Gay people are reclaimg an Islamic herage

gay bagi islam

ISU tentang eLGeBeTe (Lbian, Gay, Biseksual, Transgenr) kembali hangat setelah beberapa waktu lalu pesahaan bar Unilever menklarasikan dirya mendung komunas tersebut.Pernyataan u dipostg lewat akun stagramnya Unilever Global pada Jum’at 19 Juni 2020. (Unilever LGBT).

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LGBT DAN PANDANGAN ULAMA TERHADAP PELAKU GAY

Masalah gay i mti dipulangkan pada perilaku seksual yang mereka gunakan. * gay bagi islam *

LGBT at dalam sgkatan (Lbian, Gay, Biseksual, Transgenr) yau sebuah perilaku penyimpang yang bertentangan ngan hum islam yang sangat mengkuatirkan bagi kehidupan umat mania saat i. ”Oleh karena u perbuatan LGBT at perilaku homoseksual mepakan dosa bar dalam islam bahkan lebih bar dari perbuatan LGBT Tidak Mungk Menghasilkan KetunanDi dalam pernikahan yang sah seorang g melangsungkan kehidupan alamiahnya unt meneskan kehidupan ngan memperbanyak ketunannya.

Al-Kahfi: 46), nampaknya hal i akan berbandg terbalik bagi mereka yang sudah melakan pernikahan sama jenis (gay dan lbian) seperti hum bagi pria yang tidak menikah dan hum wana tidak menikah dalam islam. Dimana dalam sebuah penelian menyebutkan, jika 78% dari perilaku LGBT (homoseksual) akan berdampak pada penularan penyak Bagi Kehidupan SosialnyaMenut sebuah penelian yang sudah dilakan oleh Corey, L.

Menjemkan Diri ke Hal NegatifBan tidak mungk bagi pelaku LGBT (Lbian, Gay, Biseksual, Transgenr) akan melakan segala ra mi hawa nafsunya semata.

WHAT DO ISLAM SAY ABOUT BEG GAY?

* gay bagi islam *

However, acrdg to a recent survey by Public Relign Rearch Center, more than half (52%) of Amerin Mlims ageed that "society should approve of homosexualy. ISU tentang eLGeBeTe (Lbian, Gay, Biseksual, Transgenr) kembali hangat setelah beberapa waktu lalu pesahaan bar Unilever menklarasikan dirya mendung komunas tersebut. Sungguhnya penafsiran kata fahisyah sebagai homoseksual, didasarkan pada tafsir al-Qur’an, yau Surat al-A’raf [7]: 80 dafsiri ngan ayat berikutnya, Surat al-A’raf [7]: 81.

Dari paparan di atas, Al-Qur’an menjelaskan bahwa homoseksual sebagai perilaku fahisyah yang berarti perbuatan keji yang tergolong dosa bar. 40] telah memasan homoseks sebagai dosa yang bar dan beli berkata: “Sungguh Allah telah menyebutkan kepada ka kisah km Luth dalam beberapa tempat dalam Al Quran Al Aziz, Allah telah membasakan mereka akibat perbuatan keji mereka.

Pasalnya mki belum berlaku di Indonia, nyatanya sudah banyak negara la yang menghalalkan perilaku Lbian, Gay, Bisexual, Transgenr sebagai salah satu pasal yang terntum dalam dasar hum mereka.

GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE

Lbian, Gay, Biseksual dan Transgenr (LGBT) menjadi topik yang marak diperbngkan. Berikut ulasan LGBT Menut Perspektif Islam! * gay bagi islam *

Dihum Dengan Ta’zirPara pelaku gay i dihum ngan Ta’zir at diberi pergatan, baik ngan pulan, diasgkan, at apa pun jenisnya yang bersifat pergatan. Kemudian, bagi para pelaku homoseksual dari kalangan wana, at lbian, jumhur ulama kecuali Imam Ahmad, sepakat bahwa human mereka hanyalah di Ta’zir. Acrdg to the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn, Turkey sr slightly better on measur of gay rights when pared wh some nearby Christian-majory natns such as Rsia, Armenia and Ukrae.

Among them are two of the most popular Turkish entertaers of the past half-century: The late Zeki Muren was flamboyantly gay and the sger Bulent Ersoy is famoly transsexual.

Their eccentricy has apparently add to their beyond the entertament dtry, the tradnal mastream Islamic view on homosexualy produc tolerance Turkey toward gays and creat starker problems Mlim natns that apply Shariah. In Sdi Arabia, Iran, Sudan or Afghanistan, homosexualy is a ser offense that n brg imprisonment, rporal punishment or even the ath penalty. The average nservative Mlim tak this story as a jtifitn to stigmatize gays, but there is an important qutn that serv nsiratn: Did the people of Lot receive dive punishment for beg homosexual, or for attackg Lot and his heavenly guts?

EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

The even more signifint nuance is that while the Quran narrat this dive punishment for Sodom and Gomorrah, cre no earthly punishment for homosexualy — unlike the Old Ttament, which clearly cre that homosexuals “are to be put to ath. But signifint nam among them, such as the eighth-century scholar Abu Hanifa, the founr of the popular Hanafi school of jurispnce, argued that sce a homosexual relatnship did not produce offsprg wh an unknown father, uldn’t be nsired real Islamic basis for punishg homosexualy is the hadhs, or saygs, attributed to the Prophet Muhammad.

CAN A MLIM BE GAY?

Such jurispntial facts might help Mlims today to velop a more tolerant attu toward gays, as some progrsive Islamic thkers Turkey, such as Ihsan Eliacik, are enuragg. People’s private liv are their own bs, he argu, whereas the public Mlim stance should be to fend gays when they are persecuted or discrimated agast — bee Islam stands wh the downtrodn. Yet those Mlims who sist on nmng gays should rell that acrdg to Islam, there are many ss, cludg arrogance, which the Quran treats as among the gravt moral transgrsns.

In the old days Mlims were que tolerant of homosexualyFOR DECADES regim the Middle East have alleged that homosexualy is both morally unacceptable and a Wtern import. “All the homophobic laws the Middle East were brought by lonialism to unrme Islam’s permissive civilisatn, ” says Ramy Khouili, a Tunisian to this story. And they rell that the Ottoman Turks, who led most of the Middle East the 19th century, crimalised homosexualy a century before Ameri and Bra.

Back then, “you uld be wh a man or a woman, ” says the transgenr founr of north Ai’s first gay movement, the Abu Nawas Associatn, named after a great Arab poet, who was gay. Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply. It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg.

*BEAR-MAGAZINE.COM* GAY BAGI ISLAM

Everythg you need to know about beg gay Mlim untri | LGBTQ+ rights | The Guardian .

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