LGBT dan Pandangan Ulama terhadap Pelaku Gay | NU Onle Jatim

Contents:

• LGBT DAN PANDANGAN ULAMA TERHADAP PELAKU GAY
• WHAT DO ISLAM SAY ABOUT BEG GAY?
• GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE
• EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
• CAN A MLIM BE GAY?

LGBT DAN PANDANGAN ULAMA TERHADAP PELAKU GAY

LGBT at dalam sgkatan (Lbian, Gay, Biseksual, Transgenr) yau sebuah perilaku penyimpang yang bertentangan ngan hum islam yang sangat mengkuatirkan bagi kehidupan umat mania saat i. ”Oleh karena u perbuatan LGBT at perilaku homoseksual mepakan dosa bar dalam islam bahkan lebih bar dari perbuatan LGBT Tidak Mungk Menghasilkan KetunanDi dalam pernikahan yang sah seorang g melangsungkan kehidupan alamiahnya unt meneskan kehidupan ngan memperbanyak ketunannya. Al-Kahfi: 46), nampaknya hal i akan berbandg terbalik bagi mereka yang sudah melakan pernikahan sama jenis (gay dan lbian) seperti hum bagi pria yang tidak menikah dan hum wana tidak menikah dalam islam.

Dimana dalam sebuah penelian menyebutkan, jika 78% dari perilaku LGBT (homoseksual) akan berdampak pada penularan penyak Bagi Kehidupan SosialnyaMenut sebuah penelian yang sudah dilakan oleh Corey, L. Menjemkan Diri ke Hal NegatifBan tidak mungk bagi pelaku LGBT (Lbian, Gay, Biseksual, Transgenr) akan melakan segala ra mi hawa nafsunya semata. However, acrdg to a recent survey by Public Relign Rearch Center, more than half (52%) of Amerin Mlims ageed that "society should approve of homosexualy.

ISU tentang eLGeBeTe (Lbian, Gay, Biseksual, Transgenr) kembali hangat setelah beberapa waktu lalu pesahaan bar Unilever menklarasikan dirya mendung komunas tersebut. Sungguhnya penafsiran kata fahisyah sebagai homoseksual, didasarkan pada tafsir al-Qur’an, yau Surat al-A’raf [7]: 80 dafsiri ngan ayat berikutnya, Surat al-A’raf [7]: 81. Dari paparan di atas, Al-Qur’an menjelaskan bahwa homoseksual sebagai perilaku fahisyah yang berarti perbuatan keji yang tergolong dosa bar.

WHAT DO ISLAM SAY ABOUT BEG GAY?

40] telah memasan homoseks sebagai dosa yang bar dan beli berkata: “Sungguh Allah telah menyebutkan kepada ka kisah km Luth dalam beberapa tempat dalam Al Quran Al Aziz, Allah telah membasakan mereka akibat perbuatan keji mereka. Pasalnya mki belum berlaku di Indonia, nyatanya sudah banyak negara la yang menghalalkan perilaku Lbian, Gay, Bisexual, Transgenr sebagai salah satu pasal yang terntum dalam dasar hum mereka. Dihum Dengan Ta’zirPara pelaku gay i dihum ngan Ta’zir at diberi pergatan, baik ngan pulan, diasgkan, at apa pun jenisnya yang bersifat pergatan.

Kemudian, bagi para pelaku homoseksual dari kalangan wana, at lbian, jumhur ulama kecuali Imam Ahmad, sepakat bahwa human mereka hanyalah di Ta’zir.

Acrdg to the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn, Turkey sr slightly better on measur of gay rights when pared wh some nearby Christian-majory natns such as Rsia, Armenia and Ukrae. Among them are two of the most popular Turkish entertaers of the past half-century: The late Zeki Muren was flamboyantly gay and the sger Bulent Ersoy is famoly transsexual. Their eccentricy has apparently add to their beyond the entertament dtry, the tradnal mastream Islamic view on homosexualy produc tolerance Turkey toward gays and creat starker problems Mlim natns that apply Shariah.

GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE

In Sdi Arabia, Iran, Sudan or Afghanistan, homosexualy is a ser offense that n brg imprisonment, rporal punishment or even the ath penalty.

The average nservative Mlim tak this story as a jtifitn to stigmatize gays, but there is an important qutn that serv nsiratn: Did the people of Lot receive dive punishment for beg homosexual, or for attackg Lot and his heavenly guts? The even more signifint nuance is that while the Quran narrat this dive punishment for Sodom and Gomorrah, cre no earthly punishment for homosexualy — unlike the Old Ttament, which clearly cre that homosexuals “are to be put to ath. But signifint nam among them, such as the eighth-century scholar Abu Hanifa, the founr of the popular Hanafi school of jurispnce, argued that sce a homosexual relatnship did not produce offsprg wh an unknown father, uldn’t be nsired real Islamic basis for punishg homosexualy is the hadhs, or saygs, attributed to the Prophet Muhammad.

Such jurispntial facts might help Mlims today to velop a more tolerant attu toward gays, as some progrsive Islamic thkers Turkey, such as Ihsan Eliacik, are enuragg.

EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

People’s private liv are their own bs, he argu, whereas the public Mlim stance should be to fend gays when they are persecuted or discrimated agast — bee Islam stands wh the downtrodn.

Yet those Mlims who sist on nmng gays should rell that acrdg to Islam, there are many ss, cludg arrogance, which the Quran treats as among the gravt moral transgrsns. In the old days Mlims were que tolerant of homosexualyFOR DECADES regim the Middle East have alleged that homosexualy is both morally unacceptable and a Wtern import. “All the homophobic laws the Middle East were brought by lonialism to unrme Islam’s permissive civilisatn, ” says Ramy Khouili, a Tunisian to this story.

And they rell that the Ottoman Turks, who led most of the Middle East the 19th century, crimalised homosexualy a century before Ameri and Bra. Back then, “you uld be wh a man or a woman, ” says the transgenr founr of north Ai’s first gay movement, the Abu Nawas Associatn, named after a great Arab poet, who was gay. Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply.

CAN A MLIM BE GAY?

It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg. Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants.

In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them.

In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant. Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn. Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis.