'I am gay': Wisns prit out to parishners, gets standg ovatn

Contents:

• GREGORY GAY
• THEOLOGIAN’S AUTOBGRAPHY EXPLAS HIS GAY JOURNEY
• GREGORY GAYE(1900-1993)
• WHY GAY GREGORY ROCKS?
• 10 ANTI-GAY MYTHS DEBUNKED
• WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.
• GAY, GREGORY, 1900-1993
• 'I AM GAY': WISNS PRIT OUT TO PARISHNERS, GETS STANDG OVATN
• A ‘GAY’ GREGORY, AMAZON SYNOD & ROSARY
• GAY, GREGORY G, SILLARS, ROBERT M ET AL
• FROM GAY NSPIRACY TO QUEER CHIC: THE ARTISTS AND WRERS WHO CHANGED THE WORLD
• PARISH PRIT BREAKS THE SILENCE, SHAR THAT HE IS GAY

GREGORY GAY

One of only a handful of double board certified attorneys the state of Florida Wills, Tsts and Estat and Elr Law, Attorney Gay is also natnally regnized as a Certified Elr Law Attorney (CELA) by the Natnal Elr Law Foundatn. Attorney Gay dit much of his time to servg his muny as a public speaker on issu facg Florida senrs and long-term re provirs today addn to his practice that spans the unti Florida’s Nature Coast om Pellas County to Levy County, Florida. First, he argued that “The fn of human nature tends to reflect the self-unrstandg of the cultural ele” and so “To say that homosexual love is ‘unnatural’ is to make a cultural statement, ” not a moral one.

) So he argued that “The church’s anti-homosexual rhetoric has produced a culture that spis and persecut homosexuals, vis cel punishments for homosexual acts, and fosters self-doubt and self-hatred homosexual men and women. New Ways Mistry was blsed to have Bm as a plenary speaker at our Fifth Natnal Symposium 2002 which was entled “Out of Silence God Has Called Us: Lbian/Gay Catholics the Vatin II Church. Sce they are an opprsed mory, aware of the hypocrisy of society and the damage done by the domant culture, I have suggted that gays and lbians are tend to extend solidary to all margalized groups and mand greater jtice.

THEOLOGIAN’S AUTOBGRAPHY EXPLAS HIS GAY JOURNEY

Ever sce born-aga sger and orange juice pchwoman Ana Bryant helped kick off the ntemporary anti-gay movement some 40 years ago, hard-le elements of the relig right have been searchg for ways to monize gay people — or, at a mimum, to fd arguments that will prevent their normalizatn society. But addn to hawkg that myth, the legns of anti-gay activists who followed have add a panoply of others, rangg om the extremely doubtful claim that sexual orientatn is a choice, to unalloyed li like the claims that gay men molt children far more than heterosexuals or that hate crime laws will lead to the legalizatn of btialy and necrophilia. The fairy tal are important to the anti-gay right bee they form the basis of s claim that homosexualy is a social evil that mt be supprsed — an opn rejected by virtually all relevant medil and scientific thori.

Depictg gay men as a threat to children may be the sgle most potent weapon for stokg public fears about homosexualy — and for wng electns and referenda, as Ana Bryant found out durg her succsful 1977 mpaign to overturn a Da County, Fla., ordance barrg discrimatn agast gay people.

GREGORY GAYE(1900-1993)

Others have ced a group lled the Amerin College of Pediatricians (ACPeds) to claim, as Tony Perks of the Fay Rearch Council did November 2010, that "the rearch is overwhelmg that homosexualy pos a [moltatn] danger to children. Gregory Herek, a profsor at the Universy of California, Davis, who is one of the natn's leadg rearchers on prejudice agast sexual mori, reviewed a seri of studi and found no evince that gay men molt children at higher rat than heterosexual men.

The Amerin Amy of Child & Adolcent Psychiatry affirmed 2013 that “[c]urrent rearch shows that children wh gay and lbian parents do not differ om children wh heterosexual parents their emotnal velopment or their relatnships wh peers and adults” and they are “not more likely than children of heterosexual parents to velop emotnal or behavral problems. The Amerin Amy of Pediatrics (AAP) a 2002 policy statement clared: "A growg body of scientific lerature monstrat that children who grow up wh one or two gay and/or lbian parents fare as well emotnal, gnive, social, and sexual functng as do children whose parents are heterosexual.

WHY GAY GREGORY ROCKS?

Siarly, the Child Welfare League of Ameri's official posn wh regard to same-sex parents is that "lbian, gay, and bisexual parents are as well-sued to raise children as their heterosexual unterparts.

A 2013 prelimary study Atralia found that the children of lbian and gay parents are not only thrivg, but may actually have better overall health and higher rat of fay hn than heterosexual fai. A si effect of this argument is the monizatn of parents of gay men and lbians, who are led to wonr if they failed to protect a child agast sexual abe or failed as role mols some important way. ” Schumm, who has also argued that lbian relatnships are unstable, has ti to discreded psychologist and anti-LGBT fabulist Pl Cameron, the thor of numero pletely basels “studi” about the alleged evils of homosexualy.

The Amerin Psychiatric Associatn noted a 2000 fact sheet available on the Associatn of Gay and Lbian Psychiatrists, that alg wh gay, lbian and bisexual issu, that sexual abe do not appear to be any more prevalent among children who grow up and intify as gay, lbian or bisexual than children who grow up and intify as heterosexual.

10 ANTI-GAY MYTHS DEBUNKED

Siarly, the Natnal Organizatn on Male Sexual Victimizatn not on s webse that "experts the human sexualy field do not believe that premature sexual experienc play a signifint role late adolcent or adult sexual orientatn" and add that 's unlikely that anyone n make another person gay or heterosexual. Warren Throckmorton, a psychologist at the Christian Grove Cy College, noted an analysis that “the rearch on sexual abe among GLBT populatns is often mised to make ferenc about atn [of homosexualy].

WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.

Anti-LGBT anizatns, seekg to promote heterosexualy as the healthier "choice, " often offer up the purportedly shorter life spans and poorer physil and mental health of gays and lbians as reasons why they shouldn't be allowed to adopt or foster children. " Usg obuari llected om newspapers servg the gay muny, he and his two -thors nclud that gay men died, on average, at 43, pared to an average life expectancy at the time of around 73 for all U.

On the basis of the same obuari, Cameron also claimed that gay men are 18 tim more likely to die r accints than heterosexuals, 22 tim more likely to die of heart attacks than wh, and 11 tim more likely than blacks to die of the same e.

Anti-LGBT anizatns have also tried to support this claim by distortg the work of legimate scholars, like a 1997 study nducted by a Canadian team of rearchers that alt wh gay and bisexual men livg Vanuver the late 1980s and early 1990s.

GAY, GREGORY, 1900-1993

Lively is the vilently anti-gay founr of Abidg Tth Mistri and Abrams is an anizer of a group lled the Internatnal Commtee for Holot Tth, which me together 1994 and clud Lively as a member. Christe Mueller, profsor of history at Reed College, did a 1994 le-by-le refutatn of an earlier Abrams article on the topic and of the broar claim that the Nazi Party was "entirely ntrolled" by gay men. Anti-gay activists, who have long opposed addg LGBT people to those protected by hate crime legislatn, have repeatedly claimed that such laws would lead to the jailg of relig figur who preach agast homosexualy — part of a bid to ga the backg of the broar relig muny for their posn.

Anti-gay groups have been adamantly opposed to allowg gay men and lbians to serve openly the armed forc, not only bee of their purported fear that bat reads will be unrmed, but bee the ary has long been nsired the purt merocracy Ameri (the armed forc were succsfully racially tegrated long before Amerin civil society, for example). At the same time, gays and lbians have served openly for years the armed forc of 25 untri (as of 2010), cludg Bra, Israel, South Ai, Canada and Atralia, acrdg to a report released by the Palm Center, a policy thk tank at the Universy of California at Santa Barbara.

" Siarly, a 1985 survey of 6, 500 male Canadian service members and a 1996 survey of 13, 500 Brish service members each revealed that nearly two-thirds exprsed strong rervatns about servg wh gays. Dpe the fact that gay men and lbians have been servg openly the ary sce September 2011, anti-LGBT groups ntue to claim that openly gay personnel are g problems the ary, cludg claims of sexual abe by gay and lbian soldiers of straight soldiers.

'I AM GAY': WISNS PRIT OUT TO PARISHNERS, GETS STANDG OVATN

The Amerin Psychiatric Associatn stat that (PDF; may not open all browsers) homosexualy is not a mental disorr and that all major profsnal health anizatns are on rerd as nfirmg that. The anizatn removed homosexualy om s official diagnostic manual 1973 after extensive review of the scientific lerature and nsultatn wh experts, who nclud that homosexualy is not a mental illns. Though is te that LGBT people tend to suffer higher rat of anxiety, prsn, and prsn-related illns and behavrs like alhol and dg abe than the general populatn, that is due to the historil social stigmatizatn of homosexualy and vlence directed at LGBT people, not bee of homosexualy self.

A ‘GAY’ GREGORY, AMAZON SYNOD & ROSARY

A report prented by the Council on Scientific Affairs to the AMA Hoe of Delegat Interim Meetg wh regard to reparative (“ex-gay”) therapy noted that most of the emotnal disturbance gay men and lbians experience around their sexual inty is not based on physlogil , but rather on “a sense of alienatn an unacceptg environment. Mark Hatzenbuehler, a socmedil scienc profsor at the Mailman School of Public Health at Columbia Universy, said that the data gathered the study suggts that “sexual mori livg muni wh high levels of anti-gay prejudice have creased risk of mortaly, pared to low-prejudice muni. But if people are born gay — the same way that people have no choice as to whether they are black or whe — discrimatn agast gay men and lbians would be vastly more difficult to jtify.

GAY, GREGORY G, SILLARS, ROBERT M ET AL

Qazi Rahman, study -thor and a leadg scientist on human sexual orientatn, said: "This study puts ld water on any ncerns that we are lookg for a sgle 'gay gene' or a sgle environmental variable which uld be ed to 'select out' homosexualy — the factors which fluence sexual orientatn are plex.

" In 1994, the APA noted that “homosexualy is not a matter of dividual choice” and that rearch “suggts that the homosexual orientatn is place very early the life cycle, possibly even before birth. The Amerin Amy of Pediatrics stated 1993 (updated 2004) that “homosexualy has existed most societi for as long as rerd scriptns of sexual beliefs and practic have been available” and that even at that time, “most scholars the field state that one’s sexual orientatn is not a choice … dividuals do not choose to be homosexual or heterosexual. A number of "ex-gay" relig mistri have spng up recent years wh the aim of teachg gay people to bee heterosexuals, and the have bee prime purveyors of the claim that gays and lbians, wh the aid of mental therapy and Christian teachgs, n "e out of homosexualy.

" Meanwhile, a more secular ve, the Natnal Associatn for Rearch and Therapy of Homosexualy scrib self as "a profsnal, scientific anizatn that offers hope to those who stggle wh unwanted homosexualy. "Reparative" or sexual reorientatn therapy — the psdo-scientific foundatn of the ex-gay movement — has been rejected by all the tablished and reputable Amerin medil, psychologil, psychiatric and profsnal unselg anizatns. The report nclud that pellg evince suggted that s of dividuals gog om gay to straight were "rare" and that "many dividuals ntued to experience same-sex sexual attractns" after reparative therapy.

FROM GAY NSPIRACY TO QUEER CHIC: THE ARTISTS AND WRERS WHO CHANGED THE WORLD

The Amerin Medil Associatn officially oppos reparative therapy that is “based on the assumptn that homosexualy per se is a mental disorr or based on an a prri assumptn that the person should change his/her homosexual orientatn. As Stott wrote Issu Facg Christians Today back 1982, “In every discsn about homosexualy we mt be rigoro differentiatg between this ‘beg’ and ‘dog, ’ that is, between a person’s inty and activy, sexual preference and sexual practice, nstutn and nduct.

In the Uned Stat, as the 1969 Stonewall rts New York announced the birth of the gay rights movement, orthodox Prottants were already askg what posive visn Scripture giv for people who are gay. In a statement, the lears clared, “We repent of the cripplg ‘homophobia’ … which has loured the attus toward homosexual people of all too many of , and ll our fellow Christians to siar repentance. Schaeffer foraw signifint cultural chang when, 1978, an Orthodox Prbyterian Church ngregatn San Francis found self sued for releasg a gay employee who had vlated the church’s of nduct.

Church historian Richard Lovelace’s 1978 book Homosexualy and the Church garnered hearty endorsements om evangelil lumari Ken Kantzer (a former CT edor), Elisabeth Ellt, Chuck Colson, Harold Ockenga, and Carl F. First, would require profsg Christians who are gay to have the urage both to avow [acknowledge] their orientatn openly and to obey the Bible’s clear junctn to turn away om the active homosexual life-style.

PARISH PRIT BREAKS THE SILENCE, SHAR THAT HE IS GAY

The church’s sponsorship of openly avowed but repentant homosexuals learship posns would be a profound wns to the world ncerng the power of the Gospel to ee the church om homophobia and the homosexual om guilt and bondage. Yet this was the Christian visn of Lovelace and Henry, Ockenga and Ellt, Kantzer and Colson, Lewis and Graham, Schaeffer and Stott, and a young gay evangelil Anglin who felt too aaid to e his own name, even though he was still a virg. As I watch evangelil church and nomatns fumble their way through discsns of sexual orientatn and inty, often enforcg the language and tegori of a failed ex-gay movement, we’re missg the real battle: The surroundg culture has nvced the world that Christians hate gay people.

They are already send-gusg their fah bee they hear all around them that Christians hate gay people, and they n’t pot to anyone their ngregatn who is gay, is fahful, and is loved and accepted as such. "In my pritly life and mistry, I, too, will help you, whether you are gay or straight, bisexual or transgenred, to be your thentic self — to be fully alive livg your image and likens of God.

Bee of this, there are no thentic role mols of healthy, well-balanced, gay, celibate prits to be an example for those, young and old, who are stgglg to e to terms wh their sexual orientatn.