"Ex-Gays": The Big Threat to the LGBT Movement

Contents:

• THE DOWNFALL OF THE EX-GAY MOVEMENT
• FORMER 'EX-GAY' LEARS DENOUNCE 'CONVERSN THERAPY' IN A NEW DOCUMENTARY
• WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.
• WHAT IS EXOD INTERNATNAL, THE EX-GAY CHRISTIAN GROUP AT THE CENTER OF NETFLIX'S PRAY AWAY?
• MY SO-CALLED EX-GAY LIFE
• EX-GAY SHEDS THE MOCKG QUOTE MARKS
• HOPE FOR WHOLENS, ONE OF THE NATN’S LARGT ‘EX-GAY’ THERAPY NETWORKS, IS SHUTTG DOWN
• WHY ARE HOMOSEXUAL ACTIVISTS SO AAID OF “EX-GAYS”?
• EXOD CLOS, MARKG OFFICIAL END OF THE EX-GAY MOVEMENTPRI PARATHE LARGT CHRISTIAN EX-GAY GROUP IS CLOSG, MARKG THE END OF THE BELIEF THAT GAYS N GO STRAIGHT.DAVID SSNSUPDATED JUL. 11, 2017 10:28PM EDT / PUBLISHED JUN. 21, 2013 4:45AM EDT PHELAN M. EBENHACK/APIT MIGHT SEEM LIKE THE “EX-GAY” MOVEMENT END THURSDAY, WH THE CLOSG OF EXOD INTERNATNAL, THE EVANGELIL ANIZATN THAT ONCE PRACTICED “REPARATIVE THERAPY” FOR GAY CHRISTIANS, AND WH THE APOLOGY OF S PRINT, ALAN CHAMBERS, FOR THE HURT HE HAS ED. “I AM SORRY I DIDN'T STAND UP TO PEOPLE PUBLICLY ‘ON MY SI’ WHO LLED YOU NAM,” CHAMBERS SAID AN OPEN LETTER ADDRSED TO THE “LGBT MUNY.” “I AM SORRY I HAVE MUNITED THAT YOU AND YOUR FAI ARE LS THAN ME AND ME.” THE STATEMENT ANNOUNCED THE EXOD BOARD’S UNANIMO CISN TO CLOSE S DOORS.THE MOVE IS CERTALY SIGNIFINT, AND IS NO DOUBT TEND TO HAVE A POWERFUL SYMBOLIC EFFECT. BUT THE ANNOUNCEMENT IS ONLY THE PSTONE OF THE RAPID DISAPPEARANCE OF THE “EX-GAY MOVEMENT,” A NSTELLATN OF EVANGELIL MISTRI (AND A FEW JEWISH AND MORMON OFFSHOOTS) THAT EMBRACED PSDOSCIENTIFIC THERAPI TO CHANGE THE SEXUAL ORIENTATN OF GAY BELIEVERS. THE LIFE WAS SUCKED OUT OF EXOD BY BOTH THE MOMENTUM OF THE GAY-RIGHTS MOVEMENT AND THE NSTANT FECTNS OF PEOPLE PREVLY ASSOCIATED WH THE MOVEMENT. BUT PERHAPS MORE THAN ANYTHG, WAS CHAMBERS HIMSELF WHO HAD HAD ENOUGH.LARGELY UNNOTICED BY THE MASTREAM MEDIA, CHAMBERS HAD FOR SEVERAL YEARS BEEN DISTANCG EXOD OM THE DISCREDED IAS BEHD REPARATIVE THERAPY AND THE ANIZATNS’ PREV CLAIMS TO HAVE HELPED “THOANDS” OF PEOPLE OVERE THEIR HOMOSEXUALY. DURG HIS 11 YEARS AT EXOD, CHAMBERS GRADUALLY MORATED HIS CLAIMS ABOUT THE POSSIBILY OF CHANGG SEXUAL ORIENTATN, QUTNG THE ANIZATN’S TALK OF “CHANGE” AND REJECTG THE TERM “EX-GAY.” HIS 2009 BOOK, LEAVG HOMOSEXUALY, REVEALED SOME OF THE MSS OF HIS OWN MARRIAGE TO A WOMAN AFTER YEARS OF LIVG AN OPENLY GAY LIFE. A YEAR AGO CHAMBERS EXPLICLY NOUNCED REPARATIVE THERAPY AND SAID HE HAD NEVER MET ANYONE WHO CHANGED THEIR SEXUAL ORIENTATN, SPARKG A FUROR AMONG MORE NSERVATIVE EX-GAY GROUPS. BUT CHAMBERS’S GRADUAL MAKEOVER OF EXOD SEEMS LARGELY DRIVEN BY THE NSTANT LUGE OF BAD NEWS ON EVERY POSSIBLE ONT. GAY MARRIAGE IS ASCENDANT, DRIVEN BY A RAPIDLY SHIFTG PUBLIC OPN. THE PILLARS OF THE EX-GAY MOVEMENT’S PRETENSNS TO SCIENTIFIC CREDIBILY WERE BEG MOLISHED. WARREN THROCKMORTON, AN EVANGELIL PSYCHOLOGIST WHO STUDI SEXUAL INTY, EVENTUALLY NCLUD THAT THERE WAS NO EVINCE REPARATIVE THERAPY WORKED AND BEME A STRONG CRIC OF THE EX-GAY MOVEMENT’S CLAIMS. THE WELL-KNOWN PSYCHIATRIST ROBERT SPZER PUBLICLY RENOUNCED AND APOLOGIZED FOR HIS NTROVERSIAL 2001 STUDY THAT HAD BEEN GREETED AS A HOLY GRAIL FOR THOSE LOOKG FOR EVINCE THERAPY ULD CHANGE SEXUAL ORIENTATN.AND THEN THERE WERE THE “EX-EX-GAYS.” BOTH FORMER EX-GAY LEARS AND PARTICIPANTS WERE A NSTANT PR NIGHTMARE FOR THE EX-GAY MOVEMENT AS THEY ME OUT, SOME S FOR THE SEND TIME, AND ANNOUNCED WHAT CHAMBERS WOULD EVENTUALLY ACKNOWLEDGE: THAT NO ONE THEY KNEW OF HAD EVER BEE STRAIGHT. IN 2007 THREE FORMER EXOD LEARS APOLOGIZED FOR THEIR VOLVEMENT THE ANIZATN. IN 2010 BAPTIST MISTER AND EX-GAY THOR GEE REKERS WAS UGHT AT THE AIRPORT WH A GAY “RENTBOY” WHO CLAIMED HE HAD GIVEN REKERS “NU BODY BS.” IN 2011 JOHN SMID, THE DIRECTOR OF A CALIFORNIA EX-GAY GROUP THEN KNOWN AS LOVE ACTN, APOLOGIZED ON HIS BLOG AFTER PARTICIPATG A DOCUMENTARY THAT FORCED HIM TO NONT THE HURT HE HAD ED.EVEN BEFORE EXOD EXPLICLY BEGAN S REBRANDG, THE EX-GAY MOVEMENT HAD BEEN CIMATED SI AND OUT. “WE’VE CEASED TO BE A LIVG, BREATHG ANISM,” CHAMBERS WROTE. THE THERAPI THAT HAD ONCE FORMED S BACKBONE, DISCREDED MASTREAM IAS OM THE MID-20TH CENTURY, HAD BEME FOSSILIZED PSDOSCIENTIFIC NSERVATIVE ANIZATNS THAT LACKED EVEN THE APPEARANCE OF CREDIBILY. HORROR STORI ABOUT PRSN AND SUICIDAL THOUGHTS OM THOSE EX-GAY THERAPY WERE REPORTED THE MASTREAM MEDIA AND HAD AN EFFECT EVEN ON THE RELIG. LAST YEAR, ORTHODOX JEWISH RABBIS ME OUT AGAST THE THERAPY JT A FEW MONTHS AFTER CALIFORNIA BEME THE FIRST STATE TO BAN FOR TEENS UNR 18.BUT PERHAPS THE BIGGT FACTOR IS THE SHIFTG EXPERIENCE OF NSERVATIVE CHRISTIANS THEMSELV, WHO N NO LONGER SULATE THEMSELV OM THE REALY OF THE GAY PEOPLE THEY KNOW AND WHO HAVE BEGUN TO ACCEPT THAT SEXUAL ORIENTATN ISN’T A CHOICE. GAY CHRISTIANS ARE NO LONGER ISOLATED OM ACCURATE RMATN ON THE INTER, ALONG WH A HEALTHY DOSE OF LGBT CRICISM OF EX-GAY CLAIMS. WHATEVER THEOLOGIL BELIEFS EVANGELILS MAY HOLD, ’S BEG MORE AND MORE OBV THAT NVERSN THERAPY IS A RELIC OF A WORLD THAT’S ALL BUT DISAPPEARED. DAVID SSNS
• FORMER EXOD STAFFER RANDY THOMAS ON INTY, FAH, & 'EX-GAY' THERAPY
• WARNG: EXOD IS FISHED BUT THE EX-GAY MOVEMENT HAS JT BEGUN
• ‘PRAY AWAY’ FILM REVIEW: POWERFUL DOCUMENTARY EXPLOR ‘EX-GAY’ MOVEMENT
• ¿QUé VIENE SPUéS L MOVIMIENTO EXGAY? LO MISMO QUE VO ANT.

THE DOWNFALL OF THE EX-GAY MOVEMENT

Ex-gay lears traveled to church and appeared on televisn news programs cg a lany of exampl of happily married “former homosexuals” to monstrate that sexual orientatn is a choice and that change is Chambers would unrgo a radil change of heart. ”The movement tradnalists believed would be their savg grace the fight agast LGBT rights was quickly beg their Achill’ chosen to lead Exod 2001 was like beg the ex-gay Pope followg the Catholic sex-abe sndals.

“For those who nnot rencile their fah and sexualy, they n be affirmed their choice of celibacy and vote their liv to more life givg than ‘riddg themselv of the mon homosexualy, ’” Chambers says. Interview highlights clu extend web-only answers and have been eded for length and clary: Interview Highlights Thomas on how he joed the "ex-gay" movement and Exod Internatnal I was out of the closet the '80s. As Stott wrote Issu Facg Christians Today back 1982, “In every discsn about homosexualy we mt be rigoro differentiatg between this ‘beg’ and ‘dog, ’ that is, between a person’s inty and activy, sexual preference and sexual practice, nstutn and nduct.

In the Uned Stat, as the 1969 Stonewall rts New York announced the birth of the gay rights movement, orthodox Prottants were already askg what posive visn Scripture giv for people who are gay.

FORMER 'EX-GAY' LEARS DENOUNCE 'CONVERSN THERAPY' IN A NEW DOCUMENTARY

In a statement, the lears clared, “We repent of the cripplg ‘homophobia’ … which has loured the attus toward homosexual people of all too many of , and ll our fellow Christians to siar repentance.

Church historian Richard Lovelace’s 1978 book Homosexualy and the Church garnered hearty endorsements om evangelil lumari Ken Kantzer (a former CT edor), Elisabeth Ellt, Chuck Colson, Harold Ockenga, and Carl F. First, would require profsg Christians who are gay to have the urage both to avow [acknowledge] their orientatn openly and to obey the Bible’s clear junctn to turn away om the active homosexual life-style. The church’s sponsorship of openly avowed but repentant homosexuals learship posns would be a profound wns to the world ncerng the power of the Gospel to ee the church om homophobia and the homosexual om guilt and bondage.

Yet this was the Christian visn of Lovelace and Henry, Ockenga and Ellt, Kantzer and Colson, Lewis and Graham, Schaeffer and Stott, and a young gay evangelil Anglin who felt too aaid to e his own name, even though he was still a virg. As I watch evangelil church and nomatns fumble their way through discsns of sexual orientatn and inty, often enforcg the language and tegori of a failed ex-gay movement, we’re missg the real battle: The surroundg culture has nvced the world that Christians hate gay people. They are already send-gusg their fah bee they hear all around them that Christians hate gay people, and they n’t pot to anyone their ngregatn who is gay, is fahful, and is loved and accepted as such.

WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.

Over the urse of nearly 40 years, a group lled Exod Internatnal had a chokehold on the "ex-gay" movement—a relig ph suggtg that wh work and therapy, people the LGBTQ+ muny uld "undo" their queerns. As members ntued to leave the mistry, nounce nversn therapy, and rume their liv as gay, lbian, bisexual, and trans people, the anizatn always reced more people willg to be fac for the group. Joseph Nilosi, a clil psychologist California who was then print of the Natnal Associatn for Rearch and Therapy of Homosexualy (NARTH), the untry's largt anizatn for practners of ex-gay therapy.

My mother might not have so easily found rmatn about ex-gay therapy had the Christian right not planted this stake the culture ad appeared 23 years after the Amerin Psychiatric Associatn (APA) classified homosexualy as a mental illns. A small group of therapists ntued to practice talk therapy that enuraged patients to see homosexualy as a velopmental disorr, but they remaed on the ge until the Christian right took up their e.

WHAT IS EXOD INTERNATNAL, THE EX-GAY CHRISTIAN GROUP AT THE CENTER OF NETFLIX'S PRAY AWAY?

Foc on the Fay lled s new ex-gay mistry Love Won Out and talked about healg and rg for ex-gay movement turned the rhetoric of gay rights agast self: Shouldn't ex-gays be able to pursue therapy and live the liv they want whout facg discrimatn? Together wh the late Charl Soris, a psychiatrist who led the opposn to classifyg homosexualy as a mental illns, Nilosi formed NARTH 1992 as a "scientific anizatn that offers hope to those who stggle wh unwanted homosexualy.

Nilosi remas NARTH's most visible are no reliable statistics for how many patients have received ex-gay treatment or how many therapists practice , but the late 1990s and early 2000s, ex-gay therapy enjoyed a legimacy hadn't sce the APA removed homosexualy om s diagnostic manual. Whether or not the Christian right's alliance wh the ex-gay movement had nstuted a D-Day the culture wars, had succsfully challenged the prevailg ia that the bt choice for gay people was to accept themselv. I read one of Nilosi's books, Reparative Therapy of Male Homosexualy, that he tri to posn himself as a supportive father figure, typifyg the sort of relatnship that he believ his patients never had wh their own father.

What translated to the larger culture was: The father of the 1973 revolutn the classifitn and treatment of homosexualy, who uld not be seen as jt another biased ex-gay csar wh an agenda, had validated ex-gay therapy. Richard Cohen, the founr of PFOX (Parents and Friends of Ex-Gays and Gays)-tend as the ex-gay unterpart to PFLAG (Parents, Fai, and Friends of Lbians and Gays)-was expelled om the Amerin Counselg Associatn for ethics vlatns. Among them were Alan Downg, the lead therapist of JONAH (Jews Offerg New Alternativ to Homosexualy), who ma his patients strip and touch themselv ont of a mirror; NARTH member Christopher At, who was nvicted of "unlawfully, tentnally and knowgly [g] peratn of" a client; and Exod-affiliated Mike Jon, who asked a patient to take off his shirt and do ph-ups for movement also suffered several high-profile fectns.

MY SO-CALLED EX-GAY LIFE

But the sprg of my sophomore year, the disparate parts of myself I had managed to hold together-the part of me that thought beg gay was wrong, the part that slept wh men anyway, the part of myself I let the world see, and the part that suffered silence-me undone. While took years of unselg to disabe myself of the ias I had learned while unrgog therapy wh Nilosi, was the first time I enuntered profsnals who were affirmg of my sexualy, and the first time I allowed myself to thk was all right to be gay.

Exod also has a seri of articl to answer equently answered qutns cludg: Is homosexualy geic?, What's your "succs rate" changg gays to straights?, Can a person be gay and still be a Christian?, and What n I do to make a gay person change?

The 19th century wrer Osr Wil is revered by many the gay and lbian muny but, believe me, if he were alive now, he’d be totally exasperated wh the whg, hysteril malntents who domate today’s gay lobby. If “ex-gays” exist, this means that people n change their sexual orientatn — and this means that the foundatn the homosexual rights movement, the ia that they are “born that way” and th nnot help themselv, go right out the wdow. Many ex-gays are aaid to e out of the closet bee of the harassment they will receive — their nam, phone numbers and personal rmatn posted on gay webs, attacked at ex-gay exhib booths, prs releas issued agast them, etc.

EX-GAY SHEDS THE MOCKG QUOTE MARKS

”3 This is an odd assertn, sce a tailed review of homosexual obuari showed several exampl of men who were happily married, who had children, and who nsired themselv “straight” sudnly abandong their fai and embracg the homosexual “liftyle. But the “scientific” methods ed this study would make any legimate rearcher crge; the “study” managers did not terview a large group of “ex-gays;” they simply sought out people who claimed that they had been harmed (an tensive procs that took a full five years) and then nmned such therapy.

Now may be impractil to “nvert” totally om homosexualy to heterosexualy, but if unselg n allow a gay man to rpond sexually to women, should be enuraged and appld, not lambasted or lampooned. In natns where “nversn therapy” has been banned, homosexual activists have liberately approached Christian unselors pretendg to want to bee straight, and have lied to them orr to strip them of their licens.

HOPE FOR WHOLENS, ONE OF THE NATN’S LARGT ‘EX-GAY’ THERAPY NETWORKS, IS SHUTTG DOWN

As one leadg English homosexual activist said, “We want to root out therapists and psychiatrists who are practicg the techniqu and ultimately brg an end to them through exposg them, as well as disptg their meetgs. Psychologists and unselors the jurisdictns are forbidn to unsel homosexuals their attempts to bee straight — even if they want this unselg — but are perfectly ee to tell a straight person all about the many alleged benefs of homosexualy.

Spzer, who had been vicly attacked by homosexuals for years, and who was sufferg om Parkson’s disease, fally gave to the prsure and announced that he was repudiatg the rults of his studi this field.

Most ex-gays expect support for their choice to live celibate liv or a rctn their same-genr attractns, not necsarily an crease oppose-genr attractns or heterosexual marriage, though that is sometim the goal. If one do not see one's sexualy as re to who one is as a person, then theperson may choose the ex-gay path, choosg stead to pursue a life of celibacy, sacrificg their sexualy for their fah, jt as many people the past have been willg to sacrifice their liv, their property, their reer aspiratns, etc, for their fah. " Shortly after, Foc on the Fay started their "Love Actn" mpaign, a natnwi "tour" which the FotF genr-staffers (and others) spoke about homosexualy and provid mistry to ex-gays and those "stgglg wh homosexualy".

WHY ARE HOMOSEXUAL ACTIVISTS SO AAID OF “EX-GAYS”?

Not only were they beiendg ex-gays who were themselv, technilly, gays and lbians, but they were offerg a practil solutn to the polil problem of growg cultural acceptance of homosexualy, sce the msage was a lovg optn of "eedom om" this sful and stctive liftyle. If we assume that ex-gays themselv are not a polil threat, but are a potential psychologil threat, we need to foc our dialogue wh ex-gays on that issue and not acce them of polil attacks. However, nsirg the magnu and immediacy of the problem of youth suici, gay bashg and discrimatn, llaboratn seems to be a ccial velopment the evolutn of our two sub-groups, both of whom have a vted tert creasg the problems.

EXOD CLOS, MARKG OFFICIAL END OF THE EX-GAY MOVEMENTPRI PARATHE LARGT CHRISTIAN EX-GAY GROUP IS CLOSG, MARKG THE END OF THE BELIEF THAT GAYS N GO STRAIGHT.DAVID SSNSUPDATED JUL. 11, 2017 10:28PM EDT / PUBLISHED JUN. 21, 2013 4:45AM EDT PHELAN M. EBENHACK/APIT MIGHT SEEM LIKE THE “EX-GAY” MOVEMENT END THURSDAY, WH THE CLOSG OF EXOD INTERNATNAL, THE EVANGELIL ANIZATN THAT ONCE PRACTICED “REPARATIVE THERAPY” FOR GAY CHRISTIANS, AND WH THE APOLOGY OF S PRINT, ALAN CHAMBERS, FOR THE HURT HE HAS ED. “I AM SORRY I DIDN'T STAND UP TO PEOPLE PUBLICLY ‘ON MY SI’ WHO LLED YOU NAM,” CHAMBERS SAID AN OPEN LETTER ADDRSED TO THE “LGBT MUNY.” “I AM SORRY I HAVE MUNITED THAT YOU AND YOUR FAI ARE LS THAN ME AND ME.” THE STATEMENT ANNOUNCED THE EXOD BOARD’S UNANIMO CISN TO CLOSE S DOORS.THE MOVE IS CERTALY SIGNIFINT, AND IS NO DOUBT TEND TO HAVE A POWERFUL SYMBOLIC EFFECT. BUT THE ANNOUNCEMENT IS ONLY THE PSTONE OF THE RAPID DISAPPEARANCE OF THE “EX-GAY MOVEMENT,” A NSTELLATN OF EVANGELIL MISTRI (AND A FEW JEWISH AND MORMON OFFSHOOTS) THAT EMBRACED PSDOSCIENTIFIC THERAPI TO CHANGE THE SEXUAL ORIENTATN OF GAY BELIEVERS. THE LIFE WAS SUCKED OUT OF EXOD BY BOTH THE MOMENTUM OF THE GAY-RIGHTS MOVEMENT AND THE NSTANT FECTNS OF PEOPLE PREVLY ASSOCIATED WH THE MOVEMENT. BUT PERHAPS MORE THAN ANYTHG, WAS CHAMBERS HIMSELF WHO HAD HAD ENOUGH.LARGELY UNNOTICED BY THE MASTREAM MEDIA, CHAMBERS HAD FOR SEVERAL YEARS BEEN DISTANCG EXOD OM THE DISCREDED IAS BEHD REPARATIVE THERAPY AND THE ANIZATNS’ PREV CLAIMS TO HAVE HELPED “THOANDS” OF PEOPLE OVERE THEIR HOMOSEXUALY. DURG HIS 11 YEARS AT EXOD, CHAMBERS GRADUALLY MORATED HIS CLAIMS ABOUT THE POSSIBILY OF CHANGG SEXUAL ORIENTATN, QUTNG THE ANIZATN’S TALK OF “CHANGE” AND REJECTG THE TERM “EX-GAY.” HIS 2009 BOOK, LEAVG HOMOSEXUALY, REVEALED SOME OF THE MSS OF HIS OWN MARRIAGE TO A WOMAN AFTER YEARS OF LIVG AN OPENLY GAY LIFE. A YEAR AGO CHAMBERS EXPLICLY NOUNCED REPARATIVE THERAPY AND SAID HE HAD NEVER MET ANYONE WHO CHANGED THEIR SEXUAL ORIENTATN, SPARKG A FUROR AMONG MORE NSERVATIVE EX-GAY GROUPS. BUT CHAMBERS’S GRADUAL MAKEOVER OF EXOD SEEMS LARGELY DRIVEN BY THE NSTANT LUGE OF BAD NEWS ON EVERY POSSIBLE ONT. GAY MARRIAGE IS ASCENDANT, DRIVEN BY A RAPIDLY SHIFTG PUBLIC OPN. THE PILLARS OF THE EX-GAY MOVEMENT’S PRETENSNS TO SCIENTIFIC CREDIBILY WERE BEG MOLISHED. WARREN THROCKMORTON, AN EVANGELIL PSYCHOLOGIST WHO STUDI SEXUAL INTY, EVENTUALLY NCLUD THAT THERE WAS NO EVINCE REPARATIVE THERAPY WORKED AND BEME A STRONG CRIC OF THE EX-GAY MOVEMENT’S CLAIMS. THE WELL-KNOWN PSYCHIATRIST ROBERT SPZER PUBLICLY RENOUNCED AND APOLOGIZED FOR HIS NTROVERSIAL 2001 STUDY THAT HAD BEEN GREETED AS A HOLY GRAIL FOR THOSE LOOKG FOR EVINCE THERAPY ULD CHANGE SEXUAL ORIENTATN.AND THEN THERE WERE THE “EX-EX-GAYS.” BOTH FORMER EX-GAY LEARS AND PARTICIPANTS WERE A NSTANT PR NIGHTMARE FOR THE EX-GAY MOVEMENT AS THEY ME OUT, SOME S FOR THE SEND TIME, AND ANNOUNCED WHAT CHAMBERS WOULD EVENTUALLY ACKNOWLEDGE: THAT NO ONE THEY KNEW OF HAD EVER BEE STRAIGHT. IN 2007 THREE FORMER EXOD LEARS APOLOGIZED FOR THEIR VOLVEMENT THE ANIZATN. IN 2010 BAPTIST MISTER AND EX-GAY THOR GEE REKERS WAS UGHT AT THE AIRPORT WH A GAY “RENTBOY” WHO CLAIMED HE HAD GIVEN REKERS “NU BODY BS.” IN 2011 JOHN SMID, THE DIRECTOR OF A CALIFORNIA EX-GAY GROUP THEN KNOWN AS LOVE ACTN, APOLOGIZED ON HIS BLOG AFTER PARTICIPATG A DOCUMENTARY THAT FORCED HIM TO NONT THE HURT HE HAD ED.EVEN BEFORE EXOD EXPLICLY BEGAN S REBRANDG, THE EX-GAY MOVEMENT HAD BEEN CIMATED SI AND OUT. “WE’VE CEASED TO BE A LIVG, BREATHG ANISM,” CHAMBERS WROTE. THE THERAPI THAT HAD ONCE FORMED S BACKBONE, DISCREDED MASTREAM IAS OM THE MID-20TH CENTURY, HAD BEME FOSSILIZED PSDOSCIENTIFIC NSERVATIVE ANIZATNS THAT LACKED EVEN THE APPEARANCE OF CREDIBILY. HORROR STORI ABOUT PRSN AND SUICIDAL THOUGHTS OM THOSE EX-GAY THERAPY WERE REPORTED THE MASTREAM MEDIA AND HAD AN EFFECT EVEN ON THE RELIG. LAST YEAR, ORTHODOX JEWISH RABBIS ME OUT AGAST THE THERAPY JT A FEW MONTHS AFTER CALIFORNIA BEME THE FIRST STATE TO BAN FOR TEENS UNR 18.BUT PERHAPS THE BIGGT FACTOR IS THE SHIFTG EXPERIENCE OF NSERVATIVE CHRISTIANS THEMSELV, WHO N NO LONGER SULATE THEMSELV OM THE REALY OF THE GAY PEOPLE THEY KNOW AND WHO HAVE BEGUN TO ACCEPT THAT SEXUAL ORIENTATN ISN’T A CHOICE. GAY CHRISTIANS ARE NO LONGER ISOLATED OM ACCURATE RMATN ON THE INTER, ALONG WH A HEALTHY DOSE OF LGBT CRICISM OF EX-GAY CLAIMS. WHATEVER THEOLOGIL BELIEFS EVANGELILS MAY HOLD, ’S BEG MORE AND MORE OBV THAT NVERSN THERAPY IS A RELIC OF A WORLD THAT’S ALL BUT DISAPPEARED. DAVID SSNS

Sce the Amerin Psychologil Associatn (APA) took homosexualy off the books as a psychologil disorr 1973, the bate over reparative therapy—an attempt to change someone's sexual orientatn to heterosexualy—has ntued wh ltle rigoro rearch.

FORMER EXOD STAFFER RANDY THOMAS ON INTY, FAH, & 'EX-GAY' THERAPY

It might seem like the “ex-gay” movement end Thursday, wh the closg of Exod Internatnal, the evangelil anizatn that once practiced “reparative therapy” for gay Christians, and wh the apology of s print, Alan Chambers, for the hurt he has ed. But the announcement is only the pstone of the rapid disappearance of the “ex-gay movement, ” a nstellatn of evangelil mistri (and a few Jewish and Mormon offshoots) that embraced psdoscientific therapi to change the sexual orientatn of gay believers. Largely unnoticed by the mastream media, Chambers had for several years been distancg Exod om the discreded ias behd reparative therapy and the anizatns’ prev claims to have helped “thoands” of people overe their homosexualy.

A year ago Chambers explicly nounced reparative therapy and said he had never met anyone who changed their sexual orientatn, sparkg a furor among more nservative ex-gay Chambers’s gradual makeover of Exod seems largely driven by the nstant luge of bad news on every possible ont. Warren Throckmorton, an evangelil psychologist who studi sexual inty, eventually nclud that there was no evince reparative therapy worked and beme a strong cric of the ex-gay movement’s claims. The well-known psychiatrist Robert Spzer publicly renounced and apologized for his ntroversial 2001 study that had been greeted as a holy grail for those lookg for evince therapy uld change sexual then there were the “ex-ex-gays.

WARNG: EXOD IS FISHED BUT THE EX-GAY MOVEMENT HAS JT BEGUN

” Both former ex-gay lears and participants were a nstant PR nightmare for the ex-gay movement as they me out, some s for the send time, and announced what Chambers would eventually acknowledge: that no one they knew of had ever bee straight. ” In 2011 John Smid, the director of a California ex-gay group then known as Love Actn, apologized on his blog after participatg a documentary that forced him to nont the hurt he had before Exod explicly began s rebrandg, the ex-gay movement had been cimated si and out.

Last year, Orthodox Jewish rabbis me out agast the therapy jt a few months after California beme the first state to ban for teens unr perhaps the biggt factor is the shiftg experience of nservative Christians themselv, who n no longer sulate themselv om the realy of the gay people they know and who have begun to accept that sexual orientatn isn’t a choice. Followg last week's blog post which he intified himself as "gay wh some level of bisexual tennci, " former Exod Internatnal employee Randy Thomas says he's received many supportive rpons, cludg some om "gay men and women who extend grac support, fivens, and iendship.

"Thomas rpond via email to qutns om The Advote about his history wh the now-funct "ex-gay" anizatn and the reactn to the post, "A Peaceful Disclosure, " which he wrote, "The tth is, that my primary sexual attractn is toward men. Beg gay wh bisexual tennci seems to f what I am actually experiencg the day to day and om time to urse, there is so much more to inty, and my primary inty is Christian, [so] beg gay wh bisexual tennci do accurately scribe that part of my life but isn't the ma filter for my have you found most people to rpond to your latt post? I also clu disagreement (even rebe) to be posive if is I beme a Christian at the age of 24 I was an out gay man, and while I was a ms, there was a lot of good people the gay muny who tried to help me back then.

‘PRAY AWAY’ FILM REVIEW: POWERFUL DOCUMENTARY EXPLOR ‘EX-GAY’ MOVEMENT

This time, while very difficult different ways, the amount of support has been, I got a lot of feedback that I expected (still ongog om both sis), but I was overwhelmed a good way wh gay men and women who extend grac support, fivens, and an olr post supportg marriage equaly, you drew a distctn between civil marriage laws and your spirual beliefs.

That said, my sexualy didn't change, and all the good that I did learn/experience I uld have learned through a myriad of other church rourc if they had been available to gay people like myself. What I need om the church was grace, unndnal love, role molg heathy relatnships, and the opportuny to receive and give selfls service, not beg judged as "other" and forced to pursue an ialized transformatn that is dictated by relig culture, not the I still have iends I disagree wh the mistri that survived the closg of Exod, I no longer support or refer people to ex-gay mistri.

Even if you don’t tst Alan’s motiv, you have to adm that his nfsn and apology are a giant step forward unrmg the credibily of those who ntue to hold out the false promis ma by the ex-gay movement. Que to the ntrary, Alan’s apology provoked ex-gay loyalists to hunker down, ri out the storm, re-anize and re-emerge wh an even more ant mment to their beliefs that that homosexuals n and mt be cured. ” Alan and the other soft-re changers don’t scribe homosexual acts as s (that’s the hard-re way) but they do clg to the old notn that God’s will for sexual relatnships is limed to one man wh one woman.

¿QUé VIENE SPUéS L MOVIMIENTO EXGAY? LO MISMO QUE VO ANT.

Such visual reenforcement is nstant “Pray Away, ” as we see footage of Plk and many other so-lled “ex-ex-gays” when they were beg tortured by their mistri alongsi footage of them lookg far happier after they ped. Stolakis refully and patiently charts the rise and fall of Exod, an ex-gay mistry found 1976 and disband 2013 after s print, Alan Chambers, went to listen to a group of ex-ex-gays and me out of that meetg very shaken by what he had heard. The relig ex-gay therapy as practiced by Exod and also by a group lled Livg Hope, which was n by a man named Ricky Chelette, is a bastardized and near-ic versn of the psychotherapy doled out by Nilosi and his ilk, wh a leang on clichés about childhood trma as the explanatn for everythg.

On a list of of homosexualy shown on screen, we see “exposure to pornography” and further down on the list is “exposure to the occult, ” which lets grasp jt how low a level of superstn we are alg wh here. As “Pray Away” go on, and the old ex-gay mistri start to fall apart and regroup only as weakened versns of themselv, there is the sense that this will soon be a ad issue, or at least an issue so small that at least won’t hurt as many people as once did. Alan Medger, el primer director ejecutivo Exod Internatnal, la scribía [todos los enlac redirigen a ntenidos en glés] o «un mb en la percepción sí mismo en la que el dividuo ja intifirse o homosexual».

Los recient bat entre anglinos y prberianos nservador sobre si alguien pue afirmar una «intidad gay» son solo la última ronda disputas siar que han ronado en los pasillos la iglia durante años.