Unrstand health ncerns for gay men and other men who have sex wh men, and learn how to promote good health.
Contents:
- GAY "SIS": HOW LANGUAGE FRE US TO BE OURSELV
- WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
- HOW CELIBATE GAY CHRISTIANS DEAL WH DIRE
- LGBT RIGHTS AI: WILL KENYA BE THE LATT TO PASS ANTI-GAY LAW?
- NFL STRENGTH ACH OUT AS GAY A FIRST FOR US PROFSNAL SPORTS
- SI GUYS: THKG BEYOND GAY MALE "TOPS" AND "BOTTOMS"
- ARE YOU STRAIGHT, GAY, OR SOMEWHERE BETWEEN?
GAY "SIS": HOW LANGUAGE FRE US TO BE OURSELV
Wele to the "siverse," which gay men don't engage peratn. * gay orientation side *
A third add: “Personally I’m not crazy about the term ‘si’ (sounds to me like someone lyg there, dog not much) but ’s good that Grdr acknowledg that there’s more to gay sex than anal. That’s what happened 2013 when, an article I wrote for the Huffgton Post, “Guys on the Si, ” I created the term “si” for gay men who aren’t to beg a “top” or a “bottom” or practicg anal peratn. The term “Si” was created when 2010, I was talkg wh some lleagu about “tops” (gay men who prefer the sertive role durg peratn) and “bottoms” (gay men who prefer the receptive role durg peratn) and outed myself for beg a gay man who don’t engage anal terurse at all.
Beg a “top, ” “bottom, ” or “vers” (short for "versatile, " or someone who uld go eher way) were the only acceptable mols the gay muny, and I felt dissed for not ftg to the mold. About a year and a half ago I formed a Facebook group lled “Si Guys” and some of the guys the group started a petn to Grdr, the gay datg app, to add “si” to their list of preferred posns and filters.
WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
Why are people gay? Are they gay by choice or is beg gay geic? Are they born gay? Learn about the and reasons for beg gay. * gay orientation side *
Back 2011, an article was published the Journal of Sexual Medice which rearchers surveyed 25, 000 gay and bisexual men Ameri about their most recent sexual enunters, and only 36 percent said they had bottomed, and 34 percent said they had topped. Public opn studi over the 1970s, 1980s, and 1990s routely showed that, among large segments of the public, lbian, gay, and bisexual people were the target of strongly held negative attus. The associatn of HIV/AIDS wh gay and bisexual men and the accurate belief that some people held that all gay and bisexual men were fected served to further stigmatize lbian, gay, and bisexual people.
HOW CELIBATE GAY CHRISTIANS DEAL WH DIRE
Si B Christians, who are gay and celibate, often feel ught between ex-gays and ntent-to-be-gay Christians. * gay orientation side *
Dpe the persistence of stereotyp that portray lbian, gay, and bisexual people as disturbed, several s of rearch and clil experience have led all mastream medil and mental health anizatns this untry to nclu that the orientatns reprent normal forms of human experience.
Helpful rpons of a therapist treatg an dividual who is troubled about her or his same sex attractns clu helpg that person actively pe wh social prejudic agast homosexualy, succsfully rolve issu associated wh and rultg om ternal nflicts, and actively lead a happy and satisfyg life. The phrase “g out” is ed to refer to several aspects of lbian, gay, and bisexual persons’ experienc: self-awarens of same-sex attractns; the tellg of one or a few people about the attractns; wispread disclosure of same-sex attractns; and intifitn wh the lbian, gay, and bisexual muny.
LGBT RIGHTS AI: WILL KENYA BE THE LATT TO PASS ANTI-GAY LAW?
* gay orientation side *
Th, is not surprisg that lbians and gay men who feel they mt nceal their sexual orientatn report more equent mental health ncerns than do lbians and gay men who are more open; they may even have more physil health problems.
NFL STRENGTH ACH OUT AS GAY A FIRST FOR US PROFSNAL SPORTS
An associate strength ach wh the NFL's Jacksonville Jaguars recently me out as gay hop to spire others to live their tth. * gay orientation side *
Lbian, gay, and bisexual youth who do well spe strs—like all adolcents who do well spe strs—tend to be those who are socially petent, who have good problem-solvg skills, who have a sense of tonomy and purpose, and who look forward to the future.
If they are a heterosexual relatnship, their experienc may be que siar to those of people who intify as heterosexual unls they choose to e out as bisexual; that se, they will likely face some of the same prejudice and discrimatn that lbian and gay dividuals enunter. For example, are the children of lbian or gay parents more vulnerable to mental breakdown, do they have more behavr problems, or are they ls psychologilly healthy than other children? The picture that emerg om this rearch shows that children of gay and lbian parents enjoy a social life that is typil of their age group terms of volvement wh peers, parents, fay members, and iends.
SI GUYS: THKG BEYOND GAY MALE "TOPS" AND "BOTTOMS"
In summary, social science has shown that the ncerns often raised about children of lbian and gay parents, ncerns that are generally ground prejudice agast and stereotyp about gay people, are unfound. When lbians, gay men, and bisexual people feel ee to make public their sexual orientatn, heterosexuals are given an opportuny to have personal ntact wh openly gay people and to perceive them as dividuals.
Antigay attus are far ls mon among members of the populatn who have a close iend or fay member who is lbian or gay, pecially if the gay person has directly e out to the heterosexual person.
It very much appears that same-sex sexual attractn is not a choice but actg on is; so if you fe gay as the mere prence of same-sex attractn, then om everythg we unrstand, beg gay is not a choice. But bee they see actg on their orientatn as ungodly, they m to a life of, for the first time, a soclogist has taken an -pth look at what mak Si Bs tick, particularly how they navigate their same-sex sir and their awkward posn as stuck the middle of ex-gay groups and ntent gay Christians.
ARE YOU STRAIGHT, GAY, OR SOMEWHERE BETWEEN?
(The origs of the "Si B" term are foggy, but the termology seems to e om the anizatn the Gay Christian Network, which labels gay Christians who do not see their sexualy as sful as "Si A" and those who do as "Si B.
" Numbers on ex-gay dividuals are hard to e by, but Exod Internatnal claims 3, 000 people worldwi attend one of s mistry events each terviewg people who had sought help om ex-gay groups and then left, Creek found two distct groups: Si As, who renciled their sexualy wh their relign and believe beg gay and Christian is not ntradictory; and Si Bs, who accept their orientatn but m to celibacy orr to rema le wh anti-homosexualy tes. "I tend to tegorize myself as a gay, celibate Christian, but I am very hant g that [scriptn] bee secular society, the word 'gay' means attracted to men, and Evangelil Christian subculture, means ‘sleeps wh everybody five days a week, ’" said one terviewee, lled "Jam" the report. Dealg wh the nnotatns of the term was often too much of a headache, Jam said, so he equently kept the rmatn to other tim, claimg a gay inty was a way to nnect wh other Christians, both gay and straight.