Lbian, gay, bisexual, transgenred and queer people (LGBTQ) have been publicly advotg for equal rights and rponsibili wh U.S. society sce the late 1960’s. The Uned Stat has ma nsirable progrs s acceptance of sexual diversy, as has racial and relig diversy. As of June 2015, all stat the U.S. perm…
Contents:
- TURNS OUT, BARBIELAND ISN'T AS GAY AS S QUEER FANS HAD HOPED
- A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
- GAY CULTURE HAS GROWN TOXIC WH UNCHECKED PRIVILEGE. IT'S TIME FOR TO RET
- 'PASSAG' DIRECTOR NOUNC 'DANGERO' NC-17 RATG ON A FILM PICTG A GAY LOVE STORY
TURNS OUT, BARBIELAND ISN'T AS GAY AS S QUEER FANS HAD HOPED
An open letter to my fellow whe gay cis men: there should be no "returng to normal" after this. * gay culture is knowing *
"Alex AvilaAnd Gay Tim, a Brish LGBTQ news se, celebrated Friday, the day of the film’s official release, as “Barbie day“ and lled the world-renowned doll a “queer cultural phenomenon.
A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
PicturIn an terview wh Fandango, actor Kate McKnon, who is openly gay and plays “Weird Barbie” the film, said Barbie is about “imagatn. Many also flagged the teased scene which Barbie, now the real world, exchang a longg look wh Ameri Ferrera’s Gloria character; though, the relatnship between the two turns out to be a tribute to motherhood and the tradnal, nuclear before the film’s release, Robbie all but squashed the mors that some or any of the Barbi and Kens would be gay, tellg the Brish LGBTQ magaze Attu: The dolls don’t “actually have sexual orientatns. There are brief appearanc by Earrg Magic Ken and Palm Beach Sugar Daddy Ken, both of which Mattel has always nied were tentnally gay-d.
GAY CULTURE HAS GROWN TOXIC WH UNCHECKED PRIVILEGE. IT'S TIME FOR TO RET
”As far as the queer-d trailers and promotnal clips for the new “Barbie” film, Rand poted to a phenomenon known as “gay wdow advertisg, ” or the practice of advertisers gturg to queer dienc a way that will go over the heads of those who would disapprove. Where homosexual activy or viance om tablished genr rol/drs was banned by law or tradnal ctom, such nmnatn might be munited through sensatnal public trials, exile, medil warngs, and language om the pulp. By the 20th century, a movement regnn of gays and lbians was unrway, abetted by the social climate of femism and new anthropologi of difference.
However, throughout 150 years of homosexual social movements (roughly om the 1870s to today), lears and anizers stggled to addrs the very different ncerns and inty issu of gay men, women intifyg as lbians, and others intifyg as genr variant or nonbary. Whe, male, and Wtern activists whose groups and theori gaed leverage agast homophobia did not necsarily reprent the range of racial, class, and natnal inti plitg a broar LGBT agenda.
Most historians agree that there is evince of homosexual activy and same-sex love, whether such relatnships were accepted or persecuted, every documented culture.
'PASSAG' DIRECTOR NOUNC 'DANGERO' NC-17 RATG ON A FILM PICTG A GAY LOVE STORY
We know that homosexualy existed ancient Israel simply bee is prohibed the Bible, whereas flourished between both men and women Ancient Greece. Such eyewns acunts the era before other media were of urse riddled wh the bias of the (often) Wtern or Whe observer, and add to beliefs that homosexual practic were other, foreign, savage, a medil issue, or evince of a lower racial hierarchy. The European powers enforced their own crimal s agast what was lled sodomy the New World: the first known se of homosexual activy receivg a ath sentence North Ameri occurred 1566, when the Spanish executed a Frenchman Florida.
Biblil terpretatn ma illegal for a woman to wear pants or a man to adopt female drs, and sensatnalized public trials warned agast “viants” but also ma such martyrs and hero popular: Joan of Arc is one example, and the chillg origs of the word “faggot” clu a stick of wood ed public burngs of gay men. ” In Wtern history, we fd ltle formal study of what was later lled homosexualy before the 19th century, beyond medil texts intifyg women wh large cloris as “tribas” and severe punishment s for male homosexual acts. Their wrgs were sympathetic to the ncept of a homosexual or bisexual orientatn occurrg naturally an intifiable segment of humankd, but the wrgs of Krafft-Ebg and Ellis also labeled a “third sex” generate and abnormal.