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Beg Asian Amerin and LGBTQ+ n feel lonely, wh stutns such as ethnic church often disavowg non-heterosexual relatnships while tradnal LGBTQ+ spac such as gay bars n be unwelg.

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01THE MISTRY OF UTMOST HAPPSANDHATI ROYHOW N ONE GO WRONG WH ANDHATI ROY? AND WHEN SHE WR ABOUT AN INTERSEX CHARACTER G TO TERMS WH THEIR OWN SEXUALY, YOU KNOW ’S GOG TO BE A BETIFUL READ. IN THE MISTRY OF UTMOST HAPPS, AFTAB, BORN A MALE, TRANSNS TO ANJUM, AN TERSEX MLIM WOMAN WHO STRIV TO PROTECT HER MUNY AFTER WNSG MUNAL RTS. NOT ONLY IS THIS BOOK A MENTARY ON CURRENT DAY INDIA, BUT ALSO TACKL THE PLEX SUBJECT OF GENR INTIFITN. BUY HERE. 02KARIAMTA PATILWHAT BETTER WAY TO UNRSTAND SOCIETY THAN TO SEE A GLIMPSE OF A BETIFULLY PICTED STUNNG GRAPHIC NOVEL? IN KARI, TWO YOUNG LBIAN LOVERS ARE DRIVEN TO ATTEMPT SUICI. THEY SURVIVE, BUT ARE FORCED TO GO THEIR SEPARATE WAYS, AND THIS GRAPHIC NOVEL FOC ON THE STORY OF THE EPONYMO KARI. IT TELLS OF HER STGGL TABLISHG HER OWN INTY A TYPIL MORN CY, PRIMARILY HABED BY HETEROSEXUALS AND WHERE LBIANISM IS STILL NSIRED ABNORMAL. THIS BOOK IS A GREAT WAY TO UNRSTAND THE ISSU WH HETERONORMATIVY. BUY HERE. 03A LIFE APARTNEEL MHERJEENEEL MHERJEE’S MAN BOOKER PRIZE SHORTLISTG AND CROSSWORD AWARD-WNG WORK IS A LOT MORE THAN JT A ‘QUEER STORY’. IT IS LAYERED, PLEX, AND TRANSVERS ACROSS SECTNS OF SOCIETI AS WELL AS OF TIME. A YOUNG RWIK GO TO OXFORD TO STUDY, BUT SPENDS MORE TIME ‘CISG’ PUBLIC MEN’S TOILETS, MRS. GILBY LIV AN INDIA THAT IS TRANSNG OM COLONIAL LE TO PENNCE AND MRS. CAMERON ALS WH THE ATH OF HER GAY SON. COMBG MULTIPLE STORYL TO ONE STUNNG NOVEL, A LIFE APART, ALS WH ISSU OF COLONIAL INDIA, THE VLENCE FACED BY HOMOSEXUALS AS WELL AS THE PROBLEMS OF GAY SEX WORK CURRENT TIM, AMONGST OTHER TOPICS.BUY HERE. 04THE TTH ABOUT ME: A HIJRA LIFE STORYA. REVATHI & V. GEETHA (TR.)THE TOBGRAPHY OF A. REVATHI, A TRANSSEXUAL WOMAN WHO IS A LEADG ACTIVIST AND A STRONG VOICE FOR THE HIJRA MUNY, IS A MT-READ TO UNRSTAND THE ISSU FACED BY TRANSSEXUALS AND TERSEX INDIA. ASSIGNED THE MALE GENR AT BIRTH AND NAMED DORIASAMY, REVATHI WAS BULLIED MERCILSLY FOR HER FEME WAYS GROWG UP. IT ULTIMATELY DROVE HER TO N AWAY OM HOME, START LIVG WH THE HIJRA MUNY, UNRGO A PAFUL SEX-CHANGE OPERATN AND RORT TO SEX WORK TO MAKE ENDS MEET. SHE FALLY BE A FAMO ACTIVIST AND THIS BOOK TELLS OF THE PIABLE NDNS WHICH HIJRAS HAVE TO LIVE, THE SEXUAL ABE THEY FACE BY POLICEMEN, THE LACK OF EARNG OPPORTUNI AND THE PREJUDICE, SRN AND EVEN FEAR AFFORD TO THEM BY SOCIETY.BUY HERE. 05A MARRIED WOMANMANJU KAPURTHIS BOOK IS THE STORY OF ASTHA, A WOMAN WHO HAS HAD A TRADNAL ARRANGED MARRIAGE WH A LOVG AND RG BUT NSERVATIVE MAN. SHE HAS TWO CHILDREN AND IS HAPPY ENOUGH WH HER LIFE, BUT REALIS THAT SHE IS ATTRACTED TO WOMEN WHEN SHE ENUNTERS A YOUNGER WOMAN WHO IS A SOCIAL ACTIVIST. ASTHA STGGL TO E TO TERMS WH HER SEXUALY BUT ULTIMATELY REALIS SHE N ONLY BE TLY HAPPY WHEN SHE IS WH THE WOMAN SHE LOV, EVEN IF MEANS FYG SOCIETAL AND FAIAL EXPECTATNS. GIVEN WE LIVE A UNTRY WHERE MANY PEOPLE LIVE THEIR LIV WHOUT EVEN REALISG THEIR SEXUAL PREFERENC AND NEEDS, THIS IS AN IMPORTANT READ.BUY HERE. 06THE MAN WHO WOULD BE QUEENHOSHANG MERCHANTTHIS TOBGRAPHIL FICTN, WRTEN THE FORM OF LYRIC SAYS, TELLS THE STORY OF HOSHANG MERCHANT, AN OUT AND PROUD GAY MAN, WHO HAS HAD TO AL WH DYSFUNCTNAL PARENTS, UNACCEPTG SISTERS AND REJECTN OM LOVERS BEE THEY WERE SRED TO E OUT OF THE CLOSET. VIVIDLY SCRIBG HIS SEXUAL ENUNTERS, MERCHANT DON’T SHY AWAY OM TELLG HOW IS- BE THE ISSU RELATED WH BEG OUT A SOCIETY THAT IS PRIMARILY HETEROSEXUAL OR THE NEED FOR CLANSTE AFFAIRS FOR FEAR OF SOCIETAL BACKLASH. THIS BOOK PATS AN ACCURATE BUT YET BETIFULLY WRTEN PICTURE OF WHAT IS TO GROW UP GAY INDIA.BUY HERE. 07SAME-SEX LOVE IN INDIA: A LERARY HISTORYRUTH VANA (ED.) & SALEEM KIDWAI (ED.)IT IS FOOLISH TO THK THAT ‘GAY LERATURE’ IS A NSTCT OF MORN TIM. AS FAR BACK AS 2,000 YEARS AGO, WRGS THAT AL WH HOMOSEXUALY AND GENR FLUIDY HAVE BEEN FOUND. IN SAME-SEX LOVE IN INDIA, VANA AND KIDWAI LLATE AND ED LERARY WORKS OM ANCIENT INDIAN EPICS SUCH AS THE MAHABHARATA, RELIG TEXTS SUCH AS THE RIG VEDA, AND EVEN PRENT-DAY LERARY FICTN. THE WORKS RANGE OM MEMOIRS, BGRAPHI, SHORT STORI, EXCERPTS OM NOVELS AND EVEN LETTERS, AND ALL NTA HOMOSEXUAL THEM. THIS BOOK WILL PROVE THAT ‘QUEERNS’ IS A PART OF INDIAN TRADN AND THE TABOO ASSOCIATED WH IS A RELATIVELY MORN PHENOMENON. BUY HERE. 08MY MAGIL PALACEKUNAL MHERJEEIN MY MAGIL PALACE, RAHUL AND ANDREW ARE LEADG A NTENT LIFE AS A UPLE SAN FRANCIS, BUT RAHUL SUDNLY BE WHDRAWN AND PENSIVE. ANDREW DISVERS THAT RAHUL IS BEG FORCED TO ‘TERVIEW’ GIRLS FOR AN ARRANGED MARRIAGE AT THE BEHT OF HIS PARENTS. ANDREW ASKS RAHUL TO CHOOSE BETWEEN HIM AND A CLOSETED LIFE ONCE AND FOR ALL, BUT IS NOT AN EASY CISN. RAHUL THEN PROCEEDS TO TELL ANDREW ABOUT HIS GROWG UP YEARS, ABOUT HIS STGGL WH ACCEPTG HIS OWN SEXUALY, AND THE DIFFICULTY OF GROWG UP GAY 1970S INDIA. NOT ONLY WILL THIS G-OF-AGE STORY TOUCH YOUR HEART, BUT YOU WILL ALSO APPRECIATE HOW FAR INDIA HAS E OM BEG A PLETELY HOMOPHOBIC SOCIETY TO CRIMALISG HOMOSEXUALY.BUY HERE. 09

Conversatns about gay liv tend to be limed to urban, upper-ste men. We need queer lerature regnal languag to tell the non cis-het stori of small towns and villag * queer literature in india *

In fact, there is a rich history of lerature about homosexualy, transgenrism, and genr fluidy. Cholate, a 1924 short story by Hdi wrer Pany Bechan Sharma, examed homoerotic sir while Lihaaf, a 1942 short story by Urdu wrer Ismat Chugtai, subtly explored lbianism.

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should-hold-space"><div class="AdWrapper-dQtivb fZrssQ ad ad--hero"><div class="ad__slot ad__slot--hero" data-no-id="hw1st"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-hero" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-hero"></div><div class="journey-un"></div></div></div><div class="SpaceHolr-oayp fXtswJ ad-height-hold"></div><ma id="ma-ntent" tabx="-1" class="BasePageMaContent-kFvAuh ewPCZH page__ma-ntent"><article class="article ma-ntent" lang="en-IN"><div class="ArticlePageLeBackground-EufvU tFsh"><hear class="SplScreenContentHearWrapper-bFxPWy bjerUJ ntent-hear article__ntent-hear" data-ttid="SplScreenContentHearWrapper"><div class="GridWrapper-cAzTTK dfqcEG grid grid-ems-2 grid-full-bleed grid-no-gap SplScreenContentHearMa-fNigKG YwaHe"><div class="GridItem-buujkM eHLzLy grid--em"><div class="SplScreenContentHearTleBlock-sCMXE jActCi"><div data-ttid="ContentHearRubric"><div class="RubricWrapper-dKmCNX eNRqSb bric SplScreenContentHearRubric-cLHEJQ djShVa"><a class="RubricLk-gRWSOU fTtYjx bric__lk" href="/culture-and-livg"><span class="RubricName-fVtemz cLxcNi">Culture & Livg</span></a></div></div><h1 data-ttid="ContentHearHed" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SplScreenContentHearHed-lcUSuI iUEiRd bwDymH dfelga">5 up-and-g Gen Z poets envisn the future of queer wrg India durg LGBT History Month</h1><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SplScreenContentHearDek-emptdL iUEiRd gwLwxP dJrDEb">Historilly, queer lerature has passed off as an enigmatic relatnship between master-votee or rced to the viant wanrgs of a creative md. Five young aspirants open up about what means to be a queer poet India today</div><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl SplScreenContentHearByle-kvEhqE eonFPJ"><p class="ByleWrapper-jWHrLH uMYIE byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd kxuydN gnILss byle__preamble">By </span><a class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM ByleLk-gEnFiw iUEiRd hHRAkO haUSoQ eErqIx byle__name-lk button" href="/thor/jaishree-kumar"> Jaishree Kumar</a></span></span></p></div><time data-ttid="ContentHearPublishDate" dateTime="2021-10-06T10:32:40+05:30" class="SplScreenContentHearPublishDate-bMGEVk bRGsdS">6 October 2021</time><div class="SocialInsWrapper-hKMEXV dFSzzF social-ins social-ins--standard SplScreenContentHearSocialShare-gSVclr gfXJuR"><ul data-ttid="socialInslist" class="SocialInsList-cHVTIA ivmblD social-ins__list"></ul></div></div></div><div class="GridItem-buujkM eHLzLy grid--em"><div class="SplScreenContentHearLeadWrapper-jYfGAC kBeEbL"><div data-ttid="ContentHearLeadAsset" class="SplScreenContentHearLeBlock-nUOA cwQiEB"><span class="SpanWrapper-umhxW jvZaPI rponsive-asset SplScreenContentHearLe-bGywFh gyNssY"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SplScreenContentHearLe-bGywFh gyNssY rponsive-image"><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w, 960w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w, 1920w, 2240w" siz="100vw"/><img alt="Parth Rahatekar queer poetry Instagram poetry queer Instagram poets LGBT history month" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></picture></span></div></div></div></div><asi class="PersistentAsiWrapper-VGrR oEIBz persistent-asi persistent-asi--align-left" style="posn:absolute;top:to;height:to" data-ttid="PersistentAsiWrapper"><div class="StickyBoxWrapper-jfYB jNgrSF sticky-box SplScreenContentHearPersistentAsi-lkbwgS bowxFI"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="SocialInsWrapper-hKMEXV bknFni social-ins social-ins--has-background SplScreenContentHearSocialIns-eJyUjK bLmCzB social-ins--share"><ul data-ttid="socialInslist" class="SocialInsList-cHVTIA ivmblD social-ins__list"></ul></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></asi></hear></div><div data-attribute-verso-pattern="article-body" class="ArticlePageContentBackGround-cNiFNN kAwnHf article-body__ntent"><div class="ArticlePageChunksContent-etcMtP bwyLBj"><div data-ttid="ArticlePageChunks" class="ArticlePageChunks-fLyCVG eOdfIs"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ArticlePageChunksGrid-hfxa bjczjj grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="BodyWrapper-kufPGa dUONRr body body__ntaer article__body" data-journey-hook="client-ntent" data-ttid="BodyWrapper"><div class="body__ner-ntaer"><p>In the 13th century, poet and historian Amīr Khr wrote rapturo vers of love and votn for his master, the Sufi sat Nizamudd Auliya. Punjabi philosopher and Sufi poet Bulleh Shah routely blurred rigid <a href=" target="_blank">genr norms</a> by prentg himself as a woman some of his poems. While their poetry, boldly rife wh homoerotic metaphors, often drew the ire of those who saw as an afont to <a href=" target="_blank">relign</a>, the poets were so eply immersed the thro of passn that they barely registered the external outrage.</p><div class="Contaer-bkChBi byNLHx"></div><p>While <a href=" target="_blank">queer poetry</a> is a ccial chapter that is often glossed over durg a ep dive to India's rich lerary history, poet Hoshang Merchant's <em>Yaraana</em>—India’s first gay anthology—published 1999 was stmental creatg more room for <a href=" target="_blank">queer exprsn</a>. In recent tim, South Asian queer poets like <a href=" target="_blank">Alok Vaid-Menon</a>, whose brilliant nstctn of genr the <em>Man Enough</em> podst went viral July, and <a href=" target="_blank">Fatimah Asghar</a>, whose but poetry llectn <em>If They Come For Us</em> (2018) rencil <a href=" target="_blank">grief</a>, <a href=" target="_blank">genr inty</a> and fay history, have ma signifint headway on how queerns tersects wh inty. Jt last year, Indian poets Akhil Katyal and Adi Angiras piled <em>The World That Belongs To Us: An Anthology of Queer Poetry om South Asia,</em> which brought together voic dissectg the polics of queer life <a href=" target="_blank">South Asia</a> om Bangalore, Baroda, Benar, Boston, Chennai, Colombo, Dhaka, Delhi, Dubl, Karachi, Kathmandu, Lahore, London and New York.<br/><br/>Of late, a short, crisp form of poetry has been gag momentum on Instagram, which many simply refer to as <a href=" target="_blank">#InstaPoetry</a>. Although the mimalist style of poetry has received polarised reactns so far—like Rupi Kr's poems beg cricised for exoticisg the South Asian diaspora experience— has helped brg <a href=" target="_blank">poets</a> like Nayyirah Waheed, R.H. Ss and Nika Gill to the fore. Today, young queer poets om India are creasgly takg to the social media platform to wre about what’s like beg queer a untry that has a long way to go when to champng <a href=" target="_blank">LGBTQIA+</a> rights. So what do the future of queer wrg India look like? We spoke to five young poets to fd out.</p><h2><strong>Anureet Watta, 20</strong></h2><div class="InstagramEmbedContaer-jbvDdB bgqGfh"><div class="MsageBannerWrapper-krrtvl jLaGIg ConsentBannerWrapper-bMdLtU WTFWJ" data-ttid="msage-banner"><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ MsageBannerContent-gLUJfX iUEiRd ilYJdo iFDHgP"><h4 class="ConsentBannerTle-lgaGAH gOfech">Instagram ntent</h4><p>This ntent n also be viewed on the se <a href=" target="_blank" rel="nofollow noreferrer" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM ConsentBannerLk-dJZMSz iUEiRd ilYJdo eSKQbD">origat</a> om.</p></div></div></div></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><div class="StickyBoxWrapper-jfYB kNleGZ sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="Contaer-bkChBi byNLHx"></div><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="do54pv"></div></div><div 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BylePreamble-iJolpQ iUEiRd kxuydN gnILss byle__preamble">By </span>Praachi Raniwala</span></span></p></div></div></div></div></div></div></li><li><div class="AdWrapper-dQtivb fZrssQ RecircMostPopularSummaryItem-jQxxiw cWJwCN ad ad--asi"><div class="ad__slot ad__slot--asi" data-no-id="j7nb9v"></div></div></li></ul><div class="RecircMostPopularFooter-enPjgs laPXdt"></div></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div></div><div class="RowWrapper-UmqTg HEhan full-bleed-ad row-mid-ntent-ad"><div class="StickyMidContentAdWrapper-fSBzwl drzyIa ad-stickymidntent"><div class="AdWrapper-dQtivb fZrssQ ad ad--mid-ntent should-hold-space"><div class="ad__slot ad__slot--mid-ntent" data-no-id="4l4o8n"></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ArticlePageChunksGrid-hfxa bjczjj grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="BodyWrapper-kufPGa dUONRr body body__ntaer article__body" data-journey-hook="client-ntent" data-ttid="BodyWrapper"><div class="body__ner-ntaer"><p>An aspirg filmmaker based out of New Delhi, Watta recently released a short film tled <em>Kaara</em> on two <a href=" target="_blank">women love</a> durg the 1947 partn. For them, wrg is an imagative space brimmg wh possibili. Penng poems om a personal space that often spells optimism, they try to “create poems that act as an archive, not only of the existence of queerns and how operat the current heteronormative climate, but also the vibrant future of ”. They hope for more queer narrativ, pecially those centred around queer joy, rage, and lonels. “Only certa stori 'f' the gaze of the cishets and those are the stori they nsume and celebrate. Even wh poems, I've seen dienc be more receptive to queer trma and difficult acunts about g out bee they fd the stggle palatable.” Watta longs for more <a href=" target="_blank">diversy</a> the queer sphere as well as the Indian poetry circle as a whole, where fair reprentatn is given to margalised groups.</p><h2><strong>Srishti Uppal, 20</strong></h2><figure class="AssetEmbedWrapper-eVDQiB byBkf asset-embed"><div class="AssetEmbedAssetContaer-eJxoAx dBHGoQ asset-embed__asset-ntaer"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO dUOtEa AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset rponsive-image"><noscript><img alt="Srishti Uppal queer poetry Instagram poetry queer Instagram poets LGBT history month" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src=" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w" siz="100vw"/></noscript></picture></span></div></figure><div class="AdWrapper-dQtivb fZrssQ ad ad---ntent"><div class="ad__slot ad__slot---ntent" data-no-id="o7fzd"></div></div><p>Uppal is a stunt and rearcher at Delhi Universy and the thor of a mi chapbook tled <em>Ugly</em>. “Personally, I don't put <a href=" target="_blank">queer reprentatn</a> on a pestal,” says the 20-year-old. To them, havg queer reprentativ stctur of power and those who n give young queer people somethg to look up to is fely important, but makg ins out of people to reprent an entire muny sets them up for failure. “I thk the creatn of ‘role mols’ will only fe what queerns and queer culture should look like and create more social norms, but I do thk we should read more queer poetry and e to qutn cis-heteronormative social stctur,” says Uppal, hopg the queer muny don't end up nformg to the very mould took so long to break out of. “I don't know if we are any closer to clivy than we were three years ago, but one n certaly wish.”</p><h2><strong>Khhee Dogra, 18</strong></h2><figure class="AssetEmbedWrapper-eVDQiB byBkf asset-embed"><div class="AssetEmbedAssetContaer-eJxoAx dBHGoQ asset-embed__asset-ntaer"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO dUOtEa AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset rponsive-image"><noscript><img alt="Khhee Dogra queer poetry Instagram poetry queer Instagram poets LGBT history month" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src=" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w" siz="100vw"/></noscript></picture></span></div></figure></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="ycxpq9"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div><div data-attr-viewport-monor="" 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data-recirc-pattern="summary-em" href=" target="_self"><div data-ttid="ClampWrapper" class="ClampWrapper-kZxfkB hTTNGO clamp SummaryItemHedBase-hiFYpQ bfdOCB summary-em__hed"><div class="ClampContent-hilPkr jVhSBH"><div class="SummaryItemHedTag-TWblf gxaOcP" data-ttid="SummaryItemHed">18 morn henna signs for bris—and grooms!—lookg to update a centuri-old rual</div></div></div></a><div class="SummaryItemByleWrapper-boCfbi cuRXdL summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY kLWdHC summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH epKWKp byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd kxuydN gnILss byle__preamble">By </span>Hasa 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class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet="" siz="100vw"/><source media="(m-width: 768px)" srcSet="" siz="100vw"/><img alt="Hdu and Mlim ctoms me together at this betiful Malibu terfah weddg" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl XMZX summary-em__ntent"><div class="RubricWrapper-dKmCNX eNRqSb bric SummaryItemRubric-dguGKN lapGFj summary-em__bric"><span class="RubricName-fVtemz cLxcNi">Weddgs</span></div><a class="SummaryItemHedLk-civM jRfyII summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-3" data-recirc-pattern="summary-em" href=" target="_self"><div data-ttid="ClampWrapper" class="ClampWrapper-kZxfkB hTTNGO clamp SummaryItemHedBase-hiFYpQ bfdOCB summary-em__hed"><div class="ClampContent-hilPkr jVhSBH"><div class="SummaryItemHedTag-TWblf gxaOcP" data-ttid="SummaryItemHed">Hdu and Mlim ctoms me together at this betiful Malibu terfah weddg</div></div></div></a><div class="SummaryItemByleWrapper-boCfbi cuRXdL summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY kLWdHC summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH epKWKp byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd kxuydN gnILss byle__preamble">By </span>Praachi Raniwala</span></span></p></div></div></div></div></div></div></li><li><div class="AdWrapper-dQtivb fZrssQ RecircMostPopularSummaryItem-jQxxiw cWJwCN ad ad--asi"><div class="ad__slot ad__slot--asi" data-no-id="3bzawg"></div></div></li></ul><div class="RecircMostPopularFooter-enPjgs laPXdt"></div></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div></div><div class="RowWrapper-UmqTg HEhan full-bleed-ad row-mid-ntent-ad"><div class="StickyMidContentAdWrapper-fSBzwl drzyIa ad-stickymidntent"><div class="AdWrapper-dQtivb fZrssQ ad ad--mid-ntent should-hold-space"><div class="ad__slot ad__slot--mid-ntent" data-no-id="b8ya2l"></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ArticlePageChunksGrid-hfxa bjczjj grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="BodyWrapper-kufPGa dUONRr body body__ntaer article__body" data-journey-hook="client-ntent" data-ttid="BodyWrapper"><div class="body__ner-ntaer"><p>A stunt at Delhi Universy, Dogra is also the lumn edor at <em>The Phosphene,</em> a quarterly art and exprsn magaze by South Asian queer youth. “My first poem was about beiendg a dolph bee humans around me wouldn’t get me at all,” they rell. “Now that I look back at , still mak sense.” Dogra believ that the poetry scene India needs more healthy queer reprentatn. “A lot of poets need to know that there’s a fe le between appreciatn and <a href=" target="_blank">appropriatn</a>. One nnot e someone as their me and fetishise their inty,” says Dogra, addg that awarens and unlearng n make for a more clive poets society. </p><h2><strong>Yami Krishnan, 21</strong></h2><div class="InstagramEmbedContaer-jbvDdB bgqGfh"><div class="MsageBannerWrapper-krrtvl jLaGIg ConsentBannerWrapper-bMdLtU WTFWJ" data-ttid="msage-banner"><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ MsageBannerContent-gLUJfX iUEiRd ilYJdo iFDHgP"><h4 class="ConsentBannerTle-lgaGAH gOfech">Instagram ntent</h4><p>This ntent n also be viewed on the se <a href=" target="_blank" rel="nofollow noreferrer" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM ConsentBannerLk-dJZMSz iUEiRd ilYJdo eSKQbD">origat</a> om.</p></div></div></div><p>A stunt at Ashoka Universy Haryana, Krishnan's first poem tled ‘An Enchanted Gla’ was spired by Enid Blyton before the famo children's thor was flagged as a <a href=" target="_blank">racist</a> and <a href=" target="_blank">sexist</a> homophobe. “A lot of wrg isn’t tuive, fortable or magil—’s often a msy, difficult procs that volv engagg wh thgs you’d rather not thk about,” says the 21-year-old, whose wrg om her own experienc of <a href=" target="_blank">navigatg her body</a> as a queer person. Krishnan hop that bis beg a form of exprsn that helps people be hont wh themselv, poetry should also functn as a vehicle for visibilisg all possibili of queerns. “I thk there’s a lot of wrg plac we wouldn’t expect to fd —I believe changg where we look for what we ll queer Indian poetry uld help bee more clive.”</p><h2><strong>Parth Rahatekar, 22</strong></h2><div class="InstagramEmbedContaer-jbvDdB bgqGfh"><div class="MsageBannerWrapper-krrtvl jLaGIg ConsentBannerWrapper-bMdLtU WTFWJ" data-ttid="msage-banner"><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ MsageBannerContent-gLUJfX iUEiRd ilYJdo iFDHgP"><h4 class="ConsentBannerTle-lgaGAH gOfech">Instagram ntent</h4><p>This ntent n also be viewed on the se <a href=" target="_blank" rel="nofollow noreferrer" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM ConsentBannerLk-dJZMSz iUEiRd ilYJdo eSKQbD">origat</a> om.</p></div></div></div><p>“My first poem was on unrequed love and that beme a recurrg theme most of my work—the different ways <a href=" target="_blank">heartbreak</a> fds s ways to our liv,” says the Pune-based creative media profsnal. Rahatekar led the poetry club at their universy and has a disarmgly simplistic wrg procs—don’t stop until you have the poem ready. “Sometim, starts out as a word vom that I navigate through or one where I know the endg, but need to figure out a begng,” says the 21-year-old, sagely illtratg that you don’t have to be queer orr to relate to queer poetry jt as you don't have to be straight to enjoy the reams of existg lerature featurg heterosexual upl. “Poetry is a form of <a href=" target="_blank">ristance</a> and exprsn. People need to look beyond the bety of words and take a look at the poets wrg them. They need to see the ristance behd a poem.”</p><h2><strong>Also read:</strong></h2><p><a href=" target="_blank"><em>10 of the bt new sgl to add to your Priplaylist</em></a></p><p><a href=" target="_blank"><em>Your 2021 gui to the bt queer pop culture so far</em></a></p><p><a href=" target="_blank"><em>8 queer photographers you need to follow right now</em></a></p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="38kkse"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg 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