The chapter foc on gay/queer activism among Iranian gay men, livg si of the Islamic Republic of Iran. It discs what means to be a gay activist, drawg attentn to the soc-cultural ntext and particular historicy. It draws on terviews wh...
Contents:
- WHAT 'S LIKE TO BE GAY IRAN
- Y, THERE ARE GAY PEOPLE IRAN
- A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
- IRANIAN GAY/QUEER ACTIVISTS AND ACTIVISM
WHAT 'S LIKE TO BE GAY IRAN
It is possible to be gay and live unr a reprsive regime that is always threateng to out you, or worse. But 's a lot like walkg a tightrope: sry and ght wh risks. * gay history in iran *
When Iranian Print Mahmoud Ahmadejad ma his famo claim at a September 2007 Columbia Universy appearance that ""In Iran, we don't have homosexuals like your untry, " the world lghed at the absurdy of this pretense.
Y, THERE ARE GAY PEOPLE IRAN
Iran is among the few untri the world where gays still risk executn for their sexual orientatn. But Iran's gay muni ... * gay history in iran *
Now, a forthg book by a leadg Iranian scholar exile, which tails both the long history of homosexualy that natn and the origs of the mpaign to erase s trac, not only provis a superlative reply to Ahmadejad, but monstrat forcefully that polil homophobia was a Wtern import to a culture which same-sex relatns were wily tolerated and equently celebrated for well over a thoand years. Its thor, Ja Afary, print of the Internatnal Society of Iranian Scholars, is a profsor of history and women's studi at Purdue Universy who has already published several thorative works on Iranian sexual polics, notably the revealg and award-wng "Fouult and the Iranian Revolutn: Genr and the Sctns of Islam" (2005), which she already monstrated a remarkable sympathy for gay and lbian people. In her new book, Afary's extensive sectn on pre-morn Iran, documented by a close readg of ancient texts, portrays the domant form of same-sex relatns as a highly-dified "stat-fed homosexualy, " which an olr man - prumably the active partner sex - acquired a younger partner, or amrad.
A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
Afary monstrat how, this perd, "male homoerotic relatns Iran were bound by l of urtship such as the btowal of prents, the teachg of lerary texts, bodybuildg and ary trag, mentorship, and the velopment of social ntacts that would help the junr partner's reer. Afary also wr that "homosexualy and homoerotic exprsns were embraced numero other public spac beyond the royal urt, om monasteri and semari to taverns, ary mps, gymnasiums, bathho, and ffeeho...
One of her most stunng revelatns is how an Azeri-language newspaper eded and published the Rsian Cc, Molla Nasredd (or MN, which appeared om 1906 to 1931) fluenced this Iranian Revolutn wh a "signifint new disurse on genr and sexualy, " sharg Marx's well-documented ntempt for homosexuals. Wh an edorial board that embraced Rsian social mocratic ncepts, cludg women's rights, MN was also "the first paper the Shi'i Mlim world to endorse normative heterosexualy, " echog Marx's well-documented ntempt for homosexualy.
IRANIAN GAY/QUEER ACTIVISTS AND ACTIVISM
MN nflated homosexualy and pedophilia, and attacked cleril teachers and lears for "moltg young boys, " played upon feelgs of "ntempt" for passive homosexuals, suggted that ele men who kept amrad ncub "had a vted terted matag the (male) homosocial public spac where semi-vert perasty was tolerated, " and "mocked the r of exchangg brotherhood vows before a mollah and pared to a weddg ceremony.
MN's attacks on homosexualy "would shape Iranian bat on sexualy for the next century, " and "beme a mol for several Iranian newspapers of the era, " which echoed s attacks on the nservative clergy and learship for homosexual practic.