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Hoton's LGBTQ nightlife is vibrant and diverse wh everythg om leather bars to neighborhood pubs. Wh so many thgs to do at night, we're here to help you get started to fdg the bt gay-iendly bars, dance clubs and live mic venu Hoton.

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GUI TO GAY BARS HOTON

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JR’s has been a staple Hoton’s gay scene for s, helpg form the bedrock of Montrose nightlife. For more than a century, even before Pri Month’s orig 1969, gay bars have persevered around the world as a way for the LGBTQ muny to nnect and celebrate.

Hoton’s gay bars, particular, have been a place where people n nvene regardls of their inty and have played a key role Montrose velopg s reputatn as the cy’s “gayborhood. ” While more safe spac exist, gay bars are still a rnerstone the muny, while also beg a prime place to enjoy a happy hour cktail, a drag show, or a night of dancg. And fortunate for Bayou Cy, Hoton’s diversy, even among the LGBT muny, means there’s no shortage of gay hangouts.

Grab a beer and relax wh iends at Robert’s Lafte Galvton, the olst gay bar Texas, or h up the newly reopened South Beach Montrose for a long night of drks and dancg. Whether you intify as LGBTQ or if you’re jt an ally for a good time, the 18 sential Hoton gay bars are sure to be your new favore neighborhood bar year-round.

THE PAST AND FUTURE OF ONE OF HOTON’S MOST HISTORIC GAY BARS

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Crocker Bar is a dark, loud, but vg ltle bar that serv as the perfect place to grab a drk before venturg out to the rt of the gayborhood. The self-scribed olst leather bar Texas, Riprd has been a fixture of Hoton’s gay bar scene sce 1982. Take the stairse up to Eagle’s Phoenix room and gaze at a timele of major historil gay events on the wall.

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After four long years of renovatns, Montrose’s rnerstone gay club re-opened July 2022 for drkg, dancg and partyg. Texas’ Olst Gay Leather bar sce 1982.

Voted Bt Gay Leather bar Hoton, TX! Sce 1982, Riprd has been a fixture of Hoton’s LGBTQ+ bar scene and THE gay leather bar Hoton where the wild, the weird, and the kky gather on a nightly basis. Montrose is the unofficial “gayborhood” of Hoton, and has been at the nex of queer culture Hoton, as well as the state at large, sce the ’60s.

JR's Bar & GrillMontroseEveryone remembers their first gay-bar experience, and if you live Hoton, was likely at JR’s.

THE PAST AND FUTURE OF ONE OF HOTON’S MOST HISTORIC GAY BARS

RIPCORDMontroseIf Tom of Fland is your sired gay-bar athetic, then look no further than RIPCORD. Tony's Corner PocketFourth WardTony’s Corner Pocket is the Hoton gay-bar equivalent of Lola’s Depot, an analogy that should make perfect sense to anyone who lik their bars on the dive-y si.

Crocker Bar’s nvenient lotn the heart of the cy’s gayborhood also provis patrons wh easy accs to several of the area’s other great LGBTQ+ bars. Gee Country Sports BarMontroseEvery cy needs a gay wboy bar, and Hoton is fortunate enough to have Gee Country Sports Bar. Gee’s rabow flag-adorned vered pat is also one of the bt plac the neighborhood to people-watch sce borrs Fairview, which serv as the ma pestrian thoroughfare for the gayborhood.

Historilly known among lols as the Gayborhood, Montrose ed to be where the weirdos were.

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The Gulf Coast Archive and Mm of Gay, Lbian, Bisexual and Transgenr History timat that was the se of more than three hundred funeral servic and remas the fal rtg place of an unknown number of people’s 1970 to 2009, this space was part of the legendary Hoton gay bar Mary’s…Naturally!, which fostered such a close muny that some regulars chose to have their funerals there. Mary’s, as wrer Ed Martez put a sprg 1983 issue of Out Texas, was “the mother hoe of all the gay bars Hoton. ” When origal owner Joe Anthony opened Mary’s, was primarily a leather bar where gay bikers would ngregate.

But quickly beme known as a place where anyone was wele: gays, lbians, punk micians, wrers, hippi, and bohemians all termgled. “The Gayborhood is marked as much, if not more, by absenc as by the visible markers of s past, ” says curator Junr Fernanz, who anized the event along wh S Rodriguez. “We are terted how the disappearance or ‘revelopment’ of the spac to bnch spots and ffee ho might mirror the overall trajectory of gay liberatn, om s earlier ialism to late-palist intarian pfalls like rabow-packaged Oreos.

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But one uld argue that Mary’s, too, was a gentrifier—one former patron remds me that gay men the seventi phed Montrose’s heavily Hispanic populatn out of the area to claim a space for themselv. In one vio piece, for example, Penagos manvers his body to rg a bell agast a brick, which symboliz the mythologized “first brick of the gay rights movement” thrown by gay activists at the 1969 Stonewall uprisg. ”The exhib celebrat the full breadth of Mary’s, which— the way that only a historic gay gatherg place n—served as a hookup spot, a muny anizg hub, and the se of many, many funerals.

After Stonewall and the ceptn of the the AIDS crisis, the bar beme a place for gays to meet, anize, and prott. Acrdg to one archive of Hoton LGBT history, the group that beme the Hoton GLBT Polil Cc, which bills self as the olst gay-rights anizatn the South, began at Mary’s.

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