Ex gay se rencilia n Jús “Ds nun me jó”

While speakg Sgapore at a semar sponsored by Foc on the Fay, I was asked the qutn: What about ex-ex-gays? Do their existence prove that is really impossible for people to change their sexual orientatn? * ex gay dios *

In regards to the qutn of whether or not homosexualy is a permanent ndn, one of the earlit historil rerds regardg of the existence of ex-homosexuals is a letter of the Apostle Pl to the Corthian Christian church. Whehead thored a book wh his wife entled My Gen Ma Me Do - a scientific look at sexual orientatn which argu that there is no geic termism regards to homosexualy and that there is abundant documentatn that dividuals are able to leave homosexualy and bee heterosexuals.

The studi have been so numero that Wt (a gay man) 1977 took an entire chapter his classic book, Homosexualy Re-examed, to review them, and mented: “Although some ant homosexuals fd such claims improbable and unpalatable, thentited acunts have been published of apparently exclive and long-standg homosexuals unexpectedly changg their orientatn. ” [8] For example, when the alleged homosexual, male pengu "Harry" mated wh a female pengu (see: Homosexualy animals myth), the homosexual activist Wayne Ben angrily exclaimed "“There is no ‘ex-gay’ sexual orientatn.

’”[9] In Madison, Wisns an ex-homosexual was forced to do 50 hours of muny service and unrgo "tolerance trag" (or face jail time and f) due to a discsn he had wh a homosexual (see: Hate Crime Law Misapplied to Ex-homosexual). The nial that homosexualy is a choice by homosexual activists and liberals is siar to the behavr of fat acceptance movement activists who sist that beg overweight is never a choice and ostracize ex-overweight people (see: fat acceptance movement for tails).

FORMER 'EX-GAY' LEARS DENOUNCE 'CONVERSN THERAPY' IN A NEW DOCUMENTARY

* ex gay dios *

The classic biblil mentator Matthew Henry wrote the followg regardg the fivens and sanctifitn Christ for those who repent of the above ss listed the letter of Pl to the Corthians (which clus the s of homosexualy):.

As the publisher of a 13 year old perdil which targets Black gays and lbians, I have had the opportuny to publicly addrs thoands, fluencg closeted people to ‘e out’ and stand up for themselv, which is particularly difficult the Ain-Amerin muny. [14] Some of the participants qu the study bee they believe they had posively changed and didn't see a need to ntue while others qu bee they cid they didn't want to change om a homosexual to an ex-homosexual.

Acrdg to the Baptist Prs, here are the rults: 15 percent of subjects experienced substantial change; "23 percent said their nversn was succsful and that homosexual attractn was eher missg or "prent only cintally or a way that do not seem to brg about distrs.

LA IMPACTANTE HISTORIA L EX GAY QUE SE NVIRTIó A CRISTO

Durante tos días, stucn, empras, agpacn todo tipo sucumben al Orgullo Gay. Es si una obligación celebrarlo, o tener algún ge... * ex gay dios *

"; 29 percent of subjects experienced most succs; 15 percent of subjects experienced no change and were uncid about what to do next; "4 percent had not changed and had qu the change procs, but had not embraced the "gay inty. Asked why some people are homosexual, 42% say is "jt the way that some people prefer to live, " pared wh 30% who thk homosexualy is somethg people are born wh and 14% who believe velops bee of the way people are brought up. Do not be ceived: Neher the sexually immoral nor idolaters nor adulterers nor male prostut nor homosexual offenrs nor thiev nor the greedy nor dnkards nor slanrers nor swdlers will her the kgdom of God.

Gay activist, Wayne Ben, who sudnly found himself at the epicenter of a new reer playg CIA wh the liv of formerly gay men and women, says the book which featur first person ttimoni by former homosexuals urg gays to “go back to the closet. Foster, who wrote the foreword to Closg the Closet heads Powerful Change Mistry Group Internatnal, a fellowship of 14 natnal and ternatnal mistri to homosexuals muni of lor who seek change om unwanted homosexualy...

For such profsnals who give big money to homosexual rights anizatns exchange for their "profsnal" opns about homosexuals, keepg exgays silent and hidn has bee an to homosexuals muni of lor who seek change om unwanted homosexualy... ” Some homosexual activists like Wayne Ben and the fellows at “Ex-Gay Watch” have dited themselv to discredg ex-”gay” change by hypg the s of people who have returned back to homosexual behavr. PFOX has been the subject of at least three (and likely more) stanc of harassment bee of their view that a person n leave homosexualy; one stance volved urt actn prohibg PFOX's materials the public school settg.

WHAT ABOUT EX-EX-GAYS?

For 11 years, the Tth Ws Out webse aggrsively attacked those who claimed to be ex-gay, along wh dividuals and anizatns that supported ex-gays. Last month, Wayne Ben, the founr of Tth Ws Out, announced that he was closg shop bee, he claimed, “we acplished our major goals.” What, exactly, were those goals? * ex gay dios *

Montgomery County, Maryland – A Uned Stat District Court has granted the requt of Parents and Friends of Ex-Gays & Gays () for a temporary junctn prohibg the Montgomery County, Maryland public schools om implementg an anti-ex-gay sex ed curriculum. In his opn, Judge Williams noted some of the curriculum's biased statements agast ex-gays, cludg statements claimg that `[t]ryg to change one's sexual rponse to straight or gay is ually unsuccsful, ' and that `[i]n fact, is often societal homophobia that forc people to attempt to change.

WHY ARE HOMOSEXUAL ACTIVISTS SO AAID OF “EX-GAYS”?

Interview highlights clu extend web-only answers and have been eded for length and clary: Interview Highlights Thomas on how he joed the "ex-gay" movement and Exod Internatnal I was out of the closet the '80s. Uno los sos más llamativos el difunto pastor Joi Miranda, fundador ABexLGBTT (Asociación Brasileña Ex LGBTT), una anización que tiene o objetivo ayudar a las personas que sean abandonar la homosexualidad.

Send, the term "ex-gay" has lots of different meangs (some lears like the term, while others don't), rangg om, "I ed to be volved same-sex relatnships, and I am no longer am, " to, "My romantic and sexual sir have changed om homosexual to heterosexual, " along wh everythg between. I know others who, through unselg or a ep spirual enunter wh the Lord, lerally went om homosexual to heterosexual (this is more mon than you might realize), and they have lived like this for s now.

¿DEJAR LA VIDA GAY? 10 TTIMONS HOMOSEXUAL QUE LO HICIERON: GANARON EN FELICIDAD Y PAZ

The bottom le is that homosexual practice, unr all circumstanc, is sful, and nothg n possibly change that fact, but is equally te that there is liberty and new life J, and those willg to take up the cross and follow Him will never need to look back. The 19th century wrer Osr Wil is revered by many the gay and lbian muny but, believe me, if he were alive now, he’d be totally exasperated wh the whg, hysteril malntents who domate today’s gay lobby. If “ex-gays” exist, this means that people n change their sexual orientatn — and this means that the foundatn the homosexual rights movement, the ia that they are “born that way” and th nnot help themselv, go right out the wdow.

Many ex-gays are aaid to e out of the closet bee of the harassment they will receive — their nam, phone numbers and personal rmatn posted on gay webs, attacked at ex-gay exhib booths, prs releas issued agast them, etc. ”3 This is an odd assertn, sce a tailed review of homosexual obuari showed several exampl of men who were happily married, who had children, and who nsired themselv “straight” sudnly abandong their fai and embracg the homosexual “liftyle.

EX-GAY

But the “scientific” methods ed this study would make any legimate rearcher crge; the “study” managers did not terview a large group of “ex-gays;” they simply sought out people who claimed that they had been harmed (an tensive procs that took a full five years) and then nmned such therapy.

Now may be impractil to “nvert” totally om homosexualy to heterosexualy, but if unselg n allow a gay man to rpond sexually to women, should be enuraged and appld, not lambasted or lampooned. In natns where “nversn therapy” has been banned, homosexual activists have liberately approached Christian unselors pretendg to want to bee straight, and have lied to them orr to strip them of their licens.

As one leadg English homosexual activist said, “We want to root out therapists and psychiatrists who are practicg the techniqu and ultimately brg an end to them through exposg them, as well as disptg their meetgs.

"DS TE AMA O ER, PERO EL EVANGEL REQUIERE UN MB", DICE EX GAY

Psychologists and unselors the jurisdictns are forbidn to unsel homosexuals their attempts to bee straight — even if they want this unselg — but are perfectly ee to tell a straight person all about the many alleged benefs of homosexualy.

Spzer, who had been vicly attacked by homosexuals for years, and who was sufferg om Parkson’s disease, fally gave to the prsure and announced that he was repudiatg the rults of his studi this field. Al menos o lo que renoce y señala Michael Hobb, 34 años, reportero Highle, sección reportaj primer nivel The Huffgton Post, “gay perpetuamente soltero” y ante activo la a vida gay, tadístimente, abo a la soledad, la tristeza y la enfermedad. Un tud realizado sobre gays recién llegados a Nueva York ( cir, don eran snocidos) mostró que el 75% ellos suían o ansiedad o prión, o abo alhol o drogas, o práctis sexual rigo, “o alguna bación los tr”.

EX-GAY SCUBRE QUE SU MADRE ORABA POR SU SALVACIóN TODOS LOS DíAS

Numerosos tuds han enntrado que vivir en un entorno gay un factor predictor mayor índic práctis sexual rigo y drogas y dir menos tiempo que otras unidas a actividas o el voluntariado o la prácti portiva. El aliano Lu di Tolve el tor l libro ttimon Yo fui gay y su historia spiró, en parte, la nción "Lu era gay" l nttor Povia en el ftival San Remo ante gay, se volcó en lo peor l sexo promiscuo y sprotegido y adquirió el vis l sida.

Ron Belg, profor éti en la universidad jua en Missouri, se fe o tóli homosexual célibe que acepta la enseñanza la Iglia y s su blog Spirual Friendship () fomenta las amistas stas y las relacn aternas, algo bueno para todos, no solo para los homosexual. Ron Belg, homosexual sto, cree que la sociedad ha valorar más la amistad y la faia extensaEdudo en una faia baptista l sur, spués explorar iglias más "progristas" se hizo tóli a los 24 años, en parte por la fensa que la Iglia hace l él cree que hay que fomentar también la amistad.

EX-GAY IS HERE TO STAY

Tras tar a punto morir y regrar a la fe en 1999, hoy anima a las personas homosexual a vivir en stidad n su web Expli que el impacto que le produjo ver rezar el Rosar a su padre fue el empujón que le hizo retomar el amor a la vida y optar por la vida sta y fe.

He wanted to let me know and ultimately wanted me to accept that long ago he was gay but after fdg God he realized his rnal sir were the wrong directn; so wh the help of “therapy and prayer, ” he was able to overe his homosexualy. Not only so, but the whole myth of homosexualy beg “nate and immutable” has been exposed, wh some gay activists even sayg that they don’t need to e the argument anymore, acknowledgg that sexualy is fluid.

Regardg the notn that some people are born gay and n’t change – somethg that has been a central mantra of gay activism for s – the article not that, “many members of the LGBTQ muny reject this narrative, sayg only benefs people who feel their sexualy and genr are fixed rather than fluid, and qutng why the digny of gay people should rt on the notn that they were gay om their very first breath. Acrdgly, 2011, after I worked wh a group of several hundred Christians who hand out 2, 500 bottl of “J Lov You” water at a gay pri event Charlotte, North Carola, Wayne brand me an “anti-gay monster. He wrote that my “game is to try cg followers to possible vlence agast LGBT people, while nocently matag that he lov homosexuals and simply wants them to meet his ant and perverted versn of God.

EX-GAYS SCEND UPON D.C. TO LOBBY AGAST LGBTQ RIGHTS

A group of people om across the untry who formerly intified as gay and transgenr have scend upon Washgton this week to share their stori and lobby agast two proposed LGBTQ-rights group is ma up of 15 members of Church Uned and Changed, two California-based anizatns that seek to provi muny for, and protect the rights of, “formers” — dividuals who formerly intified as lbian, gay, bisexual or bills the group is lobbyg agast are H. This, he said, is evinced by the fact that gays have achieved clout and succs as scientists, thors and Thoron, an LGBTQ rearcher at Human Rights Watch, lled the assertn of the “formers” unfound and said the bills they’re lobbyg agast are “long overdue.

Alan Medger, el primer director ejecutivo Exod Internatnal, la scribía [todos los enlac redirigen a ntenidos en glés] o «un mb en la percepción sí mismo en la que el dividuo ja intifirse o homosexual». Los recient bat entre anglinos y prberianos nservador sobre si alguien pue afirmar una «intidad gay» son solo la última ronda disputas siar que han ronado en los pasillos la iglia durante años. Como cribió Stott en su libro Issu Facg Christians Today [Cutn que aontan los cristianos hoy] en 1982: «En toda disción sobre la homosexualidad bemos ser rigurosos al diferenciar entre “ser” y “hacer”, cir, entre la intidad y la actividad una persona, la preferencia sexual y la prácti sexual, la nstución y la nducta».

En Estados Unidos, mientras los disturbs Stonewall en 1969 en Nueva York anunciaban el nacimiento l movimiento por los rechos los homosexual, los prottant ortodoxos ya se preguntaban qué visión posiva dan las Escruras a las personas que son homosexual.

¿QUé VIENE SPUéS L MOVIMIENTO EXGAY? LO MISMO QUE VO ANT.

El libro publido bajo un sdónimo por InterVarsy Prs 1970 The Returns of Love: Letters of a Christian Homosexual [Las vueltas l amor: Cartas un homosexual cristiano] trazó una trategia cuidado y fue promovido por Stott. Schaeffer previó mbs cultural signifitivos cuando, en 1978, una ngregación la Iglia Prberiana Ortodoxa San Francis se enntró n una manda tras haber spedido a un empleado gay que había vlado el código nducta la iglia. Como enfatizó Stott tan apasnadamente en su libro, la persona gay que sigue a Jús be vivir por fe, peranza y amor: fe, tanto en la gracia Ds, o en s tatutos; peranza, que surge ver más allá ta vida prente llena luchas y voltear la vista hacia nutra gloria futura; y el amor por el que bemos vivir, explicó, el amor que bemos recibir Cristo y la faia pirual Cristo, cir, la iglia.

THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.

El libro 1978 l historiador la Iglia, Richard Lovelace, Homosexualy and the Church [La homosexualidad y la Iglia], recibió el apoyo lumarias evangélis o Ken Kantzer (antiguo edor CT), Elisabeth Ellt, Chuck Colson, Harold Ockenga y Carl F.

NETFLIX’S “PRAY AWAY” CONONTS THE LI OF THE EX-GAY MOVEMENT

En primer lugar, requeriría que los cristianos gays tuvieran la valentía nfar [renocer] su orientación abiertamente y obecer el claro mandato bíbli apartarse la prác la homosexualidad activa.

El patroc por parte la iglia homosexual abiertamente clarados, pero arrepentidos, en putos lirazgo, sería un profundo ttimon para el mundo sobre el por l Evangel para liberar a la iglia la homofobia, y al homosexual la culpa y la clavud. Esta era la visión cristiana Lovelace y Henry, Ockenga y Ellt, Kantzer y Colson, Lewis y Graham, Schaeffer y Stott, y un joven anglino evangéli gay que tuvo masiado miedo o para ar su prop nombre, nque todavía era virgen. Mientras observo cómo las iglias y nomacn evangélis se abren paso a tientas en las discn sobre orientación e intidad sexual, a menudo imponiendo el lenguaje y las tegorías un movimiento exgay asado, tamos perdiendo la verdara batalla: la cultura circundante ha nvencido al mundo que los cristianos odian a los homosexual.

Ya tán cutnando su fe porque cuchan a su alredor que los cristianos odian a los homosexual, y no puen enntrar a nadie en su ngregación que sea gay, fiel al Señor, y sea amado y aceptado o tal. Louis y tor Still Time to Care: What We Can Learn om the Church's Failed Attempt to Cure Homosexualy [Aún tiempo l cuidado: Lo que pomos aprenr l fallido tento la Iglia por curar la homosexualidad].

EX-GAY - Alante Magaze

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