Affluent and unhampered by children – or so the myth go – LGBT cy-dwellers have long been at the vanguard of transformg ndown neighbourhoods. But now gentrifitn is threateng even the most proment gay villag
Contents:
- THE 'GAYTRIFITN' EFFECT: WHY GAY NEIGHBOURHOODS ARE BEG PRICED OUT
- BETWEEN “GHETTOS”, “SAFE SPAC” AND “GAYTRIFITN”
- WHY GAYBORHOODS MATTER: THE STREET EMPIRICS OF URBAN SEXUALI
- LIST THREE (3) CHARACTERISTICS OF 'GAY VILLAG' ACRDG TO...
- THE ENOMIC BENEFS OF GAY MARRIAGE
- POLIL AND ENOMIL BENEFS OF GAY MARRIAGE
- THE LIFECYCLE OF THE GAY VILLAGE
- GAY MOSW MOSW CY GUI
THE 'GAYTRIFITN' EFFECT: WHY GAY NEIGHBOURHOODS ARE BEG PRICED OUT
* social benefits of gay villages *
Affluent and unhampered by children – or so the myth go – this group is always the g vanguard of gentrifyg areas, pricg out long-term lols and leavg behd a trail of look-but-don’t-touch furnure shops and overpriced are urban gay people who are watchg their stutns and neighbourhoods disappear merely reapg what they sowed? Those wh the means were th more likely to look for hog that was cheap enough to buy outright: for example, 1950s Soho (for gay men) and the Hebn Bridge, Wt Yorkshire, of the 1960s and 70s (for lbians).
Florida’s theory placed gay people at the heart of urban regeneratn, part of a gentrifyg vanguard along wh creative and tech workers and “high bohemians”, who together helped to repopulate and refurbish prevly ndown urban areas.
BETWEEN “GHETTOS”, “SAFE SPAC” AND “GAYTRIFITN”
In recent s, “LGBT neighbourhoods” or “gay Villag” have been gag some promence and particular characteristics wh ci, reprentg safe spac for the exprsn and negotiatn of dividual and llective inti as well as for the polil affirmatn of LGBT muni and queer inti. As other areas that have been the ma drivers of urban revalizatn of ner-ci, such as cultural and creative quarters or multicultural spac, the terrori distguish for the social practic of their ers and habants, the specifici of their enomic activy, or their ntribute to creativy or social tegratn. More than muny ghettos, the areas have been characterized by their openns and vibrancy, enhancg the existence of diverse liftyl, trajectori and inti, but also by the ntributn of LGBT people to the gentrifitn of the districts through their strong mercial, rintial and symbolic prence.Drawg upon an empiril work veloped Lisbon (Príncipe Real district) and Madrid (Chue district), based on -pth terviews to LGBT rints and participant observatn the two neighbourhoods, this paper characteriz the ma evolutnary trajectori and specifici of the two districts. An analysis is ma nontg the characteristics and ntgenci of the areas wh other s prevly studied lerature, intifyg the existence of notable differenc and suggtg evince of signifint specifici, which n reprent a “South European” approach to the realy of “Gay Villag”. Some generic prcipl for urban planng are drawn out om the analysis. * social benefits of gay villages *
Acrdg to soclogy profsor Am Ghaziani, who rearched the subject extensively while wrg his book, There Go the Gayborhood?, there is evince om North Ameri to back up assumptns that LGBT rints boost property pric. Even s ndown phase, London’s Soho was too expensive and domated by mercial property to attract a massive ncentratn of gay ’s still a pattern clearly regnisable the UK to the procs Ghaziani scrib. The muny anisatn LGBT Detro has been tryg to enurage the (unofficial) foundg of a gay village the cy, as a way of providg more solidary and support for a muny that’s weaker for beg geographilly the anisatn’s director Curtis Lipsb explas: “We had a few areas where LGBT people moved to after the send world war, but they lasted only until the last major whe flight, when a large number of whe gays and lbians moved to the northern suburbs.
WHY GAYBORHOODS MATTER: THE STREET EMPIRICS OF URBAN SEXUALI
Answer to List three (3) characteristics of 'gay villag' acrdg to... * social benefits of gay villages *
So while you might have some [straight] rints who bee terted a [gay-iendly] neighbourhood once starts showg visual improvements, you still have people wh strong negative feelgs about LGBT people. In fact, the strong mercial, rintial and symbolic prence of LGBT muni duc a phenomena that has been ed as “gaytrifitn”, due to the material and the symbolic chang they perform the neighbourhoods. 3Many thors argue that this mol of the “Gay Village”, often centred on the realy of Anglo-Saxon ci (and particularly north Amerin, or eventually European s), do not ver or reprent the plexy of practic, attus and reprentatns that embodi the spatiali of LGBT life those ci - which naturally do not rtrict to the areas - neher acplish the diversy and plexy of inti herent to them.
6The rearch hypoth we are assumg are the followg: (i) there may be nsirable differenc our se studi relatn to those other s; (ii) there may be evince of important specifici that uld reprent a "South European" approach to the realy of "Gay Villag". 11This is particularly important when the terrori face the challeng related to the procs of gentrifitn, massifitn and touristifitn, which are spreadg the ntemporary urban doma, also affectg gay villag and LGBT muni a siar way. Another important aspect that is also seen the analysis of cultural quarters and LGBT neighbourhoods is related to their own terrorial characteristics, which are sential the nurturg of creative terrorially-embedd dynamics (such as the existence of ndns of openns, tolerance, diversy, limaly), which are also fundamental for the settlement and velopment of “gay villag” and “queer terrori”.
12In what ncerns to the send stream, the analysis of "gay neighbourhoods", a wi range of lerature n be found recent s the fields of geography, soclogy, urbanism or cultural and queer studi, standg out the broar amework of the analysis of LGBT and queer geographi wh urban space. 14From classil studi on muny-based movements and the spatializatn of “gay villag” (Castells and Murphy, 1982; Castells, 1983; Lria and Knopp, 1985; Bell and Valente, 1995; Knopp, 1995) to a wi diversy of empiril work on the LGBT and queer spatial patterns, multiple analys have drawn attentn to a diversy of spatial practic (and reprentatns) - the cy, the neighbourhood, or even at home - and to the plex mechanisms of permanent negotiatn of inti the urban sphere, both public and private space (Bnie and Valente, 1999; Bnie, 1995, 2004; Bell and Valente, 1995; Hanhardt, 2013, 2016; Giekd 2013, 2016; Sprgate, 2016; L et al, 2014; Chisholm, 2005; Pilkey, 2013, Brown et al, 2004; Vieira, 2011). 16In this work - for pragmatic reasons and assumg that, at least to some extent, “quarterg fix queer place” (Bnie, 2004) – special attentn is paid to the work done by Col Gird (2014) parg two other “gay villag” ntexts different om ours.
LIST THREE (3) CHARACTERISTICS OF 'GAY VILLAG' ACRDG TO...
Massachetts, Connecticut, Iowa, Vermont, New Hampshire, New York, Washgton, Maryland and the District of Columbia. Do you know what do all the stat have mon? Right you are, they all allow their gay cizens to marry each other. Unls you’ve been livg unr the rock, you’ve doubtlsly heard the bat and mors about gay… * social benefits of gay villages *
The diversy of dimensns vered by this thor’s tensive work the two neighbourhoods - cludg aspects related to the velopment of gay villag, the unrstandg of material and symbolic aspects related to the mercial and rintial trajectori the neighbourhoods, as well as the practic of daily life, the mechanisms of socializatn and sociabily gay villag, or the relatns of ‘gaytrifiers’ wh their neighbourhoods - allows to aspire to have a parative perspective a realy that may not be so far om the Iberian ntext where we nducted our analysis. 22But as other s of gentrifitn, the ma qutn is about the drivers of this “gaytrifitn” procs, and to what extent leads to social, cultural, and enomic chang (not ntrolled or foreen) the terrori.
As Gird's work, the aim is to look at the two gay neighbourhoods and explore their siari and dissiari wh the analys of other se studi rried out by other thors, wh different methodologil procr. Chue has faced a nsirable velopment gay life, pecially sce the 1970’s and 1980’s, and is still marked by a strong LGBT prence, clearly visible public space, lol merce and servic, and the appropriatn that the queer muny mak through s daily practic. The LGBT muny the area is noted has havg grown the 1980’s and 1990’s, but the area do not rrpond precisely to what is ually lled a “gay village”, as the visibily of this muny to external ey is still prevalent, and the marks the public space (sentially related to bars and nightlife or sporadic specialized tra) are not so equent.
- Chue was very important for most of the sample, due to the gay movement durg the 80s (they uld kiss, hold hands, etc., si the neighbourhood; no longer the se, sce outsi is now also normal to do ).
THE ENOMIC BENEFS OF GAY MARRIAGE
Civil Rights Defenrs/Photo: Vna Lalic Discrimatn agast lbian, gay, bisexual, transgenr and tersex (LGBTI) people is an all too faiar story. Members of this muny are equent targets of vlence and other human rights ab, and often face prejudice and hardship at work, their muni, and at home. Actn ... * social benefits of gay villages *
This district (wh a strong prence of rints, but also wh a variety of LGBT merce and servic) is currently facg the challeng related to the staabily as a gay "village", beg affected by strong forc towards a procs of terrorial spreadg or even relotn (to nearby lotns).
43In the se of Príncipe Real is much more difficult to e the label of "gay village" of the cy, regardls of s strong weight Lisbon's LGBT activi, the stcturg of muny inti and llective reprentatns.
Comparg the characteristics and ntgenci of the areas wh other s prevly studied the lerature, namely the analysis nducted by Col Gird (2014) two other LGBT neighbourhoods (Marais Paris and Village Montreal), we n nsir that is possible to intify the existence of substantial differenc relatn to them and suggt the evince of some specifici that uld reprent a “South European” approach to the realy of the “Gay Villag”.
POLIL AND ENOMIL BENEFS OF GAY MARRIAGE
The Guardian discs whether there is a natural lifecycle of a gay village and asks whether the very ncept is sted to bee a thg of the ... * social benefits of gay villages *
In other perspective, the realy of the Chue and Príncipe Real neighbourhoods uld be more easily pared to the other two s through a (much more flexible and fluid) queer-oriented approach than wh a tradnal "gay village" amework. From the perceptns of the LGBT muny members terviewed, their role the early stag of the procs is not directly exprsed ( is not assumed as many other "gay villag" around the world), even if is clearly admissible. It is important to note that the same-sex soc-sexual behavr observed the study is distct om homosexual behavr bee s motivatn and purpose are social, said Jean-Baptiste Le, who studi primate behavr at the Universy of Lethbridge Canada and was not volved the new rearch.
Gut Edor (s): Alex Bterman17 and Daniel Baldw Hs1817Department of Archecture and Dign, Aled State Universy of New York, New York, USA 18Department of Urban and Regnal Planng, Universy at Buffalo, Buffalo, NY USA AbstractUrbanists have veloped an extensive set of proposns about why gay neighborhoods form, how they change, shifts their signifince, and their spatial exprsns. By shiftg the analytic gaze om abstract ncepts to teractns and embodied perceptns on the ground—a “street empirics” as I ll —I challenge the claim that gayborhoods as an urban form are outmod or obsolete. Keywords: Urban sexuali, Technology, Gay neighborhoods, LGBTQ+ safe spacIntroductn: Gayborhood StudiThe associatn between sexualy and the cy is as tablished experientially as is affirmed the amy—om sexologil unts of sexual practic to thick ethnographic scriptns of the moral regns of urban sexual worlds (Ksey et al.
THE LIFECYCLE OF THE GAY VILLAGE
Scholars ask why gayborhoods first formed (Castells and Murphy 1982; Knopp 1997; Lewis 2013), how they have changed over time (Kanai and Kenttamaa-Squir 2015; Rhbrook 2002; Stryker and Van Bkirk 1996), their cultural signifince for queer people (Doan and Higgs 2011; Greene 2014; Orne 2017), why they appeal to heterosexuals (Brodyn and Ghaziani 2018; Ghaziani 2019d), and their diverse spatial exprsns ( Brown-Saraco 2018; Ghaziani 2019a; Whtemore and Smart 2016). This prompted follow-up qutns about whether gay districts remble ethnic ghettos (Leve 1979; Wirth 1928) and if gay bars are better nceptualized as private (Weightman 1980) or closet-like spac (Brown 2000). Some rearchers show that people e technology creatively to image new spac away om the gayborhood (Wu and Ward 2017), while others argue that apps reproduce equali (Conner 2018) than origs, anizatns, and technology, rearchers who work a fourth stream of gayborhood studi document mographic chang (Moral 2018; Sprg 2013) and nsir their effects on muny-buildg and placemakg efforts ( Brown-Saraco 2011; Casey 2004; Ghaziani and Stillwagon 2018; Rennger 2019).
Cens tracts, real tate ads, bs and non-prof listgs, llective memori, revenu, nighttime enomy, pop-ups, cultural archipelagosAlthough scholars have produced nsirable knowledge about gayborhoods, a key oversight remas: what do the gayborhood mean for the people who actually live ?
GAY MOSW MOSW CY GUI
I draw on more than six hundred natnal media reports about the gayborhood across several s of verage, particularly stori which a journalist terviewed lol rints, to intify six major reasons why queer people say they live a gay district and what about appeals to them. 2 Non-rintial stakeholrs make “vir” claims on gayborhoods as well (Greene 2014), but the are precisely what the ncept of virns suggts: proxy experienc that take the place of, or are imaged as related to, the on of rints. Former San Francis supervisor Harry Brt famoly asserted that sexualy and space are extribly lked: “When gays are spatially isolated, they are not gay, bee they are visible” (Castells 1983: 138).