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It was jt last week when noted webse Gay Patrt ("the ter home for the Amerin gay nservative") held Mar Rub up as the prime example of Republin hottie. Surely, that sgular "Amerin gay nservative" and plenty of right-leang hoewiv across Florida have at least once dreamed about what li...

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BEEFK GAY BURGER BAR

* is beefcakes a gay bar *

“My goal here was to create a place where if you wanted to e and have a great time, and have hot food and hotter servers, that we uld offer to you, ” De wanted to attract both women and gay men. Richardson is gay and De is straight. He says they’ve already gotten quiri about anchisg om Asia, the Uned Kgdom and now, Dallas at least, this rtrant is ung people -- men and women, gay and straight -- over a mon love for hot dogs.

When you thk about gay culture the 1960s on Fire Island, one in to md: Jim Stryker. The photographs quickly turned him to the first (and still most endurgly popular) gay ins of all time.

Kundzicz’s Impact On 1960s Gay Culture.

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Beefk is a burger bar wh beefy topls waers that's been around sce 1959. A ltle on the rnchy si, has nightly drag dner shows and bchy bgo on Tudays. It started out as a gay bar but now draws s share of bachelorette parti. T * is beefcakes a gay bar *

Kundzicz’s imag of boyishly playful mols skimpy stum, pictg everythg om all-Amerin football players to Bonanza-style wboys, stood stark ntrast to the realy of gay life at the time, and his e of bright, saturated lors only phed the fantasy farther.

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Champn’s magaz of Stryker were every gay boy’s fantasy. In a time where sexualy was reprsed the mastream, Fire Island me to reprent a place of mystery and a gay haven for many. While much about Jim Stryker remas unknown, his blon bety agast the liberated settg of Fire Island remas a snapshot time of a refuge for young gay boys of the time.

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Beefke Photography & the Gay Communy: 1940s to 1960s. The beefke imagery was quickly appropriated by the gay muny to bee a visual ttimony of same-sex sire durg the pre-Stonewall era. By the 1940s, a wi variety of homoerotic imagery had begun to be available to a wi public through male fns or physique publitns.

Beefke imagery was appropriated by the gay muny for s own benefs to bee a visual ttimony of same-sex sire durg the pre-Stonewall era. * is beefcakes a gay bar *

Magaz such as Physique Pictorial, heavily illtrated wh sexy photos of bodybuilrs, were g fns as a pretext and were maly targetg a largely unrground gay subculture. At the end of the 1950s, photo studs such as Bob Mizer’s fluential Athletic Mol Guild (AMG), the Wtern Photography Guild, and Spartan of Hollywood emerged and gradually dropped the pretense of physil culture or bodybuildg tert to market their photographs (somewhat) more openly to gay nsumers.

This was soon to be followed the 1960s by an unrground dtry promotg a more erotic versn of this type of imagery for s gay muny mostly through anonymo mail orrs at a time when the productn, distributn, and also posssn of homosexual imagery was illegal. For stance, Peter Berl and Bce of LA‘s photographs and illtratns of hypermascule men reveal a signifint erotic turnout, while Walter Kundzicz’s Champn Studs, opposn, promoted a return to natural though playful homoerotic pictn. Yet beefke culture is not jt to be nsired as a tool promotg a homoerotic athetic.

It was iologilly a symbol of gay liberatn, by exposg the sexist myth of the female body as the only erotic vector, embracg the homoerotic ntent, and driftg away om the heterosexual paradigm of sire. Good lotn: cy centre, another gay club (911) the nearby area and a gay iendly hostel next to stay (Inga Hotels). “The Yellow Book was kd of had a gay subtext, or a very effete subtext.

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