A look back at a major turng pot the stggle for gay rights
Contents:
- INSI THE FIRST PRI PARA—A R PROTT FOR GAY LIBERATN
- REMEMBERG THE 1970 CHRISTOPHER STREET GAY LIBERATN DAY MARCH
- PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
- LGBTQ HISTORY MONTH: THE ROAD TO AMERI'S FIRST GAY PRI MARCH
- THE HISTORY OF GAY LIBERATN
- THIS IS WHAT GAY LIBERATN LOOKED LIKE IN THE '70S
INSI THE FIRST PRI PARA—A R PROTT FOR GAY LIBERATN
<strong>The long read</strong>: A police raid on a gay bar New York led to the birth of the Pri movement half a century ago – but the fight for LGBTQ+ rights go back much further than that * 1970s gay liberation day *
Leonard Fk Photographs, The LGBT Communy Center Natnal History ArchiveMark SegalEarly member of the Gay Liberatn Front and marshal of the first Pri marchThe Christopher Street Gay Liberatn Day March was as revolutnary and chaotic as everythg we did that first year after the Stonewall rts. ” Today, my origal marshal’s badge is on display the JayEarly member of the Gay Liberatn Front and Radilbians and -anizer of the first march New York and Los AngelIt was a near miracle that the first Christopher Street Wt Para Los Angel kicked off at all on June 28, 1970. For one day, we were victor agast the Ed Davis of the world, and no one seemed “dismod” the FkelsteJohn KyperEarly member of Boston’s Gay Liberatn Front and an anizer of Boston’s first Pri ParaWe held our first march Boston 1971 — a year after New York.
Groups hosted the 17th ternatnal nference of ILGA (The Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn), and the energy of the ternatnal legat who attend and the excement of hostg the gatherg only add to the drama of the untry’s first actual succsful para.
REMEMBERG THE 1970 CHRISTOPHER STREET GAY LIBERATN DAY MARCH
A short acunt of the Gay Liberatn Front the UK, wrten by Stuart Feather. * 1970s gay liberation day *
“Comg out” me wh threats of vlence and social that changed the aftermath of the 1969 Stonewall uprisg—when a group of LGBTQ people rted rponse to a police raid of the Stonewall Inn, a gay bar New York Cy. “The homosexual who wants to live a life of self-fulfillment our current society has all the rds stacked agast them, ” read one 1970 article about the upg march the Gay Liberatn Front News.
” The same day, a small group of San Francisns marched down Polk Street, then had a “gay-” piic that was broken up by equtrian and other New York groups had spent months planng the Manhattan event wh the help of anizers like Brenda Howard, a bisexual activist who had cut her anizg teeth durg the anti-Vietnam movement of the late 1960s.
PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
* 1970s gay liberation day *
The Stonewall Uprisg wasn’t the only prott durg that time (nor was the most tense, that signatn go to the Snake P rt), though 's remembered today as a turng pot the LGBT civil rights weekend brgs another 50th anniversary, this time of the para—the first gay rights march, held on June 28th, 1970, and now a centerpiece of Pri weekend New York Cy. And if we hadn't done that, nobody would remember the Stonewall today, ” said Karla Jay, a former women’s and genr studi profsor at Pace Universy, and the first woman chair of the Gay Liberatn says that wh a few days of Stonewall, flyers were already circulatg llg for a new kd of movement that wasn’t pole, and wouldn’t stay the shadows.
Over the past week New York Cy, hundreds of homosexuals had fought police a week-long rt Greenwich Village, followg a botched police raid on the Stonewall Inn, a mafia-n bar equented by LGBTQ+ people. Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights. Wh a sgle lifetime, homosexualy has moved om beg a crime and a psychiatric disorr, punished the US by imprisonment, chemil stratn, social ostracisatn and a lifetime as a registered sex offenr, to a socially and legally regnised sexual inty.
To relig and cultural nservativ, Pri paras are nothg ls than the public flntg of viancy, while many LGBTQ+ people regard today’s rporate-sponsored paras as havg sold out the radil, revolutnary mands of the gay liberatn movement. The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement.
LGBTQ HISTORY MONTH: THE ROAD TO AMERI'S FIRST GAY PRI MARCH
Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s.
THE HISTORY OF GAY LIBERATN
Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights. When gay people began anisg the US after the war, they were forced to start aga om first prcipl, wh only a vague awarens of Hirschfeld’s Hirschfeld, an early mpaigner for gay rights. Photograph: Getty ImagIn Los Angel 1950, a group of experienced polil activists and munists, cludg Communist party USA member Harry Hay, me together to form the Mattache Society, one of the first homosexual rights anisatns the US.
THIS IS WHAT GAY LIBERATN LOOKED LIKE IN THE '70S
) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”. It wasn’t enough to fend men who had sex wh men; rather, a polil stggle uld only be waged by creatg the ia of the homosexual as an inty, the same polil mol as other mori – someone who uld regnise him or herself as part of a wir culture.