Gay Marriage Around the World | Pew Rearch Center

Contents:

• SHOULD GAY MARRIAGE BE LEGAL?
• GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS
• WHAT DO THE BIBLE SAY ABOUT GAY MARRIAGE?
• THE VIEW STAR REVEALS WHY SHE AGRE WH SUPREME COURT LG FOR SIGNER WHO OPPOS GAY MARRIAGE
• TEXAS JUDGE WHO DON’T WANT TO PERFORM GAY MARRIAGE CEREMONI HOP WEB SIGNER’S SUPREME COURT SE HELPS HER FIGHT
• RELATNSHIPS: DIFFERENT VIEWS ON GAY MARRIAGE
• HISTORY OF GAY MARRIAGE
• GAY PARIS

SHOULD GAY MARRIAGE BE LEGAL?

For stance, 45% of adults the Silent Generatn (those born between 1928 and 1945) favor allowg gays and lbians to wed, pared wh 74% of Millennials (born between 1981 and 1996). 4As wh the general public, Amerins who intify as lbian, gay, bisexual or transgenr (LGBT) are most likely to ce love as a very important reason for gettg married. Sce then, several other European untri – cludg England and Wal, France, Ireland, all of Sndavia, Spa and, most recently, Atria, Germany and Malta – have legalized gay marriage.

Scholars and the general public beme creasgly terted the issue durg the late 20th century, a perd when attus toward homosexualy and laws regulatg homosexual behavur were liberalized, particularly wtern Europe and the Uned issue of same-sex marriage equently sparked emotnal and polil clash between supporters and opponents. Cultur that openly accepted homosexualy, of which there were many, generally had nonmaral tegori of partnership through which such bonds uld be exprsed and socially regulated.

Relig and secular expectatns of marriage and sexualy Over time the historil and tradnal cultur origally rerd by the lik of Bachofen and Man slowly succumbed to the homogenizatn imposed by lonialism.

GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS

In other s, the cultural homogeney supported by the domant relign did not rult the applitn of doctre to the civic realm but may nohels have fostered a smoother seri of discsns among the cizenry: Belgium and Spa had legalized same-sex marriage, for stance, spe official opposn om their predomant relig stutn, the Roman Catholic Church.

Most of the world religns have at some pots their histori opposed same-sex marriage for one or more of the followg stated reasons: homosexual acts vlate natural law or dive tentns and are therefore immoral; passag sacred texts nmn homosexual acts; and relig tradn regniz only the marriage of one man and one woman as valid.

US public opn had shifted signifintly over the years, om 27% approval of gay marriage 1996 to 55% 2015, the year beme legal throughout the Uned Stat, to 61% 2019. Proponents of legal gay marriage ntend that gay marriage bans are discrimatory and unnstutnal, and that same-sex upl should have accs to all the benefs enjoyed by different-sex upl.

WHAT DO THE BIBLE SAY ABOUT GAY MARRIAGE?

On July 25, 2014 Miami-Da County Circu Court Judge Sarah Zabel led Florida’s gay marriage ban unnstutnal and stated that the ban “serv only to hurt, to discrimate, to prive same-sex upl and their fai of equal digny, to label and treat them as send-class cizens, and to em them unworthy of participatn one of the fundamental stutns of our society. The Amerin Psychologil Associatn, Amerin Psychiatric Associatn, and others nclud that legal gay marriage giv upl “accs to the social support that already facilat and strengthens heterosexual marriag, wh all of the psychologil and physil health benefs associated wh that support. A 2010 analysis found that after their stat had banned gay marriage, gay, lbian and bisexual people suffered a 37% crease mood disorrs, a 42% crease alhol-e disorrs, and a 248% crease generalized anxiety disorrs.

In July 2012 New York Cy Mayor Michael Bloomberg announced that gay marriage had ntributed $259 ln to the cy’s enomy jt a year sce the practice beme legal there July 2011. In 2012, the Williams Instute at the Universy of California at Los Angel (UCLA) found that the first five years after Massachetts legalized gay marriage 2004, same-sex weddg expendur (such as venue rental, weddg k, etc.

THE VIEW STAR REVEALS WHY SHE AGRE WH SUPREME COURT LG FOR SIGNER WHO OPPOS GAY MARRIAGE

2016 printial ndidate and former Hewlett-Packard CEO Carly Fra stated that civil unns are aquate as an equivalent to marriage: “Benefs are beg btowed to gay upl [ civil unns]… I believe we need to rpect those who believe that the word marriage has a spirual foundatn… Why n’t we rpect and tolerate that while at the same time sayg ernment nnot btow benefs unequally. Court papers filed July 2014 by attorneys fendg Arizona’s gay marriage ban stated that “the State regulat marriage for the primary purpose of channelg potentially procreative sexual relatnships to endurg unns for the sake of jog children to both their mother and their father… Same-sex upl n never provi a child wh both her blogil mother and her blogil father.

TEXAS JUDGE WHO DON’T WANT TO PERFORM GAY MARRIAGE CEREMONI HOP WEB SIGNER’S SUPREME COURT SE HELPS HER FIGHT

Contrary to the pro gay marriage argument that some different-sex upl nnot have children or don’t want them, even those s there is still the potential to produce children.

Lee Badgett, PhD, Director of the Center for Public Policy and Admistratn at the Universy of Massachetts at Amherst, stated that for many gay activists “marriage means adoptg heterosexual forms of fay and givg up distctively gay fay forms and perhaps even gay and lbian culture.

RELATNSHIPS: DIFFERENT VIEWS ON GAY MARRIAGE

Pla Ettelbrick, JD, Profsor of Law and Women’s Studi, wrote 1989, “Marriage ns ntrary to two of the primary goals of the lbian and gay movement: the affirmatn of gay inty and culture and the validatn of many forms of relatnships. LGBT activist llective Agast Equaly stated, “Gay marriage ap hetero privilege… [and] creas enomic equaly by perpetuatg a system which ems married begs more worthy of the basics like health re and enomic rights. Queer activist Anrs Zanichkowsky stated June 2013 that the then mpaign for gay marriage “tentnally and malicly eras and exclus so many queer people and cultur, particularly trans and genr non-nformg people, poor queer people, and queer people non-tradnal fai… marriage thks non-married people are viant and not tly servg of civil rights.

HISTORY OF GAY MARRIAGE

In Islamic tradn, several hadhs (passag attributed to the Prophet Muhammad) nmn gay and lbian relatnships, cludg the saygs “When a man mounts another man, the throne of God shak, ” and “Sihaq [lbian sex] of women is za [illegimate sexual terurse]. Matt Barber, Associate Dean for Onle Programs at Liberty Universy School of Law, stated, “Every dividual engaged the homosexual liftyle, who has adopted a homosexual inty, they know, tuively, that what they’re dog is immoral, unnatural, and self-stctive, yet they thirst for that affirmatn.

GAY PARIS

A 2003 set of guil signed by Pope John Pl II stated: “There are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God’s plan for marriage and fay… Marriage is holy, while homosexual acts go agast the natural moral law. On May 17, 2004, the first legal gay marriage the Uned Stat was performed Cambridge, MA between Tanya McCloskey, a massage therapist, and Marcia Kadish, an employment manager at an engeerg firm. Statistics suggt, however, that gays and lbians are not creasg number, if we accept the bt rearch data of Edward Lmann, who puts the number at about 5% of the populatn1.

What has grown is a much greater acceptance of gays and lbians our culture, as well as the social and enomic eedom for gays and lbians to emerge om the closet that has nfed them for so many generatns.

The recent addn of same sex mment ceremoni the Sunday New York Tim weddg and engagement announcements and the populary of shows as "Will and Grace" and "Queer Eye…" dite a shift our culture's attu toward gays and lbians. My tent was two-fold: first to ve stunts to dialogue wh people different om themselv; send, to work to elimate, whatever small way I uld, homophobic attus on our mp and our muny. My purpose today is not to support or fend gay and lbian marriag—ed, many gays and lbians do not want to marry—but simply suggt a theologil approach that might open up the possibily for greater Christian acceptance of, and eccliastil approval for, same sex unns.