Tim Mackie of The Bible Project Promot Aberrant Teachg on Homosexualy: 'In J, There's no Gay or Straight' - Prottia

Contents:

• TIM KELLER’S FULL ENDORSEMENT OF BEG GAY & CHRISTIAN
• NEW YORK PASTOR TIM KELLER RPONDS TO QUTNS ABOUT HIS GAY MARRIAGE COMMENTS
• A GAY UPLE RAN A RAL RTRANT PEACE. THEN NEW NEIGHBORS ARRIVED.
• JAGUARS ACH OUT AS GAY A FIRST FOR U.S.-BASED PRO LEAGU
• TIM MACKIE OF THE BIBLE PROJECT PROMOT ABERRANT TEACHG ON HOMOSEXUALY: ‘IN J, THERE’S NO GAY OR STRAIGHT’

TIM KELLER’S FULL ENDORSEMENT OF BEG GAY & CHRISTIAN

Be not ceived: neher fornitors, nor idolaters, nor adulterers, nor homosexuals, nor abers of themselv wh mankd, Nor thiev, nor veto, nor dnkards, nor revilers, nor extortners, shall her the kgdom of God. The nference was promoted wh an Inty Christ theme, but was que clear om the begng that they have a far different agenda, as they promote the ia of ignorg the homosexual’s sexual preference (or “inty”) and foc stead on their“inty Christ”. I was volved the Christian Unn my universy and I served on s ‘exec’ for a year, workg alongsi other young evangelils who all knew I was gay and only ever treated me wh great rpect and affectn.

NEW YORK PASTOR TIM KELLER RPONDS TO QUTNS ABOUT HIS GAY MARRIAGE COMMENTS

| Wikimedia Commons/Frank LiriceA member of the church head by Tim Keller has said he do not believe that homosexualy is a s and that he is part of a "church plant" that advot for the removal of separate bathrooms for mal and 2014 Casey Fulgenzi has been workg as a staff Reemer Prbyterian Church, where he serv as the social media manager. Tim Keller's ments on gay marriage, which I wrote about earlier this week, appear to have ed somethg of a stir si the evangelil Prottant muny, so much so that Keller was forced to clarify his posn on the issue a short blog post Friday.

I was prent, and I said that I have noted many younger evangelils are takg an Anabaptist-like posn; that is, that while they still believe homosexualy to be a s, they don't thk the ernment should put that belief to law for the explag the Anabaptist tradn, I was quoted sayg, "You n believe homosexualy is a s and still believe that same-sex marriage should be legal.

I hope that clarifi thgs for those of you who asked about this is the full ntext of what Keller said durg the Fah Angle fom last week Miami:"This is a good spot to pot out somethg, which is that you n believe homosexualy is a s and still believe that same-sex marriage should be legal. I do agree that even if you thk the Bible teach homosexualy is wrong, you have to have a somewhat separate set of arguments to then go and say should be public policy too, and I do know that Christians who are very evangelil every way do differ on that.

A GAY UPLE RAN A RAL RTRANT PEACE. THEN NEW NEIGHBORS ARRIVED.

” Given that many Bible translatns sce 1946 have renred malakoi and arsenokoai as “homosexuals” or “men who have sex wh men, ” ’s worth takg a close look at the two Greek term malakoi lerally means “soft, ” and was wily ed to scribe a lack of self-ntrol, weakns, wardice, and that those negative characteristics were unfortunately (and unfairly) attributed to women the ancient world, the term was also long translated as “effemate.

JAGUARS ACH OUT AS GAY A FIRST FOR U.S.-BASED PRO LEAGU

Moreover, even if Pl had tend to nmn both partners male same-sex relatns, ’s cril to remember the major gap between same-sex behavr as was practiced ancient societi—where was based on stat, power, and lt—and mted same-sex unns Bible translatns renr malakoi and arsenokoai as “homosexuals, ” but that term wasn’t even ed until 1869 German and 1892 English.

TIM MACKIE OF THE BIBLE PROJECT PROMOT ABERRANT TEACHG ON HOMOSEXUALY: ‘IN J, THERE’S NO GAY OR STRAIGHT’

Remend VioThis talk om our 2019 Rencile and Reform nference tells the story of how the word "homosexual" was first ed the Revised Standard Versn of the Bible 1946—and how a young semarian succsfully challenged orr to be fahful to Scripture, we mt regnize a distctn between the same-sex behavr the Bible nmns and the sir of LGBTQ Christians for love, pannship, and fay today. See the full discsn of this John Boswell’s book Christiany, Social Tolerance, and Homosexualy: Gay People Wtern Europe om the Begng of the Christian Era to the Fourteenth Century (Appendix 1), “Lexigraphy and Sat Pl, ” pag 335-353.

I was prent, and I said that I have noted many younger evangelils are takg an Anabaptist-like posn; that is, that while they still believe homosexualy to be a s, they don’t thk the ernment should put that belief to law for the natn.