Durg an appearance on the Nelk Boys’ “Full Send” podst, Donald Tmp said “Y.M.C.A.” is his go-to song when playg DJ at Mar-a-Lago. “They ll the gay natnal anthem. ‘Y.M.C.A.’ gets people up and gets them movg,” he said.
Contents:
- THE REAL STORY OF THE YMCA THAT INSPIRED THE VILLAGE PEOPLE'S GAY ANTHEM
- IS Y.M.C.A. REALLY A GAY SONG? THE MEANG OF THE LYRICS
- US WHE SUPREMACISTS FOUND GUILTY OF GAY PRI RT PLOT
- THE GAY ECSTASY OF THE VILLAGE PEOPLE
- TMP EXPLAS HIS LOVE OF ‘Y.M.C.A.,’ WHICH HE CLAIMS IS THE ‘GAY NATNAL ANTHEM’
- GAY FURRY HACKERS ARE TARGETG US STAT FOR PASSG ANTI-TRANS LEGISLATN
- 'Y.M.C.A.,' THE SPORTS ANTHEM ABOUT A GAY CISG SPOT: LYRICS AND MEANG
THE REAL STORY OF THE YMCA THAT INSPIRED THE VILLAGE PEOPLE'S GAY ANTHEM
* ymca gay group *
In the 40 years sce the Village People released “YMCA, ” the song has bee a cultural touchstone: a gay anthem famo for s nuendos and double entendr about young, f men “havg a good time, ” as well as a staple at Yanke gam and bar song has also immortalized the Young Men's Christian Associatn pop culture.
Yet former rints of the McBurney Y Chelsea — the buildg that spired the song, and which was featured the vio released late 1978 — say the realy of stays at the YMCA those days was more plited than the lyrics portray, wh gay culture and workg-class workouts existg a sgle munal space.
IS Y.M.C.A. REALLY A GAY SONG? THE MEANG OF THE LYRICS
SiegedSec, a group of gay furry hackers, took their skills to US ernments June, breachg agenci across five stat and to release data. * ymca gay group *
“There was certaly a party aspect to their vio and that time was the height of all the gay clubs Chelsea, ” rells Davidson Garrett, who lived at the McBurney Y om 1978 through 2000.
“[The YMCA] did have some overlappg of gay cisg.
Garrett adds unrgraduate stunts and disabled men to the mix of ethnilly and racially diverse renters, about half of whom he timat were gay.
US WHE SUPREMACISTS FOUND GUILTY OF GAY PRI RT PLOT
Often gay and their 20s or 30s, the weekend guts ed the YMCA “as a drsg room, ” and as a place to discreetly hook up, Garrett says. Meanwhile, hoekeepers me not jt to offer towels and change your sheets, but to keep an eye on you, Kangappadan of the song’s charm, of urse, is s petg terpretatns: It n be read equally well as a celebratn of gay culture or of the workg man. And as a Sp oral history revealed on the song's 30th anniversary ten years ago, even the group self didn't agree on the proper Hodo (“the nstctn worker”) sisted to Sp that Jacqu Morali, the French producer who helped create the group and -wrote the song wh lead sger Victor Willis (“the p”), certaly had the gay muny md when he me up wh the song.
There’s nothg gay about them. ”Jon, who was a Y member at the time, sists to Gothamist that the band's artistic tent wasn’t to produce a gay anthem.
THE GAY ECSTASY OF THE VILLAGE PEOPLE
“But if you happen to be a gay man and have the experience and perspective of hookg up wh each other, ’s another way n be perceived. The heterosexual ontman for the Village People wants you to know the inic song "YMCA" is not about illic gay sex, warng he's gog to sue anyone who suggts otherwise.
Is somehow about illic gay sex, " Willis warned via Facebook, later addg "Get your md out of the gutter, please!
TMP EXPLAS HIS LOVE OF ‘Y.M.C.A.,’ WHICH HE CLAIMS IS THE ‘GAY NATNAL ANTHEM’
"But he should at least do the 'YMCA' dance while he's at for Village People fans everywhere, the print apparently heard Willis's Willis is upset about people thkg his lyrics are about gay sex, he has absolutely no problem wh the song beg somethg more to the LGBTQ+ muny. "I'm happy the gay muny adopted as their anthem, I have no qualms wh that, " he said the statement. (CN) - A married uple claim a class actn that YMCAs, which advertise themselv as safe for fai, wh "Christian valu, " are actually "brothels" for homosexual men "cisg" for sexual relatnships, who subject members to unwanted advanc.
But Keister says the YMCA misleads ctomers through s marketg mpaigns, cultivatg a false image of plac wh "high ethil standards and Christian valu, " when fact they tolerate "cisg" for homosexual relatnships and allow members to be subjected to unwanted sexual advanc. "On Cisg Gays, for example, is remend that cisers 'start strokg the sna or shower and look for a rponse.
GAY FURRY HACKERS ARE TARGETG US STAT FOR PASSG ANTI-TRANS LEGISLATN
' In addn, Cisg Gays remends that at YMCAs, cisers 'go the sna wh jt your towel wrapped around you, shift yourself around a few tim to see if. Today, on the fal day of Pri, the Library of Congrs’ Natnal Rerdg Registry, wh the help of thor Josiah Howard, looks back at one of s most recent and bt-known addns–the Village People’s “YMCA.” Though, today, you’ll hear the track at everythg om a school dance to a 50th anniversary party, has also been adopted by the gay muny as one of s unofficial anthems. The songs targeted a niche rerd buyg dience: gay disthequ and their patrons.
'Y.M.C.A.,' THE SPORTS ANTHEM ABOUT A GAY CISG SPOT: LYRICS AND MEANG
The tl were self-explanatory: “Fire Island” (the East Coast’s gay summer retreat); “San Francis (You’ve Got Me)” (the Wt ast’s premier gay statn); “Village People” (a look at the habants of New York Cy’s largely gay Greenwich Village); and “In Hollywood (Everybody is a Star),” the promise of artistic acplishment the word’s entertament pal.
Village People nsisted of six members, each of whom personified a popular gay archetype. Only Willis and Rose participated on the “Village People” LP–wh Rose roly creded as “Felipe ‘Indian From the Anvil’“ (the Anvil was a gay NYC sex club).
The gay msagg their songs, the gay fantasy stripper-stum, the gay dancg and fx macho posturg seemed to go over the heads of the dience–or they jt didn’t re. “Key Wt” (a gay rort statn), “Jt a Gigolo,” “I Am What I Am” (a gay claratn), and “Sodom and Gomorrah” reached their re dience–but the sgle “Macho Man” reached further.