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Contents:
IN ‘GAY BAR,’ TIME-HOPPG SNAPSHOTS OF QUEER NIGHTLIFE
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“We are dog a gay bar for the LGBT muny here Boise, ” owner Rob Covert told BoiseDev.
If you felt a twge of boredom (bon if you thrill to disheveled, elive, gamy), then I have a book for Atherton L’s “Gay Bar” is a rtls and telligent cultural history of queer nightlife.
Atherton L began wrg 2017; more than half of London’s gay bars had shuttered the prev 10 years. ” There was an “upsurge stay-at-home gays” and rovg is beg lost? If you’re expectg an elegy, thk aga; “Gay Bar” has somethg knottier, more troubled, to offer.
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“The gay bars of my life have nsistently disappoted. In the openg scene, Atherton L and his partner (rather regrettably referred to as the Famo Blue Raat, after the Leonard Cohen song) go out to a London gay bar, lookg for a ltle adventure, and enter a crowd: “Wh a kd of btal elegance, the group spread apart like the blas of a pocketknife. Atherton L is a skilled rear of the signifiers of cloth and archecture, the fetishizatn of workg-class fashn, for example, and how the rise of AIDS fluenced sign cisns: “A new type of gay bar began to appear London’s Soho the ’90s — airy, glossy, ntental.
Sometim that history is his Atherton“Gay Bar” offers a twist on the nventnal memoir; ’s a life seen snapshots, the bars as the backdrop.
Amaretto sours Wt Hollywood, Atherton L llege, still strenuoly datg women and meetg his first groups of gay men.
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“Everythg about beg gay was so crowd: the ads for bars and rts and waxg servic rammed together, shallow and histrnic and imper, ” he wr. ”“Gay Bar” has s share of first-book blu.
) Most jarrg, perhaps, are Atherton L’s efforts at mimickg the theorists he clearly admir, those sectns that e across as parodi of amic wrg: “If the word muny is ed a failure of vobulary — too broad, too utopian — perhaps the metaphor to bt replace is metaphor self”; “gay bars are about potentialy, not rolutn. Gay bars are not about arrivg. He’s already told what he most miss about gay bars; how movgly he replit here, wh his wi, strobg tellect, enliveng skepticism, raslly allure: “Perhaps you uld ll a gay bar a galaxy: We are held together but kept om llidg by a fe balance of momentum and gravy.
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Among Comstock’s obssns were prostutn, eroti, abortn, ntraceptn, and homosexualy. He wrote that “Inverts [homosexuals] are not f to live wh the rt of mankd. An unrelated gay bar also known as the Black Rabb later operated at 111 MacDougal Street the 1920s.
On December 5, 2012, GVSHP asked the New York State Office of Historic Prervatn to fd Juli’ Bar (a Village Award wner) eligible for the State and Natnal Registers of Historic Plac based upon rearch and documentatn we provid (click HERE to see the letter), cg s crilly important place not jt New York Cy history, but also LGBT (Lbian, Gay, Bisexual, and Trangenr) history natnwi.