Contents:
- AN INTERVIEW WH A GAY, RSIAN NEO-NAZI
- ‘DAILY SHOW’S’ JASON JON CLASH WH ANTI-GAY RSIANS ON STREETS OF MOSW (VIO)
AN INTERVIEW WH A GAY, RSIAN NEO-NAZI
By Robert NeffUntil que recently, homosexualy was a taboo subject Korea.
Some people wrongly nounced as perversn troduced by Wterners – maly Amerins – but homosexualy was, albe, a part of Joseon Kgdom's of the Joseon Confucianist noblemen viewed wh disda: a generate practice of Goryeo royalty.
‘DAILY SHOW’S’ JASON JON CLASH WH ANTI-GAY RSIANS ON STREETS OF MOSW (VIO)
Acrdg to one early historian, Father Richard Rutt: "(Homosexualy was) a regnized outlet for a young widower and ed very ltle stigma to be attached to his favore who on growg olr uld turn to normal sexualy marriage. "He was not the only Wterner to note homosexualy amongst Korean boys.
A stunt at one of the early Wtern schools was summarily dismissed after he was disvered a closet engaged a sexual act wh one of the male homosexualy Korea was not nfed jt to the Koreans. Allen suggted that all Amerin missnari sent to Korea should be married so as to alleviate any spicn that the Koreans might have of their moral is tertg to note that Ban, 1882, the Japane municipal ernment, passed a law statg that Japane men were forbidn om wearg women's clothg and those disvered would be heavily there Wtern homosexuals Joseon Kgdom? The rultg homophobia and transphobia have created a rampantly hostile environment for the LGBTQ+ muny — when their very existence isn’t beg nied at every turn, people are sometim turned to social pariahs jt for g out.
Nowadays, the namsadang performanc are seen as an tegral part of Korea’s cultural herage, but while there is some bate as to whether or not the namsadang were exclively queer, they offer up plenty of exampl of gay relatnships premorn Korea.