whout self-intifyg as 's what Dr.

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