Gay Moroc: The experience is very different for Morocns and foreigners.

Contents:

• TOM HOLLAND’S GAY SEX SCENE 'THE CROWD ROOM' DEFEND BY FANS
• WHAT’S IT LIKE TO BE GAY … MOROC?
• NICE TO S , GAY PICK UPS DAY AND... - PARC LA LIGUE ARABE
• HOW MOROC BEME A HAVEN FOR GAY WTERNERS THE 1950S
• TANGIER GAY GUI AND HOTELS

TOM HOLLAND’S GAY SEX SCENE 'THE CROWD ROOM' DEFEND BY FANS

Moroc has been and remas a popular statn for LGBTQ+ travelers spe beg an Islamic untry where homosexualy is illegal and punishable by law. Homosexualy is seen by most of the populatn as a threat to the “tradnal valu” that support the expectatn of heterosexual norms and Mlim teachgs.

As a nservative Mlim untry where homosexualy is illegal, there aren’t any official “gay hot spots” or LGBTQ+ celebratns. That’s not to say that gay-iendly bars, rtrants, night clubs or beach do not exist.

In urban centers like Tangier, Marrakech and Agadir, ’s possible to fd gay-iendly acmodatns and spots that wele a mix of gay and straight visors.

WHAT’S IT LIKE TO BE GAY … MOROC?

Tom HollandFans of Brish actor Tom Holland have e to his fense after some social media ers were seemgly upset that the latt episo of his Apple TV+ seri The Crowd Room featured gay the scene, Holland’s character go to a club wh heavy black eyeler and all black. ”A lot of other ers, however, seemed very nfed over the backlash, pecially sce Spir-Man actors Toby Maguire and Andrew Garfield have also played gay person wrote, “Watchg agile cishet men have breakdowns over the reason Tom Holland is trendg is sweet we to me. ”“The fact that a sgle scene on an Apple Pl show featurg Tom Holland has brought out so much homophobia om the stupist people is...

NICE TO S , GAY PICK UPS DAY AND... - PARC LA LIGUE ARABE

Jamaa el Fna, Marrakech’s ma square, is the cy’s primary gay cisg spot after dk. For those who heard about the se of Ray Cole—a Brish tourist arrted last year Marrakech, Moroc, on spicn of mtg “homosexual acts” and sentenced to four months’ hard time a Morocn jail prr to his early release— is perhaps difficult to image that Moroc was somethg of a gay paradise for whe men of standg the aftermath of World War II. Somethg of the gay scene moved to Marrakech, but suffice to say, is far removed om Tangier’s heyday and very much nfed to the margs.

Gay life tak place the pths of certa hammams (Turkish baths) and the back rows of cemas, if people happen to know the right spots; needls to say, cisg plays an important role. There are no gay bars, but a mix of gay and straight patrons n be found clubs that ter primarily to Wterners. Seen this light, the se of Ray Cole n be said to be another part of the story of the wherg away of gay life Moroc, or at the very least, the end of turng of a bld eye to .

But what is more signifint about Cole’s se is that monstrat the te realy for gay men Moroc, namely, that while the laws on homosexualy are enforced nsistently, there is evintly a double standard employed their applitn.

HOW MOROC BEME A HAVEN FOR GAY WTERNERS THE 1950S

The lerature available to potential gay travelers to Moroc—of which there is a great al sce, spe of laws and social norms there, Moroc remas a prime statn for package holiday-goers om Bra, France, and Germany—is very clear settg out what is and isn’t acceptable.

Gay upl should rea om public displays of affectn and would be advised to seek out hotels and riads (a tradnal hoe wh an terr urtyard) known to be gay-iendly. The arrt of Morocns for “homosexual acts” occurs every day and go unreported. The scen of Cole’s fay greetg him at Bra’s Gatwick Airport ntrast starkly wh how gay men are treated Morocn society: looked down upon, rejected by their fai, dismissed wh the Maghrebi Arabic slur zamel.

TANGIER GAY GUI AND HOTELS

“More than [Cole’s] own se, what happened to him shows how vulnerable gay Morocns are, ”Abllah Taïa, a Morocn wrer and filmmaker who now liv exile, wrote The Guardian, “They are at the mercy of anyone.

” To the qutn of what is like to be gay Moroc, then, the answer very much means one thg to a Wtern visor and que another to Morocn natnals, who are nsired by their society and their state to be of lser value.

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