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class="available-ntent"><div dir="to" class="body markup"><p><em><strong>This is the Sunday Edn of Pagg Dr. Lbian. </strong><span>If you like this type of thg, </span><a href=" rel>subscribe</a><span>!</span></em></p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="1200" height="600" data-attrs="{"src":" Fay Seeks Real Life Miss Honey to Tutor &#39;Matilda&#39;-Obssed Girl","tle":null,"type":null,"href":null,"belowTheFold":false,"topImage":te,"ternalRedirect":null}" class="sizg-normal" alt="UK Fay Seeks Real Life Miss Honey to Tutor &#39;Matilda&#39;-Obssed Girl" tle="UK Fay Seeks Real Life Miss Honey to Tutor &#39;Matilda&#39;-Obssed Girl" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" fetchprry="high" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>Miss Honey </span><em>Matilda</em><span>.</span></figptn></figure></div><p><span>If you’ve been Extremely Onle durg the panmic, you may be hip to a recent athetic/liftyle trend that has taken the ter by storm over the last year – </span><em>ttagere</em><span>. The term has bee so popular that has been reported on publitns such as </span><a href=" rel>The New York Tim</a><span>, </span><a href=" rel>Archectural Digt</a><span>, and </span><a href=" rel>Vox</a><span>. Dcribg the trend to </span><a href=" rel>AD</a><span>, Dava Ogilvie says “as a ncept, embrac a simpler, staable existence that is more harmon wh nature. Athetilly, ’s a nod to the tradnal English untrysi style, romantic and nostalgic.” The subredd </span><a href=" rel>r/ttagere</a><span> f as “an athetic pictg a simple, romanticized life nature. It featur them of farm animals, earthy ton, soft illtratns, and more.” Acrdg to </span><a href=" rel>Know Your Meme</a><span>, who I tst wh all thgs, the earlit #ttagere post on Tumblr n be traced back to 2018, but the ia beme even more popular 2019 thanks to Tik Tok, and creased populary once aga 2020 thanks to the circumstanc we all found ourselv durg the panmic. </span></p><p><span>Talkg to </span><a href=" rel>Vox</a><span>, a trend expert at Tumblr noted that “om early March to early April [of 2020], the ttagere hashtag jumped 153 percent, while lik on ttagere posts were up 541 percent.” Bakg sourdough om scratch is fact a very #ttagere thg to do. Then we had Taylor Swift’s folklore (and later evermore), which is probably the most </span><a href=" rel>ttagere-like album</a><span> to be released sce the term was first ed. (Her </span><a href=" rel>performance</a><span> at the Grammys, durg which she performed si a leral ttage, only solidified this nnectn). </span></p><p><span>From the imagery this ia prents – an agricultural, DIY, analog, often feme athetic – might be difficult to easily cipher the particular social or polil leangs of s fans or practners. As Isabel Slone puts the </span><a href=" rel>New York Tim</a><span>, the movement is not as nservative as one might thk. “Unlike reactnary movements like “trad wiv” — sentially right-wg mommy bloggers who advote a return to regrsive genr rol — ttagere offers a visn of domtic bliss whout servu the tradnal bary amework.” Ined, the ncept has been taken up most passnately by a group that has claimed ttagere as their own: lbians. </span></p><p><span>If you, like me, spend a lot of time thkg about lbian culture and athetics, this seemgly ane nnectn might actually make sense to you. There are numero aspects of ttagere that align nicely wh var facets of lbian culture. One of the ias is the ncept of longg, which has long been unrstood as a particularly </span><a href=" rel>queer feelg</a><span>. (I’ve </span><a href=" rel>wrten</a><span> about myself). As Rebec Jenngs puts </span><a href=" rel>Vox</a><span>, “Cottagere is ls about a liftyle and more about the longg for , the yearng that maybe thgs would feel different if they looked a ltle prettier.” This longg brgs up another important pot about ttagere – many of s followers do not lerally </span><em>live</em><span> the ttagere liftyle, but rather long for the type of magil lm seems to provi. </span></p><div class="stagram" data-attrs="{"stagram_id":"CCGh3V3n0WQ","tle":"A post shared by @sweetnspicegirl","thor_name":"sweetnspicegirl","thumbnail_url":"" data-ponent-name="InstagramToDOM"><div class="stagram-top-bar"><a class="stagram-thor-name" href=" target="_blank" rel>sweetnspicegirl</a></div><a class="stagram-image" href=" target="_blank" rel><img src=" /></a><div class="stagram-bottom-bar"><div class="stagram-tle"><span>A post shared by </span><a href=" target="_blank" rel>@sweetnspicegirl</a></div></div></div><p><span>Var terpretatns of the ttagere liftyle abound on plac like Tik Tok and Tumblr, many of which reference certa pop culture artifacts that have now been labeled as ttagere non. One popular Tik Tok, </span><a href=" rel>when your mom says you n’t pose the damp grass wh your girliend</a><span>, picts a young woman slammg the door to her room and blastg Hozier when her ttagere dreams are vanquished. Hozier (who is also a </span><a href=" rel>nonilly lbian artist</a><span>), featur promently ttagere lbian ntent, particularly the song “</span><a href=" rel>In A Week</a><span>” (referenced the aforementned Tik Tok), which is lerally about posg nature. Also popular wh ttagere lbians is the Brish sger and YouTuber Dodie, whose song “</span><a href=" rel>She</a><span>” (which ntas the lyrics “she smells like lemongrass and sleep / she tast like apple juice and peach”) is also </span><a href=" rel>featured</a><span> several Tik Toks. More recently, popular lbian sger Hayley Kiyoko released a mic vio for her song “</span><a href=" rel>Chance</a><span>,” featurg what is probably the most ttagere lbian athetic I’ve ever seen a mic vio. (For a more extensive ttagere lbian mil experience, check out this popular ttagere lbian </span><a href=" rel>Spotify playlist</a><span>). </span></p><p><span>Other popular ttagere lbian pop culture artifacts clu Miss Honey om Matilda (equently lled the “</span><a href=" rel>origal ttagere lbian</a><span>” and also the object of many sapphics’ pre-pubcent </span><a href=" rel>sire</a><span>), </span><a href=" rel>Willow and Tara</a><span> the mil episo of Buffy, and var characters om </span><a href=" rel>Miyazaki movi</a><span>. I’ve also seen gifs of the lbian perd piece </span><em>The World To Come</em><span> tagged as #ttagere on Tumblr, which though technilly a valid tegorizatn, is also nfg bee that movie is </span><a href=" rel>prsg as hell</a><span>. (The far more cheerful </span><em>Summerland</em><span>, which I’ve also seen clud this tegory, is, my opn, a better choice for that particular fantasy). Other supposed exampl of ttagere lbians clu Brandi Carlile and her fay (who live on a ral mune) on the ver of </span><a href=" rel>Parents Magaze</a><span> as well as the new</span><a href=" rel> Cottage Livg</a><span> Sims expansn pack, which will allow ers to create their very own ttagere lbians. </span></p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="572" height="569.712" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>Shared on </span><a href=" rel>Redd</a><span>.</span></figptn></figure></div><p><span>One of the most trigug objects ttagere lbian culture is one I wasn’t expectg to enunter so much: ogs. Frogs, seems, have bee the -facto mast for ttagere lbians, and </span><a href=" rel>imag</a><span> of </span><a href=" rel>them</a><span> seem to pop up </span><a href=" rel>everywhere</a><span> when you search for the term. I image this has somethg to do wh the herent cutens they posss, as well as the prr distaste for ogs (or at least toads) that this newfound adoratn seems to nscly ph agast. (Lbians love to take thgs that were once nsired ugly or unol – see: mullets and Hawaiian shirts – and reclaim them). Like </span><a href=" rel>mhrooms</a><span> – another popular image – they are easily nceived of as adorable and help to set the scene for what a ttagere liftyle might look (and sound) like. </span></p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="482" height="476.8586666666667" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>(She’s gay). </span><a href=" rel>Source</a><span>.</span></figptn></figure></div><p><span>I thk there are also eper, more personal reasons why ttagere ronat wh lbians so much. For ttagere lbians, this ialized liftyle reprents a feelg of safety that is uniquely allurg. As Rowan Ellis puts her vio “</span><a href=" rel>why is ttagere so gay</a><span>,” “for queer and sapphic women, [ttagere] allows them to image a space whout homophobia, fear and judgement, that don’t feel like a banishment but stead a specifilly curated paradise.” As I mentned earlier, there is a particular kd of longg prent here that highlights how ttagere is all at once an aspiratnal liftyle, an athetic, and a feelg. If had to be put to words, I would scribe this feelg as </span><em>soft</em><span> (another </span><a href=" rel>important ncept</a><span> sapphic culture), which, as is ttagere self, is a reactn to the otherwise hard morn world. </span></p><p>For ttagere lbians, romance is also an important part of the fantasy. Part of ttagere is an athetic, sure, but part of also seems to be a sense of longg for romantic happs that cis wh this bulic settg. Certaly, there seems to be a ntradictn here that this yearng for a simple – and assumedly pre (or post) digal – life exists primarily on plac like Tik Tok and Tumblr, but then aga, there really is no other way to nsume this fantasy when you’re not yet livg . (And, to be sure, beg ral is not the same as beg off-le). Ined, for lbians and other sapphics, the ter has long been a place to fd potential romantic partners (even before the market was saturated wh datg apps), and ’s not like the untrysi ttag e wh a girliend pre-attached. </p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="507" height="700" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>A ttagere athetic. </span><a href=" rel>Source</a><span>.</span></figptn></figure></div><p><span>There’s also a sense that the strsors of morn or urban life magnify a lot of the mental health issu that queer people often stggle wh. You might see someone onle sayg “If I lived here [sert ttagere dreamspe] I wouldn’t have mental illns.” While ments like the are most of the time at least </span><em>slightly</em><span> sarstic, there do seem to be an overall sense that at least some of the problems of the ntemporary world would be solved if we all jt lived ttag surround by ogs. </span></p><p><span>There also seems to be a sense of nnectn between the ttagere of today and the ral lbian enavors of the past. As Ro Whe not </span><a href=" rel>Autostraddle</a><span>, ttagere “hearkens back to the wherg </span><a href=" rel>lbian separatist movement of the 70s</a><span>” where lbians strived to create their own muni apart om the stctur of patriarchy and palism. As Whe suggts, one difference between the two movements is that “ttagere is more foced on the dividual (nng away to the woods wh your girliend) than the llective (tablishg a mune),” although there is some sense a muny-oriented element both. </span></p><p><span>While ttagere and ttagere lbians aren’t as explicly polil as lbian separatists once were, there is an anti-palist thread that ns through the ncept, which self leads to particular athetic and liftyle choic. The active athetics are var ways rooted some sense of lbian culture. As </span><a href=" rel>Eleanor Medhurst</a><span> puts , “though lbianism is of urse rooted lovg women, other prcipl also exist at the foreont of a polil lbian existence: nnectg wh nature, hand-makg and growg, craft, equaly.”</span></p><p><span>The allure of the ttagere fantasy is certaly rooted a particular queer experience as well. As one Redd er noted their </span><a href=" rel>explanatn</a><span> of ttagere’s populary among lbians: “You n kda unrstand why gettg away om civilisatn and livg an ialised self-sufficient life wh your loved one the woods is a fantasy for a lot of gay youth who have to al wh heteronormativy (and discrimatn) daily life. The athetic is lmg, safe, and an pe.”</span></p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="668" height="499.7750611246944" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>From </span><a href=" rel>queerttagere</a><span> on Tumblr.</span></figptn></figure></div><p><span>That’s not to say that the movement is whout plitns. There have been cricisms of this ia of a ral fantasy, particularly the Uned Stat where the land rights of digeno people are an ongog issue. And while the notn of ttagere has been purposefully expand to clu a more diverse st of practners  – particularly by black ntent creators like </span><a href=" rel>CottagereBlackFolks</a><span> – this very real issue of land ownership persists. As Whe asks , “Is ttagere tly for everyone when some of get [to] dream of “nng away to the land” while others stggle to take that land back?”</span></p><p><span>Like wh all trends, there have also been cricisms that ttagere lbians have bee “too much of a thg” and are now g to fe the lbian athetic. Cottagere fenrs argue that rather than beg the reprentative of lbian culture, ttagere lbians are fact a posive force bee they part emerged as a way to bat the oversexualizatn of lbians that occurs elsewhere media. In sence, the ers would argue, ttagere lbians reprent a specifilly (and purposefully) </span><em>romantic</em><span> antidote to a hypersexualized image. </span></p><p><span>Frankly, ’s unclear if those volved digal ttagere lbian culture would actually want to live the liv they fantasize about onle. (Ined this is another crique of the ncept, even one ma by ttagere fans themselv). It do seem that ttagere lbians </span><em>do</em><span> actually exist offle, and n be excg to see them IRL. One overjoyed Redd er </span><a href=" rel>shared</a><span> that they “jt saw two ttagere lbians on a piic at a park by my hoe!” as if spottg a mythil creature the wild. But, regardls of whether this trend ntu to expand beyond the nf of the ter, ttagere has been claimed by lbians, which is enough to keep alive for now – maybe forever. (Jt like the mhrooms </span><a href=" rel>Miss Honey’s garn</a><span>). </span></p><div data-ponent-name="SubscribeWidget" class="subscribe-widget"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-jtify-center--SQPji"><div class="ontend-ponents-ee_email_form-module__ntaer--OfBh4"><form actn="/api/v1/ee?nojs=te" method="post" noValidate class="form ontend-ponents-ee_email_form-module__form--LDIzl"><put type="hidn" name="first_url" /><put type="hidn" name="first_referrer" /><put type="hidn" name="current_url" /><put type="hidn" name="current_referrer" /><put type="hidn" name="referral_" /><put type="hidn" name="source" value="subscribe-widget" /><put type="hidn" name="referrg_pub_id" /><put type="hidn" name="addnal_referrg_pub_ids" /><div class="ontend-ponents-ee_email_form-module__siBySiWrap--yhsgv"><put type="email" name="email" placeholr="Type your email..." class="pencraft ontend-ponents-ee_email_form-module__emailInput--BLQGf" /><button tabInx="0" type="subm" class="button rightButton primary subscribe-btn ontend-ponents-ee_email_form-module__button--WcLG9"><span class="button-text ">Subscribe</span></button></div><div id="error-ntaer"></div></form><div class="ontend-log-typo_handler-EmailTypoHandler-module__animatnWrapper--UT0du"></div></div></div></div><p class="button-wrapper" data-attrs="{"url":" a ment","actn":null,"class":null}" data-ponent-name="ButtonCreateButton"><a class="button primary" href=" rel><span>Leave a ment</span></a></p></div></div><div class="visibily-check"></div><div class="post-footer"><div class="pencraft ontend-pencraft-Box-module__flexGrow--mx4xz ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-jtify-space-between--NvIcg ontend-pencraft-Box-module__flex-align-center--rSd6h ontend-pencraft-Box-module__flex-gap-16--TpblU ontend-pencraft-Box-module__paddg-y-16--ohCEm ontend-pencraft-Box-module__borr-top-tail-themed--e17yZ ontend-pencraft-Box-module__borr-bottom-tail-themed--eVwFY post-ufi"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-gap-8--HFpIK"><div class="like-button-ntaer post-ufi-button style-button"><a role="button" class="post-ufi-button style-button has-label wh-borr"><svg role="img" style="height: 20px; width: 20px;" width="20" height="20" viewBox="0 0 24 24" fill="#000000" stroke-width="2" stroke="#000" xmlns=" class="in"><g><tle>

cottage core gay

Why Frogs and Mhrooms Are Gay Now

Contents:

SUBSCRIBESIGN {"@NTEXT":","@TYPE":"NEWSARTICLE","URL":","MAENTYOFPAGE":","HEADLE":"ON COTTAGERE LBIANS\U00A0","SCRIPTN":"WHY FROGS AND MHROOMS ARE GAY NOW","IMAGE":[{"@TYPE":"IMAGEOBJECT","URL":"}],"DATEPUBLISHED":"2021-07-18T19:00:24+00:00","DATEMODIFIED":"2021-07-18T19:00:24+00:00","ISACCSIBLEFORFREE":TE,"THOR":[{"@TYPE":"PERSON","NAME":"KIRA DHLER","URL":","SCRIPTN":"FLUNG OUT OF SPACE. SHE/HER","INTIFIER":"ER:13966632","SAMEAS":["],"IMAGE":{"@TYPE":"IMAGEOBJECT","NTENTURL":","THUMBNAILURL":"}}],"PUBLISHER":{"@TYPE":"ORGANIZATN","NAME":"PAGG DR. LBIAN","URL":","SCRIPTN":"DISPATCH OM THE LBIAN TER (AND BEYOND).","TERACTNSTATISTIC":{"@TYPE":"INTERACTNCOUNTER","NAME":"SUBSCRIBERS","TERACTNTYPE":","ERINTERACTNCOUNT":1000},"INTIFIER":"PUB:237770","LOGO":{"@TYPE":"IMAGEOBJECT","URL":","NTENTURL":","THUMBNAILURL":"},"IMAGE":{"@TYPE":"IMAGEOBJECT","URL":","NTENTURL":","THUMBNAILURL":"},"SAMEAS":["]}}SHARE THIS POSTON COTTAGERE LBIANS COPY LKFACEBOOKEMAILNOTOTHERON COTTAGERE LBIANS

Cottagere is a very gay and feme athetic and the pictur are filled wh women wi flowy drs, strollg through a field or garn.

Like Shaw illtrat, Miss Honey’s lack of heterosexualy do not necsarily dite a clear example of homosexualy, but the absence leav room for the viewer to image Miss Honey as a lbian. Makg Miss Honey nonilly gay will also offer much need reprentatn for queer girls. As Rowan Ellis puts her vio “why is ttagere so gay, ” “for queer and sapphic women, [ttagere] allows them to image a space whout homophobia, fear and judgement, that don’t feel like a banishment but stead a specifilly curated paradise.

*BEAR-MAGAZINE.COM* COTTAGE CORE GAY

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ontend-pencraft-Text-module__weight-normal--s54Wf ontend-pencraft-Text-module__font-text--QmNJR ontend-pencraft-Text-module__lor-sendary--WRADg ontend-pencraft-Text-module__ret--dW0zZ ontend-pencraft-Text-module__body4--Pl3xY">Other</div></button></div></div></div></div></div></div></div><div class="post-hear"><h1 class="post-tle unpublished">On Cottagere Lbians </h1><h3 class="subtle">Why Frogs and Mhrooms Are Gay Now </h3><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-directn-lumn--Rq7pk ontend-pencraft-Box-module__paddg-bottom-16--KVxKv"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-directn-lumn--Rq7pk ontend-pencraft-Box-module__paddg-y-16--ohCEm"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt 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class="available-ntent"><div dir="to" class="body markup"><p><em><strong>This is the Sunday Edn of Pagg Dr. Lbian. </strong><span>If you like this type of thg, </span><a href=" rel>subscribe</a><span>!</span></em></p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="1200" height="600" data-attrs="{"src":" Fay Seeks Real Life Miss Honey to Tutor &#39;Matilda&#39;-Obssed Girl","tle":null,"type":null,"href":null,"belowTheFold":false,"topImage":te,"ternalRedirect":null}" class="sizg-normal" alt="UK Fay Seeks Real Life Miss Honey to Tutor &#39;Matilda&#39;-Obssed Girl" tle="UK Fay Seeks Real Life Miss Honey to Tutor &#39;Matilda&#39;-Obssed Girl" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" fetchprry="high" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>Miss Honey </span><em>Matilda</em><span>.</span></figptn></figure></div><p><span>If you’ve been Extremely Onle durg the panmic, you may be hip to a recent athetic/liftyle trend that has taken the ter by storm over the last year – </span><em>ttagere</em><span>. The term has bee so popular that has been reported on publitns such as </span><a href=" rel>The New York Tim</a><span>, </span><a href=" rel>Archectural Digt</a><span>, and </span><a href=" rel>Vox</a><span>. Dcribg the trend to </span><a href=" rel>AD</a><span>, Dava Ogilvie says “as a ncept, embrac a simpler, staable existence that is more harmon wh nature. Athetilly, ’s a nod to the tradnal English untrysi style, romantic and nostalgic.” The subredd </span><a href=" rel>r/ttagere</a><span> f as “an athetic pictg a simple, romanticized life nature. It featur them of farm animals, earthy ton, soft illtratns, and more.” Acrdg to </span><a href=" rel>Know Your Meme</a><span>, who I tst wh all thgs, the earlit #ttagere post on Tumblr n be traced back to 2018, but the ia beme even more popular 2019 thanks to Tik Tok, and creased populary once aga 2020 thanks to the circumstanc we all found ourselv durg the panmic. </span></p><p><span>Talkg to </span><a href=" rel>Vox</a><span>, a trend expert at Tumblr noted that “om early March to early April [of 2020], the ttagere hashtag jumped 153 percent, while lik on ttagere posts were up 541 percent.” Bakg sourdough om scratch is fact a very #ttagere thg to do. Then we had Taylor Swift’s folklore (and later evermore), which is probably the most </span><a href=" rel>ttagere-like album</a><span> to be released sce the term was first ed. (Her </span><a href=" rel>performance</a><span> at the Grammys, durg which she performed si a leral ttage, only solidified this nnectn). </span></p><p><span>From the imagery this ia prents – an agricultural, DIY, analog, often feme athetic – might be difficult to easily cipher the particular social or polil leangs of s fans or practners. As Isabel Slone puts the </span><a href=" rel>New York Tim</a><span>, the movement is not as nservative as one might thk. “Unlike reactnary movements like “trad wiv” — sentially right-wg mommy bloggers who advote a return to regrsive genr rol — ttagere offers a visn of domtic bliss whout servu the tradnal bary amework.” Ined, the ncept has been taken up most passnately by a group that has claimed ttagere as their own: lbians. </span></p><p><span>If you, like me, spend a lot of time thkg about lbian culture and athetics, this seemgly ane nnectn might actually make sense to you. There are numero aspects of ttagere that align nicely wh var facets of lbian culture. One of the ias is the ncept of longg, which has long been unrstood as a particularly </span><a href=" rel>queer feelg</a><span>. (I’ve </span><a href=" rel>wrten</a><span> about myself). As Rebec Jenngs puts </span><a href=" rel>Vox</a><span>, “Cottagere is ls about a liftyle and more about the longg for , the yearng that maybe thgs would feel different if they looked a ltle prettier.” This longg brgs up another important pot about ttagere – many of s followers do not lerally </span><em>live</em><span> the ttagere liftyle, but rather long for the type of magil lm seems to provi. </span></p><div class="stagram" data-attrs="{"stagram_id":"CCGh3V3n0WQ","tle":"A post shared by @sweetnspicegirl","thor_name":"sweetnspicegirl","thumbnail_url":"" data-ponent-name="InstagramToDOM"><div class="stagram-top-bar"><a class="stagram-thor-name" href=" target="_blank" rel>sweetnspicegirl</a></div><a class="stagram-image" href=" target="_blank" rel><img src=" /></a><div class="stagram-bottom-bar"><div class="stagram-tle"><span>A post shared by </span><a href=" target="_blank" rel>@sweetnspicegirl</a></div></div></div><p><span>Var terpretatns of the ttagere liftyle abound on plac like Tik Tok and Tumblr, many of which reference certa pop culture artifacts that have now been labeled as ttagere non. One popular Tik Tok, </span><a href=" rel>when your mom says you n’t pose the damp grass wh your girliend</a><span>, picts a young woman slammg the door to her room and blastg Hozier when her ttagere dreams are vanquished. Hozier (who is also a </span><a href=" rel>nonilly lbian artist</a><span>), featur promently ttagere lbian ntent, particularly the song “</span><a href=" rel>In A Week</a><span>” (referenced the aforementned Tik Tok), which is lerally about posg nature. Also popular wh ttagere lbians is the Brish sger and YouTuber Dodie, whose song “</span><a href=" rel>She</a><span>” (which ntas the lyrics “she smells like lemongrass and sleep / she tast like apple juice and peach”) is also </span><a href=" rel>featured</a><span> several Tik Toks. More recently, popular lbian sger Hayley Kiyoko released a mic vio for her song “</span><a href=" rel>Chance</a><span>,” featurg what is probably the most ttagere lbian athetic I’ve ever seen a mic vio. (For a more extensive ttagere lbian mil experience, check out this popular ttagere lbian </span><a href=" rel>Spotify playlist</a><span>). </span></p><p><span>Other popular ttagere lbian pop culture artifacts clu Miss Honey om Matilda (equently lled the “</span><a href=" rel>origal ttagere lbian</a><span>” and also the object of many sapphics’ pre-pubcent </span><a href=" rel>sire</a><span>), </span><a href=" rel>Willow and Tara</a><span> the mil episo of Buffy, and var characters om </span><a href=" rel>Miyazaki movi</a><span>. I’ve also seen gifs of the lbian perd piece </span><em>The World To Come</em><span> tagged as #ttagere on Tumblr, which though technilly a valid tegorizatn, is also nfg bee that movie is </span><a href=" rel>prsg as hell</a><span>. (The far more cheerful </span><em>Summerland</em><span>, which I’ve also seen clud this tegory, is, my opn, a better choice for that particular fantasy). Other supposed exampl of ttagere lbians clu Brandi Carlile and her fay (who live on a ral mune) on the ver of </span><a href=" rel>Parents Magaze</a><span> as well as the new</span><a href=" rel> Cottage Livg</a><span> Sims expansn pack, which will allow ers to create their very own ttagere lbians. </span></p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="572" height="569.712" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>Shared on </span><a href=" rel>Redd</a><span>.</span></figptn></figure></div><p><span>One of the most trigug objects ttagere lbian culture is one I wasn’t expectg to enunter so much: ogs. Frogs, seems, have bee the -facto mast for ttagere lbians, and </span><a href=" rel>imag</a><span> of </span><a href=" rel>them</a><span> seem to pop up </span><a href=" rel>everywhere</a><span> when you search for the term. I image this has somethg to do wh the herent cutens they posss, as well as the prr distaste for ogs (or at least toads) that this newfound adoratn seems to nscly ph agast. (Lbians love to take thgs that were once nsired ugly or unol – see: mullets and Hawaiian shirts – and reclaim them). Like </span><a href=" rel>mhrooms</a><span> – another popular image – they are easily nceived of as adorable and help to set the scene for what a ttagere liftyle might look (and sound) like. </span></p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="482" height="476.8586666666667" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>(She’s gay). </span><a href=" rel>Source</a><span>.</span></figptn></figure></div><p><span>I thk there are also eper, more personal reasons why ttagere ronat wh lbians so much. For ttagere lbians, this ialized liftyle reprents a feelg of safety that is uniquely allurg. As Rowan Ellis puts her vio “</span><a href=" rel>why is ttagere so gay</a><span>,” “for queer and sapphic women, [ttagere] allows them to image a space whout homophobia, fear and judgement, that don’t feel like a banishment but stead a specifilly curated paradise.” As I mentned earlier, there is a particular kd of longg prent here that highlights how ttagere is all at once an aspiratnal liftyle, an athetic, and a feelg. If had to be put to words, I would scribe this feelg as </span><em>soft</em><span> (another </span><a href=" rel>important ncept</a><span> sapphic culture), which, as is ttagere self, is a reactn to the otherwise hard morn world. </span></p><p>For ttagere lbians, romance is also an important part of the fantasy. Part of ttagere is an athetic, sure, but part of also seems to be a sense of longg for romantic happs that cis wh this bulic settg. Certaly, there seems to be a ntradictn here that this yearng for a simple – and assumedly pre (or post) digal – life exists primarily on plac like Tik Tok and Tumblr, but then aga, there really is no other way to nsume this fantasy when you’re not yet livg . (And, to be sure, beg ral is not the same as beg off-le). Ined, for lbians and other sapphics, the ter has long been a place to fd potential romantic partners (even before the market was saturated wh datg apps), and ’s not like the untrysi ttag e wh a girliend pre-attached. </p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="507" height="700" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>A ttagere athetic. </span><a href=" rel>Source</a><span>.</span></figptn></figure></div><p><span>There’s also a sense that the strsors of morn or urban life magnify a lot of the mental health issu that queer people often stggle wh. You might see someone onle sayg “If I lived here [sert ttagere dreamspe] I wouldn’t have mental illns.” While ments like the are most of the time at least </span><em>slightly</em><span> sarstic, there do seem to be an overall sense that at least some of the problems of the ntemporary world would be solved if we all jt lived ttag surround by ogs. </span></p><p><span>There also seems to be a sense of nnectn between the ttagere of today and the ral lbian enavors of the past. As Ro Whe not </span><a href=" rel>Autostraddle</a><span>, ttagere “hearkens back to the wherg </span><a href=" rel>lbian separatist movement of the 70s</a><span>” where lbians strived to create their own muni apart om the stctur of patriarchy and palism. As Whe suggts, one difference between the two movements is that “ttagere is more foced on the dividual (nng away to the woods wh your girliend) than the llective (tablishg a mune),” although there is some sense a muny-oriented element both. </span></p><p><span>While ttagere and ttagere lbians aren’t as explicly polil as lbian separatists once were, there is an anti-palist thread that ns through the ncept, which self leads to particular athetic and liftyle choic. The active athetics are var ways rooted some sense of lbian culture. As </span><a href=" rel>Eleanor Medhurst</a><span> puts , “though lbianism is of urse rooted lovg women, other prcipl also exist at the foreont of a polil lbian existence: nnectg wh nature, hand-makg and growg, craft, equaly.”</span></p><p><span>The allure of the ttagere fantasy is certaly rooted a particular queer experience as well. As one Redd er noted their </span><a href=" rel>explanatn</a><span> of ttagere’s populary among lbians: “You n kda unrstand why gettg away om civilisatn and livg an ialised self-sufficient life wh your loved one the woods is a fantasy for a lot of gay youth who have to al wh heteronormativy (and discrimatn) daily life. The athetic is lmg, safe, and an pe.”</span></p><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="668" height="499.7750611246944" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a><figptn class="image-ptn"><span>From </span><a href=" rel>queerttagere</a><span> on Tumblr.</span></figptn></figure></div><p><span>That’s not to say that the movement is whout plitns. There have been cricisms of this ia of a ral fantasy, particularly the Uned Stat where the land rights of digeno people are an ongog issue. And while the notn of ttagere has been purposefully expand to clu a more diverse st of practners  – particularly by black ntent creators like </span><a href=" rel>CottagereBlackFolks</a><span> – this very real issue of land ownership persists. As Whe asks , “Is ttagere tly for everyone when some of get [to] dream of “nng away to the land” while others stggle to take that land back?”</span></p><p><span>Like wh all trends, there have also been cricisms that ttagere lbians have bee “too much of a thg” and are now g to fe the lbian athetic. Cottagere fenrs argue that rather than beg the reprentative of lbian culture, ttagere lbians are fact a posive force bee they part emerged as a way to bat the oversexualizatn of lbians that occurs elsewhere media. In sence, the ers would argue, ttagere lbians reprent a specifilly (and purposefully) </span><em>romantic</em><span> antidote to a hypersexualized image. </span></p><p><span>Frankly, ’s unclear if those volved digal ttagere lbian culture would actually want to live the liv they fantasize about onle. (Ined this is another crique of the ncept, even one ma by ttagere fans themselv). It do seem that ttagere lbians </span><em>do</em><span> actually exist offle, and n be excg to see them IRL. One overjoyed Redd er </span><a href=" rel>shared</a><span> that they “jt saw two ttagere lbians on a piic at a park by my hoe!” as if spottg a mythil creature the wild. But, regardls of whether this trend ntu to expand beyond the nf of the ter, ttagere has been claimed by lbians, which is enough to keep alive for now – maybe forever. (Jt like the mhrooms </span><a href=" rel>Miss Honey’s garn</a><span>). </span></p><div data-ponent-name="SubscribeWidget" class="subscribe-widget"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-jtify-center--SQPji"><div class="ontend-ponents-ee_email_form-module__ntaer--OfBh4"><form actn="/api/v1/ee?nojs=te" method="post" noValidate class="form ontend-ponents-ee_email_form-module__form--LDIzl"><put type="hidn" name="first_url" /><put type="hidn" name="first_referrer" /><put type="hidn" name="current_url" /><put type="hidn" name="current_referrer" /><put type="hidn" name="referral_" /><put type="hidn" name="source" value="subscribe-widget" /><put type="hidn" name="referrg_pub_id" /><put type="hidn" name="addnal_referrg_pub_ids" /><div class="ontend-ponents-ee_email_form-module__siBySiWrap--yhsgv"><put type="email" name="email" placeholr="Type your email..." class="pencraft ontend-ponents-ee_email_form-module__emailInput--BLQGf" /><button tabInx="0" type="subm" class="button rightButton primary subscribe-btn ontend-ponents-ee_email_form-module__button--WcLG9"><span class="button-text ">Subscribe</span></button></div><div id="error-ntaer"></div></form><div class="ontend-log-typo_handler-EmailTypoHandler-module__animatnWrapper--UT0du"></div></div></div></div><p class="button-wrapper" data-attrs="{"url":" a ment","actn":null,"class":null}" data-ponent-name="ButtonCreateButton"><a class="button primary" href=" rel><span>Leave a ment</span></a></p></div></div><div class="visibily-check"></div><div class="post-footer"><div class="pencraft ontend-pencraft-Box-module__flexGrow--mx4xz ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-jtify-space-between--NvIcg ontend-pencraft-Box-module__flex-align-center--rSd6h ontend-pencraft-Box-module__flex-gap-16--TpblU ontend-pencraft-Box-module__paddg-y-16--ohCEm ontend-pencraft-Box-module__borr-top-tail-themed--e17yZ ontend-pencraft-Box-module__borr-bottom-tail-themed--eVwFY post-ufi"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-gap-8--HFpIK"><div class="like-button-ntaer post-ufi-button style-button"><a role="button" class="post-ufi-button style-button has-label wh-borr"><svg role="img" style="height: 20px; width: 20px;" width="20" height="20" viewBox="0 0 24 24" fill="#000000" stroke-width="2" stroke="#000" xmlns=" class="in"><g><tle> .

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