DALLAS (BP)--A staff member of Goln Gate Baptist Theologil Semary who rigned effective Dec. 31 has sce been intified as: -- the new pastor of a self-scribed "evangelil" church Dallas which seeks "to spread God's Word to the Gay and Lbian Communy," acrdg to s Inter se.
Contents:
- MOVG TO LGBT SAN ANTON, TEXAS? HOW TO FD YOUR PERFECT GAY NEIGHBORHOOD!
- MOVG TO LGBT SAN ANTON, TEXAS? HOW TO FD YOUR PERFECT GAY NEIGHBORHOOD!
- GAY SAN ANTON
- BT GAY CLUBS SAN ANTON
MOVG TO LGBT SAN ANTON, TEXAS? HOW TO FD YOUR PERFECT GAY NEIGHBORHOOD!
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Part one of a seri on “gay-iendly” parish and mistri the Catholic Church. At a rapidly growg number of proudly “gay-iendly” parish, same-sex upl who flout the Church’s teachg on the immoraly of homosexual acts are exercisg learship rol and receivg Communn wh enuragement om their pastors.
However, a mon thread seems to n through all of them: the persistent unwillgns of the dcan thory to enter to nflict wh a powerful and aggrsive homosexual movement. Sce the 1970s when certa Amerin and Canadian parish beme known as “gay-iendly, ” and wayward clergy and lay began “non-judgmental” homosexual outreach mistri such as “New Ways” and “Digny USA, ” the number of parish that tolerate or accept homosexual behavr has ballooned to clu parish most of the dc of the Uned Stat. Although New Ways Mistri has been repeatedly nmned by the Catholic hierarchy, currently lists about 240 parish 165 ci and towns that nform to s “gay-iendly” standards.
MOVG TO LGBT SAN ANTON, TEXAS? HOW TO FD YOUR PERFECT GAY NEIGHBORHOOD!
'Gay-iendly' parish and non-approved mistri are seemgly everywhere, and most dc are turng a bld eye. * gay friendly churches san antonio *
The parish often mata “LGBT outreach” programs that affirm the homosexualy of members and even enurage homosexuals to be “proud” of their sexual activy.
They place active homosexuals posns of parish learship. They participate homosexual pri paras which same-sex acts are ndoned and even engaged , and celebrate Mass memoratg the paras and other events of importance to the “gay” subculture.
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What appears to be absent such parish is any mentn of the Catholic Church’s doctre regardg the natural purpose of human sexualy and the trsic evil of homosexual acts. The Catechism of the Catholic Church unequivolly nmns homosexual sodomy as “acts of grave pravy” and “trsilly disorred.
In “gay-iendly” parish, however, the Church’s ncept of marriage, fay, and sexualy is openly treated differently. Instead of guidg those wh “same-sex attractn” to a life of celibacy and addrsg psychologil problems, homosexuals are told that their impuls stem om their very nature, that they were created by God as homosexuals and that the “gay” ethos is part of their inty.
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In fact, some have actively enuraged the “gay” activy.
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The rult is an atmosphere of impuny which pastors and parishners are growg creasgly bold their public claratns favor of the homosexual liftyle. At San Francis’s Most Holy Reemer parish, which is suated the predomantly homosexual Castro district, the gay subculture has received open support sce the 1970s by pastors and parishners. Unr the guidance of “gay iendly” learship, the parish openly subverts Catholic teachg on human sexualy, participatg paras that celebrate the homosexual liftyle, memoratg anniversari of same-sex unns, and matag a library of books fendg and celebratg same-sex sodomy.