Gay – rmatn, recherche et analyse – The Conversatn France, page 1

Contents:

• GAY
• ABOUT THE CENTERSCE 1983 THE CENTER HAS BEEN SUPPORTG, FOSTERG AND CELEBRATG THE LGBT MUNY OF NEW YORK CY. FD MORE RMATN ON AND OUR WORK ABOUT THE CENTER. VIS ABOUT THE CENTEROUR MISSNCYBER CENTERCENTER HISTORYRACE EQUYMEDIA CENTERLEARSHIP & STAFFEMPLOYMENT OPPORTUNICORPORATE PARTNERSHIPSANNUAL REPORTS & FANCIAL INFORMATNCONTACT USHOURS & LOTNSEMAPSUPPORT THE CENTER
• HOW DO YOU KNOW IF YOU’RE GAY, STRAIGHT, OR SOMETHG BETWEEN?
• LBIAN, GAY, BISEXUAL, AND TRANSGENR HEALTH
• HOW TO KNOW IF YOU ARE GAY
• HOW DO I KNOW IF I AM GAY? SIGNS YOU ARE GAY
• GAY PARIS
• ARTICL SUR GAY
• ARTICL SUR GAY RIGHTS
• GAYHAREM WIKI

GAY

The term gay is equently ed as a synonym for homosexual; female homosexualy is often referred to as different tim and different cultur, homosexual behavur has been varly approved of, tolerated, punished, and banned. Others—om factns wh mastream Prottantism to anizatns of Reform rabbis—have advoted, on theologil as well as social grounds, the full acceptance of homosexuals and their relatnships. Morn velopments Attus toward homosexualy are generally flux, partially as a rult of creased polil activism (see gay rights movement) and efforts by homosexuals to be seen not as aberrant personali but as differg om “normal” dividuals only their sexual orientatn.

The nflictg views of homosexualy—as a variant but normal human sexual behavur on one hand, and as psychologilly viant behavur on the other—rema prent most societi the 21st century, but they have been largely rolved ( the profsnal sense) most veloped untri.

ABOUT THE CENTERSCE 1983 THE CENTER HAS BEEN SUPPORTG, FOSTERG AND CELEBRATG THE LGBT MUNY OF NEW YORK CY. FD MORE RMATN ON AND OUR WORK ABOUT THE CENTER. VIS ABOUT THE CENTEROUR MISSNCYBER CENTERCENTER HISTORYRACE EQUYMEDIA CENTERLEARSHIP & STAFFEMPLOYMENT OPPORTUNICORPORATE PARTNERSHIPSANNUAL REPORTS & FANCIAL INFORMATNCONTACT USHOURS & LOTNSEMAPSUPPORT THE CENTER

The stereotyp of male homosexuals as weak and effemate and lbians as mascule and aggrsive, which were wispread the Wt as recently as the 1950s and early ’60s, have largely been disrd. The Ksey report of 1948, for example, found that 30 percent of adult Amerin mal among Ksey’s subjects had engaged some homosexual activy and that 10 percent reported that their sexual practice had been exclively homosexual for a perd of at least three years between the ag of 16 and 55. A range of more recent surveys, ncerng predomantly homosexual behavur as well as same-genr sexual ntact adulthood, have yield rults that are both higher and lower than those intified by Ksey.

Instead of tegorizg people absolute terms as eher homosexual or heterosexual, Ksey observed a spectm of sexual activy, of which exclive orientatns of eher type make up the extrem.

HOW DO YOU KNOW IF YOU’RE GAY, STRAIGHT, OR SOMETHG BETWEEN?

After the 1969 Stonewall rts, which New York Cy policemen raid a gay bar and met wh staed ristance, many homosexuals were embolned to intify themselv as gay men or lbians to iends, to relativ, and even to the public at large. In rponse to their activism, many jurisdictns enacted laws banng discrimatn agast homosexuals, and an creasg number of employers Ameri and European untri agreed to offer “domtic partner” benefs siar to the health re, life surance and, some s, pensn benefs available to heterosexual married upl. Gay stunts at Jamai’s Northern Caribbean Universy were beaten, and an anti-gay group Brazil by the name of Arda Corao (“Wake Up, Dear”) was blamed for murrg several gay people.

LBIAN, GAY, BISEXUAL, AND TRANSGENR HEALTH

In one such stance, Albania repealed s sodomy statut 1995, and gay upl Amsterdam 2001 were legally married unr the same laws that ern heterosexual marriage (rather than unr laws that allowed them to “register” or form “domtic” partnerships). Still others, notably those the public eye, had their sexual orientatn revealed the media and agast their will by activists eher for or agast gay rights—a ntroversial practice known as “outg. The disease also took a heavy toll on the arts muni the centr, and virtually none of the artistic output of gay men the late 20th century was untouched by the topic and the sense of great loss.

However, most shared wh gay men the sire to have a secure place the world muny at large, unchallenged by the fear of vlence, the stggle for equal treatment unr the law, the attempt to silence, and any other form of civil behavur that impos send-class article was most recently revised and updated by Alison Eldridge. This page provis accurate rmatn for those who want to better unrstand sexual orientatn and the impact of prejudice and discrimatn on those who intify as lbian, gay, or bisexual. Public opn studi over the 1970s, 1980s, and 1990s routely showed that, among large segments of the public, lbian, gay, and bisexual people were the target of strongly held negative attus.

The associatn of HIV/AIDS wh gay and bisexual men and the accurate belief that some people held that all gay and bisexual men were fected served to further stigmatize lbian, gay, and bisexual people.

HOW TO KNOW IF YOU ARE GAY

On an dividual level, such prejudice and discrimatn may also have negative nsequenc, pecially if lbian, gay, and bisexual people attempt to nceal or ny their sexual orientatn. Dpe the persistence of stereotyp that portray lbian, gay, and bisexual people as disturbed, several s of rearch and clil experience have led all mastream medil and mental health anizatns this untry to nclu that the orientatns reprent normal forms of human experience.

HOW DO I KNOW IF I AM GAY? SIGNS YOU ARE GAY

Helpful rpons of a therapist treatg an dividual who is troubled about her or his same sex attractns clu helpg that person actively pe wh social prejudic agast homosexualy, succsfully rolve issu associated wh and rultg om ternal nflicts, and actively lead a happy and satisfyg life. The phrase “g out” is ed to refer to several aspects of lbian, gay, and bisexual persons’ experienc: self-awarens of same-sex attractns; the tellg of one or a few people about the attractns; wispread disclosure of same-sex attractns; and intifitn wh the lbian, gay, and bisexual muny. Th, is not surprisg that lbians and gay men who feel they mt nceal their sexual orientatn report more equent mental health ncerns than do lbians and gay men who are more open; they may even have more physil health problems.

Lbian, gay, and bisexual youth who do well spe strs—like all adolcents who do well spe strs—tend to be those who are socially petent, who have good problem-solvg skills, who have a sense of tonomy and purpose, and who look forward to the future.

GAY PARIS

If they are a heterosexual relatnship, their experienc may be que siar to those of people who intify as heterosexual unls they choose to e out as bisexual; that se, they will likely face some of the same prejudice and discrimatn that lbian and gay dividuals enunter. Although parable data are not available, many sgle lbians and gay men are also parents, and many same-sex upl are part-time parents to children whose primary rince is elsewhere. For example, are the children of lbian or gay parents more vulnerable to mental breakdown, do they have more behavr problems, or are they ls psychologilly healthy than other children?

The picture that emerg om this rearch shows that children of gay and lbian parents enjoy a social life that is typil of their age group terms of volvement wh peers, parents, fay members, and iends. There is no scientific support for fears about children of lbian or gay parents beg sexually abed by their parents or their parents’ gay, lbian, or bisexual iends or acquatanc. In summary, social science has shown that the ncerns often raised about children of lbian and gay parents, ncerns that are generally ground prejudice agast and stereotyp about gay people, are unfound.

Overall, the rearch dit that the children of lbian and gay parents do not differ markedly om the children of heterosexual parents their velopment, adjtment, or overall well-beg. Lbian, gay, and bisexual people who want to help rce prejudice and discrimatn n be open about their sexual orientatn, even as they take necsary preutns to be as safe as possible.

ARTICL SUR GAY

When lbians, gay men, and bisexual people feel ee to make public their sexual orientatn, heterosexuals are given an opportuny to have personal ntact wh openly gay people and to perceive them as dividuals. Antigay attus are far ls mon among members of the populatn who have a close iend or fay member who is lbian or gay, pecially if the gay person has directly e out to the heterosexual person. In a society where most of are expected to be straight, n be difficult to take a step back and ask whether you’re gay, straight, or somethg ’re the only person who n figure out what your orientatn tly is.

You don’t have to fulfill certa “creria” to qualify as gay, straight, bisexual, or anythg is an aspect of your inty, not a job applitn — and you n intify wh whatever term fs you! ” Plenty of people thought they were one thg for the first half of their life, only to fd that wasn’t ’s also possible to thk you’re gay when you’re actually bi, or thk you’re bi when you’re actually gay, for example. If you have had romantic experienc or fantasi volvg people who are the same genr as you, then there is a good chance you are gay or bisexual, but 's okay if you're a ltle nfed.

When down to , there is no reliable "Am I Gay tt", so the only way to know that you are gay (fn of gay) is to look wh yourself to terme your own thoughts and feelgs towards others of the same sex. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

ARTICL SUR GAY RIGHTS

Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”).

For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.

But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.

GAYHAREM WIKI

In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society. In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.