The Gay Liberatn Movement - Makg History

Contents:

• GAY RIGHTS MOVEMENT
• THE GAY LIBERATN MOVEMENT
• THE HISTORY OF GAY LIBERATN
• PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
• HISTORY HAS OVERLOOKED THE GAY LIBERATN FRONT’S ROLE STONEWALL … UNTIL NOW
• GAY LIBERATN FRONT

GAY RIGHTS MOVEMENT

E., for lbians, gays [homosexual mal], bisexuals, transgenr persons, and queer persons); seeks to elimate sodomy laws; and lls for an end to discrimatn agast LGBTQ persons employment, cred, hog, public acmodatns, and other areas of life. ) Gay rights prr to the 20th century Relig admonns agast sexual relatns between dividuals of the same sex (particularly men) long stigmatized such behavur, but most legal s Europe were silent on the subject of homosexualy and bisexualy.

Dpe Paragraph 175 and the failure of the WhK to w s repeal, homosexual and bisexual men and women experienced a certa amount of eedom Germany, particularly durg the Weimar perd, between the end of World War I and the Nazi seizure of power.

In the Uned Stat this greater visibily brought some backlash, particularly om the ernment and the police: the ernment often fired gay civil servants, the ary attempted to purge s ranks of gay soldiers (a policy enacted durg World War II), and police vice squads equently raid gay bars and arrted their patrons.

THE GAY LIBERATN MOVEMENT

In the Uned Stat the first major male anizatn, found 1950–51 by Harry Hay Los Angel, was the Mattache Society (s name reputedly rived om a medieval French society of masked players, the Société Mattache, to reprent the public “maskg” of homosexualy), while the Dghters of Bilis (named after the Sapphic love poems of Pierre Louÿs, Chansons Bilis), found 1955 by Phyllis Lyon and Del Mart San Francis, was a leadg group for women. In Bra 1957 a missn chaired by Sir John Wolfenn issued a groundbreakg report (see Wolfenn Report) remendg that private homosexual liaisons between nsentg adults be removed om the doma of crimal law; a later the remendatn was implemented by Parliament the Sexual Offenc Act. Now headquartered Geneva and renamed the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn (ILGA World), plays a signifint role ordatg ternatnal efforts to promote human rights and fight discrimatn agast LGBTQ and tersex persons.

This support, along wh mpaigns by gay activists urgg gay men and women to “e out of the closet” (ed, the late 1980s, Natnal Comg Out Day was tablished, and is now celebrated on October 11 most untri), enuraged gay men and women to enter the polil arena as ndidat.

THE HISTORY OF GAY LIBERATN

At the lol and natnal levels, the number of openly gay policians creased dramatilly durg the 1990s and 2000s, and 2009 Jóhanna Sigurðardóttir beme prime mister of Iceland, which ma her the world’s first openly gay head of ernment. In Ai, Asia, and Lat Ameri, openly gay policians have had only limed succs wng office; notable electns to natnal legislatur clud Patria Jiménez Flor Mexi (1997), Mike Waters South Ai (1999), and Clodovil Hernans Brazil (2006). Other issu of primary importance for the gay rights movement sce the 1970s clud batg the HIV/AIDS epimic and promotg disease preventn and fundg for rearch; lobbyg ernment for nondiscrimatory polici employment, hog, and other aspects of civil society; endg the ban on ary service for gay and lbian dividuals; expandg hate crim legislatn to clu protectns for gays, cludg transgenr dividuals; and securg marriage rights for same-sex upl (see same-sex marriage).

PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

Ary’s “Don’t Ask, Don’t Tell” policy (1993–2011), which had permted gay and lbian dividuals to serve the ary if they did not disclose their sexual orientatn or engage homosexual activy; the repeal effectively end the ban on homosexuals the ary. The married guy who mak on the si secretly; the guy who will go to bed once but won't velop any gay relatnships; the pretenr at work or school who chang the genr of the iend he's talkg about; the guy who'll suck ck the bh but won't go to bed. Police or n men who shake down the straight gay return for not revealg him; the bookstor and movie makers who keep raisg pric bee they are the only outlet for pornography; heads of ‘molg’ agenci and other pimps who explo both the htlers and the johns — the are the paras who flourish the ghetto.

2) a lbian uc is probably the bt way to attack gay guys' male chvism, and challenge the straightns of women's liberatn; 3) as mal we mt be sensive to their velopg inti as women, and rpect that; if we know what our eedom is about, they certaly know what's bt for them. This problem is pecially acute for our movement sce so much of our opprsn nsists precisely beg forced to choose between a personal life a gay ghetto or a -personalized life straight society — ually to the triment of dividual growth, no matter which optn is taken. The homosexual who his his inty for the sake of the polil movement, the good of his fay or whatever, is likely to n to the dilemma of all “borg om wh”; the abily to effect change bee he is not regnized for what he is or has actually fotten who he is himself.

Although members of the gay muny were divid their opns about the rt, hundreds of people returned to the scene for the next several nights, some to ntue vlent opposn to the police and others to exprs their sexualy public for the first time.

HISTORY HAS OVERLOOKED THE GAY LIBERATN FRONT’S ROLE STONEWALL … UNTIL NOW

After Stonewall, however, a more radil polil nscns veloped that rulted om the formatn of many new groups, cludg the Gay Liberatn Front and Radilbians, whose members rejected the strategi and lled for a more ant rponse to homophobia.

Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights. Wh a sgle lifetime, homosexualy has moved om beg a crime and a psychiatric disorr, punished the US by imprisonment, chemil stratn, social ostracisatn and a lifetime as a registered sex offenr, to a socially and legally regnised sexual inty. The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement.

GAY LIBERATN FRONT

Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s. Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights. Photograph: Getty ImagIn Los Angel 1950, a group of experienced polil activists and munists, cludg Communist party USA member Harry Hay, me together to form the Mattache Society, one of the first homosexual rights anisatns the US.

) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”. It wasn’t enough to fend men who had sex wh men; rather, a polil stggle uld only be waged by creatg the ia of the homosexual as an inty, the same polil mol as other mori – someone who uld regnise him or herself as part of a wir culture.