Canned cktail 'Gay Water' aims to sh on Bud Light's mistak

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Read more about Gay Rights om The New Yorker

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HOW ONE MOTHER’S LOVE FOR HER GAY SON STARTED A REVOLUTN

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They asked if they uld kiss her; they asked if she would talk to their parents; they told her that they uldn’t image their own mothers and fathers supportg them so publicly, or supportg them at woman’s name was Jeanne Manford, and she was marchg alongsi her twenty-one-year-old gay son, Morty. The anizatn they dreamed up that day, which started as a sgle support group Manhattan, was ially lled Parents of Gays; later, was renamed Parents FLAG, for Parents and Friends of Lbians and Gays; nowadays, is known only as PFLAG.

CANNED CKTAIL ‘GAY WATER’ AIMS TO SH ON BUD LIGHT’S DYLAN MULVANEY DISASTER

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The same year Avril was born, Morty’s psychiatrist summoned Jeanne and Jul to his office and rmed them that their beloved goln boy and sole survivg son was the bt of her knowledge, Jeanne Manford had never known anyone who was gay. Polil anizg was virtually impossible—one early gay-rights group that attempted to officially rporate New York was told that s mere existence would vlate state sodomy laws—and posive cultural reprentatn was all but nonexistent; there were no openly gay or lbian policians, punds, relig lears, actors, athlet, or micians the mastream. Newspapers ed the words “homosexual” and “pervert” terchangeably, and the handful of gay people who appeared on televisn to discs their “life style” almost always had their fac hidn shadows or otherwise obscured.

THE RENEWED IMPORTANCE OF THE TEXAS GAY ROO

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In 1974, when “The Pat Colls Show” aired a segment on parents of gay children, the host troduced by sayg, “Even if he mted murr, I gus you’d say, ‘Well, he’s still my child, no matter what. ”You uld f most of the solar system to the chasm between how the average Amerin of the era would have reacted that hypothetil suatn and how Jeanne Manford rpond upon learng that Morty was gay.

The first time he attend a gay-rights prott, he wore sunglass and turned away om the news meras, but he soon beme, his sister Suzanne (now Suzanne Manford Swan) told me, “unaaid and unstoppable.

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” An eighteen-year-old regular at the Stonewall Inn, Morty was there when a fight broke out between patrons and the police the summer of 1969, an event that talyzed the gay-rights movement. The next time Morty wound up jail, Jeanne was woken up by an early-morng phone ll—not om him but om the arrtg officer, who, apparently expectg to Morty’s life, ma a show of askg Jeanne if she knew that her son was “a homosexual.

‘A FAY LIKE OURS’: PORTRAS OF GAY FATHERHOOD

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In the sprg of 1972, the New York Daily News ran an edorial, headled “Any Old Jobs for Homos?, ” that referred to “fairi, nanc, swish, fags, lezz” and mend the Supreme Court for cidg that a public universy uld rcd a job offer to a man who applied for a marriage license wh his male partner. ) That edorial cid wh the annual Inner Circle dner, a parody show hosted by New York Cy journalists, which that year was slated to clu a mockg sk about a gay-rights bill.

“You would meet Jeanne Manford and you would never a ln years gus what she had her, ” Eric Marc, the thor of the 1992 book “Makg Gay History” and now the host of a podst by the same name, told me. Then she went on to exprs a sentiment never before aired a mastream publitn: “I am proud of my son, Morty Manford, and the hard work he has been dog urgg homosexuals to accept their feelgs.

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Only the New York Post— s last wang days as a liberal paper, before s purchase, a few years later, by Rupert Murdoch—agreed to publish letter ma Morty realize, fally, that his mother was not jt toleratg her gay son.

To reach parents directly, the Manfords placed an ad the Village Voice; to reach them directly, through their children, Morty and the lbian activist Barbara Love scend on New York Cy’s gay hangouts wh fifteen hundred signs and leaflets, handma and posssg somethg of the timate, supplint look of lost-pet posters.

STILL HERE AND STILL QUEER: THE GAY RTRANT ENDUR

At the vatn of the Reverend Edward Egan, who was later forced to retirement bee he was gay, the meetg was held at the Metropolan-Duane Uned Methodist Church, the Wt Village. In addn to Jeanne and Jul, Morty and Love were prent to answer qutns that the parents attendance might not be fortable askg their own dghters and the time, most parents of gay or lbian children were a supremely difficult posn. They were full of qutns, many of them ignorant but all of them scere: about whether their gay son would get more effemate every year; about how their “betiful blon dghter, jt neteen” uld possibly be a lbian.

GAY RIGHTS

When the prcipal of the elementary school where she worked told her that people were startg to talk and asked her to be more discreet, Jeanne rmed the woman that her profsnal life was one thg and her private life was another and that she would do as she, though, the people who reached out to the Manfords and to Parents of Gays were lookg for help or muny or a balm for heartbreakg pa.

That was not bee she craved the attentn—“There was nothg pretent about her, nothg fortune-seekg, no love of the spotlight, ” her granddghter Avril told me—but bee she was one of the few people willg to speak out public on behalf of their gay this time, Jul was one of those people, too. All around the untry, kids were gettg thrown out of their ho when they me out; meanwhile, Jeanne and Jul were welg Morty and his iends, and the Manford hoehold had bee somethg of a home for wayward gays. ”) Another early member, Sarah Montgomery, was a generatn olr than Jeanne—she had been born the neteenth century—but had likewise never faltered her love for her gay son.

From the begng, one of the goals of Parents of Gays was to persua more and more of those people not jt to make peace wh their queer fay members but to make mon e wh worked. Many early members beme evangelists for the anizatn, spirg siar groups around the untry, and 1979, durg the first Natnal March on Washgton for Lbian and Gay Rights, reprentativ om twenty-five of those groups met to talk about formg a natnal body.

THE ULTIMATE LGBTIQ+ TRAVEL GUI TO NEW YORK CY: OM QUEER HISTORY TO THE BT GAY BARS

They were planng to ll Parents of Lbians and Gays until one participant raised an objectn: if she attend a group by that name, she would effectively out her closeted dghter. And then, once aga, tragedy found the Manford the sprg and summer of 1981, gay men started showg up tensive-re uns New York and San Francis wh a strange form of pnmonia and a rare type of ncer known as Kaposi’s sara. On the strength of a handful of hard-won legal and cultural victori, the gay muny had jt barely begun to believe that the future would be better; stead, got sudnly, existentially worse.

GAY NEW YORK

“I’ve been to AIDS funerals where they got up and nmned the body that was the ff, ” Perry many parents, though, AIDS tght them a ccial lson the harst possible way: the time to love your gay children, like all your children, is immediately and always.

Cultural CommentPhed to the Edge by “Be Travail”Our most potent athetic experienc are sometim those for which we are least “Real Life” Is a New Kd of Camp NovelIn his début, Brandon Taylor rejects the ual characters—and clichés—of stunt BoothThe Visceral Satisfactns of a Disabled Photographer’s GazeJoey Solomon’s photographs mount a formal challenge to the cultural law that pels disabled people to image themselv ShoutsTim When I Realized That I Was the Only Homosexual the RoomBs meetgs wh a foc on “tryg to tap to a new dience, ” and other Maria Machado’s Many Hnted Stori of a Toxic RelatnshipIn her new memoir, “In the Dream Hoe, ” Machado achiev a formally ventive reprentatn of a difficult ReviewThe Theory That Jtified Anti-Gay CrimeFifty years after Stonewall, the gay-panic fense seems absurd. But “Gay Water” — which adopts a moniker the gay muny has long given to the simple vodka and soda cktail — has been spired by the dtup to bee even bolr about the dience ’s targetg, founr and CEO Spencer Hodson told The Post. Gay Water — a nned cktail brand that plays on the gay muny’s lloquialism for the vodka-and-soda mixed drk — lnched on Wednday and promis to unrstand s dience better than Bud Light.

“Our missn is to -stigmatize the word ‘gay’ and start to create reprentatn spac that tradnally don’t have queer-owned products, let alone products wh the word ‘gay’ their tle, ” Hodson told The Post. “Part of the pot of lnchg outsi of Pri month is to rerce the msage that Gay Water is here to make the LGBTQ+ muny more visible 365 days a year, not jt a sgle month, ” he said.

*BEAR-MAGAZINE.COM* NEW YORKER GAY

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class="BylWrapper-KIudk irTIfE byl ContentHearByl-cZqgyJ bqbBYQ"><p class="ByleWrapper-jWHrLH ivtvgj byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span><a class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM ByleLk-gEnFiw iUEiRd ggMZaT cXqSTL eErqIx byle__name-lk button" href="/ntributors/masha-gsen">Masha Gsen</a></span></span></p></div><time data-ttid="ContentHearPublishDate" dateTime="2019-06-28T11:23:53-04:00" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ ContentHearPublishDate-eIBicG iUEiRd kYZrFA kEBrdf">June 28, 2019</time></div></div></div></div><div class="LightboxWrapper-dxsWBV hhylRt"><div class="ContentHearLeadAsset-hGbumP iWPCcH lead-asset ContentHearLeadAssetWrapper-hfXHEc fTrSlG lead-asset--width-smallle" data-ttid="ContentHearLeadAsset"><figure class="ContentHearLeadAssetContent-kOfYSG dRGWbI"><div class="ContentHearLeadAssetContentMedia-bLEIpi jjhWdS lead-asset__ntent__photo"><span class="SpanWrapper-umhxW jvZaPI rponsive-asset ContentHearRponsiveAsset-bREgIb khLUzS"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz khOFmf"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO KhjZz ContentHearRponsiveAsset-bREgIb khLUzS rponsive-image rponsive-image--expandable"><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w, 960w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w, 1920w, 2240w" siz="100vw"/><img alt="The Stonewall Inn New York on July 2 1969." class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></picture></div></div></span><div class="CaptnWrapper-jSZdqE iTuhkZ ptn ContentHearLeadAssetCaptn-hPWmSN kuCzGS"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnText-bHjzlu iUEiRd hWyo iXWezO ptn__text">On June 28, 1969, a raid by the police and a subsequent uprisg at the Stonewall Inn, Greenwich Village, helped change the urse of L.G.B.T.Q. history.</span><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnCred-ejegDm iUEiRd iicloT jbIJNS ptn__cred">Photograph by Larry Morris / NYT / Rx</span></div></div></figure><div data-ttid="ContentHearLeadRailAnchor" class="ContentHearLeadRailAnchor-jYVcDc djtEof"></div></div></div></div></hear></div><div data-attribute-verso-pattern="article-body" class="ArticlePageContentBackGround-cNiFNN kbAoLA article-body__ntent"><div class="ActnBarWrapperContent-lasBkU cAHp"><div class="ActnBarWrapperComponent-cjwxLS bEeSLb"><div data-attr-viewport-monor="" class="ActnBarWrapper-dhxmQh kNjTbQ viewport-monor-anchor"><button id="bookmark" aria-label="Save this story" class="ActnBarButton-dyFOZU hQrwCF bookmark large-screen"><span class="ActnBarSendaryButtonPrimaryIn-isbvyN cAwccV bookmark-button-in"><svg class="in in-bookmark" width="24" height="24" viewBox="0 0 24 24" fill="none" xmlns="><tle>Save this story</tle><path class="in-bookmark-fill" d="M20 23.9508L12.5 19.7312L5 23.9508V2.95081H14V3.93211H6V22.1845L12.5 18.5536L19 22.1845V8.83866H20V23.9508Z"></path><path class="in-bookmark-fill" d="M23 3H20V0H19V3H16V4H19V7H20V4H23V3Z"></path></svg></span><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ ActnBarButtonText-bYXYuh iUEiRd bkefvo gkccfO">Save this story</span></button></div><div data-attr-viewport-monor="" class="ActnBarWrapper-dhxmQh kAEsuD viewport-monor-anchor"><button id="bookmark" aria-label="Save this story" class="ActnBarButton-dyFOZU cjjxgx bookmark mobile"><span class="ActnBarSendaryButtonPrimaryIn-isbvyN cAwccV bookmark-button-in"><svg class="in in-bookmark" width="24" height="24" viewBox="0 0 24 24" fill="none" xmlns="><tle>Save this story</tle><path class="in-bookmark-fill" d="M20 23.9508L12.5 19.7312L5 23.9508V2.95081H14V3.93211H6V22.1845L12.5 18.5536L19 22.1845V8.83866H20V23.9508Z"></path><path class="in-bookmark-fill" d="M23 3H20V0H19V3H16V4H19V7H20V4H23V3Z"></path></svg></span><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ ActnBarButtonText-bYXYuh iUEiRd bkefvo gkccfO">Save this story</span></button></div></div></div><div class="LightboxWrapper-dxsWBV hhylRt"><div class="ArticlePageChunksContent-etcMtP bwyLBj"><div data-ttid="ArticlePageChunks" class="ArticlePageChunks-fLyCVG Uozmo"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ArticlePageChunksGrid-hfxa bjczjj grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="BodyWrapper-kufPGa bDyAMU body body__ntaer article__body" data-journey-hook="client-ntent" data-ttid="BodyWrapper"><div class="body__ner-ntaer"><p class="has-dropp has-dropp__lead-standard-headg">A day or two after the <a href=">Stonewall Rts</a>, June, 1969, Virgia Apuzzo, a twenty-eight-year-old nun and llege lecturer, went down to Sheridan Square lookg to shed her shame. The shame had been wh her sce she was ten and proposed to a girl who was perhaps a year olr, a neighbor an apartment buildg the Bronx. “She lled me ‘crazy’ and I felt red-faced, shriveled,” Apuzzo wrote an e-mail to me. Now, down the Village, where queer people stood up to police durg a raid of a gay bar, “the energy and atmosphere gave me my first sense of Pri, of havg the right to breathe out loud.” She qu the nvent and joed the newly created gay-liberatn movement.</p><p class="paywall">Jt six years later, when Richard Burns, a stunt at Haton College, me out, gay-liberatn groups had proliferated. There was a ty one on mp, and Burns joed immediately. Gay life, gay activism, and gay pri were no longer nceivable—they were even, wh some trepidatn, ocsnally wrten about the newspapers. What remaed nceivable was a posive image of gay life and love the mastream media: those rare stanc when homosexuals appeared movi or on televisn, they were pathetic, ridiculo, or ighteng. So for Burns, when he beme an activist, the goal was “beg able to e out, fd people to love, and safety,” and this seemed revolutnary, bee nothg of the sort was reflected popular culture.</p><p class="paywall">Seven years after this, when I me out, as a fifteen-year-old Boston, the image of gay people the mastream media was not much better, and was about to get a lot worse: homosexualy would soon be perceived as firmly lked to a terrifyg, adly new disease, at first lled Gay-Related Immune Deficiency. But queer role mols were available to me. Boston was an epicenter of gay and lbian activism, whose own epicenter was the weekly <em>Gay Communy News</em>, the only natnal gay newsweekly. <em>G.C.N.</em> held envelope-stuffg parti every Friday. I went there to volunteer, eat pizza, and silently gawk at brilliant gay activists. Burns, who had served as managg edor at <em>G.C.N.</em>, was one of them. In 1982, he was a law stunt at Northeastern Universy, as was a lbian activist named Urvashi Vaid. (They met on their first day at law school, 1980.) I thought they were gods. We are acquated socially now, and are even members of the same book group, but I don’t thk they know that I had a one-sid relatnship wh them back then. I wouldn’t be who I am if hadn’t been for them and about a dozen other queer people I met the neteen-eighti—cludg Apuzzo, who was then the head of the Natnal Gay Task Force. (The anizatn changed s name to the Natnal Gay and Lbian Task Force 1985 and is now the Natnal L.G.B.T.Q. Task Force.) I have probably nducted more than twenty thoand terviews my life, but I remember the first time I terviewed Apuzzo over the phone, the late eighti. She said that, at that stage her life, she was terted workg polilly wh young people, and this set my heart aflutter.</p><p class="paywall">The wrer Andrew Solomon has proposed a distctn between “vertil” and “horizontal” inti. The former, like relign, ethnicy, and heredary ndns, may be passed on om generatn to generatn. The latter separat children om their parents but nnects them to people outsi their fay of birth. This type of inty may be sexualy, a ndn like afns the child of hearg parents, or any number of other inti that parents—and, often, other olr relativ and muny members—nnot mol. Like most queer people, I had to look outsi my birth fay (and n away as fast and as far as possible om the Rsian-immigrant muny) orr to unrstand who I uld be and how I uld live. Many of the people who were my unwtg guis have died, several of them of <em class="small">AIDS</em>. But on the eve of Stonewall 50, I got touch wh the people who are still here. I asked them to thk back to the time when they beme activists and rell what they imaged then that the future might be like—and pare that to now.</p><div class="GenericCalloutWrapper-tojWn iHBnEl llout--has-top-borr" data-ttid="GenericCallout"><figure class="AssetEmbedWrapper-eVDQiB byBkf asset-embed"><div class="AssetEmbedAssetContaer-eJxoAx dBHGoQ asset-embed__asset-ntaer"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO KhjZz AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset rponsive-image rponsive-image--expandable"><noscript><img alt="One of fifty thoand marchers rri a sign durg New Yorks annual Gay Pri Day para." class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src=" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w" siz="100vw"/></noscript></picture></span></div><div class="CaptnWrapper-jSZdqE iTuhkZ ptn AssetEmbedCaptn-fNQBPI fmQnYP asset-embed__ptn"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnText-bHjzlu iUEiRd hWyo iXWezO ptn__text">A marcher at New York’s Pri para, on the twelfth anniversary of Stonewall.</span><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnCred-ejegDm iUEiRd iicloT jbIJNS ptn__cred">Photograph by G. Pl Burt / AP / Shutterstock</span></div></figure></div><p class="has-dropp has-dropp__lead-standard-headg paywall">Burns, who is now sixty-four, told me over the phone that, as he relled, “The holy grail was nondiscrimatn laws—then we’d be done. There was no unrstandg yet of the dualy between legal equaly and lived equaly.” The gay movement faced a backlash and setbacks before ma any measurable gas. In the late neteen-seventi, a Christian sger named Ana Bryant toured the untry mpaigng agast “homosexual propaganda” and spreadg the fear of predatory homosexual pedophil vadg Amerin schools. In the neteen-eighti, <em class="small">AIDS</em> began killg gay men and turned the livg to pariahs. In 1986, the Supreme Court upheld the Geia sodomy law Bowers v. Hardwick, a se that began when the police entered an Atlanta bedroom, found two men bed together, and arrted them. The urt led that the police had been right to do so, and that the right to privacy was rerved for heterosexuals. (I didn’t have to look that up: thirty-three years later, I remember the nam of the participants, cludg the lawyers, the tails of the se, and the sickeng feelg the p of my stomach when the cisn me down.)</p><p class="paywall">In the mds of gay people there uld be no doubt that we lived a untry that spised . But, Burns poted out, the gay muny mobilized rponse to every lamy. The first gay and lbian march on Washgton, 1979, marked the begng of a natnal movement. <em class="small">AIDS</em> showed more-assiated gay men that they were not protected, and brought them to activism. In 1987, <em class="small">ACT UP</em> was born a speech by the wrer Larry Kramer that he livered at the New York Lbian and Gay Communy Center, where Burns had begun his twenty-two-year tenure as executive director. The send march on Washgton, October of that year, took <em class="small">ACT UP</em> natnal. Every time somethg terrible happened, Burns said, the movement got stronger: more people joed rponse to the 1998 murr of Matthew Shepard, and after a 2000 Supreme Court cisn that upheld the Boy Suts’ right to discrimate on the basis of sexual orientatn.</p><div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--article-mid-ntent" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--article-mid-ntent nsumer-marketg-un__slot---ntent"></div><div class="journey-un"></div></div></div><p class="paywall">The ti took a long time to turn. In 2003, Lawrence v. Texas, the Supreme Court reversed the Bowers cisn, strikg down remag sodomy laws throughout the untry. The followg year, Massachetts beme the first state where same-sex marriage was legal. Burns was not an early proponent of the marriage-equaly fight. His roots were gay liberatn, which had s roots the great social movements of the neteen-sixti. “We didn’t want to get married—we wanted to dismantle the nuclear fay. We didn’t want to serve the ary—we wanted to disband the ary.” Now, he said, he is a “very happy beneficiary” of the expansn of the right to marry. He and his partner were married, 2015 (Burns had to check the si of his weddg band to make sure that he remembered the date rrectly); the edian Kate Clton, who is Vaid’s partner, officiated. The biggt reasons to get married, Burns said, were “age and health ncerns.” And love, he then add.</p><p class="has-dropp has-dropp__lead-standard-headg paywall">Back the day, the scholar and activist Karla Jay told me on the phone, “We had much more radil hope. Our hope was that society would have changed a dramatic way. I’m not talkg about the legalizatn of marriage—I’m talkg about a society which sexual orientatn wouldn’t matter, bee people would view others as simply human begs.” It was a visn of transformatn and nvergence more than acceptance and tegratn. Jay was a member of the Gay Liberatn Front, an anizatn born of the Stonewall rts, and s first female chair. A favore slogan was “We’ll never go straight until you go gay.” At a time when holdg hands wh your lover public was unthkable and same-sex dancg was illegal, Jay said, “we imaged crimalizatn rather than legalizatn.” They wanted all love and sex to be regulated, not to have same-sex love clud the regulatory system of the state. But when the larger world sudnly opened the door to same-sex upl, vg them to the system, the movement giddily marched through that door, abandong s earlier dreams and leavg behd many of s most margalized members. “Transgenr women of lor, poor elrs, homels youth, people who don’t want to live a uple, sgle people, asexual people, threom, mun—all those people have been thrown unr the b,” Jay said.</p><p class="paywall">To teen-age me, Jay showed that you uld be all: a street activist and an amic, butch, and unapologetilly focsed on queer issu. Jay, who is seventy-two, was a profsor at Pace Universy for thirty-ne years and has wrten and eded several key books on queer history and theory. She has mataed her radil views. But 2004, when Massachetts legalized same-sex marriage, Jay and her partner travelled to Northampton and got married. They had four wns, a blueberry pie wh two plastic bri figur on top, and, she said, “thirteen hundred rights that we got, but I don’t feel good about that.” Still, they did for the legal protectns marriage offers. “If there is anythg I n do to spare the woman I love any pa if anythg should happen to me, I will do ,” Jay said. “I will walk on als.”</p><div data-attr-viewport-monor="le-recirc" class="le-recirc-wrapper le-recirc-observer-target-1 viewport-monor-anchor"></div><p class="paywall">This weekend, Jay will celebrate the fiftieth anniversary of Stonewall at a private rnn of G.L.F. to be held at the Center, followg a panel wh some other former members of the anizatn. She expects fireworks— was always a ntent group. “Some of the people I stggled wh are still among my clost iends,” she said, “bee they love the world the same way I love the world.”</p><div class="GenericCalloutWrapper-tojWn iHBnEl llout--has-top-borr" data-ttid="GenericCallout"><figure class="AssetEmbedWrapper-eVDQiB byBkf asset-embed"><div class="AssetEmbedAssetContaer-eJxoAx dBHGoQ asset-embed__asset-ntaer"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO KhjZz AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset rponsive-image rponsive-image--expandable"><noscript><img alt="Two marchers embrace durg New Yorks 24th annual Lbian and Gay Pri March on Fifth Avenue June 28 1993." class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src=" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w" siz="100vw"/></noscript></picture></span></div><div class="CaptnWrapper-jSZdqE iTuhkZ ptn AssetEmbedCaptn-fNQBPI fmQnYP asset-embed__ptn"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnText-bHjzlu iUEiRd hWyo iXWezO ptn__text">Marchers at New York’s annual Pri March, on June 28, 1993.</span><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnCred-ejegDm iUEiRd iicloT jbIJNS ptn__cred">Photograph by Betsy Herzog / AP</span></div></figure></div><p class="has-dropp has-dropp__lead-standard-headg paywall">About six months to the G.L.F.’s existence, a group of dissints spl off om the anizatn, which they felt was spendg too much time on too many different social-jtice issu, and formed the Gay Activist Alliance, to ncentrate on gay liberatn. In the wter of 1971, a textile signer named Jonathan Ned Katz went to a G.A.A. meetg. “I was terrified,” he told me on the phone. “I knew was gog to change my life, but I didn’t know how.” Katz joed the media mtee, which nvened to discs “how we were gog to get our new nscns out to the public.” Katz, who grew up a radil-left hoehold New York, wh a father who had tght him about the history of race relatns the Uned Stat, had wrten two documentary rad plays about slavery. “And I thought, There mt be gay history!” Katz wrote a documentary play—agprop is how he thought of —lled “Comg Out!,” which also served as his g out to his mother, via an ad for the productn the <em>Village Voice</em>. The play led to a book, “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">Gay Amerin History</a>,” and a now nearly fifty-year reer as a historian of homosexualy Ameri.</p><div class="Contaer-bkChBi byNLHx"></div><p class="paywall">A after Katz went to his first G.A.A. meetg, I was lurkg the library stacks at Brookle High School, readg the thoand-page “Gay Amerin History” sgle-afternoon portns. It was the only book the library that had the word “gay” the tle. This book meant everythg to me: was proof that, as a queer person, I had a legacy, and was also a way to nnect to people who shared . I don’t know how many other kids read the book the stacks— was well worn, spe havg shrk wrap over s red glossy ver—but only one girl had had the urage to check the book out of the library. She had done repeatedly; her name was wrten on the lendg rd over and over. I tried to fd her, but she had dropped out of school. I did meet her eventually, after I had also dropped out and she and I were workg as bicycle msengers at the same gay-n pany.</p><p class="paywall">When he first started gog to monstratns, Katz told me, he had no hope for effectg change. “I did bee was nice to be wh other people— felt good,” he said. Then aga, he had felt hopels when he was attendg peace march the early sixti, before there was a mass antiwar movement—wherpon he stopped gog, bee his body didn’t seem to matter so much. The gay movement grew and changed, too. “I unrtimated the abily of palism to take certa rights movements, to view them as new nsumer groups to market to,” he said. “I’m not agast ; ’s jt not the visn of human liberatn that a lot of had.” That visn was of a full realizatn of mocracy, plete wh equal rourc and opportuny.</p><p class="paywall">That said, Katz, who is eighty-one, wanted me to know that he has had jt the bt almost-fifty years and is still full of joy. “It’s great that I no longer have to live shame and go to my therapist and say, ‘I want to be a heterosexual.’ I have so much fun disverg gay history. I’m Jonathan Ned Katz, tective historian! I wouldn’t have bee that if I hadn’t gone to that G.A.A. meetg.”</p><p class="has-dropp has-dropp__lead-standard-headg paywall">When Urvashi Vaid beme an activist the neteen-seventi—first social-jtice and anti-racism movements, then the femist movement, and fally the queer movement, she thought that victory would e when women’s liberatn was achieved, and that this victory was evable. “We were gog to change sexual hierarchi, would end palism,” she told me on the phone. “I thought we would all be livg mun, and we would create new enomic stctur.” Wh every of activism, she has tempered her goals. Vaid, who has served as executive director of the Natnal Gay and Lbian Task Force, worked the foundatn world and amia, and now ns her own nsultg group. There has been ls policy change and ls accumulatn of polil power than she had expected: somehow, the math, which showed that women and progrsiv were the majory, has not rulted a redistributn of polil power. But there have been unexpected gas, too—many relig muni have e to accept homosexualy, for example. And there is marriage.</p><p class="paywall">“If you had told twenty-year-old me that I would be married, I would have lghed your face,” Vaid, who is sixty, told me. “Marriage is property; property is theft!” She and Kate Clton have been married for five years, together for thirty-one. “It’s an amazg thg,” she said, of marriage. “It transformed outlaws to -laws. It domtited , which is a plitn.” And yet, she believ, same-sex upl are also changg the stutn of marriage, simply bee “we don’t do genr rol the same way. We jt don’t.”</p><p class="paywall">It wasn’t the foc on marriage that left the more margalized members of the L.G.B.T. muny behd, she believ— was the lack of foc on enomic jtice, genr, and race. But while that may not be changg the mastream L.G.B.T. movement, somethg else has happened that exc Vaid far more than marriage. “Queer people are the lears of the progrsive movement,” she said. “I always expected , and now ’s happened.” Queer Ain-Amerin women found the <a href=">Black Liv Matter</a> movement; queer anizers are central the fight for immigrants’ rights; and two of the untry’s largt labor unns, Service Employe Internatnal and the Amerin Feratn of Teachers, are led by lbians. “The left didn’t get race, didn’t get genr, didn’t get sexualy the seventi, eighti, and neti—and then changed.”</p><p class="has-dropp has-dropp__lead-standard-headg paywall">After I dropped out of high school, I spent a year livg on Bean Hill, one of Boston’s gay neighborhoods. Everyone knew one another— was an tritely ternnected multigeneratnal muny, mostly of gay men, but wh a sizable lbian mory. The were the lbians who liked to dance and who idolized Bette Midler; the other lbians, who hosted potlucks and listened to women’s mic, lived across the river, Cambridge and Somerville. Everyone I knew had a story of pture wh their fay. Many of my iends had n away om home—a uple were teen-agers, like me, and several were their twenti but had been on their own for a . Olr men gave shelter to younger men and boys. My girliend had got away om her fay by enlistg; she was now gog to llege on the G.I. Bill. I moved to New York to go to llege, at Cooper Unn. In the sprg of my hman year, I <a href=">read</a> about a gay high school openg the cy. There were twenty stunts, the article said, mostly effemate boys and butch girls who had trouble ftg at their old schools. I remember feelg like I had missed out—I wanted to go back to high school wh other queer people. At Cooper Unn, I didn’t know any stunts who were queer, though I did n to my sculpture profsor at the lbian club the Cubbyhole almost every weekend.</p><p class="paywall">Even though I never went to Harvey Milk High School or the Instute for the Protectn of Lbian and Gay Youth (now the Hetrick-Mart Instute), a rource center for homels gay and lbian youth that preced the school, I felt somehow nnected to them. I was still the same age as the teen-agers who were there; back Boston, I’d left iends who had been turned away by their fai. The founrs of the stutns showed that we uld take re of our own—somethg that we would see on a much greater sle durg the <em class="small">AIDS</em> crisis.</p><p class="paywall">Joyce Hunter, a -founr of the school and a foundg member of the stute, was herself once a high-school dropout tranged om her fay. When she went to her first women’s dance, n by the G.A.A., 1971, she was married to a man, workg at a factory, and raisg two kids. When she beme an activist, her biggt ncern was gettg to keep her kids—at the time, many women lost ctody once they me out as lbians. Hunter’s kids stayed wh her. She went back to school and then started her own school. Now eighty, Hunter is livg Sunnysi, Queens, wh her partner of thirty-ne years. They married two years ago. “My grandkids married ,” Hunter told me. “We cid we need to, bee of our age and fancial issu. But we are lucky bee we have fai that love .”</p><div data-attr-viewport-monor="le-recirc" class="le-recirc-wrapper le-recirc-observer-target-2 viewport-monor-anchor"></div><p class="paywall">The Harvey Milk School, on Astor Place, is now one of the many small high schools n by the Department of Edutn. “But for kids who don’t live Manhattan, ’s still h or miss,” Hunter said. “They may see gay people on TV, but they are still on Staten Island, where they are different.” Still, Hunter is probably the most hopeful of the people I terviewed for this article. It was always at the re of her work wh young people—she created plac where they uld feel hope, and observg them gave her hope. “I feel strongly about the hope,” she told me.</p><le-embed name="feature-flt" attrs="[object Object]" childTyp="image" hasProducts="false" ntentType="llout:feature-flt"><figure class="AssetEmbedWrapper-eVDQiB byBkf asset-embed"><div class="AssetEmbedAssetContaer-eJxoAx dBHGoQ asset-embed__asset-ntaer"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO KhjZz AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset rponsive-image rponsive-image--expandable"><noscript><img alt="Stonewall 25th Anniversary Para and Demonstratn." class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src=" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w" siz="100vw"/></noscript></picture></span></div><div class="CaptnWrapper-jSZdqE iTuhkZ ptn AssetEmbedCaptn-fNQBPI fmQnYP asset-embed__ptn"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnText-bHjzlu iUEiRd hWyo iXWezO ptn__text">Marchers New York Cy durg the Stonewall twenty-fifth-anniversary para and monstratn, on June 26, 1994.</span><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnCred-ejegDm iUEiRd iicloT jbIJNS ptn__cred">Photograph by Constante Manos / Magnum</span></div></figure></le-embed><p class="has-dropp has-dropp__lead-standard-headg paywall">That feelg I first experienced at eighteen, when I read about the queer high school—the feelg of missg out on somethg that should have been my life—was a preview of wnsg social change while agg. The wrer Sarah Schulman told me that she felt 2003, when the Supreme Court stck down sodomy laws. “I knew that I would never personally benef om that cisn,” she told me on the phone. She didn’t mean that she feared beg prosecuted for homosexual sex— was the urt’s acknowledgment of the basic humany of queer people that me too late for her. “I had been vastated by faial homophobia. I had a totally margalized reer. This was never gog to go away.”</p><p class="paywall">I met Schulman 1990, the year her novel “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">People Trouble</a>” was published, and I walked around the cy wh l om the novel playg my head. Schulman, who was thirty-two then, was everythg I wanted to be: an activist, a wrer published by a big New York hoe, a popular speaker. She seemed like the trailblazer of the big gay wrg breakthrough. In retrospect, she said, this was the perd when publishg disvered niche marketg. Barn & Noble now had a gay sectn, and this was where Schulman’s and other gay-themed books were shelved. They went om beg wrers to beg “gay wrers.”</p><p class="paywall">The problem wh beg a “gay wrer” is the assumptn that your wrg is tertg only to gay people. Schulman said that, when she went to her high-school rnn, she uld stantly tell who among her old classmat was gay: they had read her books, while the straight atten asked her what she did. Schulman has received enough nventnal honors—she is a distguished profsor the <em class="small">CUNY</em> system, a fellow at the New York Instute for the Humani, and currently a fellow at the MacDowell Colony—to have a sense of how much more regnn she would have had if she were not perceived as solely a lbian wrer. “I am never lled upon as a public tellectual, except on gay topics,” she told me. “Only recently have straight people started to read my work.” <em>The New Yorker</em> <a href=">wrote</a> about her 1990 novel 2017. I asked Schulman if she has a revenge fantasy, or at least a fantasy of fally gettg the aclas she serv. She said that, if me, would probably feel like was too late, like the Supreme Court cisn, a btersweet and sufficient rolutn to a lifetime on the margs.</p><p class="has-dropp has-dropp__lead-standard-headg paywall">When we spoke, Shulman was at MacDowell, revisg a draft of her monumental history of <em class="small">ACT UP</em>, an anizatn which she was active and the memory of which she has mataed by workg on a large <a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">oral-history project</a> and a documentary film, “Uned Anger,” which me out 2012. A lot of the media verage of the fiftieth anniversary of Stonewall has seemed to obscure the <em class="small">AIDS</em> epimic, to mentn as almost a footnote, or at least jt one chapter a story of many loss and more gas. For queer people of my generatn and olr, the epimic shaped our unrstandg of life self. When we talk about <em class="small">AIDS</em>, seems, we n talk about nothg else, bee nothg else looms as large. It seems that there may be no way to talk about <em class="small">AIDS</em> a way that reflects s impact on the gay muny, the L.G.B.T. movement, and, ed, Amerin culture and polics. For younger generatns, though, and for wrers and historians craftg a longer narrative for the current ftivi, the <em class="small">AIDS</em> epimic has bee a self-ntaed historil episo.</p><p class="paywall">In <a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">fact</a>, some forty ln people the world are livg wh H.I.V., more than a ln of them the Uned Stat. In 2017—the last year for which statistics were available—almost a ln people the world died of <em class="small">AIDS</em>. In the Uned Stat, tens of thoands of people bee fected wh H.I.V. every year; most of them are gay men, and most of the men are eher Ain-Amerin or Lato. This is happeng twenty-three years after rearchers announced that <em class="small">AIDS</em> would now be a manageable chronic disease. It is te that current treatments help a majory of people wh H.I.V. who take them, but lns of people who need do not have accs to treatment, and many more don’t even know that they are fected. It is also te that H.I.V. transmissn n now be effectively prevented—both by treatg people who are fected, until there is no vis their bodily fluids, and by takg anti-H.I.V. meditn preventively. But a majory of Amerins who would benef om preventive treatment do not receive . Still, the nventnal narrative is that <em class="small">AIDS</em> is a plague that began and end a very long time ago.</p><p class="paywall">For me, Larry Kramer, the wrer who found <em class="small">ACT UP</em>, is a mol for turng one’s fears and feelgs of helplsns to anger and actn. He was the first to raise an alarm, the gay media, 1982, about gay men dyg of a myster disease. Gay Men’s Health Crisis, a service group voted to takg re of sick and dyg men, started Kramer’s livg room. In 1987, he gave a speech that managed to be sperate and spirg at the same time. It started <em class="small">ACT UP</em>. Now Kramer, who is eighty-four, once aga fds himself unable to thk about anythg but <em class="small">AIDS</em>—and his own anger.</p><p class="paywall">“<em class="small">AIDS</em> activism and wrg about have been my whole life,” Kramer wrote, an e-mail. “The future I hoped for was s elimatn. Instead has only got worse. We have lost the war agast <em class="small">AIDS</em> and are ntug to do so. It’s all gettg much much worse for and this won’t stop.” He add, “Too many people hate and are acceleratg this hate.”</p><le-embed name="feature-flt" attrs="[object Object]" childTyp="image" hasProducts="false" ntentType="llout:feature-flt"><figure class="AssetEmbedWrapper-eVDQiB byBkf asset-embed"><div class="AssetEmbedAssetContaer-eJxoAx dBHGoQ asset-embed__asset-ntaer"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO KhjZz AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset rponsive-image rponsive-image--expandable"><noscript><img alt="People celebrate outsi the Stonewall Inn." class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src=" srcSet=" 120w, 240w, 320w, 640w, 960w, 1280w, 1600w" siz="100vw"/></noscript></picture></span></div><div class="CaptnWrapper-jSZdqE iTuhkZ ptn AssetEmbedCaptn-fNQBPI fmQnYP asset-embed__ptn"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnText-bHjzlu iUEiRd hWyo iXWezO ptn__text">People celebrate outsi the Stonewall Inn, which Print Barack Obama signated as a natnal monument after the Supreme Court led favor of same-sex marriage, on June 26, 2015.</span><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ CaptnCred-ejegDm iUEiRd iicloT jbIJNS ptn__cred">Photograph by Todd Heisler / NYT / Rx</span></div></figure></le-embed><p class="has-dropp has-dropp__lead-standard-headg paywall">Polil activism, if is succsful, benefs younger generatns more than the people who created the change. Kate Bornste, the wrer and performance artist, told me that she expects the genr revolutn that she has been workg toward to happen my lifetime, but not hers. She is seventy-one. In 1991, she was the first person I saw speak about the possibily of beg neher a man nor a woman. The ia was fairly new to her, too. She had begun transng om male to female 1984. Her therapist suggted that she get out and meet people by jog an activist group, and she went to the Natnal Gay Task Force, which was then a small office New York where people were planng for the 1987 march on Washgton. Bornste thought of herself as a transsexual lbian woman and, she said, “I jt wanted to disappear to the lbian muny. It was warm: they had potlucks and game nights. It was fay.” But the <em class="small">AIDS</em> crisis end the zy lbian life that had weled her Philalphia and San Francis, Bornste noted. “Potlucks and game nights beme phone tre and ‘Who n take re of Don.’ ”</p><p class="paywall">The ia of a transsexual lbian was novel, and Bornste’s new iends asked a lot of qutns. Mostly they wonred how someone who had not been socialized as a girl and a young woman uld bee a woman. The qutng was not hostile. “They asked me, ‘How?,’ ‘What?,’ ‘Expla, please.’ And the more I was explag, the more I realized, You are right, I’m not”—not a woman, a lbian woman. At the same time, Bornste knew very well that she wasn’t a man. “And that was the srit time,” she said. “That left me wh no ground unr my feet.” To fd a way to talk about herself, Bornste started wrg and performg her thkg about genr. (She now intifi as nonbary.)</p><p class="paywall">There was, fact, a history to what Bornste was livg, wrg, and actg. Before Stonewall, queer people were subvertg genr rol, playg wh genr rol, and mpg up. (The documentary “Before Stonewall,” rtored and rereleased this month, provis more than an hour of lightful footage of largely this.) At Stonewall, said Bornste, “there were people who were nonbary. There were transsexual women. They were not closeted or middle class.” But she was not there. “I was a middle-class whe Jewish closeted transsexual.” It was the year Bornste graduated om llege. Fifteen years later, she said, “I grabbed onto Stonewall’s attails.”</p><p class="has-dropp has-dropp__lead-standard-headg paywall">Some of the people I terviewed are marchg this weekend—a few wh the official Stonewall 50 march, but more wh the Queer Liberatn March, which will have no police protectn and no rporate sponsors. Schulman is stg the ftivi out at MacDowell, and Bornste is stayg home bee she is not well enough to march. I will be jog both march wh my dghter and her iend, two teen-agers who are growg up a world that is not que what I imaged: I thought we would have retired the ncept of sexual orientatn by now and would have ma a bigger nt genr. Still, this world is much better than the one I me out —for now.</p><p class="paywall">“We have achieved so much more legal equaly than I ever thought we would my lifetime,” Burns said. “And now a lot of that is unr attack. I always assumed, naïvely, that, when we ma progrs, would be permanent. We are always gog to have to fight to keep the gas we have ma.” In the sany of the Tmpian news cycle, the threats are barely registerg: the Admistratn is packg the feral urts; proposed regulatns Health and Human Servic and Hog and Urban Development would legalize discrimatn hog and health re on the basis of sexual orientatn and genr inty. “This will have vastatg nsequenc, pecially for transgenr people, who are the nary the al me,” Burns said.</p><div data-attr-viewport-monor="le-recirc" class="le-recirc-wrapper le-recirc-observer-target-3 viewport-monor-anchor"></div><p class="paywall">“I am ambivalent about the fiftieth anniversary,” Apuzzo wrote to me. “Seeg so many young people beg so relaxed their sexualy, so ee to exprs their right to be who they are—I celebrate that enthiastilly! I celebrate the fact that we have learned that ‘gettg ernment off our backs’ isn’t enough by a long shot. In fact, we had to learn how to make ernment rponsive to s people, and that we mt mand the right to be volved the cisns that affect our liv. I n celebrate the fact that, for the most part, we have gone om a polil ‘issue’ to a nstuency.” But, she ntued, “In the days, when the ground is always shiftg, when tth is obscured by so many layers of li and the very stutns utilized to get to a fiftieth anniversary are beg unrmed and their power dimished, what’s the plan?”</p><p class="paywall">Several of the people I terviewed for this article admted that they have only recently stopped assumg that progrs was lear and irreversible. Ined, Bornste poted out, queer people have been here before. “A siar moment happened Weimar Germany the thirti,” she said. “Genr and sexualy explod. The arts were amazg. And fascism was on the rise. And then fascism won.”</p><p class="paywall">But this time, she said, thgs will be different, bee chang the legal stat of L.G.B.T. people and the perceptn of genr and sexualy are a global phenomenon. She is nvced that change will ntue. The next ontier is a total renfigurg of genr, and will be like nothg we’ve ever seen.</p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><asi class="PersistentAsiWrapper-VGrR daRVRt persistent-asi" style="posn:absolute;top:to;height:to" data-ttid="PersistentAsiWrapper"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box ArticlePageSplAdRail-OyjwD jikppc"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="ArticlePageSplAdRailContent-jsltpq iZDmmY spl-ad-rail-ntent"><div class="ArticlePageSplAdRailTop-jUrrVY jzzFg"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="i2mw18"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div><div class="ArticlePageSplAdRailMiddle-tiRvu hiZeZX spl-ad-rail-middle"></div><div class="ArticlePageSplAdRailBottom-dBKMGQ jmCMsn spl-ad-rail-bottom"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="u55fc"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></asi></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 PaywallInleBarrierWhWrapperGrid-fyrGfS kLQIUk grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__le-barrier article__body"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"><asi class="PaywallInleBarrierWrapper-iBnuqk lfXXa-D" data-ttid="PaywallInleBarrierWrapper"><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--paywall-le-barrier" role="prentatn" aria-live="pole" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--paywall-le-barrier"></div><div class="journey-un"></div></div></asi></div></div></div></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ContentWrapperGrid-fvkmBv brYtrA grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__ntaer"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"></div></div></div></div></div></div></article><div class="ContentFooterWrapper-jVNdRG dTJkpP ArticlePageContentFooterGrid-ccsXYy eMZRHU article-body__footer"><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"></div></div></div><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="ContributorsWrapper-eNpWFu GWFsc ntributors" data-ttid="Contributors"><div class="ContributorBWrapper-bnVHbt gMon"><div class="ContributorBAvatar-bIGTqf eMWbvj"><a href="/ntributors/masha-gsen"><span class="SpanWrapper-umhxW jvZaPI rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO dUOtEa rponsive-image"><source media="(max-width: 767px)" srcSet=" 120w, 240w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w" siz="100vw"/><img alt="" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></picture></span></a></div><div class="ContributorBContent-ubQdr jZTSSi"><div class="ContributorBHear-ledood XOIEx"></div><div class="ContributorBB-fBolsO giFhKz"><a href="/ntributors/masha-gsen">Masha Gsen</a> beme a staff wrer at The New Yorker 2017. Their latt book is “<a href=">Survivg Autocracy</a>.”</div><div class="ContributorBFooter-brqDlv ezUmSv"></div></div></div></div></div></div></div><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div data-ttid="TagCloudWrapper" class="TagCloudWrapper-gGgndx ctyZyK ContentFooterTagCloud-krQmRG ZLGh"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudSectnHear-cOforY iUEiRd bPyAoD kQQRmu">More:</span><a href="/tag/gay-rights" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM TagCloudLk-kvjZFu iUEiRd ggMZaT gFob hIhJOI"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudName-eAUnLd iUEiRd gwIVBQ bUkXwu">Gay Rights</span></a><a href="/tag/stonewall" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM TagCloudLk-kvjZFu iUEiRd ggMZaT gFob hIhJOI"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudName-eAUnLd iUEiRd gwIVBQ bUkXwu">Stonewall</span></a><a href="/tag/lgbtq-rights" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM TagCloudLk-kvjZFu iUEiRd ggMZaT gFob hIhJOI"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudName-eAUnLd iUEiRd gwIVBQ bUkXwu">L.G.B.T.Q. 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Rights" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl bcywvc summary-em__ntent"><div class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fYiFyD summary-em__bric"><span class="RubricName-fVtemz cLxcNi">The New Yorker Rad Hour</span></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-1" data-recirc-pattern="summary-em" href="/podst/the-new-yorker-rad-hour/om-stonewall-to-the-prent-fifty-years-of-lgbtq-rights" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">From Stonewall to the Prent, Fifty Years of L.G.B.T.Q. Rights</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/podst/the-new-yorker-rad-hour/om-stonewall-to-the-prent-fifty-years-of-lgbtq-rights" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-1" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="From Stonewall to the Prent, Fifty Years of L.G.B.T.Q. Rights" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">Masha Gsen on the sweepg chang for L.G.B.T.Q. people that have taken place sce the 1969 Stonewall uprisg. Can the movement advance the face of polil backlash?</div></div></div><div class="SummaryItemWrapper-iwvBff ewgXAt summary-em summary-em--article summary-em--no-in summary-em--text-align-left summary-em--layout-placement-text-below-sktop-only summary-em--layout-posn-image-right summary-em--layout-proportns-33-66 summary-em--si-by-si-align-center summary-em--si-by-si-image-right-mobile-false summary-em--standard SummaryCollectnGridSummaryItem-WColm dqlGhv" role="button" tabx="0"><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/culture/photo-booth/gay-pri-and-stonewall-through-the-ey-of-ed-w-mcdarrah" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-2" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="Gay Pri and Stonewall, Through the Ey of Fred W. McDarrah" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl bcywvc summary-em__ntent"><div class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fYiFyD summary-em__bric"><span class="RubricName-fVtemz cLxcNi">Photo Booth</span></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-2" data-recirc-pattern="summary-em" href="/culture/photo-booth/gay-pri-and-stonewall-through-the-ey-of-ed-w-mcdarrah" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">Gay Pri and Stonewall, Through the Ey of Fred W. McDarrah</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/culture/photo-booth/gay-pri-and-stonewall-through-the-ey-of-ed-w-mcdarrah" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-2" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="Gay Pri and Stonewall, Through the Ey of Fred W. McDarrah" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">McDarrah was terted New York’s improvised fai, how we Manhattan take up wh one another and fe bonds that last for a night or forever.</div><div class="SummaryItemByleWrapper-boCfbi cuRXdL summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span>Hilton Als</span></span></p></div></div></div></div></div></div><div class="SummaryItemWrapper-iwvBff ewgXAt summary-em summary-em--evio summary-em--no-in summary-em--text-align-left summary-em--layout-placement-text-below-sktop-only summary-em--layout-posn-image-right summary-em--layout-proportns-33-66 summary-em--si-by-si-align-center summary-em--si-by-si-image-right-mobile-false summary-em--standard SummaryCollectnGridSummaryItem-WColm dqlGhv" role="button" tabx="0"><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href=" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-3" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div 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