Human Rights Watch: Anti-gay laws promote vlence, discrimatn St. Vcent

Contents:

• JAPAN HAS A BUDDHIST MONK FIGHTG FOR GAY RIGHTS?
• GAY RIGHTS
• THE VATIN’S SECRET LIFEDPE HEADL ABOUT A POWERFUL “GAY LOBBY” WH THE VATIN, AND A NEW POPE PROMISG REFORM, THE CATHOLIC CHURCH’S GAY RDALS, MONKS, AND OTHER CLERGY HAB A HIDN HERWORLD. IN ROME, THE THOR LEARNS HOW THEY NAVIGATE THE DANGERO PARADOX OF THEIR LIV.BY MICHAEL JOSEPH GROSSNOVEMBER 15, 2013SAVE THIS STORYSAVESAVE THIS STORYSAVENAKED BUT FOR THE TOWEL AROUND HIS WAIST, A MAN OF A CERTA AGE SAT BY HIMSELF, BENT SLIGHTLY FORWARD AS IF PRAYG, A RNER OF THE SNA AT A GYM CENTRAL ROME. I HAD NOT MET THIS MAN BEFORE, BUT AS I ENTERED THE SNA, I THOUGHT I REGNIZED HIM OM PHOTOGRAPHS. HE LOOKED LIKE A PRIT WH WHOM I’D RRPOND AFTER MUTUAL IENDS PUT TOUCH, A MAN I HAD WANTED TO NSULT ABOUT GAY CLERICS THE VATIN CURIA. MY IENDS TOLD ME THAT THIS PRIT WAS GAY, POLILLY SAVVY, AND WELL NNECTED TO THE GAY CHURCH HIERARCHY ROME.BUT THIS ULDN’T BE THAT PRIT. HE HAD TOLD ME THAT HE’D BE AWAY AND ULDN’T MEET. YET AS I LOOKED AT THE MAN MORE CLOSELY, I SAW THAT WAS FELY HIM. WHEN WE WERE ALONE, I SPOKE HIS NAME, TELLG HIM ME. “I THOUGHT YOU WERE OUT OF THE UNTRY,” I SAID. “HOW LUCKY FOR ME: YOU’RE HERE!” STARTLED, THE PRIT TALKED FAST. Y, HIS PLANS HAD CHANGED, HE SAID, BUT HE WAS LEAVG AGA THE NEXT DAY AND WOULD RETURN ONLY AFTER I WAS GONE.DURG THE PREV FEW DAYS, I HAD HEARD A LOT ABOUT THIS MAN. I HAD HEARD THAT HE IS A GOSSIP, A SOCIAL OPERATOR WHOSE LENDAR IS A BLUR OF DRKS AND DNERS WH RDALS AND ARCHBISHOPS, PRCIPSAS AND PERSONAL TRAERS. SUPPOSEDLY, HE LOV TO DISH MALE LLEAGU WH MPY FEMALE NICKNAM. BUT I WOULD NEVER HAVE THE EXPERIENCE FIRSTHAND. THE PRIT WAS EMBARRASSED: TO HAVE BEEN CHANCED UPON AT THIS PLACE; TO HAVE HAD HIS SMALL EVASNS REVEALED. THE ENUNTER WAS AWKWARD. NO, HE DID NOT WISH TO DISCS THE SUBJECT I WAS TERTED . NO, HE DID NOT THK THE SUBJECT WORTHWHILE. THE THGS HE MA CLEAR. WE LEFT THE SNA AND, AFTER FURTHER NVERSATN, CIVIL BUT STILTED, WENT OUR SEPARATE WAYS.I ULD UNRSTAND HIS DISFORT. BUT ROME THE DAYS THE TOPIC OF GAY PRITS THE UPPER REACH OF THE HOLY SEE IS HARD TO AVOID. IN FEBARY OF THIS YEAR, NOT LONG BEFORE THE COLLEGE OF CARDALS GATHERED THE SISTE CHAPEL FOR THE NCLAVE TO CHOOSE THE 266TH POPE, THE LARGT ITALIAN DAILY NEWSPAPER, LA REPUBBLI, REPORTED THAT A “GAY LOBBY”—A MORE OR LS UNIFIED BAL OF HOMOSEXUAL POWER BROKERS—MIGHT BE OPERATG SI THE VATIN. ACRDG TO THE NEWSPAPER, THE POSSIBLE EXISTENCE OF THIS GAY LOBBY WAS AMONG THE MANY SECRETS SCRIBED A TWO-VOLUME, 300-PAGE REPORT BOUND RED AND PRENTED TO POPE BENEDICT XVI BY THREE RDALS HE HAD APPOTED TO VTIGATE THE AFFAIR KNOWN AS “VATILEAKS.” THAT SNDAL, WHICH RAISED H SPICNS OF ENMIC RPTN WH THE CURIA, HAD BROKEN THE PREV YEAR AFTER PAOLO GABRIELE, THE PAPAL BUTLER, MA OFF WH SOME OF BENEDICT’S PRIVATE PAPERS AND LEAKED THEM TO THE PRS.THE TERNAL VATILEAKS REPORT, ACRDG TO LA REPUBBLI, DITED THAT GAY CLERICS THE VATIN WERE BEG BLACKMAILED. THE REPORT WAS ALSO SAID TO DOCUMENT THE ALLEGED GAY LOBBY’S SOCIAL STCTURE AND CTOMS. YET TAILS NCERNG GAY PRITS’ GATHERGS ADD UP TO OLD NEWS: THE TAL HAD BEEN TOLD ARTICL PREVLY PUBLISHED BY LA REPUBBLI SELF. SENSATNALLY, THE NEWSPAPER SUGGTED THAT BENEDICT’S NCERN ABOUT THE ALLEGED GAY LOBBY WAS ONE REASON HE HAD SUDNLY RIGNED THE PAPACY.MONTHS LATER, ANOTHER LEAK OF NFINTIAL RMATN BROUGHT THE SUBJECT OF A GAY LOBBY BACK TO THE NEWS. SOMEONE TOOK NOT DURG WHAT WAS MEANT TO BE A PRIVATE MEETG BETWEEN LAT-AMERIN CHURCH LEARS AND THE NEW POPE, THE FORMER RDAL JE BERGOGL, ARCHBISHOP OF BUENOS AIR, NOW KNOWN AS FRANCIS. IN JUNE, THOSE NOT WERE PUBLISHED ON A PROGRSIVE CATHOLIC WEB SE. FRANCIS WAS QUOTED AS SAYG, “THE ‘GAY LOBBY’ IS MENTNED, AND IS TE, IS THERE … WE NEED TO SEE WHAT WE N DO.”A CLOSET WH NO DOORGAY LOBBY? IT PENDS ON WHAT YOU MEAN. THE TERM ULD REFER TO A SHADOWY GROUP LIKE THE ILLUMATI, WHOSE MEMBERS QUIETLY EXERCISE SUPREME POWER. THIS IS THE SORT OF IA THAT LIGHTS UP THE TIL HATS OF NSPIRACY THEORISTS, AND DON’T PTURE THE SLOW, FDAL, EFFICIENT WORKGS OF THE VATIN. “GAY LOBBY” IS REALLY SHORTHAND FOR SOMETHG ELSE. AT THE VATIN, A SIGNIFINT NUMBER OF GAY PRELAT AND OTHER GAY CLERICS ARE POSNS OF GREAT THORY. THEY MAY NOT ACT AS A LLECTIVE BUT ARE AWARE OF ONE ANOTHER’S EXISTENCE. AND THEY HAB A SECRETIVE HERWORLD, BEE HOMOSEXUALY IS OFFICIALLY NMNED. THOUGH THE NUMBER OF GAY PRITS GENERAL, AND SPECIFILLY AMONG THE CURIA ROME, IS UNKNOWN, THE PROPORTN IS MUCH HIGHER THAN THE GENERAL POPULATN. BETWEEN 20 AND 60 PERCENT OF ALL CATHOLIC PRITS ARE GAY, ACRDG TO ONE TIMATE CED BY DONALD B. COZZENS HIS WELL-REGARD THE CHANGG FACE OF THE PRITHOOD. FOR GAY CLERICS AT THE VATIN, ONE FUNDAMENTAL NDN OF THEIR POWER, AND OF THEIR PRITHOOD, IS SILENCE, AT LEAST PUBLIC, ABOUT WHO THEY REALLY ARE.CLERICS HAB THIS SILENCE A VARIETY OF WAYS. A FEW KEEP THEIR SEXUALY ENTIRELY PRIVATE AND ADHERE TO THE VOW OF CELIBACY. MANY OTHERS QUIETLY LET THEMSELV BE KNOWN AS GAY TO A LIMED GREE, TO SOME LLEAGU, OR TO SOME LAYPEOPLE, OR BOTH; SOMETIM THEY REMA CELIBATE AND SOMETIM THEY DO NOT. A THIRD WAY, PERHAPS THE LEAST MON BUT CERTALY THE MOST VISIBLE, VOLV LIVG A DOUBLE LIFE. OCSNALLY SUCH CLERICS ARE UNMASKED, UALLY BY STORI THE ITALIAN PRS. IN 2010, FOR THE BETTER PART OF A MONTH, ONE STRAIGHT JOURNALIST PRETEND TO BE THE BOYIEND OF A GAY MAN WHO ACTED AS A “HONEYPOT” AND ENTRAPPED ACTUAL GAY PRITS VAR SEXUAL SUATNS. (THE RDAL VIR OF ROME WAS GIVEN THE TASK OF VTIGATG. THE PRITS’ FAT ARE UNKNOWN.)THERE ARE AT LEAST A FEW GAY RDALS, CLUDG ONE WHOSE LONG-TERM PARTNER IS A WELL-KNOWN MISTER A PROTTANT NOMATN. THERE IS THE NOTOR MONSIGNOR NICKNAMED “JSI,” WHO LIK TO VIS A PONTIFIL UNIVERSY AND PASS OUT HIS BS RD TO 25-YEAR-OLD NOVIC. (AMONG THE MONSIGNOR’S PICKUP L: “DO YOU WANT TO SEE THE BED OF JOHN XXIII?”) THERE’S THE SUPPOSEDLY STRAIGHT MAN WHO HAS A SECRET LIFE AS A GAY PROSTUTE ROME AND POSTS PHOTOGRAPHS ONLE OF THE NERMOST RRIDORS OF THE VATIN. WHETHER HE RECEIVED THIS PRIVILEGED ACCS OM SOME IEND OR FAY MEMBER, OR OM A CLIENT, IS IMPOSSIBLE TO SAY; TO SEE A KNOWN RENT BOY BLACK LEATHER ON A PRIVATE VATIN BALNY DO RAISE AN EYEBROW.THE VATIN HOLDS SECRETS SO TIGHTLY THAT N MAKE FORT MEA LOOK LIKE A SLOPPY DNK. YET DOZENS OF TERVIEWS WH CURRENT AND FORMER GAY PRITS, GAY MONKS, VETERAN VATIN JOURNALISTS, ITALIAN ARISTOCRATS, AND GAY MEN AT ROMAN GYMS, BARS, NIGHTCLUBS, SEX CLUBS, AND RTRANTS SUGGT THAT, RIVETG AS THE MORE GRAPHIC STORI ARE, THEY NVEY A LIMED PART OF THE REALY OF GAY CLERIL LIFE ROME. TO BE GAY THE VATIN IS NO GUARANTEE OF SUCCS, MARK OF BELONGG, OR SHORTCUT TO EROTIC TRIGUE. MOST BASILLY IS A SENTENCE OF ISOLATN. GAYS THE VATIN ARE CREATUR OF A CUTTHROAT BURECRACY WHOSE DOGMATIC WORLDVIEW NI OR NIGRAT THEIR OWN EXISTENCE. THEY LIVE A CLOSET THAT HAS NO DOOR. AMONG RECENT POP, BENEDICT MA THE MOST NCERTED EFFORT TO SHARPEN CHURCH DOCTRE ON HOMOSEXUALY, WHICH HE ONCE LLED “A MORE OR LS STRONG TENNCY ORRED TOWARD AN TRSIC MORAL EVIL.” HE TRIED TO CULL GAYS OM CLERIL RANKS, MOST NOTABLY 2005, WHEN MEN WH KNOWN “EP-SEATED HOMOSEXUAL TENNCI” WERE PROHIBED OM BEG ORDAED, EVEN IF THEY WERE CELIBATE.DENUNCIATN AND EXPOSURE HAVE MA GAY PRITS FIGUR OF FASCATN—THOUGH LS AS PEOPLE THAN AS SYMBOLS—PECIALLY TO THE SECULAR FAR LEFT AND THE RELIG FAR RIGHT. BOTH SIS FD THE CLERICS TO BE POLILLY EFUL. THE LEFT THEM TO LEVEL CHARG OF HYPOCRISY. THE RIGHT SE THEM AS A STA NEED OF REMOVAL. THEY ALL GOT A SHOCK LATE LAST JULY WHEN FRANCIS MA HIS FIRST DIRECT PUBLIC STATEMENT ABOUT GAY CLERICS SCE BEG POPE.DURG AN IMPROMPTU PRS NFERENCE ABOARD THE PAPAL JET, EN ROUTE OM R JANEIRO TO ROME AFTER HIS FIRST OVERSEAS TRIP, FRANCIS WAS ASKED ABOUT THE SO-LLED GAY LOBBY. HIS RPONSE, LIVERED WH SUAL HUMOR AND PUNCTUATED BY SHGS AND S, WAS AS FOLLOWS: “SO MUCH HAS BEEN WRTEN ABOUT THE GAY LOBBY. I STILL HAVEN’T N TO ANYONE THE VATIN WHO HAS SHOWN ME AN INTY RD WH ‘GAY’ ON .” HE PANTOMIMED HOLDG UP SUCH A RD HIS LEFT HAND AND THEN WENT ON: “WHEN YOU FD YOURSELF WH A PERSON LIKE THAT, YOU HAVE TO DISTGUISH BETWEEN THE FACT OF A PERSON BEG GAY AND THE FACT OF SOMEBODY FORMG A LOBBY. . . . IF A PERSON IS GAY AND IS SEARCHG FOR THE LORD AND HAS GOODWILL, WHO AM I TO JUDGE HIM?”MOST POPULARVANY FAIR’S “IT’S RAG TEENS” COVER AT 20: WHERE ARE THEY NOW?BY SAVANNAH WALSHRED, WHE & ROYAL BLUE MAY BE “THE MOST EXPENSIVE B OF FAN FICTN EVER”BY SAVANNAH WALSHTHE CAST OF OPPENHEIMER AND THE REAL PEOPLE THEY PLAYBY HILLARY BISHE SPOKE THE WORDS WH A PALPABLE WARMTH, UNLIKE THE EMBATTLED, WARY TONE THAT OTHER POP HAVE ADOPTED. THIS MAY WELL HAVE BEEN THE FIRST TIME HISTORY THAT A POPE HAS PUBLICLY UTTERED THE TERM “GAY”—THE WORD THAT MOST MEN WHO FEEL ROMANTIC LOVE FOR OTHER MEN E TO SCRIBE THEMSELV—STEAD OF THE PATHOLOGIZG 19TH-CENTURY MEDIL TERM “HOMOSEXUAL.” THEN, A LENGTHY TERVIEW WH A JU JOURNAL, THE POPE WENT FURTHER, STATG THAT THE CHURCH’S MISTRY SHOULD NOT BE “OBSSED” WH A FEW DIVISIVE MORAL ISSU SUCH AS ABORTN AND GAY MARRIAGE. “WHEN GOD LOOKS AT A GAY PERSON, DO HE ENDORSE THE EXISTENCE OF THIS PERSON WH LOVE, OR REJECT AND NMN THIS PERSON?” THE POPE ASKED RHETORILLY. “WE MT ALWAYS NSIR THE PERSON.”EVERY MAN FOR HIMSELFTAL OF GAYS THE VATIN HAVE BEEN TOLD FOR MORE THAN A THOAND YEARS. POPE JOHN XII, WHO REIGNED OM 955 TO 964, WAS ACCED OF HAVG SEX WH MEN AND BOYS AND TURNG THE PAPAL PALACE “TO A WHOREHOE.” WHILE TRYG TO PERSUA A BBLER’S APPRENTICE TO HAVE SEX WH HIM, POPE BONIFACE VIII, WHO REIGNED OM 1294 TO 1303, WAS SAID TO HAVE ASSURED THE BOY THAT TWO MEN HAVG SEX WAS “NO MORE A S THAN BBG YOUR HANDS TOGETHER.” AFTER PL II, WHO REIGNED OM 1464 TO 1471, DIED OF A HEART ATTACK—WHILE FLAGRANTE LICTO WH A PAGE, ACRDG TO ONE MOR—HE WAS SUCCEED BY SIXT IV, WHO KEPT A NEPHEW AS HIS LOVER (AND MA THE NEPHEW A RDAL AT AGE 17). SOME SUCH STORI ARE BETTER SUBSTANTIATED THAN OTHERS. EVEN WHILE THEIR RELIABILY IS QUTNABLE, THEY MONSTRATE THAT PLAYG THE GAY RD (EVEN IF YOU YOURSELF ARE GAY) IS AN ANCIENT CURIAL TACTIC. “THERE ARE CLOSETED GAY PRITS WHO ARE VIPERS,” OBSERV THE THEOLOGIAN MARK D. JORDAN, THE THOR OF THE SILENCE OF SODOM: HOMOSEXUALY MORN CATHOLICISM. “THEY ARE REALLY POISONO PEOPLE, AND THEY WORK OUT THEIR OWN NER MONOLOGY BY GETTG TO POSNS POWER AND EXERCISG ” AGAST OTHER GAY MEN, WOMEN, AND ANYONE WHOM THEY PERCEIVE TO BE A THREAT. “ALONGSI THAT ARE SUFFERG PRITS WHO SEEM SCERE ALL THE WAY DOWN, WHO ARE TRYG TO BE FAHFUL TO GOD, AND ALSO TO TAKE RE OF PEOPLE AND CHANGE THE STUTN. THEY ARE THE ON WHO ARE ALWAYS FOTTEN, AND READ OUT OF THE STORY OM BOTH SIS.”THE CATHOLIC PRITHOOD’S NTEMPORARY GAY CULTURAL MEMORY BEGS THE MIDDLE OF THE LAST CENTURY. WHEN PL VI ASSUMED THE THRONE, 1963, BY ONE ACUNT HE TOOK HIS PAPAL NAME NOT OM ANY PRECSOR BUT OM A FORMER LOVER, A FILM ACTOR. THAT AT LEAST WAS THE NTENTN OF THE PROVOTIVE GAY FRENCH WRER ROGER PEYREFTE, WHOSE 1976 ALLEGATNS ABOUT PL VI ED SUCH A STIR THAT PL TOOK TO THE BALNY OF ST. PETER’S TO NOUNCE THE “HORRIBLE AND SLANRO” ACCATNS. PL LOOKED A LGHGSTOCK, AND THE CURIA LEARNED A LSON: BETTER TO IGNORE SUCH CHARG THAN TO AMPLIFY THEM BY NIAL.MEANWHILE, SOME GAY CLERICS WERE OUTGROWG THE “PARTICULAR IENDSHIPS” THAT HAD LONG BEEN PART OF MONASTIC LIFE AND JOG THE SEXUAL REVOLUTN. BY THE 1970S, THE CENTER OF GAY LIFE ROME WAS A CISG AREA LLED MONTE CAPRO, ON THE CAPOLE HILL. AT A SMALL PARTY OF GAY MONKS AND THEIR IENDS ROME LAST SUMMER, NVERSATN TURNED TO RELLECTNS OF THAT PLACE. “IT WAS LIKE S OWN LTLE CY,” ONE MONK REMEMBERED, “WH HUNDREDS OF PEOPLE—EVERYONE OM SEMARIANS TO BISHOPS—AND THEN THERE WERE, NVENIENTLY, BH OFF TO THE SI.” THE FELLOW FEELG AT MONTE CAPRO WAS PROMISED BY THE AIR OF SECRECY AROUND THE PLACE. THE AREA WAS A TARGET FOR MUGGERS AND THIEV, WHO FIGURED RIGHTLY THAT CLERICS WOULD MAKE IAL VICTIMS BEE THEY HAD MUCH TO LOSE BY THE PUBLIC ACT OF PRSG CHARG. ONE GAY FORMER SEMARIAN RELLED A NIGHT WHEN THREE MEN BEAT HIM UP AND STOLE HIS WALLET WHILE NUMERO MEN THE CROWD PARK STOOD BY. LEFT BLOODIED BY THE THIEV, THE SEMARIAN HOLLERED AT THE BYSTANRS, “THERE’S THREE OF THEM AND 300 OF !”HE TOLD ME THIS STORY, WH S ECHO OF THE PARABLE OF THE GOOD SAMARAN— WHICH A TRAVELER IS ROBBED, BEATEN, AND LEFT BY THE SI OF THE ROAD, AND P MEN DO NOTHG TO HELP HIM—TO ILLTRATE THE EVERY-MAN-FOR-HIMSELF DYNAMIC OF ROME’S GAY CLERIL CULTURE. GAY CLERICS OFTEN FAIL TO HELP ONE ANOTHER, HE SAYS, FOR THE SAME REASON THAT NO ONE TRIED TO HELP HIM THE NIGHT THAT HE WAS ROBBED: SOLIDARY ENTAILS THE RISK OF BEG OUTED.“LA MALETTA”SELF-CENTEREDNS N BREED A SENSE OF ENTLEMENT. “A CERTA PART OF THE CLERGY FEELS THAT NO ONE WILL RE WHAT THEY DO IF THEY ARE DISCREET,” SAYS MAR POLI, A PROMENT ITALIAN JOURNALIST AND LONGTIME VATIN RRPONNT, AND THE THOR OF SEVERAL BOOKS ABOUT THE PAPACY AND THE CHURCH. IN 2000, POLI PUBLISHED A BOOK-LENGTH TERVIEW WH AN ANONYMO GAY PRIT, ENTLED LA CONFSNE, REPUBLISHED 2006 AS IO, PRETE GAY (I, GAY PRIT). “RUMORS ARE O.K., BUT NOT SNDAL,” POLI OBSERV.THERE HAS BEEN PLENTY OF SNDAL, THOUGH. IN 2007, MONSIGNOR TOMMASO STENI MET A YOUNG MAN AN ONLE CHAT ROOM AND VED HIM TO HIS VATIN OFFICE, WHERE THEIR NVERSATN— WHICH STENI NIED THAT GAY SEX WAS A S, TOUCHED THE MAN’S LEG, AND SAID, “YOU’RE SO HOT”—WAS SECRETLY VIOTAPED AND THEN BROADST ON ITALIAN TELEVISN. (STENI TRIED TO PERSUA ITALIAN NEWSPAPERS THAT HE’D JT BEEN PLAYG ALONG ORR “TO STUDY HOW PRITS ARE ENSNARED” TO GAY SEX AS PART OF “A DIABOLIL PLAN BY GROUPS OF SATANISTS.” HE WAS SPEND OM HIS VATIN POSN.) IN 2006 A PRIT THE VATIN’S SECRETARIAT OF STATE JURED POLICE OFFICERS AND SMASHED TO POLICE RS DURG A HIGH-SPEED CHASE THROUGH A DISTRICT ROME KNOWN FOR TRANSSEXUALS AND PROSTUT. (THE PRIT WAS ACQUTED ON ALL CHARG AFTER CLAIMG THAT HE FLED BEE HE FEARED HE WAS BEG KIDNAPPED.) IN A 2010 VTIGATN OF NTRACT FIXG FOR NSTCTN PROJECTS, ITALIAN POLICE WIRETAPS HAPPENED TO TCH A PAPAL HER AND GENTLEMAN OF HIS HOLS, ANGELO BALDUCCI, ALLEGEDLY HIRG MALE PROSTUT, SOME OF WHOM MAY HAVE BEEN SEMARIANS, THROUGH A NIGERIAN MEMBER OF A VATIN CHOIR. (THE CHOIR MEMBER WAS DISMISSED; BALDUCCI WAS NVICTED ON RPTN CHARG.)POPE BENEDICT WAS MORED TO HAVE ORRED THAT PRELAT WHO WERE LIVG DOUBLE LIV BE RETIRED OR REMOVED OM ROME. MAR POLI SPECULAT THAT PERHAPS AS MANY AS 30 WERE EASED OUT. THE MOST SENR PRELATE TO LOSE HIS JOB WAS CARDAL KEH O’BRIEN, THE ARCHBISHOP OF ST. ANDREWS AND EDBURGH. A STNCH OPPONENT OF GAY MARRIAGE WHO HAD PUBLICLY LLED HOMOSEXUALY A “MORAL GRADATN,” O’BRIEN WAS BROUGHT DOWN FEBARY BY THREE PRITS AND ONE EX-PRIT WHO ACCED HIM OF “APPROPRIATE NTACT” AND PREDATORY BEHAVR WHEN HE WAS THEIR BISHOP. THE EPISOS REUNTED BY THE FOUR MEN VOLVED SUCH NSISTENT PATTERNS OVER MORE THAN 30 YEARS THAT SOME OF O’BRIEN’S LLEAGU SURELY MT HAVE HAD THEIR SPICNS. WHEN I ASKED ONE ARCHBISHOP IF HE HAD KNOWN THAT O’BRIEN WAS GAY, HOWEVER, THE ARCHBISHOP SAID HE HAD NOT. WHEN I ASKED THE ARCHBISHOP WHO AMONG THE OTHER RDALS WERE O’BRIEN’S CLOST IENDS, HE LDLY ANSWERED, “I DON’T THK HE HAD ANY.” EVERY MAN FOR HIMSELF, ED.EVEN BENEDICT HAS BEEN DOGGED BY MORS THAT HE IS GAY. THOUGH NO SOLID EVINCE HAS EVER EMERGED, IS TREATED AS MON KNOWLEDGE BY MANY ROME, WHO CE STEREOTYP GALORE, CLUDG HIS FSY FASHN SENSE (HIS BY-RED SLIPPERS, HIS “VALENTO RED” P); HIS CSA TO NAIL DOWN WHY “HOMOSEXUAL ACTNS” ARE “TRSILLY DISORRED” (MANY CLOSETED GAY MEN, OM ROY COHN TO CARDAL O’BRIEN, HAVE MA THE MOST EXTRAORDARY EFFORTS TO NMN HOMOSEXUALY); AND HIS BROMANCE WH ARCHBISHOP GE GäNSWE, HIS LONGTIME PERSONAL SECRETARY. (NICKNAMED BEL GRG, OR “GEO GEE,” THE GGED GäNSWE SKIS, PLAYS TENNIS, AND PILOTS AIRPLAN. HE SPIRED DONATELLA VERSACE’S WTER 2007 “CLERGYMAN LLECTN.”) PERHAPS THE MOST VIC OF BENEDICT’S NICKNAM IS “LA MALETTA.” THE WORD MEANS “CURSED” ITALIAN, BUT THE PUN RIV OM THE FACT THAT THE TERM MEANS THE EXACT OPPOSE OF BENEDICT’S OWN NAME ITALIAN, BENETTO, WHICH MEANS “BLSED”—WH A GENR CHANGE ACHIEVED THE PROCS.NEHER BENEDICT NOR GäNSWE HAS PUBLICLY RPOND TO ANY OF THIS. THE CHATTER’S MA NSEQUENCE HAS BEEN NOT TO HURT THEM PERSONALLY (THOUGH SURELY MT, AT LEAST A LTLE) BUT TO HELP LOCK DOWN GENUE NVERSATN ABOUT THE EVERYDAY LIV OF GAY PRITS, WHETHER CELIBATE OR NOT. IT IS MORE OR LS IMPOSSIBLE FOR GAY CLERICS TO ARTICULATE THEIR AFFECTNS ANY WAY THAT DO NOT AMOUNT TO WHAT AN ANGLO-SAXON MD MIGHT SEE AS HYPOCRISY. YET SUCH A DUALISTIC EXISTENCE IS VERY MUCH A PART OF CHURCH TRADN. “THIS IS ALMOST AN ASPECT OF THE CATHOLIC RELIGN SELF,” COLM TóIBíN HAS WRTEN AN SAY ON GAYS AND CATHOLICISM, “THIS BS OF KNOWG AND NOT KNOWG SOMETHG ALL AT THE SAME TIME, KEEPG AN ILLN SEPARATE OM THE TTH.” IT IS ALSO TYPIL OF ITALIAN SEXUALY GENERAL, AND ITALIAN HOMOSEXUALY PARTICULAR. THIS IS THE UNTRY THAT TOLERATED THE SEXUAL PAS AND SERIAL DS OF FORMER PRIME MISTER SILV BERLNI WH SRCELY A HT OF PROTT OM THE HIERARCHY OF THE CATHOLIC CHURCH. THIS IS THE UNTRY WHERE UNTLS MARRIED WOMEN IGNORE THEIR HBANDS’ DALLIANC WH MEN.LA BELLA FIGURATHE CULTURE OF CEPTN OPERAT ACRDG TO SIGNALS AND NVENTNS BY WHICH GAY CLERICS NAVIGATE THEIR LIV. CAMP IS PERHAPS THE MOST POWERFUL AND PERVASIVE OF THE S, THOUGH N BE DIFFICULT TO FE. IRONIC, EFFEMATE SELF-MOCKERY—ALLOWG PRITS TO EXERCISE SOME LIMED REBELLN AGAST THEIR OWN ISOLATN AND VISIBILY—IS ONE FORM OF CLERIL MP. FOR FEAR OF LGHG OUT LOUD, PRITS SOMETIM TRY TO AVOID MAKG EYE NTACT WH ONE ANOTHER CHURCH WHEN HYMNS WH TL LIKE “HAIL, HOLY QUEEN” ARE SUNG. AFTER BERGOGL BEME POPE FRANCIS, YOUTUBE CLIPS OF A SEQUENCE OM FELLI’S ROMA WENT VIRAL AMONG GAY PRITS ROME. IT SHOWS A PLA-LOOKG RDAL WATCHG A NWAY SHOW OF OVER-THE-TOP CLERIL ATTIRE—WHICH ENDS WHEN THE PARTED POPE STEALS THE SHOW BY APPEARG THE GLOR GARB OF A SUN GOD.ONE GAY FORMER PRIT, WHO STILL LIV ROME, SCRIB CLERIL MP AS “A NATURAL WAY OF EXPRSG [GAY INTY] WHILE CELIBATE.” SOCIALLY, HE SAYS, IS “A KEY THAT UNLOCKS A FURTHER ELEMENT OF TST.” THERE’S NOTHG EARTH-SHATTERG ABOUT THIS—’S WHAT EVERY STUTN DO—BUT “THE CHURCH HAS A LOT MORE EXPERIENCE AND PRACTICE AT PROTECTG SELF. AS FAR AS THAT GO,” HE SAYS, WH A NOD TO COLE PORTER, “THEY’RE THE TOPS.”WHEN THIS FORMER PRIT BEGAN HIS TN ROME, A PROFSOR TOLD HIM, “THERE SHOULDN’T BE A SUBCULTURE. WE ARE ALL MALE HERE, SO ’S APPROPRIATE TO SAY ‘HER’ OR TO REFER TO OTHER MEN WH FEME PRONOUNS.” THE FORMER PRIT SAYS THAT “NONE OF THIS STCTN WAS ABOUT OUR BEHAVR. IT WAS ABOUT HOW WE SHOULD APPEAR.” HE BELIEV THAT SUCH STCTN ILLTRAT A LTLE-NOTED CHANGE OFFICIAL THKG ABOUT CATHOLIC INTY, AND WHAT SHOULD BE AT S CENTER. “THE SYMBOLS OF THE CHURCH SHOULD BE THE SACRAMENTS,” SUCH AS THE EUCHARIST, HE ARGU, BUT OVER TIME THE PEOPLE WHO ADMISTER THE SACRAMENTS HAVE E TO DISPLACE THEM PROMENCE. IN OTHER WORDS, “THE PRITS BEE THE SYMBOLS” THAT ARE EMED MOST IMPORTANT. WHICH TURN PUTS A PREMIUM ON OUTWARD APPEARANCE AND ENFORC NFORMY TO A CERTA OFFICIAL IAL. THE CHURCH, THEREFORE, IS CREASGLY PREOCCUPIED WH MAKG SURE S LEARS ARE GROOMED OM AMONG “BOYS WHO LOOK HOLY: PLAYG DRS-UP AT THE AMERIN COLLEGE AND GOG DOWN TO PIAZZA NAVONA AT NE P.M. TO SAY THEIR BREVIARI.” SACRAMENTS AND LURGY, THE FORMER PRIT SAYS, ARE “THE KERNEL OF WHAT MAK THE CHURCH IMPORTANT. THIS IS WHAT MAK POWERFUL. NOT THE PROTECTN OF MEDIEVAL STUTNS.”YET THE CHURCH, AS ITALIAN SOCIETY, ’S OFTEN THE SE THAT RIGHT APPEARANCE—LA BELLA FIGURA—IS ALL. IN EVERY TAIL, PARTI CELEBRATG APPOTMENT TO THE VATIN AND OTHER HIGH CHURCH OFFIC N BE LAVISH—“LIKE A POSH GIRL’S WEDDG”—WH MANY CLERICS ATTENDANCE BEG “GAY MEN WEARG EVERYTHG HANDMA, PERFECT, QUEER AS ,” OBSERV ONE PROMENT FIGURE THE ROMAN ART WORLD. BUT LA BELLA FIGURA MATTERS JT AS MUCH AT ORDARY MOMENTS. ESPECIALLY FOR CLERICS WHO BREAK THE VOW OF CELIBACY, IS CCIAL TO KEEP UP APPEARANC THE NORMAL URSE OF LIFE.GAY SNAS ARE GOOD PLAC TO MEET OTHER GAY PRITS AND MONKS. THE BT TIM TO FD CLERICS AT THE SNAS ARE LATE AFTERNOON OR EVENG ON THURSDAYS (WHEN PONTIFIL UNIVERSI HAVE NO CLASS) OR SUNDAYS (AFTER MASS). SOME GAY CELIBATE CLERICS E THE SNAS NOT FOR SEX BUT TO EXPERIENCE A SENSE OF FELLOWSHIP WH OTHERS LIKE THEMSELV. ONE LLS HIS SNA VISS “SOMETHG TO NFIRM MYSELF AS I AM.” (ROME HAS FEW GAY BARS, AND JOHN MOSS, THE AMERIN OWNER OF THE LARGT AND OLST ONE, THE HANGAR, SAYS THAT THE RISE OF INTER CISG, BED WH THE VATIN’S CRACKDOWN ON GAY PRITS, HAS CIMATED HIS GAY CLERIL CLIENTELE. “THERE ED TO BE SO MANY SEMARIANS—SUCH BETIFUL MEN—WHO ME TO THE BAR, AND WE WOULD EVEN GET HIRED TO TAKE PARTI TO THEM SOME OF THE RELIG HO. NOW THERE’S NOBODY.”)ONCE YOU MAKE A NNECTN, ’S POSSIBLE TO E YOUR MONASTERY CELL FOR SEXUAL ASSIGNATNS, AS LONG AS YOU DON’T MAKE MUCH NOISE. “YOU N SNEAK PEOPLE , NO PROBLEM,” ONE GAY MONK SAYS, “BUT TRY TO AVOID NSISTENT PATTERNS OF MOVEMENT.” IN OTHER WORDS, DON’T VE A GUY OVER ON THE SAME DAY OF THE WEEK, OR AT THE SAME TIME OF DAY, VERY OFTEN. THAT SAID, “NO ONE HAS SEX” WH OTHER RINTS OF HIS OWN MONASTERY, A FORMER MONK TOLD ME, “BEE IS LIKE A BIG BROTHER HOE. EVERYONE KNOWS EVERYTHG.”THE MORE SENR THE CLERIC, THE MORE LIKELY HE MAY BE TO PLAY LOOSE WH THE L. ONE LEADG VATIN REPORTER (WHO SAYS THAT, AMONG JOURNALISTS ON THE BEAT, THE TWO MOST MON TOPICS FOR GOSSIP ABOUT CHURCH OFFICIALS ARE “WHO’S GAY AND WHO’S ON THE TAKE”) SCRIB THE LOGIC OF SUCH BEHAVR. “EVERYTHG IS PERMTED BEE YOU ARE A PRCE OF THE URT,” HE SAYS. “IF YOU ARE TLY LOYAL AND ENTSTED WH THE HIGHT LEVEL OF RPONSIBILY, THERE HAS TO BE AN EXTRA LIBERTY ATTACHED ORR TO BE ABLE TO PULL OFF.”VOWS OF CELIBACY DON’T SAY ANYTHG ABOUT EYE NDY. SOME CURIA OFFICIALS ARE SAID TO HANDPICK EXTREMELY HANDSOME MEN FOR MENIAL JOBS ORR TO MAKE VATIN CY MORE SCENIC. A LAYMAN I KNOW WHOSE JOB REQUIR EQUENT TRIPS TO THE VATIN ED TO ENJOY FLIRTG WH A MCULAR GO-GO BOY WHO DANCED ON THE BAR AT A GAY NIGHTCLUB ROME. ONE DAY AT THE VATIN, THIS LAYMAN WAS AMAZED TO SEE THE DANCER OUT OF NTEXT, DRSED THE UNIFORM OF A SECURY GUARD. WHEN HE MA TO GREET THE MAN, THE GUARD SIGNALED HIM TO STAY BACK, RAISG A FGER TO HIS LIPS A QUIET “SHHHHH … ”WHERE SILENCE N’T STRICTLY BE KEPT, WORD GAM N PARTMENTALIZE THE TTH. IN THE VATIN OFFICE OF A MONSIGNOR WHO I’D BEEN TOLD MIGHT HAVE SOME FIRSTHAND KNOWLEDGE NCERNG RECENT GAY SNDALS THE CHURCH, I ASKED, POT-BLANK, “ARE YOU GAY?,” AND HE SERENELY ANSWERED, “NO.” I REPLIED, “I WONR, IF A PRIT IS HOMOSEXUAL—BUT DO NOT PARTICIPATE MASTREAM SECULAR GAY CULTURE—ULD HE SAY THAT HE IS NOT ‘GAY’ AND STILL THK HE’S TELLG THE TTH?” “WHAT AN TERTG QUTN,” THE MONSIGNOR SAID, IMMEDIATELY STANDG UP AND GTURG ME TO THE DOOR. “I’M AAID I DON’T HAVE ANY MORE TIME TO TALK.” HE SISTED ON PERSONALLY WALKG ME OUT OF THE BUILDG, AND AS WE PASSED ALONG A GRAND HALLWAY I REMARKED UPON S BETY. “I DON’T SEE ,” HE REPLIED ARCHLY. “TO ME, OTHER HALLWAYS ARE ‘BETIFUL.’ ” WAS THIS AN NOCENT REMARK, OR A D ANSWER TO MY QUTN? SOMETIM TALKG TO GAY PRITS FEELS LIKE READG STORI BY B.FOR THOSE WHO WANT , ANIZED WORKS N PROVI SOME GROUNDG. A FEW SMALL GROUPS OF GAY CATHOLICS ROME OPERATE PUBLICLY, BUT BEE ANYONE N E TO THEIR MEETGS, N BE RISKY FOR PRITS, PECIALLY VATIN OFFICIALS, TO BE PART OF THEM. ONE PRIVATE GROUP OF ABOUT 50 GAY PRITS AND LAYMEN MEETS ONCE A YEAR, FOR A KD OF RETREAT. A VATIN PRIT I MET WH—HE ACTUALLY VED ME TO STOP BY HIS OFFICE NEAR ST. PETER’S BEE HE SAID HE WANTED “TO SHOW THAT THIS IS NO SECRET,” THOUGH ’S SECRET ENOUGH THAT HE N’T BE NAMED—IS VOLVED WH THIS GROUP, AS PART OF AN UNOFFICIAL MISTRY ADDN TO HIS OFFICIAL DUTI. HE SAYS THAT HIS SUPERRS, CLUDG AT LEAST ONE VERY PROMENT VATIN OFFICIAL, HAVE LONG KNOWN HE IS GAY, AND HAVE EVEN PROMOTED HIM SCE LEARNG THAT FACT.YET GAYS THE VATIN, LIKE SPI TELLIGENCE SERVIC, HAB BOX WH BOX. THE PRIT WHO HELPS WH THE GROUP OF 50 RAISED HIS EYEBROWS WHEN I REPEATED TO HIM SOMETHG AN ARCHBISHOP HAD TOLD ME. “I KNOW A PRIT WHO MISTERS TO PEOPLE THE CURIA THAT SUATN,” THE ARCHBISHOP SAID, THOUGH “HE IS NOT ASSIGNED OFFICIALLY.”MOST POPULARVANY FAIR’S “IT’S RAG TEENS” COVER AT 20: WHERE ARE THEY NOW?BY SAVANNAH WALSHRED, WHE & ROYAL BLUE MAY BE “THE MOST EXPENSIVE B OF FAN FICTN EVER”BY SAVANNAH WALSHTHE CAST OF OPPENHEIMER AND THE REAL PEOPLE THEY PLAYBY HILLARY BIS“THAT IS NOT ME,” THE PRIT SAID, AMAZED. “I WONR WHO ULD BE.”DON’T ASK, DON’T TELLAS YOU WOULD EXPECT, THE PRIT I MET THE SNA LOOKS RATHER DIFFERENT WH VTMENTS ON. WHEN I WALKED TO CHURCH A FEW DAYS LATER, FOR SUNDAY-MORNG MASS, HE WAS THE CELEBRANT—EVEN THOUGH, WHEN WE MET, HE HAD SAID HE WAS ABOUT TO LEAVE TOWN. MAYBE HIS PLANS HAD CHANGED AGA.HE WAS PREACHG A HOY ON THE GOSPEL READG, THE PARABLE OF THE GOOD SAMARAN. THE PRIT TOLD THE NGREGATN THAT THIS STORY WAS A CHALLENGE. A CHALLENGE TO ACCEPT “RISK FAVOR OF PASSN.” A CHALLENGE TO “LOOK MORE EPLY AT ‘WHO IS MY NEIGHBOR?’ ” A CHALLENGE TO BE GENERO, UNLIKE “THE RELIG, SPIRUAL PERSON WHO DID NOTHG TO HELP.” LISTENG TO THE WORDS, I ULD NOT HELP BUT WONR: WHERE, THAT PARABLE, DO THIS PRIT SEE HIMSELF?FROM THE DAY AFTER THE NCLAVE END—WHEN FRANCIS WENT BACK TO HIS HOTEL AND PERSONALLY CHECKED OUT, PAID HIS BILL, AND PICKED UP HIS SUSE—THE NEW POPE HAS SURPRISED PEOPLE WH HIS ACTNS. DURG HOLY WEEK, HE WENT TO A JUVENILE PRISON AND WASHED THE FEET OF MAT, CLUDG TWO GIRLS AND TWO MLIMS. ONE MORNG, HE REPORTEDLY MA A SANDWICH FOR THE SWISS GUARD WHO HAD STOOD SENTEL OUTSI HIS ROOM ALL NIGHT. HE VED 200 HOMELS PEOPLE FOR DNER THE VATIN GARNS.FRANCIS HAS ALSO SAID SOME THGS THAT, OM A POPE’S MOUTH, SEEM EXTRAORDARY SIMPLY BEE THEY ARE SO DOWN TO EARTH—LIKE HIS CHOICE TO END ONE HOY WH THE UNTRADNAL EXHORTATN “HAVE A GOOD LUNCH!” YET THE FIRST TIME THIS POPE’S WORDS, RATHER THAN HIS ACTNS, MA SIGNIFINT HEADL WAS NNECTN WH HIS MENTS ABOUT THE “GAY LOBBY.”AS NOTED, THE PHRASE FIRST GAED CURRENCY BEFORE FRANCIS ME ON THE SCENE, BUT RETURNED TO PUBLIC DISCSN JT AS HE GOT SER ABOUT WHAT MAY BE A HALLMARK OF HIS PAPACY: A CLEANUP OF VATIN RPTN. THE SPE OF HIS NCERN ABOUT ABE OF POWER SEEMS TOTAL. HE IS REFORMG EVERYTHG OM THE VATIN BANK’S BOOKKEEPG TO THE NTENTS OF THE PAPAL WARDROBE.FOR A LONG TIME, GAY PRITS HAVE MA FOR NVENIENT SPEGOATS AND HANDY PAWNS CHURCH POWER GAM. ALL OF THEM, WHETHER ACTIVELY OR PASSIVELY, HAVE HELPED CREATE THE ROL FOR THEMSELV, AND THEY N HARDLY IMAGE A DIFFERENT REALY—UNLS THEY WERE TO EMERGE OM THE CLOSET AND GET THROWN OUT OF THE PRITHOOD. ONE MONK TOLD ME, “A LOT OF WILL NOT NMN. BUT NOT SPEAK OUT. WE’RE A SYSTEM THAT NTROLS . THE LONGER YOU’RE , THE MORE NTROLS, THE MORE YOU ASSUME THE CLERIL POSN.” THEY KEEP HOPE SMALL, OR SNUFF ENTIRELY. THEY BELIEVE THAT NOTHG AND NO ONE ULD MAKE THE CHURCH SAFE FOR THEM. MIGHT THIS CHANGE? “NOT MY LIFETIME,” THEY ALL SAY.YET, BEFORE HE BEME FRANCIS, JE BERGOGL WAS A JU. AS *NATNAL CATHOLIC REPORTER’*S JOHN ALLEN, THE AN OF THE AMERIN VATIN-WATCHERS, TOLD ME, “THERE’S A KD OF CATHOLIC VERSN OF ‘DON’T ASK, DON’T TELL’ THAT THE JUS WOULD BE PARTICULARLY NOTED FOR. THERE ARE GUYS THE JU WORLD THAT EVERYBODY KNOWS ARE GAY, BUT THEY DON’T GO AROUND MAKG A BIG AL OUT OF .” WHILE POPE BENEDICT’S VATIN ATTEMPTED TO MAKE SURE GAYS KNEW THEY WERE UNWELE THE PRITHOOD, THE JUS VELOPED A REPUTATN FOR TOLERATG AND EVEN PROTECTG THEIR GAY BRETHREN.IN THE LLEGIAL JU SPIR, FRANCIS APPOTED EIGHT RDALS TO SERVE AS HIS RE ADVISERS ON SIGNIFINT ISSU, AND THE G YEARS, THIS GROUP MAY HAVE AS MUCH FLUENCE ON THE SUATN OF GAYS THE PRITHOOD AS FRANCIS HIMSELF. WHEN I ASKED AN ARCHBISHOP HOW HE THKS THE RDALS’ NVERSATN ABOUT THEIR GAY BROTHERS WILL GO, HE ANSWERED WH REFERENCE NOT TO THE HOLY SPIR BUT TO THE GOD OF FORTUNE. “RIGHT NOW THE SURT THG I N SAY IS THAT THERE’S CHANGE THE AIR,” HE SAID. “IF YOU ULD SAY WHAT WILL HAPPEN, YOU ULD SAY WHO’D W THE LOTTERY.”THE NEXT TIME I HEARD MENTN OF A LOTTERY WAS A FEW DAYS LATER, AT DNER WH A GAY MONK WHO TOLD ME THAT HE HAD RECENTLY FALLEN LOVE FOR THE FIRST TIME, WH A MAN. “AM I A CLERIL HYPOCRE? I GUS ONE WAY I AM,” HE SAID, THE MIDDLE OF A LONG AND EMOTNAL NARRATIVE, BEFORE BRGG THE NVERSATN TO BEDROCK REALY. “BUT I’M OVER 60. I HAVE NOTHG FANCIALLY. I N’T LEAVE.” AND THEN HE SAID, “IF I WON THE POWERBALL LOTTO, I WOULD LEAVE.”NOTE: AN ALTERATN WAS MA THE PASSAGE ABOUT MAR POLI’S LA CONFSNE, REPUBLISHED AS IO, PRETE GAY, ORR TO GIVE A MORE ACCURATE SCRIPTN OF THE BOOK.MICHAEL JOSEPH GROSS
• THE ONGOING GAY MONKS, PRIESTS AND SEMINARIANS SAGA.
• GAY UNSELOR'S FIRG BY INDIANAPOLIS CATHOLIC SCHOOL PERMTED BY FERAL APPEALS URT
• THE U.S. & JAMAI ARE FIGHTG OVER GAY RIGHTS
• KEN HAS ALWAYS BEEN BARBIE’S GAY BT FRIEND—NOT HER BOYIENDBARBIE’S BELOVED BEARD?FOR YEARS, PEOPLE HAVE QUTNED WHAT ROLE KEN REALLY PLAYS BARBIE’S LIFE. BUT THE TTH IS PLA SIGHT: KEN’S NOT BOYIEND MATERIAL. AT LEAST, NOT FOR BARBIE.BARRY LEVTFREELANCE WRERPUBLISHED JUL. 21, 2023 4:35AM EDT PHOTO ILLTRATN BY THE DAILY BEAST/GETTYIT’S BARBIE WEEK AT THE DAILY BEAST’S OBSSED, CELEBRATG THE DOLL’S POP-CULTURE HISTORY, OUR FAVORE BARBIE MEMORI, AND A CERTA MAJOR MOVIE. READ ALL OF OUR VERAGE HERE!“SHE’S EVERYTHG. HE’S JT KEN.” THAT’S THE TAGLE FOR THE WILDLY ANTICIPATED BARBIE MOVIE, DIRECTED BY GRETA GERWIG AND STARRG MARGOT ROBBIE AND RYAN GOSLG. THE IMPLITN IS CLEAR: COME FOR BARBIE, AND STAY FOR BARBIE… BUT KEN HAPPENS TO BE THERE TOO.KEN HAS LONG BEEN SEEN AS NOTHG BUT BARBIE’S HUMAN ACCSORY, BUT WASN’T ALWAYS THIS WAY FOR THE POOR MISUNRSTOOD DOLL. WHEN KEN WAS FIRST TRODUCED 1961, HIS FIRST MERCIAL TRIED TO POSN HIM AS BARBIE’S EQUAL AND, UNMISTAKABLY, BOYIEND. “GET BOTH BARBIE AND KEN AND SEE WHERE THE ROMANCE WILL LEAD!” THE MERCIAL PROMISED.SCE THEN, LIKE BARBIE, KEN HAS UNRGONE UNTLS TRANSFORMATNS AND FASHNS. BUT AS TIME WENT ON, KEN FOUND HIMSELF AN AFTERTHOUGHT. TOYMAKERS MATTEL NEVER GAVE HIM THE SAME KD OF BACKSTORI AS BARBIE—WHILE SHE’S HAD OVER 200 REERS, KEN HAS HAD JT SOME 40-ODD PROFSNS. (AN CREDIBLE AMOUNT OF JOBS FOR A PERSON, SURE. BUT FOR A DOLL? EMBARRASSG.) BARBIE HAS STARRED LOTS OF VIO GAM AND MORE THAN THREE DOZEN FILMS; KEN HAS HAD A MAJOR ROLE A MERE HANDFUL OF THEM. BUT THERE’S ONE KEY REASON WHY KEN IS ALWAYS LAGGG SIGNIFINTLY BEHD BARBIE AND 'S A LOT EPER THAN THE DOLL’S SEEMG LACK OF POPULARY: KEN HAS BEEN MISST. HE’S NOT BARBIE’S BOYIEND. HE’S BARBIE’S GAY BT IEND.DPE MATTEL’S SISTENCE THAT BARBIE AND KEN ARE A HAPPY ROMANTIC RELATNSHIP, THERE’S PLENTY OF SPECULATN ABOUT KEN’S SEXUALY. EVEN IF HIS MAKERS CLAIM HIM TO BE STRAIGHT, THERE’S MOUNTG PROOF TO THE NTRARY. PERHAPS THE MOST DISPUTABLE EVINCE THAT KEN IS FACT BOTH A MEMBER OF THE QUEER MUNY AND BARBIE’S BTIE, NOT BOY TOY, OM A RATHER SURPRISG PLACE: 2010’S TOY STORY 3.IN TOY STORY 3, BARBIE AND KEN PLAY A SURPRISGLY LARGE ROLE. THEIR TRODUCTN TO THE FILM IS TGED WH ROMANTIC TENSN. WHEN THE PAIR MEET, THE FILM VOK A MON TROPE: A ROMANTIC NEEDLE DROP HS THE MOMENT THE LOVERS LOCK EY. IN THIS SE, ’S “DREAM WEAVER” BY GARY WRIGHT. AS FAR AS BARBIE AND KEN ARE NCERNED, THEY’RE THE ONLY ON THE ROOM. “I LOVE YOUR LEG WARMERS!” KEN TELLS BARBIE. “NICE AST,” SHE BANTERS, WH HEAVY EMPHASIS ON THE FIRST SYLLABLE. BEFORE THGS GET TOO HEATED, THEY LOCK ARMS AND WALK OFF TOGETHER. PHOTO ILLTRATN BY KELLY CAMERO / THE DAILY BEAST / GETTY LET’S BE HONT—SPE THE ROMANTIC OVERTON OF THE SCENE, THEIR BRIEF EXCHANGE TELLS EVERYTHG ABOUT HOW THEY SEE EACH OTHER. KEN DON’T MENTN ANYTHG ABOUT BARBIE’S BODY, STEAD HIGHLIGHTG HER LEG WARMERS. BUT BARBIE IS UNSUBTLY TRYG TO SCE KEN JT TWO WORDS. SHE’S AFTER KEN, BUT KEN IS AFTER SOMEONE WHOSE CLOTH HE N ADMIRE.SURE, LATER THE FILM, KEN AND BARBIE SAY “I LOVE YOU” TO EACH OTHER. AND THEY GO BACK AND FORTH BETWEEN SAYG EACH WORD OF “I LOVE YOU”—SO SOMEONE DIFFERENT N SAY “LOVE” EACH TIME, AS KEN EXPLAS. HE MENTNS OFFHAND THAT HE HAS EVERYTHG EXCEPT SOMEONE TO SHARE WH. BARBIE AND KEN EVEN NUZZLE THEIR NOS TOGETHER. Y, THERE’S FELY LOVE BETWEEN IENDS—BUT THROUGH ALL, THERE’S NOT A HT OF SEXUAL CHEMISTRY.LOOK, I KNOW WHAT YOU’RE THKG—SIR, THIS IS TOY STORY; WHAT EXACTLY ARE YOU EXPECTG? IF YOU LOOK AT OTHER ROMANC THE ANCHISE—WOODY AND BO PEEP, AND JSE AND BUZZ—THERE’S NO DOUBT THAT THERE’S REAL LOVE THERE BETWEEN THE SENTIENT TOYS. THEIR PASSN FOR ONE ANOTHER TRANSCENDS MORE THAN SIMPLY BEG TERTED EACH OTHER’S OUTFS. THE SAME NNOT BE SAID OF THE MATTEL DOLLS. THAT’S MA EVINT WHEN KEN FALLY GETS AN OPPORTUNY FOR TIMACY WH BARBIE. “THIS IS WHERE THE MAGIC HAPPENS,” HE TELLS BARBIE WHEN THEY FALLY GO TO HIS DREAMHOE TOGETHER, HAVG PARENTS ALL OVER THE WORLD CLUTCHG THEIR PEARLS. BUT FEAR NOT: KEN SIMPLY TAK BARBIE TO… HIS WALK- WARDROBE. ANY SEMBLANCE OF ROMANCE MAK WAY FOR IENDSHIP, WHEN THE PAIR JUBILANTLY PESE KEN’S OUTFS. AND STEAD OF DOG SOMETHG WILD LIKE KISSG BARBIE, KEN PUTS ON A FASHN SHOW FOR HER STEAD. THE FILM WON’T SAY , BUT A POST-CREDS PUNCHLE ABOUT KEN’S HANDWRG, PLETE WH HEARTS AND STARS SURROUNDG HIS NAME, TELLS WHAT WE NEED TO KNOW.THE HEAVILY IMPLIED NATURE OF KEN’S GAYNS TOY STORY 3 HARKENS BACK TO HOLLYWOOD’S TRADNAL GAY BT IEND-TYPE CHARACTERS. IN THE HAYS CO ERA, EXPLIC REFERENC TO HOMOSEXUALY WEREN’T ALLOWED, SO CHARACTERS LIKE VAN BUREN (FRANKL PANGBORN) 1937’S EASY LIVG, KIP (DAVID WAYNE) 1949’S ADAM’S RIB, OR ADDISON (GEE SANRS) 1950’S ALL ABOUT EVE STEAD WERE IMBUED WH EFFEMATE CHARACTERISTICS, OFFERG A GLIMPSE OUTSI OF HETERONORMATIVY WHOUT EXPLICLY BEG QUEER.NONE OF THE CHARACTERS WERE THE SAME—SOME WERE TTY, OTHERS SWEET. SOME HAD ULTERR MOTIV, AND OTHERS OFFERED UNNDNAL SUPPORT. BUT EACH OF THE GAY BT IENDS WAS TRSILLY FED BY THEIR RELATNSHIPS WH THEIR STRAIGHT IENDS. WE NEVER REALLY LEARNED MUCH ABOUT THEM AS DIVIDUALS. THEY LIVED ON THE MARGS, FLHG OUT THEIR STRAIGHT UNTERPARTS, HARDLY HAVG A PURPOSE WHOUT THEM; THAT PORTRAYAL REMAS TE TODAY. PHOTO ILLTRATN BY KELLY CAMERO / THE DAILY BEAST / PHOTOS BY GETTY / WARNER BROS. DES LATER, 2010, THE GAY BT IEND WAS ALL THE RAGE; TEEN VOGUE EVEN WENT SO FAR AS TO PROCLAIM THE GBF AS THE SUMMER’S MT-HAVE ACCSORY. BUT UNLIKE THE FIRST HALF OF THE 20TH CENTURY, TODAY’S CEMA, THE GBF IS ALLOWED TO BE OPENLY GAY. AT THE SAME TIME, THEY STILL BARELY REGISTER AS PEOPLE WH CHARACTER TRAS BEYOND THEIR RELATNSHIPS WH THEIR STRAIGHT UNTERPARTS. IN MOVI LIKE MEAN GIRLS (2004), THE DEVIL WEARS PRADA (2006), EASY A (2010), NO STRGS ATTACHED (2011), AND ISN’T IT ROMANTIC (2019), GAY IENDS EXIST ENTIRELY THE ORB OF THEIR FEMALE IENDS. IT’S SUCH A STRONG TROPE THAT EVEN PERSISTS QUEER ROMANTIC EDI: 2020’S HAPPIT SEASON FDS JOHN (DAN LEVY) OFFERG ADVICE AND SNARKY ONE-LERS TO HIS LBIAN BTIE LI OF MEANGFUL CHARACTER VELOPMENT.IN TOY STORY 3, THE SAME IS TE OF KEN. HIS EXISTENCE PENDS ON AND CIRCULAT AROUND BARBIE. IN BARBIE, KEN HAS FOUND SOMEONE WHO REALLY UNRSTANDS HIM. HE DON’T GET ALONG WH THE OTHER TOYS, WHO MOCK HIM FOR BEG A “GIRL'S TOY.” BUT BARBIE LOV FASHN, JT LIKE HE DO. “NO ONE APPRECIAT CLOTH HERE, BARBIE,” KEN LAMENTS TO BARBIE, ABOUT THE OTHER TOYS’ TREATMENT OF HIM. “NO ONE!” BUT BARBIE DO, AND FOR KEN, THAT’S LIFE-CHANGG.THERE ARE PLENTY OF REASONS WHY THE FILM WOULDN’T OUTRIGHTLY STATE THAT KEN IS HOMOSEXUAL. NOT ONLY DO DISNEY SELF HAVE A PLITED HISTORY WH QUEER CHARACTERS, BUT KEN AND BARBIE ARE ALSO THE PROPERTY OF MATTEL, WHICH HAS ALWAYS BEEN STEADFAST ASSERTG KEN’S HETEROSEXUALY. THAT’S NEVER BEEN CLEARER THAN 1993 WHEN THE TOY PANY TRIED TO REIGNE KEN’S POPULARY MATTEL’S SOLUTN? EARRG MAGIC KEN. EARRG MAGIC KEN WAS A FIERCER, FELY MORE QUEER KEN THAN EVER BEFORE. THIS VERSN OF THE DOLL HAD BLEACHED BLON HAIR, A PURPLE LEATHER VT (!), A PK-PURPLE MH TOP (!!), AND OF URSE, AND EARRG THE “GAY EAR”. BUT THAT’S NOT ALL: AROUND KEN’S NECK WAS SOMETHG THAT ANY ACTIVE PARTICIPANT OF THE QUEER SCENE THE ’90S REGNIZED STANTLY—A CK RG (!!!).THE EARRG MAGIC KEN TURNED BARBIE’S BOYIEND TO AN OUT-AND-PROUD HOMOSEXUAL RAVER. MATTEL, OF URSE, VEHEMENTLY NIED ANY CLAIMS THAT KEN WAS GAY, LET ALONE THAT HE HAD SOMETHG AS PREPOSTERO AS A CK RG AROUND HIS NECK. AS LISA MCKENDALL, FORMER MANAGER OF MARKETG AND MUNITNS, SAID AN TERVIEW ABOUT THE DOLL, “WE’RE NOT THE BS OF PUTTG CK RGS TO THE HANDS OF LTLE GIRLS.”REGARDLS OF MATTEL’S TENTNS, ’S HARD TO NY WHAT THE EYE N SEE. DPE THE NAME, CK RGS AT THE TIME WERE ED AS A FASHN ACCSORY AND A SIGN OF FIANT QUEERNS AND SEX POSIVY. AS A RULT, GAY MEN BOUGHT THE DOLL DROV, AND SPE MATTEL ULTIMATELY RELLG THE DOLL AND WIPG AWAY ANY TRACE OF EARRG MAGIC KEN, WAS NEAR-IMPOSSIBLE TO SEE KEN AS ANYTHG BUT THE GLOR HOMOSEXUAL HE WAS BORN TO BE OM THEN ON. MATTEL SPENT THE NEXT UPLE OF S TRYG TO RETA KEN’S MORE HETERONORMATIVE, MASCULE IMAGE, BUT THE VEIL WAS LIFTED, AND THERE WAS NO GOG BACK. PHOTO ILLTRATN BY KELLY CAMERO/THE DAILY BEAST/PHOTOS BY GETTY/WARNER BROS. THOUGH MATTEL DON’T SEEM TO BE WILLG TO SAY KEN IS ACTUALLY GAY, THE KEN DOLLS OF RECENT YEARS SEEM TO REALLY LEAN TO KEN’S QUEERNS. THE YASSIFITN OF KEN IS CLEARLY UNRWAY. WHILE THERE IS NO WAY TO “DRS GAY,” THERE ARE SEVERAL DOLLS THAT SEEM TO SUGGT OTHERWISE, SUCH AS:FASHNISTA KEN #193, WHO LOOKS VERY EXCED TO TELL YOU ABOUT HIS NEW OBSSN, TROYE SIVAN;TRAVEL KEN DOLL, WHO HAS A SATCHEL PERFECT FOR BATHHO AND A PURPLE OVERNIGHT BAG THAT LERALLY PROCLAIMS HE’S “EXTRA;”KEN LOOKS DOLL, SERVG “I’M GONNA GIVE YOU A MAKEOVER”-TYPE REALNS WHILE SPORTG BLACK PLEATHER PANTS;THIS KEN, WHO WEARS THE LEAST HETEROSEXUAL DOUBLE NIM IMAGABLE.WHILE I HAVE A FEELG THE NEW BARBIE MOVIE WILL PUT THE WORK TO NVCE THAT KEN IS A HETERO DU WHO LOV NOTHG LIFE MORE THAN BARBIE HERSELF, THE WRG’S ALREADY ON THE WALL: KEN IS, AND ALWAYS WILL BE, BARBIE’S GAY BT IEND.KEEP OBSSG! SIGN UP FOR THE DAILY BEAST’S OBSSED NEWSLETTER AND FOLLOW ON FACEBOOK, TWTER, INSTAGRAM AND TIKTOK.READ MORE OF OUR BARBIE VERAGE HERE. BARRY LEVT
• HUMAN RIGHTS WATCH: ANTI-GAY LAWS PROMOTE VLENCE, DISCRIMATN ST. VCENT

JAPAN HAS A BUDDHIST MONK FIGHTG FOR GAY RIGHTS?

” In this later perd, we see a newfound homophobic ristance to the re that, the reactn’s vrl, speaks to the role this re uld really play for men mtg themselv to each other: The Patriarch’s words acknowledge the realy that no matter s tentn, the re enabled the space for sexual timaci between men. Although there is no general nsens wh regard to sexual orientatn and genr inty wh Buddhism, overall the third precept is most often referenced when discsg gay, lbian, bisexual, transgenr and queer issu.

” After meetg wh gay and lbian activists 1997, he noted that the same l applied to straight and gay people alike, and that they were not part of the direct teachgs of the Buddha and th might evolve over time.

In 2014, he reerated the view that for Buddhists, homosexual acts are a subset of sexual misnduct, but that this was a matter of relig teachg and did not apply to people of another or no relign.

GAY RIGHTS

Many Theravada and Mahayana texts, for example, refer to the pandaka, a term which, Cabezon shows, has a wi variety of meangs, enpassg “effemate” male homosexuals, tersex persons, and others who exhibed non-normative anatomil, genr, or sexualy tras.

The Jataka tal [parabl om the Buddha’s past liv] clu numero homoerotic stori featurg the future Buddha and the future Ananda; addn to the tal themselv apparently beg told whout a sense of sndalons, the stori suggt an tertg appreciatn of the homoerotics or at least homosocialy of the teacher-disciple relatnship. (Thomson Rters Foundatn) - Durg a sheltered upbrgg a Buddhist temple Tokyo, gay Japane monk Kodo Nishimura kept his sexualy a closely guard secret, and also ncealed his burgeong love of make-up. Nowadays, Nishimura blends relig duti wh work as a make-up artist, makg him an unual figure socially nservative Japan, where same-sex marriage remas illegal and beg openly gay is largely 31-year-old said his eventual cisn to e out had been the “bt weapon” to challenge homophobia, and he now hop his tobgraphy will spire more LGBT+ people his untry to openly embrace their sexual inty.

THE VATIN’S SECRET LIFEDPE HEADL ABOUT A POWERFUL “GAY LOBBY” WH THE VATIN, AND A NEW POPE PROMISG REFORM, THE CATHOLIC CHURCH’S GAY RDALS, MONKS, AND OTHER CLERGY HAB A HIDN HERWORLD. IN ROME, THE THOR LEARNS HOW THEY NAVIGATE THE DANGERO PARADOX OF THEIR LIV.BY MICHAEL JOSEPH GROSSNOVEMBER 15, 2013SAVE THIS STORYSAVESAVE THIS STORYSAVENAKED BUT FOR THE TOWEL AROUND HIS WAIST, A MAN OF A CERTA AGE SAT BY HIMSELF, BENT SLIGHTLY FORWARD AS IF PRAYG, A RNER OF THE SNA AT A GYM CENTRAL ROME. I HAD NOT MET THIS MAN BEFORE, BUT AS I ENTERED THE SNA, I THOUGHT I REGNIZED HIM OM PHOTOGRAPHS. HE LOOKED LIKE A PRIT WH WHOM I’D RRPOND AFTER MUTUAL IENDS PUT TOUCH, A MAN I HAD WANTED TO NSULT ABOUT GAY CLERICS THE VATIN CURIA. MY IENDS TOLD ME THAT THIS PRIT WAS GAY, POLILLY SAVVY, AND WELL NNECTED TO THE GAY CHURCH HIERARCHY ROME.BUT THIS ULDN’T BE THAT PRIT. HE HAD TOLD ME THAT HE’D BE AWAY AND ULDN’T MEET. YET AS I LOOKED AT THE MAN MORE CLOSELY, I SAW THAT WAS FELY HIM. WHEN WE WERE ALONE, I SPOKE HIS NAME, TELLG HIM ME. “I THOUGHT YOU WERE OUT OF THE UNTRY,” I SAID. “HOW LUCKY FOR ME: YOU’RE HERE!” STARTLED, THE PRIT TALKED FAST. Y, HIS PLANS HAD CHANGED, HE SAID, BUT HE WAS LEAVG AGA THE NEXT DAY AND WOULD RETURN ONLY AFTER I WAS GONE.DURG THE PREV FEW DAYS, I HAD HEARD A LOT ABOUT THIS MAN. I HAD HEARD THAT HE IS A GOSSIP, A SOCIAL OPERATOR WHOSE LENDAR IS A BLUR OF DRKS AND DNERS WH RDALS AND ARCHBISHOPS, PRCIPSAS AND PERSONAL TRAERS. SUPPOSEDLY, HE LOV TO DISH MALE LLEAGU WH MPY FEMALE NICKNAM. BUT I WOULD NEVER HAVE THE EXPERIENCE FIRSTHAND. THE PRIT WAS EMBARRASSED: TO HAVE BEEN CHANCED UPON AT THIS PLACE; TO HAVE HAD HIS SMALL EVASNS REVEALED. THE ENUNTER WAS AWKWARD. NO, HE DID NOT WISH TO DISCS THE SUBJECT I WAS TERTED . NO, HE DID NOT THK THE SUBJECT WORTHWHILE. THE THGS HE MA CLEAR. WE LEFT THE SNA AND, AFTER FURTHER NVERSATN, CIVIL BUT STILTED, WENT OUR SEPARATE WAYS.I ULD UNRSTAND HIS DISFORT. BUT ROME THE DAYS THE TOPIC OF GAY PRITS THE UPPER REACH OF THE HOLY SEE IS HARD TO AVOID. IN FEBARY OF THIS YEAR, NOT LONG BEFORE THE COLLEGE OF CARDALS GATHERED THE SISTE CHAPEL FOR THE NCLAVE TO CHOOSE THE 266TH POPE, THE LARGT ITALIAN DAILY NEWSPAPER, LA REPUBBLI, REPORTED THAT A “GAY LOBBY”—A MORE OR LS UNIFIED BAL OF HOMOSEXUAL POWER BROKERS—MIGHT BE OPERATG SI THE VATIN. ACRDG TO THE NEWSPAPER, THE POSSIBLE EXISTENCE OF THIS GAY LOBBY WAS AMONG THE MANY SECRETS SCRIBED A TWO-VOLUME, 300-PAGE REPORT BOUND RED AND PRENTED TO POPE BENEDICT XVI BY THREE RDALS HE HAD APPOTED TO VTIGATE THE AFFAIR KNOWN AS “VATILEAKS.” THAT SNDAL, WHICH RAISED H SPICNS OF ENMIC RPTN WH THE CURIA, HAD BROKEN THE PREV YEAR AFTER PAOLO GABRIELE, THE PAPAL BUTLER, MA OFF WH SOME OF BENEDICT’S PRIVATE PAPERS AND LEAKED THEM TO THE PRS.THE TERNAL VATILEAKS REPORT, ACRDG TO LA REPUBBLI, DITED THAT GAY CLERICS THE VATIN WERE BEG BLACKMAILED. THE REPORT WAS ALSO SAID TO DOCUMENT THE ALLEGED GAY LOBBY’S SOCIAL STCTURE AND CTOMS. YET TAILS NCERNG GAY PRITS’ GATHERGS ADD UP TO OLD NEWS: THE TAL HAD BEEN TOLD ARTICL PREVLY PUBLISHED BY LA REPUBBLI SELF. SENSATNALLY, THE NEWSPAPER SUGGTED THAT BENEDICT’S NCERN ABOUT THE ALLEGED GAY LOBBY WAS ONE REASON HE HAD SUDNLY RIGNED THE PAPACY.MONTHS LATER, ANOTHER LEAK OF NFINTIAL RMATN BROUGHT THE SUBJECT OF A GAY LOBBY BACK TO THE NEWS. SOMEONE TOOK NOT DURG WHAT WAS MEANT TO BE A PRIVATE MEETG BETWEEN LAT-AMERIN CHURCH LEARS AND THE NEW POPE, THE FORMER RDAL JE BERGOGL, ARCHBISHOP OF BUENOS AIR, NOW KNOWN AS FRANCIS. IN JUNE, THOSE NOT WERE PUBLISHED ON A PROGRSIVE CATHOLIC WEB SE. FRANCIS WAS QUOTED AS SAYG, “THE ‘GAY LOBBY’ IS MENTNED, AND IS TE, IS THERE … WE NEED TO SEE WHAT WE N DO.”A CLOSET WH NO DOORGAY LOBBY? IT PENDS ON WHAT YOU MEAN. THE TERM ULD REFER TO A SHADOWY GROUP LIKE THE ILLUMATI, WHOSE MEMBERS QUIETLY EXERCISE SUPREME POWER. THIS IS THE SORT OF IA THAT LIGHTS UP THE TIL HATS OF NSPIRACY THEORISTS, AND DON’T PTURE THE SLOW, FDAL, EFFICIENT WORKGS OF THE VATIN. “GAY LOBBY” IS REALLY SHORTHAND FOR SOMETHG ELSE. AT THE VATIN, A SIGNIFINT NUMBER OF GAY PRELAT AND OTHER GAY CLERICS ARE POSNS OF GREAT THORY. THEY MAY NOT ACT AS A LLECTIVE BUT ARE AWARE OF ONE ANOTHER’S EXISTENCE. AND THEY HAB A SECRETIVE HERWORLD, BEE HOMOSEXUALY IS OFFICIALLY NMNED. THOUGH THE NUMBER OF GAY PRITS GENERAL, AND SPECIFILLY AMONG THE CURIA ROME, IS UNKNOWN, THE PROPORTN IS MUCH HIGHER THAN THE GENERAL POPULATN. BETWEEN 20 AND 60 PERCENT OF ALL CATHOLIC PRITS ARE GAY, ACRDG TO ONE TIMATE CED BY DONALD B. COZZENS HIS WELL-REGARD THE CHANGG FACE OF THE PRITHOOD. FOR GAY CLERICS AT THE VATIN, ONE FUNDAMENTAL NDN OF THEIR POWER, AND OF THEIR PRITHOOD, IS SILENCE, AT LEAST PUBLIC, ABOUT WHO THEY REALLY ARE.CLERICS HAB THIS SILENCE A VARIETY OF WAYS. A FEW KEEP THEIR SEXUALY ENTIRELY PRIVATE AND ADHERE TO THE VOW OF CELIBACY. MANY OTHERS QUIETLY LET THEMSELV BE KNOWN AS GAY TO A LIMED GREE, TO SOME LLEAGU, OR TO SOME LAYPEOPLE, OR BOTH; SOMETIM THEY REMA CELIBATE AND SOMETIM THEY DO NOT. A THIRD WAY, PERHAPS THE LEAST MON BUT CERTALY THE MOST VISIBLE, VOLV LIVG A DOUBLE LIFE. OCSNALLY SUCH CLERICS ARE UNMASKED, UALLY BY STORI THE ITALIAN PRS. IN 2010, FOR THE BETTER PART OF A MONTH, ONE STRAIGHT JOURNALIST PRETEND TO BE THE BOYIEND OF A GAY MAN WHO ACTED AS A “HONEYPOT” AND ENTRAPPED ACTUAL GAY PRITS VAR SEXUAL SUATNS. (THE RDAL VIR OF ROME WAS GIVEN THE TASK OF VTIGATG. THE PRITS’ FAT ARE UNKNOWN.)THERE ARE AT LEAST A FEW GAY RDALS, CLUDG ONE WHOSE LONG-TERM PARTNER IS A WELL-KNOWN MISTER A PROTTANT NOMATN. THERE IS THE NOTOR MONSIGNOR NICKNAMED “JSI,” WHO LIK TO VIS A PONTIFIL UNIVERSY AND PASS OUT HIS BS RD TO 25-YEAR-OLD NOVIC. (AMONG THE MONSIGNOR’S PICKUP L: “DO YOU WANT TO SEE THE BED OF JOHN XXIII?”) THERE’S THE SUPPOSEDLY STRAIGHT MAN WHO HAS A SECRET LIFE AS A GAY PROSTUTE ROME AND POSTS PHOTOGRAPHS ONLE OF THE NERMOST RRIDORS OF THE VATIN. WHETHER HE RECEIVED THIS PRIVILEGED ACCS OM SOME IEND OR FAY MEMBER, OR OM A CLIENT, IS IMPOSSIBLE TO SAY; TO SEE A KNOWN RENT BOY BLACK LEATHER ON A PRIVATE VATIN BALNY DO RAISE AN EYEBROW.THE VATIN HOLDS SECRETS SO TIGHTLY THAT N MAKE FORT MEA LOOK LIKE A SLOPPY DNK. YET DOZENS OF TERVIEWS WH CURRENT AND FORMER GAY PRITS, GAY MONKS, VETERAN VATIN JOURNALISTS, ITALIAN ARISTOCRATS, AND GAY MEN AT ROMAN GYMS, BARS, NIGHTCLUBS, SEX CLUBS, AND RTRANTS SUGGT THAT, RIVETG AS THE MORE GRAPHIC STORI ARE, THEY NVEY A LIMED PART OF THE REALY OF GAY CLERIL LIFE ROME. TO BE GAY THE VATIN IS NO GUARANTEE OF SUCCS, MARK OF BELONGG, OR SHORTCUT TO EROTIC TRIGUE. MOST BASILLY IS A SENTENCE OF ISOLATN. GAYS THE VATIN ARE CREATUR OF A CUTTHROAT BURECRACY WHOSE DOGMATIC WORLDVIEW NI OR NIGRAT THEIR OWN EXISTENCE. THEY LIVE A CLOSET THAT HAS NO DOOR. AMONG RECENT POP, BENEDICT MA THE MOST NCERTED EFFORT TO SHARPEN CHURCH DOCTRE ON HOMOSEXUALY, WHICH HE ONCE LLED “A MORE OR LS STRONG TENNCY ORRED TOWARD AN TRSIC MORAL EVIL.” HE TRIED TO CULL GAYS OM CLERIL RANKS, MOST NOTABLY 2005, WHEN MEN WH KNOWN “EP-SEATED HOMOSEXUAL TENNCI” WERE PROHIBED OM BEG ORDAED, EVEN IF THEY WERE CELIBATE.DENUNCIATN AND EXPOSURE HAVE MA GAY PRITS FIGUR OF FASCATN—THOUGH LS AS PEOPLE THAN AS SYMBOLS—PECIALLY TO THE SECULAR FAR LEFT AND THE RELIG FAR RIGHT. BOTH SIS FD THE CLERICS TO BE POLILLY EFUL. THE LEFT THEM TO LEVEL CHARG OF HYPOCRISY. THE RIGHT SE THEM AS A STA NEED OF REMOVAL. THEY ALL GOT A SHOCK LATE LAST JULY WHEN FRANCIS MA HIS FIRST DIRECT PUBLIC STATEMENT ABOUT GAY CLERICS SCE BEG POPE.DURG AN IMPROMPTU PRS NFERENCE ABOARD THE PAPAL JET, EN ROUTE OM R JANEIRO TO ROME AFTER HIS FIRST OVERSEAS TRIP, FRANCIS WAS ASKED ABOUT THE SO-LLED GAY LOBBY. HIS RPONSE, LIVERED WH SUAL HUMOR AND PUNCTUATED BY SHGS AND S, WAS AS FOLLOWS: “SO MUCH HAS BEEN WRTEN ABOUT THE GAY LOBBY. I STILL HAVEN’T N TO ANYONE THE VATIN WHO HAS SHOWN ME AN INTY RD WH ‘GAY’ ON .” HE PANTOMIMED HOLDG UP SUCH A RD HIS LEFT HAND AND THEN WENT ON: “WHEN YOU FD YOURSELF WH A PERSON LIKE THAT, YOU HAVE TO DISTGUISH BETWEEN THE FACT OF A PERSON BEG GAY AND THE FACT OF SOMEBODY FORMG A LOBBY. . . . IF A PERSON IS GAY AND IS SEARCHG FOR THE LORD AND HAS GOODWILL, WHO AM I TO JUDGE HIM?”MOST POPULARVANY FAIR’S “IT’S RAG TEENS” COVER AT 20: WHERE ARE THEY NOW?BY SAVANNAH WALSHRED, WHE & ROYAL BLUE MAY BE “THE MOST EXPENSIVE B OF FAN FICTN EVER”BY SAVANNAH WALSHTHE CAST OF OPPENHEIMER AND THE REAL PEOPLE THEY PLAYBY HILLARY BISHE SPOKE THE WORDS WH A PALPABLE WARMTH, UNLIKE THE EMBATTLED, WARY TONE THAT OTHER POP HAVE ADOPTED. THIS MAY WELL HAVE BEEN THE FIRST TIME HISTORY THAT A POPE HAS PUBLICLY UTTERED THE TERM “GAY”—THE WORD THAT MOST MEN WHO FEEL ROMANTIC LOVE FOR OTHER MEN E TO SCRIBE THEMSELV—STEAD OF THE PATHOLOGIZG 19TH-CENTURY MEDIL TERM “HOMOSEXUAL.” THEN, A LENGTHY TERVIEW WH A JU JOURNAL, THE POPE WENT FURTHER, STATG THAT THE CHURCH’S MISTRY SHOULD NOT BE “OBSSED” WH A FEW DIVISIVE MORAL ISSU SUCH AS ABORTN AND GAY MARRIAGE. “WHEN GOD LOOKS AT A GAY PERSON, DO HE ENDORSE THE EXISTENCE OF THIS PERSON WH LOVE, OR REJECT AND NMN THIS PERSON?” THE POPE ASKED RHETORILLY. “WE MT ALWAYS NSIR THE PERSON.”EVERY MAN FOR HIMSELFTAL OF GAYS THE VATIN HAVE BEEN TOLD FOR MORE THAN A THOAND YEARS. POPE JOHN XII, WHO REIGNED OM 955 TO 964, WAS ACCED OF HAVG SEX WH MEN AND BOYS AND TURNG THE PAPAL PALACE “TO A WHOREHOE.” WHILE TRYG TO PERSUA A BBLER’S APPRENTICE TO HAVE SEX WH HIM, POPE BONIFACE VIII, WHO REIGNED OM 1294 TO 1303, WAS SAID TO HAVE ASSURED THE BOY THAT TWO MEN HAVG SEX WAS “NO MORE A S THAN BBG YOUR HANDS TOGETHER.” AFTER PL II, WHO REIGNED OM 1464 TO 1471, DIED OF A HEART ATTACK—WHILE FLAGRANTE LICTO WH A PAGE, ACRDG TO ONE MOR—HE WAS SUCCEED BY SIXT IV, WHO KEPT A NEPHEW AS HIS LOVER (AND MA THE NEPHEW A RDAL AT AGE 17). SOME SUCH STORI ARE BETTER SUBSTANTIATED THAN OTHERS. EVEN WHILE THEIR RELIABILY IS QUTNABLE, THEY MONSTRATE THAT PLAYG THE GAY RD (EVEN IF YOU YOURSELF ARE GAY) IS AN ANCIENT CURIAL TACTIC. “THERE ARE CLOSETED GAY PRITS WHO ARE VIPERS,” OBSERV THE THEOLOGIAN MARK D. JORDAN, THE THOR OF THE SILENCE OF SODOM: HOMOSEXUALY MORN CATHOLICISM. “THEY ARE REALLY POISONO PEOPLE, AND THEY WORK OUT THEIR OWN NER MONOLOGY BY GETTG TO POSNS POWER AND EXERCISG ” AGAST OTHER GAY MEN, WOMEN, AND ANYONE WHOM THEY PERCEIVE TO BE A THREAT. “ALONGSI THAT ARE SUFFERG PRITS WHO SEEM SCERE ALL THE WAY DOWN, WHO ARE TRYG TO BE FAHFUL TO GOD, AND ALSO TO TAKE RE OF PEOPLE AND CHANGE THE STUTN. THEY ARE THE ON WHO ARE ALWAYS FOTTEN, AND READ OUT OF THE STORY OM BOTH SIS.”THE CATHOLIC PRITHOOD’S NTEMPORARY GAY CULTURAL MEMORY BEGS THE MIDDLE OF THE LAST CENTURY. WHEN PL VI ASSUMED THE THRONE, 1963, BY ONE ACUNT HE TOOK HIS PAPAL NAME NOT OM ANY PRECSOR BUT OM A FORMER LOVER, A FILM ACTOR. THAT AT LEAST WAS THE NTENTN OF THE PROVOTIVE GAY FRENCH WRER ROGER PEYREFTE, WHOSE 1976 ALLEGATNS ABOUT PL VI ED SUCH A STIR THAT PL TOOK TO THE BALNY OF ST. PETER’S TO NOUNCE THE “HORRIBLE AND SLANRO” ACCATNS. PL LOOKED A LGHGSTOCK, AND THE CURIA LEARNED A LSON: BETTER TO IGNORE SUCH CHARG THAN TO AMPLIFY THEM BY NIAL.MEANWHILE, SOME GAY CLERICS WERE OUTGROWG THE “PARTICULAR IENDSHIPS” THAT HAD LONG BEEN PART OF MONASTIC LIFE AND JOG THE SEXUAL REVOLUTN. BY THE 1970S, THE CENTER OF GAY LIFE ROME WAS A CISG AREA LLED MONTE CAPRO, ON THE CAPOLE HILL. AT A SMALL PARTY OF GAY MONKS AND THEIR IENDS ROME LAST SUMMER, NVERSATN TURNED TO RELLECTNS OF THAT PLACE. “IT WAS LIKE S OWN LTLE CY,” ONE MONK REMEMBERED, “WH HUNDREDS OF PEOPLE—EVERYONE OM SEMARIANS TO BISHOPS—AND THEN THERE WERE, NVENIENTLY, BH OFF TO THE SI.” THE FELLOW FEELG AT MONTE CAPRO WAS PROMISED BY THE AIR OF SECRECY AROUND THE PLACE. THE AREA WAS A TARGET FOR MUGGERS AND THIEV, WHO FIGURED RIGHTLY THAT CLERICS WOULD MAKE IAL VICTIMS BEE THEY HAD MUCH TO LOSE BY THE PUBLIC ACT OF PRSG CHARG. ONE GAY FORMER SEMARIAN RELLED A NIGHT WHEN THREE MEN BEAT HIM UP AND STOLE HIS WALLET WHILE NUMERO MEN THE CROWD PARK STOOD BY. LEFT BLOODIED BY THE THIEV, THE SEMARIAN HOLLERED AT THE BYSTANRS, “THERE’S THREE OF THEM AND 300 OF !”HE TOLD ME THIS STORY, WH S ECHO OF THE PARABLE OF THE GOOD SAMARAN— WHICH A TRAVELER IS ROBBED, BEATEN, AND LEFT BY THE SI OF THE ROAD, AND P MEN DO NOTHG TO HELP HIM—TO ILLTRATE THE EVERY-MAN-FOR-HIMSELF DYNAMIC OF ROME’S GAY CLERIL CULTURE. GAY CLERICS OFTEN FAIL TO HELP ONE ANOTHER, HE SAYS, FOR THE SAME REASON THAT NO ONE TRIED TO HELP HIM THE NIGHT THAT HE WAS ROBBED: SOLIDARY ENTAILS THE RISK OF BEG OUTED.“LA MALETTA”SELF-CENTEREDNS N BREED A SENSE OF ENTLEMENT. “A CERTA PART OF THE CLERGY FEELS THAT NO ONE WILL RE WHAT THEY DO IF THEY ARE DISCREET,” SAYS MAR POLI, A PROMENT ITALIAN JOURNALIST AND LONGTIME VATIN RRPONNT, AND THE THOR OF SEVERAL BOOKS ABOUT THE PAPACY AND THE CHURCH. IN 2000, POLI PUBLISHED A BOOK-LENGTH TERVIEW WH AN ANONYMO GAY PRIT, ENTLED LA CONFSNE, REPUBLISHED 2006 AS IO, PRETE GAY (I, GAY PRIT). “RUMORS ARE O.K., BUT NOT SNDAL,” POLI OBSERV.THERE HAS BEEN PLENTY OF SNDAL, THOUGH. IN 2007, MONSIGNOR TOMMASO STENI MET A YOUNG MAN AN ONLE CHAT ROOM AND VED HIM TO HIS VATIN OFFICE, WHERE THEIR NVERSATN— WHICH STENI NIED THAT GAY SEX WAS A S, TOUCHED THE MAN’S LEG, AND SAID, “YOU’RE SO HOT”—WAS SECRETLY VIOTAPED AND THEN BROADST ON ITALIAN TELEVISN. (STENI TRIED TO PERSUA ITALIAN NEWSPAPERS THAT HE’D JT BEEN PLAYG ALONG ORR “TO STUDY HOW PRITS ARE ENSNARED” TO GAY SEX AS PART OF “A DIABOLIL PLAN BY GROUPS OF SATANISTS.” HE WAS SPEND OM HIS VATIN POSN.) IN 2006 A PRIT THE VATIN’S SECRETARIAT OF STATE JURED POLICE OFFICERS AND SMASHED TO POLICE RS DURG A HIGH-SPEED CHASE THROUGH A DISTRICT ROME KNOWN FOR TRANSSEXUALS AND PROSTUT. (THE PRIT WAS ACQUTED ON ALL CHARG AFTER CLAIMG THAT HE FLED BEE HE FEARED HE WAS BEG KIDNAPPED.) IN A 2010 VTIGATN OF NTRACT FIXG FOR NSTCTN PROJECTS, ITALIAN POLICE WIRETAPS HAPPENED TO TCH A PAPAL HER AND GENTLEMAN OF HIS HOLS, ANGELO BALDUCCI, ALLEGEDLY HIRG MALE PROSTUT, SOME OF WHOM MAY HAVE BEEN SEMARIANS, THROUGH A NIGERIAN MEMBER OF A VATIN CHOIR. (THE CHOIR MEMBER WAS DISMISSED; BALDUCCI WAS NVICTED ON RPTN CHARG.)POPE BENEDICT WAS MORED TO HAVE ORRED THAT PRELAT WHO WERE LIVG DOUBLE LIV BE RETIRED OR REMOVED OM ROME. MAR POLI SPECULAT THAT PERHAPS AS MANY AS 30 WERE EASED OUT. THE MOST SENR PRELATE TO LOSE HIS JOB WAS CARDAL KEH O’BRIEN, THE ARCHBISHOP OF ST. ANDREWS AND EDBURGH. A STNCH OPPONENT OF GAY MARRIAGE WHO HAD PUBLICLY LLED HOMOSEXUALY A “MORAL GRADATN,” O’BRIEN WAS BROUGHT DOWN FEBARY BY THREE PRITS AND ONE EX-PRIT WHO ACCED HIM OF “APPROPRIATE NTACT” AND PREDATORY BEHAVR WHEN HE WAS THEIR BISHOP. THE EPISOS REUNTED BY THE FOUR MEN VOLVED SUCH NSISTENT PATTERNS OVER MORE THAN 30 YEARS THAT SOME OF O’BRIEN’S LLEAGU SURELY MT HAVE HAD THEIR SPICNS. WHEN I ASKED ONE ARCHBISHOP IF HE HAD KNOWN THAT O’BRIEN WAS GAY, HOWEVER, THE ARCHBISHOP SAID HE HAD NOT. WHEN I ASKED THE ARCHBISHOP WHO AMONG THE OTHER RDALS WERE O’BRIEN’S CLOST IENDS, HE LDLY ANSWERED, “I DON’T THK HE HAD ANY.” EVERY MAN FOR HIMSELF, ED.EVEN BENEDICT HAS BEEN DOGGED BY MORS THAT HE IS GAY. THOUGH NO SOLID EVINCE HAS EVER EMERGED, IS TREATED AS MON KNOWLEDGE BY MANY ROME, WHO CE STEREOTYP GALORE, CLUDG HIS FSY FASHN SENSE (HIS BY-RED SLIPPERS, HIS “VALENTO RED” P); HIS CSA TO NAIL DOWN WHY “HOMOSEXUAL ACTNS” ARE “TRSILLY DISORRED” (MANY CLOSETED GAY MEN, OM ROY COHN TO CARDAL O’BRIEN, HAVE MA THE MOST EXTRAORDARY EFFORTS TO NMN HOMOSEXUALY); AND HIS BROMANCE WH ARCHBISHOP GE GäNSWE, HIS LONGTIME PERSONAL SECRETARY. (NICKNAMED BEL GRG, OR “GEO GEE,” THE GGED GäNSWE SKIS, PLAYS TENNIS, AND PILOTS AIRPLAN. HE SPIRED DONATELLA VERSACE’S WTER 2007 “CLERGYMAN LLECTN.”) PERHAPS THE MOST VIC OF BENEDICT’S NICKNAM IS “LA MALETTA.” THE WORD MEANS “CURSED” ITALIAN, BUT THE PUN RIV OM THE FACT THAT THE TERM MEANS THE EXACT OPPOSE OF BENEDICT’S OWN NAME ITALIAN, BENETTO, WHICH MEANS “BLSED”—WH A GENR CHANGE ACHIEVED THE PROCS.NEHER BENEDICT NOR GäNSWE HAS PUBLICLY RPOND TO ANY OF THIS. THE CHATTER’S MA NSEQUENCE HAS BEEN NOT TO HURT THEM PERSONALLY (THOUGH SURELY MT, AT LEAST A LTLE) BUT TO HELP LOCK DOWN GENUE NVERSATN ABOUT THE EVERYDAY LIV OF GAY PRITS, WHETHER CELIBATE OR NOT. IT IS MORE OR LS IMPOSSIBLE FOR GAY CLERICS TO ARTICULATE THEIR AFFECTNS ANY WAY THAT DO NOT AMOUNT TO WHAT AN ANGLO-SAXON MD MIGHT SEE AS HYPOCRISY. YET SUCH A DUALISTIC EXISTENCE IS VERY MUCH A PART OF CHURCH TRADN. “THIS IS ALMOST AN ASPECT OF THE CATHOLIC RELIGN SELF,” COLM TóIBíN HAS WRTEN AN SAY ON GAYS AND CATHOLICISM, “THIS BS OF KNOWG AND NOT KNOWG SOMETHG ALL AT THE SAME TIME, KEEPG AN ILLN SEPARATE OM THE TTH.” IT IS ALSO TYPIL OF ITALIAN SEXUALY GENERAL, AND ITALIAN HOMOSEXUALY PARTICULAR. THIS IS THE UNTRY THAT TOLERATED THE SEXUAL PAS AND SERIAL DS OF FORMER PRIME MISTER SILV BERLNI WH SRCELY A HT OF PROTT OM THE HIERARCHY OF THE CATHOLIC CHURCH. THIS IS THE UNTRY WHERE UNTLS MARRIED WOMEN IGNORE THEIR HBANDS’ DALLIANC WH MEN.LA BELLA FIGURATHE CULTURE OF CEPTN OPERAT ACRDG TO SIGNALS AND NVENTNS BY WHICH GAY CLERICS NAVIGATE THEIR LIV. CAMP IS PERHAPS THE MOST POWERFUL AND PERVASIVE OF THE S, THOUGH N BE DIFFICULT TO FE. IRONIC, EFFEMATE SELF-MOCKERY—ALLOWG PRITS TO EXERCISE SOME LIMED REBELLN AGAST THEIR OWN ISOLATN AND VISIBILY—IS ONE FORM OF CLERIL MP. FOR FEAR OF LGHG OUT LOUD, PRITS SOMETIM TRY TO AVOID MAKG EYE NTACT WH ONE ANOTHER CHURCH WHEN HYMNS WH TL LIKE “HAIL, HOLY QUEEN” ARE SUNG. AFTER BERGOGL BEME POPE FRANCIS, YOUTUBE CLIPS OF A SEQUENCE OM FELLI’S ROMA WENT VIRAL AMONG GAY PRITS ROME. IT SHOWS A PLA-LOOKG RDAL WATCHG A NWAY SHOW OF OVER-THE-TOP CLERIL ATTIRE—WHICH ENDS WHEN THE PARTED POPE STEALS THE SHOW BY APPEARG THE GLOR GARB OF A SUN GOD.ONE GAY FORMER PRIT, WHO STILL LIV ROME, SCRIB CLERIL MP AS “A NATURAL WAY OF EXPRSG [GAY INTY] WHILE CELIBATE.” SOCIALLY, HE SAYS, IS “A KEY THAT UNLOCKS A FURTHER ELEMENT OF TST.” THERE’S NOTHG EARTH-SHATTERG ABOUT THIS—’S WHAT EVERY STUTN DO—BUT “THE CHURCH HAS A LOT MORE EXPERIENCE AND PRACTICE AT PROTECTG SELF. AS FAR AS THAT GO,” HE SAYS, WH A NOD TO COLE PORTER, “THEY’RE THE TOPS.”WHEN THIS FORMER PRIT BEGAN HIS TN ROME, A PROFSOR TOLD HIM, “THERE SHOULDN’T BE A SUBCULTURE. WE ARE ALL MALE HERE, SO ’S APPROPRIATE TO SAY ‘HER’ OR TO REFER TO OTHER MEN WH FEME PRONOUNS.” THE FORMER PRIT SAYS THAT “NONE OF THIS STCTN WAS ABOUT OUR BEHAVR. IT WAS ABOUT HOW WE SHOULD APPEAR.” HE BELIEV THAT SUCH STCTN ILLTRAT A LTLE-NOTED CHANGE OFFICIAL THKG ABOUT CATHOLIC INTY, AND WHAT SHOULD BE AT S CENTER. “THE SYMBOLS OF THE CHURCH SHOULD BE THE SACRAMENTS,” SUCH AS THE EUCHARIST, HE ARGU, BUT OVER TIME THE PEOPLE WHO ADMISTER THE SACRAMENTS HAVE E TO DISPLACE THEM PROMENCE. IN OTHER WORDS, “THE PRITS BEE THE SYMBOLS” THAT ARE EMED MOST IMPORTANT. WHICH TURN PUTS A PREMIUM ON OUTWARD APPEARANCE AND ENFORC NFORMY TO A CERTA OFFICIAL IAL. THE CHURCH, THEREFORE, IS CREASGLY PREOCCUPIED WH MAKG SURE S LEARS ARE GROOMED OM AMONG “BOYS WHO LOOK HOLY: PLAYG DRS-UP AT THE AMERIN COLLEGE AND GOG DOWN TO PIAZZA NAVONA AT NE P.M. TO SAY THEIR BREVIARI.” SACRAMENTS AND LURGY, THE FORMER PRIT SAYS, ARE “THE KERNEL OF WHAT MAK THE CHURCH IMPORTANT. THIS IS WHAT MAK POWERFUL. NOT THE PROTECTN OF MEDIEVAL STUTNS.”YET THE CHURCH, AS ITALIAN SOCIETY, ’S OFTEN THE SE THAT RIGHT APPEARANCE—LA BELLA FIGURA—IS ALL. IN EVERY TAIL, PARTI CELEBRATG APPOTMENT TO THE VATIN AND OTHER HIGH CHURCH OFFIC N BE LAVISH—“LIKE A POSH GIRL’S WEDDG”—WH MANY CLERICS ATTENDANCE BEG “GAY MEN WEARG EVERYTHG HANDMA, PERFECT, QUEER AS ,” OBSERV ONE PROMENT FIGURE THE ROMAN ART WORLD. BUT LA BELLA FIGURA MATTERS JT AS MUCH AT ORDARY MOMENTS. ESPECIALLY FOR CLERICS WHO BREAK THE VOW OF CELIBACY, IS CCIAL TO KEEP UP APPEARANC THE NORMAL URSE OF LIFE.GAY SNAS ARE GOOD PLAC TO MEET OTHER GAY PRITS AND MONKS. THE BT TIM TO FD CLERICS AT THE SNAS ARE LATE AFTERNOON OR EVENG ON THURSDAYS (WHEN PONTIFIL UNIVERSI HAVE NO CLASS) OR SUNDAYS (AFTER MASS). SOME GAY CELIBATE CLERICS E THE SNAS NOT FOR SEX BUT TO EXPERIENCE A SENSE OF FELLOWSHIP WH OTHERS LIKE THEMSELV. ONE LLS HIS SNA VISS “SOMETHG TO NFIRM MYSELF AS I AM.” (ROME HAS FEW GAY BARS, AND JOHN MOSS, THE AMERIN OWNER OF THE LARGT AND OLST ONE, THE HANGAR, SAYS THAT THE RISE OF INTER CISG, BED WH THE VATIN’S CRACKDOWN ON GAY PRITS, HAS CIMATED HIS GAY CLERIL CLIENTELE. “THERE ED TO BE SO MANY SEMARIANS—SUCH BETIFUL MEN—WHO ME TO THE BAR, AND WE WOULD EVEN GET HIRED TO TAKE PARTI TO THEM SOME OF THE RELIG HO. NOW THERE’S NOBODY.”)ONCE YOU MAKE A NNECTN, ’S POSSIBLE TO E YOUR MONASTERY CELL FOR SEXUAL ASSIGNATNS, AS LONG AS YOU DON’T MAKE MUCH NOISE. “YOU N SNEAK PEOPLE , NO PROBLEM,” ONE GAY MONK SAYS, “BUT TRY TO AVOID NSISTENT PATTERNS OF MOVEMENT.” IN OTHER WORDS, DON’T VE A GUY OVER ON THE SAME DAY OF THE WEEK, OR AT THE SAME TIME OF DAY, VERY OFTEN. THAT SAID, “NO ONE HAS SEX” WH OTHER RINTS OF HIS OWN MONASTERY, A FORMER MONK TOLD ME, “BEE IS LIKE A BIG BROTHER HOE. EVERYONE KNOWS EVERYTHG.”THE MORE SENR THE CLERIC, THE MORE LIKELY HE MAY BE TO PLAY LOOSE WH THE L. ONE LEADG VATIN REPORTER (WHO SAYS THAT, AMONG JOURNALISTS ON THE BEAT, THE TWO MOST MON TOPICS FOR GOSSIP ABOUT CHURCH OFFICIALS ARE “WHO’S GAY AND WHO’S ON THE TAKE”) SCRIB THE LOGIC OF SUCH BEHAVR. “EVERYTHG IS PERMTED BEE YOU ARE A PRCE OF THE URT,” HE SAYS. “IF YOU ARE TLY LOYAL AND ENTSTED WH THE HIGHT LEVEL OF RPONSIBILY, THERE HAS TO BE AN EXTRA LIBERTY ATTACHED ORR TO BE ABLE TO PULL OFF.”VOWS OF CELIBACY DON’T SAY ANYTHG ABOUT EYE NDY. SOME CURIA OFFICIALS ARE SAID TO HANDPICK EXTREMELY HANDSOME MEN FOR MENIAL JOBS ORR TO MAKE VATIN CY MORE SCENIC. A LAYMAN I KNOW WHOSE JOB REQUIR EQUENT TRIPS TO THE VATIN ED TO ENJOY FLIRTG WH A MCULAR GO-GO BOY WHO DANCED ON THE BAR AT A GAY NIGHTCLUB ROME. ONE DAY AT THE VATIN, THIS LAYMAN WAS AMAZED TO SEE THE DANCER OUT OF NTEXT, DRSED THE UNIFORM OF A SECURY GUARD. WHEN HE MA TO GREET THE MAN, THE GUARD SIGNALED HIM TO STAY BACK, RAISG A FGER TO HIS LIPS A QUIET “SHHHHH … ”WHERE SILENCE N’T STRICTLY BE KEPT, WORD GAM N PARTMENTALIZE THE TTH. IN THE VATIN OFFICE OF A MONSIGNOR WHO I’D BEEN TOLD MIGHT HAVE SOME FIRSTHAND KNOWLEDGE NCERNG RECENT GAY SNDALS THE CHURCH, I ASKED, POT-BLANK, “ARE YOU GAY?,” AND HE SERENELY ANSWERED, “NO.” I REPLIED, “I WONR, IF A PRIT IS HOMOSEXUAL—BUT DO NOT PARTICIPATE MASTREAM SECULAR GAY CULTURE—ULD HE SAY THAT HE IS NOT ‘GAY’ AND STILL THK HE’S TELLG THE TTH?” “WHAT AN TERTG QUTN,” THE MONSIGNOR SAID, IMMEDIATELY STANDG UP AND GTURG ME TO THE DOOR. “I’M AAID I DON’T HAVE ANY MORE TIME TO TALK.” HE SISTED ON PERSONALLY WALKG ME OUT OF THE BUILDG, AND AS WE PASSED ALONG A GRAND HALLWAY I REMARKED UPON S BETY. “I DON’T SEE ,” HE REPLIED ARCHLY. “TO ME, OTHER HALLWAYS ARE ‘BETIFUL.’ ” WAS THIS AN NOCENT REMARK, OR A D ANSWER TO MY QUTN? SOMETIM TALKG TO GAY PRITS FEELS LIKE READG STORI BY B.FOR THOSE WHO WANT , ANIZED WORKS N PROVI SOME GROUNDG. A FEW SMALL GROUPS OF GAY CATHOLICS ROME OPERATE PUBLICLY, BUT BEE ANYONE N E TO THEIR MEETGS, N BE RISKY FOR PRITS, PECIALLY VATIN OFFICIALS, TO BE PART OF THEM. ONE PRIVATE GROUP OF ABOUT 50 GAY PRITS AND LAYMEN MEETS ONCE A YEAR, FOR A KD OF RETREAT. A VATIN PRIT I MET WH—HE ACTUALLY VED ME TO STOP BY HIS OFFICE NEAR ST. PETER’S BEE HE SAID HE WANTED “TO SHOW THAT THIS IS NO SECRET,” THOUGH ’S SECRET ENOUGH THAT HE N’T BE NAMED—IS VOLVED WH THIS GROUP, AS PART OF AN UNOFFICIAL MISTRY ADDN TO HIS OFFICIAL DUTI. HE SAYS THAT HIS SUPERRS, CLUDG AT LEAST ONE VERY PROMENT VATIN OFFICIAL, HAVE LONG KNOWN HE IS GAY, AND HAVE EVEN PROMOTED HIM SCE LEARNG THAT FACT.YET GAYS THE VATIN, LIKE SPI TELLIGENCE SERVIC, HAB BOX WH BOX. THE PRIT WHO HELPS WH THE GROUP OF 50 RAISED HIS EYEBROWS WHEN I REPEATED TO HIM SOMETHG AN ARCHBISHOP HAD TOLD ME. “I KNOW A PRIT WHO MISTERS TO PEOPLE THE CURIA THAT SUATN,” THE ARCHBISHOP SAID, THOUGH “HE IS NOT ASSIGNED OFFICIALLY.”MOST POPULARVANY FAIR’S “IT’S RAG TEENS” COVER AT 20: WHERE ARE THEY NOW?BY SAVANNAH WALSHRED, WHE & ROYAL BLUE MAY BE “THE MOST EXPENSIVE B OF FAN FICTN EVER”BY SAVANNAH WALSHTHE CAST OF OPPENHEIMER AND THE REAL PEOPLE THEY PLAYBY HILLARY BIS“THAT IS NOT ME,” THE PRIT SAID, AMAZED. “I WONR WHO ULD BE.”DON’T ASK, DON’T TELLAS YOU WOULD EXPECT, THE PRIT I MET THE SNA LOOKS RATHER DIFFERENT WH VTMENTS ON. WHEN I WALKED TO CHURCH A FEW DAYS LATER, FOR SUNDAY-MORNG MASS, HE WAS THE CELEBRANT—EVEN THOUGH, WHEN WE MET, HE HAD SAID HE WAS ABOUT TO LEAVE TOWN. MAYBE HIS PLANS HAD CHANGED AGA.HE WAS PREACHG A HOY ON THE GOSPEL READG, THE PARABLE OF THE GOOD SAMARAN. THE PRIT TOLD THE NGREGATN THAT THIS STORY WAS A CHALLENGE. A CHALLENGE TO ACCEPT “RISK FAVOR OF PASSN.” A CHALLENGE TO “LOOK MORE EPLY AT ‘WHO IS MY NEIGHBOR?’ ” A CHALLENGE TO BE GENERO, UNLIKE “THE RELIG, SPIRUAL PERSON WHO DID NOTHG TO HELP.” LISTENG TO THE WORDS, I ULD NOT HELP BUT WONR: WHERE, THAT PARABLE, DO THIS PRIT SEE HIMSELF?FROM THE DAY AFTER THE NCLAVE END—WHEN FRANCIS WENT BACK TO HIS HOTEL AND PERSONALLY CHECKED OUT, PAID HIS BILL, AND PICKED UP HIS SUSE—THE NEW POPE HAS SURPRISED PEOPLE WH HIS ACTNS. DURG HOLY WEEK, HE WENT TO A JUVENILE PRISON AND WASHED THE FEET OF MAT, CLUDG TWO GIRLS AND TWO MLIMS. ONE MORNG, HE REPORTEDLY MA A SANDWICH FOR THE SWISS GUARD WHO HAD STOOD SENTEL OUTSI HIS ROOM ALL NIGHT. HE VED 200 HOMELS PEOPLE FOR DNER THE VATIN GARNS.FRANCIS HAS ALSO SAID SOME THGS THAT, OM A POPE’S MOUTH, SEEM EXTRAORDARY SIMPLY BEE THEY ARE SO DOWN TO EARTH—LIKE HIS CHOICE TO END ONE HOY WH THE UNTRADNAL EXHORTATN “HAVE A GOOD LUNCH!” YET THE FIRST TIME THIS POPE’S WORDS, RATHER THAN HIS ACTNS, MA SIGNIFINT HEADL WAS NNECTN WH HIS MENTS ABOUT THE “GAY LOBBY.”AS NOTED, THE PHRASE FIRST GAED CURRENCY BEFORE FRANCIS ME ON THE SCENE, BUT RETURNED TO PUBLIC DISCSN JT AS HE GOT SER ABOUT WHAT MAY BE A HALLMARK OF HIS PAPACY: A CLEANUP OF VATIN RPTN. THE SPE OF HIS NCERN ABOUT ABE OF POWER SEEMS TOTAL. HE IS REFORMG EVERYTHG OM THE VATIN BANK’S BOOKKEEPG TO THE NTENTS OF THE PAPAL WARDROBE.FOR A LONG TIME, GAY PRITS HAVE MA FOR NVENIENT SPEGOATS AND HANDY PAWNS CHURCH POWER GAM. ALL OF THEM, WHETHER ACTIVELY OR PASSIVELY, HAVE HELPED CREATE THE ROL FOR THEMSELV, AND THEY N HARDLY IMAGE A DIFFERENT REALY—UNLS THEY WERE TO EMERGE OM THE CLOSET AND GET THROWN OUT OF THE PRITHOOD. ONE MONK TOLD ME, “A LOT OF WILL NOT NMN. BUT NOT SPEAK OUT. WE’RE A SYSTEM THAT NTROLS . THE LONGER YOU’RE , THE MORE NTROLS, THE MORE YOU ASSUME THE CLERIL POSN.” THEY KEEP HOPE SMALL, OR SNUFF ENTIRELY. THEY BELIEVE THAT NOTHG AND NO ONE ULD MAKE THE CHURCH SAFE FOR THEM. MIGHT THIS CHANGE? “NOT MY LIFETIME,” THEY ALL SAY.YET, BEFORE HE BEME FRANCIS, JE BERGOGL WAS A JU. AS *NATNAL CATHOLIC REPORTER’*S JOHN ALLEN, THE AN OF THE AMERIN VATIN-WATCHERS, TOLD ME, “THERE’S A KD OF CATHOLIC VERSN OF ‘DON’T ASK, DON’T TELL’ THAT THE JUS WOULD BE PARTICULARLY NOTED FOR. THERE ARE GUYS THE JU WORLD THAT EVERYBODY KNOWS ARE GAY, BUT THEY DON’T GO AROUND MAKG A BIG AL OUT OF .” WHILE POPE BENEDICT’S VATIN ATTEMPTED TO MAKE SURE GAYS KNEW THEY WERE UNWELE THE PRITHOOD, THE JUS VELOPED A REPUTATN FOR TOLERATG AND EVEN PROTECTG THEIR GAY BRETHREN.IN THE LLEGIAL JU SPIR, FRANCIS APPOTED EIGHT RDALS TO SERVE AS HIS RE ADVISERS ON SIGNIFINT ISSU, AND THE G YEARS, THIS GROUP MAY HAVE AS MUCH FLUENCE ON THE SUATN OF GAYS THE PRITHOOD AS FRANCIS HIMSELF. WHEN I ASKED AN ARCHBISHOP HOW HE THKS THE RDALS’ NVERSATN ABOUT THEIR GAY BROTHERS WILL GO, HE ANSWERED WH REFERENCE NOT TO THE HOLY SPIR BUT TO THE GOD OF FORTUNE. “RIGHT NOW THE SURT THG I N SAY IS THAT THERE’S CHANGE THE AIR,” HE SAID. “IF YOU ULD SAY WHAT WILL HAPPEN, YOU ULD SAY WHO’D W THE LOTTERY.”THE NEXT TIME I HEARD MENTN OF A LOTTERY WAS A FEW DAYS LATER, AT DNER WH A GAY MONK WHO TOLD ME THAT HE HAD RECENTLY FALLEN LOVE FOR THE FIRST TIME, WH A MAN. “AM I A CLERIL HYPOCRE? I GUS ONE WAY I AM,” HE SAID, THE MIDDLE OF A LONG AND EMOTNAL NARRATIVE, BEFORE BRGG THE NVERSATN TO BEDROCK REALY. “BUT I’M OVER 60. I HAVE NOTHG FANCIALLY. I N’T LEAVE.” AND THEN HE SAID, “IF I WON THE POWERBALL LOTTO, I WOULD LEAVE.”NOTE: AN ALTERATN WAS MA THE PASSAGE ABOUT MAR POLI’S LA CONFSNE, REPUBLISHED AS IO, PRETE GAY, ORR TO GIVE A MORE ACCURATE SCRIPTN OF THE BOOK.MICHAEL JOSEPH GROSS

Japane monks are allowed to pursue a reer outsi their relig duti, but Nishimura’s choice of profsn and his LGBT+ advocy work have ma headl Japan and raised his profile as a spokman on gay rights issu. Dpe wispread nservative attus, Japan’s laws on LGBT+ issu are relatively liberal pared wh many Asian untri, wh gay sex legal sce although about two dozen ci, towns and wards issue same-sex partnership certifit, LGBT+ rights mpaigners say they lack legal standg and prejudice spurred Nishimura to wrg his book, which reunts his transn om feelg “lonely and ferr” to beg the person he is said he hoped his story uld raise awarens and spark discsn about LGBT+ rights issu.

THE ONGOING GAY MONKS, PRIESTS AND SEMINARIANS SAGA.

Army service World War I, Gerber was spired to create his anizatn by the Scientific-Humanarian Commtee, a “homosexual emancipatn” group ’s small group published a few issu of s newsletter “Friendship and Freedom, ” the untry’s first gay-tert newsletter. Ernment signated Gerber’s Chigo hoe a Natnal Historic Pk TriangleCorbis/Getty ImagHomosexual prisoners at the ncentratn mp at Sachsenhsen, Germany, wearg pk triangl on their uniforms on December 19, gay rights movement stagnated for the next few s, though LGBT dividuals around the world did e to the spotlight a few example, English poet and thor Radclyffe Hall stirred up ntroversy 1928 when she published her lbian-themed novel, The Well of Lonels. Addnally, 1948, his book Sexual Behavr the Human Male, Aled Ksey proposed that male sexual orientatn li on a ntuum between exclively homosexual to exclively Homophile Years In 1950, Harry Hay found the Mattache Foundatn, one of the natn’s first gay rights group.

”Though started off small, the foundatn, which sought to improve the liv of gay men through discsn groups and related activi, expand after foundg member Dale Jenngs was arrted 1952 for solicatn and then later set ee due to a adlocked the end of the year, Jenngs formed another anizatn lled One, Inc., which weled women and published ONE, the untry’s first pro-gay magaze. Post Office, which 1954 clared the magaze “obscene” and refed to liver Mattache Society Mattache Foundatn members rtctured the anizatn to form the Mattache Society, which had lol chapters other parts of the untry and 1955 began publishg the untry’s send gay publitn, The Mattache Review.

GAY UNSELOR'S FIRG BY INDIANAPOLIS CATHOLIC SCHOOL PERMTED BY FERAL APPEALS URT

That same year, four lbian upl San Francis found an anizatn lled the Dghters of Bilis, which soon began publishg a newsletter lled The Ladr, the first lbian publitn of any early years of the movement also faced some notable setbacks: the Amerin Psychiatric Associatn listed homosexualy as a form of mental disorr followg year, Print Dwight D. In 1961, Illois beme the first state to do away wh s anti-sodomy laws, effectively crimalizg homosexualy, and a lol TV statn California aired the first documentary about homosexualy, lled The 1965, Dr.

”In fear of beg shut down by thori, bartenrs would ny drks to patrons spected of beg gay or kick them out altogether; others would serve them drks but force them to s facg away om other ctomers to prevent them om 1966, members of the Mattache Society New York Cy staged a “sip-”—a twist on the “s-” protts of the 1960s— which they vised taverns, clared themselv gay, and waed to be turned away so they uld sue. They were nied service at the Greenwich Village tavern Juli, rultg much publicy and the quick reversal of the anti-gay liquor Stonewall Inn A few years later, 1969, a now-famo event talyzed the gay rights movement: The Stonewall clanste gay club Stonewall Inn was an stutn Greenwich Village bee was large, cheap, allowed dancg and weled drag queens and homels the early hours of June 28, 1969, New York Cy police raid the Stonewall Inn. After the Stonewall Rts, a msage was pated on the outsi of the board-up bar readg, "We homosexuals plead wh out people to please help mata peaceful and quiet nduct on the streets of the village.

" This sign was wrten by the Mattache Society–an early anizatn dited to fightg for gay reportg the events, The New York Daily News rorted to homophobic slurs s tailed verage, nng the headle: “Homo Nt Raid, Queen Be Are Stgg Mad.

THE U.S. & JAMAI ARE FIGHTG OVER GAY RIGHTS

”Over the next several nights, gay activists ntued to gather near the Stonewall, takg advantage of the moment to spread rmatn and build the muny that would fuel the growth of the gay rights movement. 1 / 12: NY Daily News Archive/Getty ImagChristopher Street Liberatn Day Shortly after the Stonewall uprisg, members of the Mattache Society spl off to form the Gay Liberatn Front, a radil group that lnched public monstratns, protts and nontatns wh polil officials. Siar groups followed, cludg the Gay Activists Alliance, Radilbians, and Street Transvt Actn Revolutnari (STAR) 1970, at the one-year anniversary of the Stonewall Rts, New York Cy muny members marched through lol streets memoratn of the event.

KEN HAS ALWAYS BEEN BARBIE’S GAY BT FRIEND—NOT HER BOYIENDBARBIE’S BELOVED BEARD?FOR YEARS, PEOPLE HAVE QUTNED WHAT ROLE KEN REALLY PLAYS BARBIE’S LIFE. BUT THE TTH IS PLA SIGHT: KEN’S NOT BOYIEND MATERIAL. AT LEAST, NOT FOR BARBIE.BARRY LEVTFREELANCE WRERPUBLISHED JUL. 21, 2023 4:35AM EDT PHOTO ILLTRATN BY THE DAILY BEAST/GETTYIT’S BARBIE WEEK AT THE DAILY BEAST’S OBSSED, CELEBRATG THE DOLL’S POP-CULTURE HISTORY, OUR FAVORE BARBIE MEMORI, AND A CERTA MAJOR MOVIE. READ ALL OF OUR VERAGE HERE!“SHE’S EVERYTHG. HE’S JT KEN.” THAT’S THE TAGLE FOR THE WILDLY ANTICIPATED BARBIE MOVIE, DIRECTED BY GRETA GERWIG AND STARRG MARGOT ROBBIE AND RYAN GOSLG. THE IMPLITN IS CLEAR: COME FOR BARBIE, AND STAY FOR BARBIE… BUT KEN HAPPENS TO BE THERE TOO.KEN HAS LONG BEEN SEEN AS NOTHG BUT BARBIE’S HUMAN ACCSORY, BUT WASN’T ALWAYS THIS WAY FOR THE POOR MISUNRSTOOD DOLL. WHEN KEN WAS FIRST TRODUCED 1961, HIS FIRST MERCIAL TRIED TO POSN HIM AS BARBIE’S EQUAL AND, UNMISTAKABLY, BOYIEND. “GET BOTH BARBIE AND KEN AND SEE WHERE THE ROMANCE WILL LEAD!” THE MERCIAL PROMISED.SCE THEN, LIKE BARBIE, KEN HAS UNRGONE UNTLS TRANSFORMATNS AND FASHNS. BUT AS TIME WENT ON, KEN FOUND HIMSELF AN AFTERTHOUGHT. TOYMAKERS MATTEL NEVER GAVE HIM THE SAME KD OF BACKSTORI AS BARBIE—WHILE SHE’S HAD OVER 200 REERS, KEN HAS HAD JT SOME 40-ODD PROFSNS. (AN CREDIBLE AMOUNT OF JOBS FOR A PERSON, SURE. BUT FOR A DOLL? EMBARRASSG.) BARBIE HAS STARRED LOTS OF VIO GAM AND MORE THAN THREE DOZEN FILMS; KEN HAS HAD A MAJOR ROLE A MERE HANDFUL OF THEM. BUT THERE’S ONE KEY REASON WHY KEN IS ALWAYS LAGGG SIGNIFINTLY BEHD BARBIE AND 'S A LOT EPER THAN THE DOLL’S SEEMG LACK OF POPULARY: KEN HAS BEEN MISST. HE’S NOT BARBIE’S BOYIEND. HE’S BARBIE’S GAY BT IEND.DPE MATTEL’S SISTENCE THAT BARBIE AND KEN ARE A HAPPY ROMANTIC RELATNSHIP, THERE’S PLENTY OF SPECULATN ABOUT KEN’S SEXUALY. EVEN IF HIS MAKERS CLAIM HIM TO BE STRAIGHT, THERE’S MOUNTG PROOF TO THE NTRARY. PERHAPS THE MOST DISPUTABLE EVINCE THAT KEN IS FACT BOTH A MEMBER OF THE QUEER MUNY AND BARBIE’S BTIE, NOT BOY TOY, OM A RATHER SURPRISG PLACE: 2010’S TOY STORY 3.IN TOY STORY 3, BARBIE AND KEN PLAY A SURPRISGLY LARGE ROLE. THEIR TRODUCTN TO THE FILM IS TGED WH ROMANTIC TENSN. WHEN THE PAIR MEET, THE FILM VOK A MON TROPE: A ROMANTIC NEEDLE DROP HS THE MOMENT THE LOVERS LOCK EY. IN THIS SE, ’S “DREAM WEAVER” BY GARY WRIGHT. AS FAR AS BARBIE AND KEN ARE NCERNED, THEY’RE THE ONLY ON THE ROOM. “I LOVE YOUR LEG WARMERS!” KEN TELLS BARBIE. “NICE AST,” SHE BANTERS, WH HEAVY EMPHASIS ON THE FIRST SYLLABLE. BEFORE THGS GET TOO HEATED, THEY LOCK ARMS AND WALK OFF TOGETHER. PHOTO ILLTRATN BY KELLY CAMERO / THE DAILY BEAST / GETTY LET’S BE HONT—SPE THE ROMANTIC OVERTON OF THE SCENE, THEIR BRIEF EXCHANGE TELLS EVERYTHG ABOUT HOW THEY SEE EACH OTHER. KEN DON’T MENTN ANYTHG ABOUT BARBIE’S BODY, STEAD HIGHLIGHTG HER LEG WARMERS. BUT BARBIE IS UNSUBTLY TRYG TO SCE KEN JT TWO WORDS. SHE’S AFTER KEN, BUT KEN IS AFTER SOMEONE WHOSE CLOTH HE N ADMIRE.SURE, LATER THE FILM, KEN AND BARBIE SAY “I LOVE YOU” TO EACH OTHER. AND THEY GO BACK AND FORTH BETWEEN SAYG EACH WORD OF “I LOVE YOU”—SO SOMEONE DIFFERENT N SAY “LOVE” EACH TIME, AS KEN EXPLAS. HE MENTNS OFFHAND THAT HE HAS EVERYTHG EXCEPT SOMEONE TO SHARE WH. BARBIE AND KEN EVEN NUZZLE THEIR NOS TOGETHER. Y, THERE’S FELY LOVE BETWEEN IENDS—BUT THROUGH ALL, THERE’S NOT A HT OF SEXUAL CHEMISTRY.LOOK, I KNOW WHAT YOU’RE THKG—SIR, THIS IS TOY STORY; WHAT EXACTLY ARE YOU EXPECTG? IF YOU LOOK AT OTHER ROMANC THE ANCHISE—WOODY AND BO PEEP, AND JSE AND BUZZ—THERE’S NO DOUBT THAT THERE’S REAL LOVE THERE BETWEEN THE SENTIENT TOYS. THEIR PASSN FOR ONE ANOTHER TRANSCENDS MORE THAN SIMPLY BEG TERTED EACH OTHER’S OUTFS. THE SAME NNOT BE SAID OF THE MATTEL DOLLS. THAT’S MA EVINT WHEN KEN FALLY GETS AN OPPORTUNY FOR TIMACY WH BARBIE. “THIS IS WHERE THE MAGIC HAPPENS,” HE TELLS BARBIE WHEN THEY FALLY GO TO HIS DREAMHOE TOGETHER, HAVG PARENTS ALL OVER THE WORLD CLUTCHG THEIR PEARLS. BUT FEAR NOT: KEN SIMPLY TAK BARBIE TO… HIS WALK- WARDROBE. ANY SEMBLANCE OF ROMANCE MAK WAY FOR IENDSHIP, WHEN THE PAIR JUBILANTLY PESE KEN’S OUTFS. AND STEAD OF DOG SOMETHG WILD LIKE KISSG BARBIE, KEN PUTS ON A FASHN SHOW FOR HER STEAD. THE FILM WON’T SAY , BUT A POST-CREDS PUNCHLE ABOUT KEN’S HANDWRG, PLETE WH HEARTS AND STARS SURROUNDG HIS NAME, TELLS WHAT WE NEED TO KNOW.THE HEAVILY IMPLIED NATURE OF KEN’S GAYNS TOY STORY 3 HARKENS BACK TO HOLLYWOOD’S TRADNAL GAY BT IEND-TYPE CHARACTERS. IN THE HAYS CO ERA, EXPLIC REFERENC TO HOMOSEXUALY WEREN’T ALLOWED, SO CHARACTERS LIKE VAN BUREN (FRANKL PANGBORN) 1937’S EASY LIVG, KIP (DAVID WAYNE) 1949’S ADAM’S RIB, OR ADDISON (GEE SANRS) 1950’S ALL ABOUT EVE STEAD WERE IMBUED WH EFFEMATE CHARACTERISTICS, OFFERG A GLIMPSE OUTSI OF HETERONORMATIVY WHOUT EXPLICLY BEG QUEER.NONE OF THE CHARACTERS WERE THE SAME—SOME WERE TTY, OTHERS SWEET. SOME HAD ULTERR MOTIV, AND OTHERS OFFERED UNNDNAL SUPPORT. BUT EACH OF THE GAY BT IENDS WAS TRSILLY FED BY THEIR RELATNSHIPS WH THEIR STRAIGHT IENDS. WE NEVER REALLY LEARNED MUCH ABOUT THEM AS DIVIDUALS. THEY LIVED ON THE MARGS, FLHG OUT THEIR STRAIGHT UNTERPARTS, HARDLY HAVG A PURPOSE WHOUT THEM; THAT PORTRAYAL REMAS TE TODAY. PHOTO ILLTRATN BY KELLY CAMERO / THE DAILY BEAST / PHOTOS BY GETTY / WARNER BROS. DES LATER, 2010, THE GAY BT IEND WAS ALL THE RAGE; TEEN VOGUE EVEN WENT SO FAR AS TO PROCLAIM THE GBF AS THE SUMMER’S MT-HAVE ACCSORY. BUT UNLIKE THE FIRST HALF OF THE 20TH CENTURY, TODAY’S CEMA, THE GBF IS ALLOWED TO BE OPENLY GAY. AT THE SAME TIME, THEY STILL BARELY REGISTER AS PEOPLE WH CHARACTER TRAS BEYOND THEIR RELATNSHIPS WH THEIR STRAIGHT UNTERPARTS. IN MOVI LIKE MEAN GIRLS (2004), THE DEVIL WEARS PRADA (2006), EASY A (2010), NO STRGS ATTACHED (2011), AND ISN’T IT ROMANTIC (2019), GAY IENDS EXIST ENTIRELY THE ORB OF THEIR FEMALE IENDS. IT’S SUCH A STRONG TROPE THAT EVEN PERSISTS QUEER ROMANTIC EDI: 2020’S HAPPIT SEASON FDS JOHN (DAN LEVY) OFFERG ADVICE AND SNARKY ONE-LERS TO HIS LBIAN BTIE LI OF MEANGFUL CHARACTER VELOPMENT.IN TOY STORY 3, THE SAME IS TE OF KEN. HIS EXISTENCE PENDS ON AND CIRCULAT AROUND BARBIE. IN BARBIE, KEN HAS FOUND SOMEONE WHO REALLY UNRSTANDS HIM. HE DON’T GET ALONG WH THE OTHER TOYS, WHO MOCK HIM FOR BEG A “GIRL'S TOY.” BUT BARBIE LOV FASHN, JT LIKE HE DO. “NO ONE APPRECIAT CLOTH HERE, BARBIE,” KEN LAMENTS TO BARBIE, ABOUT THE OTHER TOYS’ TREATMENT OF HIM. “NO ONE!” BUT BARBIE DO, AND FOR KEN, THAT’S LIFE-CHANGG.THERE ARE PLENTY OF REASONS WHY THE FILM WOULDN’T OUTRIGHTLY STATE THAT KEN IS HOMOSEXUAL. NOT ONLY DO DISNEY SELF HAVE A PLITED HISTORY WH QUEER CHARACTERS, BUT KEN AND BARBIE ARE ALSO THE PROPERTY OF MATTEL, WHICH HAS ALWAYS BEEN STEADFAST ASSERTG KEN’S HETEROSEXUALY. THAT’S NEVER BEEN CLEARER THAN 1993 WHEN THE TOY PANY TRIED TO REIGNE KEN’S POPULARY MATTEL’S SOLUTN? EARRG MAGIC KEN. EARRG MAGIC KEN WAS A FIERCER, FELY MORE QUEER KEN THAN EVER BEFORE. THIS VERSN OF THE DOLL HAD BLEACHED BLON HAIR, A PURPLE LEATHER VT (!), A PK-PURPLE MH TOP (!!), AND OF URSE, AND EARRG THE “GAY EAR”. BUT THAT’S NOT ALL: AROUND KEN’S NECK WAS SOMETHG THAT ANY ACTIVE PARTICIPANT OF THE QUEER SCENE THE ’90S REGNIZED STANTLY—A CK RG (!!!).THE EARRG MAGIC KEN TURNED BARBIE’S BOYIEND TO AN OUT-AND-PROUD HOMOSEXUAL RAVER. MATTEL, OF URSE, VEHEMENTLY NIED ANY CLAIMS THAT KEN WAS GAY, LET ALONE THAT HE HAD SOMETHG AS PREPOSTERO AS A CK RG AROUND HIS NECK. AS LISA MCKENDALL, FORMER MANAGER OF MARKETG AND MUNITNS, SAID AN TERVIEW ABOUT THE DOLL, “WE’RE NOT THE BS OF PUTTG CK RGS TO THE HANDS OF LTLE GIRLS.”REGARDLS OF MATTEL’S TENTNS, ’S HARD TO NY WHAT THE EYE N SEE. DPE THE NAME, CK RGS AT THE TIME WERE ED AS A FASHN ACCSORY AND A SIGN OF FIANT QUEERNS AND SEX POSIVY. AS A RULT, GAY MEN BOUGHT THE DOLL DROV, AND SPE MATTEL ULTIMATELY RELLG THE DOLL AND WIPG AWAY ANY TRACE OF EARRG MAGIC KEN, WAS NEAR-IMPOSSIBLE TO SEE KEN AS ANYTHG BUT THE GLOR HOMOSEXUAL HE WAS BORN TO BE OM THEN ON. MATTEL SPENT THE NEXT UPLE OF S TRYG TO RETA KEN’S MORE HETERONORMATIVE, MASCULE IMAGE, BUT THE VEIL WAS LIFTED, AND THERE WAS NO GOG BACK. PHOTO ILLTRATN BY KELLY CAMERO/THE DAILY BEAST/PHOTOS BY GETTY/WARNER BROS. THOUGH MATTEL DON’T SEEM TO BE WILLG TO SAY KEN IS ACTUALLY GAY, THE KEN DOLLS OF RECENT YEARS SEEM TO REALLY LEAN TO KEN’S QUEERNS. THE YASSIFITN OF KEN IS CLEARLY UNRWAY. WHILE THERE IS NO WAY TO “DRS GAY,” THERE ARE SEVERAL DOLLS THAT SEEM TO SUGGT OTHERWISE, SUCH AS:FASHNISTA KEN #193, WHO LOOKS VERY EXCED TO TELL YOU ABOUT HIS NEW OBSSN, TROYE SIVAN;TRAVEL KEN DOLL, WHO HAS A SATCHEL PERFECT FOR BATHHO AND A PURPLE OVERNIGHT BAG THAT LERALLY PROCLAIMS HE’S “EXTRA;”KEN LOOKS DOLL, SERVG “I’M GONNA GIVE YOU A MAKEOVER”-TYPE REALNS WHILE SPORTG BLACK PLEATHER PANTS;THIS KEN, WHO WEARS THE LEAST HETEROSEXUAL DOUBLE NIM IMAGABLE.WHILE I HAVE A FEELG THE NEW BARBIE MOVIE WILL PUT THE WORK TO NVCE THAT KEN IS A HETERO DU WHO LOV NOTHG LIFE MORE THAN BARBIE HERSELF, THE WRG’S ALREADY ON THE WALL: KEN IS, AND ALWAYS WILL BE, BARBIE’S GAY BT IEND.KEEP OBSSG! SIGN UP FOR THE DAILY BEAST’S OBSSED NEWSLETTER AND FOLLOW ON FACEBOOK, TWTER, INSTAGRAM AND TIKTOK.READ MORE OF OUR BARBIE VERAGE HERE. BARRY LEVT

Activists also turned the once-disreputable Pk Triangle to a symbol of gay Polil Victori The creased visibily and activism of LGBTQ dividuals the 1970s helped the movement make progrs on multiple onts. Addnally, several openly LGBTQ dividuals secured public office posns: Kathy Kozachenko won a seat to the Ann Harbor, Michigan, Cy Council 1974, beg the first out Amerin to be elected to public Milk, who mpaigned on a pro-gay rights platform, beme the San Francis cy supervisor 1978, beg the first openly gay man elected to a polil office asked Gilbert Baker, an artist and gay rights activist, to create an emblem that reprents the movement and would be seen as a symbol of pri.

Baker signed and stched together the first rabow flag, which he unveiled at a pri para followg year, 1979, more than 100, 000 people took part the first Natnal March on Washgton for Lbian and Gay Rights. In 1981, the Centers for Disease Control and Preventn published a report about five prevly healthy homosexual men beg fected wh a rare type of 1984, rearchers had intified the e of AIDS—the human immunoficiency vis, or HIV—and the Food and Dg Admistratn licensed the first mercial blood tt for HIV 1985. But after failg to garner enough support for such an open policy, Print Clton 1993 passed the “Don’t Ask, Don’t Tell” (DADT) policy, which allowed gay men and women to serve the ary as long as they kept their sexualy a rights advot cried the Don’t Ask, Don’t Tell policy, as did ltle to stop people om beg discharged on the grounds of their 2011, Print Obama fulfilled a mpaign promise to repeal DADT; by that time, more than 12, 000 officers had been discharged om the ary unr DADT for refg to hi their sexualy.

Don’t Ask, Don’t Tell was officially repealed on September 20, Marriage and Beyond In 1992, the District of Columbia passed a law that allowed gay and lbian upl to register as domtic partners, grantg them some of the rights of marriage (the cy of San Francis passed a siar ordance three years prr and California would later extend those rights to the entire state 1999) 1993, the hight urt  Hawaii led that a ban on gay marriage may go agast the state’s nstutn. The law prevented the ernment om grantg feral marriage benefs to same-sex upl and allowed stat to refe to regnize same-sex marriage certifit om other marriage rights backtracked, gay rights advot sred other victori. In 1994, a new anti-hate-crime law allowed judg to impose harsher sentenc if a crime was motivated by a victim’s sexual Matthew Shepard ActCourty of the Matthew Shepard FoundatnMatthew Shepard, who was btally killed a hate crime 2003, gay rights proponents had another b of happy news: the U.

HUMAN RIGHTS WATCH: ANTI-GAY LAWS PROMOTE VLENCE, DISCRIMATN ST. VCENT

Gay rights proponents mt also ntent wh an creasg number of “relig liberty” state laws, which allow bs to ny service to LGBTQ dividuals due to relig beliefs, as well as “bathroom laws” that prevent transgenr dividuals om g public bathrooms that don’t rrpond to their sex at birth. Gay Marriage Legalized Massachetts was the first state to legalize gay marriage, and the first legal same-sex marriage was performed on May 17, 2004—a day when seventy-seven other upl across the state also tied the knot. Conservative Jtice Anthony Kennedy sid wh Jtic Ruth Bar Gsburg, Stephen Breyer, Sonia Sotomayor and Elena Kagan favor of same-sex marriage rights, ultimately makg gay marriage legal across the natn on June 2015.

This may well have been the first time history that a Pope has publicly uttered the term “gay”—the word that most men who feel romantic love for other men e to scribe themselv—stead of the pathologizg 19th-century medil term “homosexual.

” Then, a lengthy terview wh a Ju journal, the Pope went further, statg that the Church’s mistry should not be “obssed” wh a few divisive moral issu such as abortn and gay marriage. “They are really poisono people, and they work out their own ner monology by gettg to posns power and exercisg ” agast other gay men, women, and anyone whom they perceive to be a threat. ”He told me this story, wh s echo of the parable of the Good Samaran— which a traveler is robbed, beaten, and left by the si of the road, and p men do nothg to help him—to illtrate the every-man-for-himself dynamic of Rome’s gay cleril culture.