Hum Dekha Gay - Faiz Ahmed Faiz Urdu & English Poetry Urdu poems and Urdu Ghazals are all at one place. Here you will fd most famo poetry of all famo poets cludg Ahmed Faraz, Allama Iqbal, Anwar Maqsoodand your selected Faiz Ahmed Faiz Poems & Poetri.
Contents:
- HAMARI GAY
- HAMARI GAY
- GHAZLON KA HUNAR APNI AANKHON KO SEKHIYE GAY, URDU GHAZAL BY BASHIR BADR
- HUM DEKHA GAY
- KUCH LOG TUMHAY SAMJHAYEN GAY
- APNE MARKAZ SAY AGAR DR NIKAL JAO GAY, URDU GHAZAL BY IQBAL AZEEM
HAMARI GAY
Edward Heath was told poet should be led out over ‘utterly revoltg’ vers about gay sex and Aun’s cisn to be an Amerin cizen * homosexual urdu poet *
Though many were aaid of persecutn and hid their sexual orientatn, others boldly me out a time when homosexualy was pletely nmned. Here we take a look at 10 of the greatt gay or bisexual figur classic lerature. The Supreme Court crimalis homosexualy.
The word and the man: Firaq Gorakhpuri, an important 20th century Urdu poet, said the ghazal's foc transcend labels such as gay or straight.
Homoerotic poetry of that era posed no challeng to the stutn of heterosexual patriarchy.
HAMARI GAY
Read Hamari Gay (Nazm) by Ismail Merathi. Read more Urdu poetry, shayari by Ismail Merathi. * homosexual urdu poet *
It was mon for married Mlim male el to have liaisons wh urtans and/or other mal whout adoptg an exclively homosexual liftyle. Firaq lays great strs on the sential humanns and universaly of the Urdu ghazal, a qualy which mak the ghazal transcend narrow labels like gay or straight.
GHAZLON KA HUNAR APNI AANKHON KO SEKHIYE GAY, URDU GHAZAL BY BASHIR BADR
Read Hamari Gay (Nazm) by Ismail Merathi. Read more Urdu poetry, shayari by Ismail Merathi. * homosexual urdu poet *
Saleem Kidwai, the classic anthology of the history of homoeroticism Indian lerature (. There are no rogatory referenc to them bee of their homoerotic poetry.
HUM DEKHA GAY
Read Ghazlon Ka Hunar Apni Aankhon Ko Sekhiye Gay by Bashir Badr, a famo Social Urdu Ghazal Poetry. * homosexual urdu poet *
In the poetry of Persian Sufis, the lover was always a male seeker, and God symbolised as a betiful, is nearly impossible to fd ntemporary exprsns of homoerotic love poetry by morn Urdu poets India or Pakistan. By the time we e to Firaq the 20th century, the sanisatn and excisg of homoerotic ntent om the Urdu ghazal had proceed to such an extent, that Firaq has to beg his rears to nsir scientific facts before nmng same-sex love and sire.
The homoeroticism of the Urdu ghazal was simply a pictn of prevalent cultural norms, and not somethg abnormal or immoral as later me to be seen the lonial era.
KUCH LOG TUMHAY SAMJHAYEN GAY
* homosexual urdu poet *
Hysteril reactns to homoeroticism may be a thg of the past English lerature, but hysteria ntu to malign and margalise such exprsns of love morn Urdu lerature. They are all opposed to the urt's cisn termg nsentg homosexual relatnship among adults as 'no longer crimal'. But 's tertg how tolerant people were towards homosexualy the past.
Poets like Hafez and the great Mir Taqi Mir openly wrote about their homosexualy. Eher was medieval homosexualy that is evint uplets om the era of Aarzoo and Mir Soz or the perasty Firaq's shaayri and Josh's memoirs, the tolerant society openly accepted . Contemporary Urdu poetry has jt one openly gay poet Iftikhar Nasim 'Ifti'.
rafta rafta Hdtaan se sher meraa Iran gayaa.
APNE MARKAZ SAY AGAR DR NIKAL JAO GAY, URDU GHAZAL BY IQBAL AZEEM
Kuch Log Tumhay Samjhayen Gay Wo Tum Ko Khaof Dilaye Gay Jo Hay Wo Bhi Kho Sakta Hay Is Rah May Rehzan Ha Itnay Kuch Aur Yahan Ho Sakta Hay Aray Kuch Aur To Aksar Hota Hay Par Tum Jis Lamhay May Zda Ho Ye Lamha Tum Say Zda Hay Ye Waqt Nahi Pher Ayega * homosexual urdu poet *
Like poets of that era, Mir had homosexual relatnships wh boys and later got married also, as per the tradn of the tim. One of the greatt poets of the sub-ntent, Mir Taqi Mir, who is termed Khuda-i-Shan, wrote numero uplets celebratg gay relatnships. The Victorian law that crimalised not jt gay relatnships but also any other form of sexual activy [even any other sexual posn among man and woman except missnary posin] other than the orr of Nature, has jt been reterpreted by the Delhi High urt.
Even today sub-ntent, many homosexuals succumb to fay prsure and marry, thereby stroyg the life of a woman also.
Now, 2013, the Supreme urt has said that the law stands and homosexualy that had been -crimalised, is a crimal act.