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Contents:
- CLUBS Y BAR GAY EN REGIóN VALPARAíSOCLUBS Y BAR GAY EN REGIóN VALPARAíSO
- GAY DIS VALPARAíSO
- GAY DIS SAN FELIPE
- GAY DIS MIC
- LGBTQ+ SUPPORT GROUPS VALPARAISO, IN
- CLUBS Y BAR GAY EN REGIóN VALPARAíSOCLUBS Y BAR GAY EN REGIóN VALPARAíSO
- DANCE PRI: THE GAY ORIGS OF DANCE MIC
- GAY DIS VALPARAíSO
- THE IMPACT OF DIS ON THE GAY SUBCULTURE THE 1970S
- GAY DIS SAN FELIPE
CLUBS Y BAR GAY EN REGIóN VALPARAíSOCLUBS Y BAR GAY EN REGIóN VALPARAíSO
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GAY DIS VALPARAíSO
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GAY DIS SAN FELIPE
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Its relaxed atmosphere mak perfect for solo or even groups of gay travelers to 1 of 3Great! Dis and Gay Culture the 1970s. " See more therapy optns for Valparaiso LGBTQ+ Support GroupsWe should make clear that not all the support groups listed here are gay themselv.
GAY DIS MIC
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The women’s rights movement, the Civil Rights Movement, and the gay rights movement were all full swg. Behd velvet rop, blacks, Latos, and wh, women and men, rich and poor, gays and straights were enuraged to wear whatever they wanted, kiss whoever they wanted and — of urse — dance however they wanted.
LGBTQ+ SUPPORT GROUPS VALPARAISO, IN
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Dis’s roots gay activism are often fotten today.
The movement really began wh the Stonewall Rts of 1969, the first major cint which gay men took a llective and forceful stand agast police btaly. “If you don’t have the gays you wouldn’t have the culture, ” Joey Arias, a gay performg artist told the mm. “The gays open the world of eedom.
The gays always ph thgs.
CLUBS Y BAR GAY EN REGIóN VALPARAíSOCLUBS Y BAR GAY EN REGIóN VALPARAíSO
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DJs at the clubs began playg mic created by gay men, openly sexual women, and black artists. Donna Summer simulated asms songs and the Village People would flg off police uniforms, nstctn hats, and wboy outfs a celebratn of gay culture. The dis movement, as origally was, end the ’80s, as the AIDS epimic stormed through the gay muny and fear settled over the formerly jubilant clubs.
But vtig rema: Velvet rop still part for the chict outf, style mavens still fill gay clubs and paras, and mic trends ntue to transcend race and sexualy.
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DANCE PRI: THE GAY ORIGS OF DANCE MIC
Durg the early to mid-70s, gay rights advanced more quickly than had durg the prr two s bed; many stat, sodomy laws were repealed, and * disco gay valpo *
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Durg the early to mid-70s, gay rights advanced more quickly than had durg the prr two s bed; many stat, sodomy laws were repealed, and many ci the Uned Stat, civil rights protectns for gay people were adopted. In addn, for the first time lbians and gay men who were open about their sexual orientatn succeed beg elected to public offic. Durg the entire era, the drivg beat of dis mic was the soundtrack for a new era gay awarens (Rose.
) As a rult, the subculture that rived om the disthequ of the 1970s mt be regnized as some of the greatt proponents of civil rights for the gay and lbian muny. Above all, the culture of dis reprented a gay fashn style that allowed the gay muny to rist nformg to the stereotyp that had exclud them for s.
GAY DIS VALPARAíSO
) In hdsight, is clear that although many of the clubs were characterized by people dancg together while high on dgs, their actual signifince remas as ccial a player as any gay liberatn rally or group of protters for gay rights. Clearly, the emergence of dis the 1970s had a tremendo cultural fluence the Uned Stat, and was exemplified by artists om Donna Summer to the Village People, both of them were extremely popular the urban gay culture New York Cy (Falner, 1973.
THE IMPACT OF DIS ON THE GAY SUBCULTURE THE 1970S
) The mic self me at the ial time for a wi variety of people who had been on the margs, young people om the workg-class, many disenanchised groups, and as scribed, the gay muny.
) Although dis was ultimately a reviled form of mic, when surged out of the gay unrground clubs New York the early 1970s, the mic reprented the sound of people who wanted to dance, dance, dance, and blot out everythg but their bodi the beat (Robson, 2010. ) The mic rerced the self acceptance and pri of the newly emergg gay rights movement, when micians helped to velop the settgs for new clubs that had strobe lights, were driven by eedom to exprs sexual gtur and uplgs, and driven by people high on amyl nrate. The gay culture formerly had been equently ridiculed, yet was often progrsive drivg ntemporary novatns the culture, particular the arts.
Durg the dis era, for example, the gay muny actively utilized DJs, remixg, and ed the practic of social dancg and sound systems, all of which emerged as a predomantly gay mal subculture which was ultimately -opted, modified, and translated to the street culture by movi like “Saturday Night Fever” (Lawrence, 2011.
GAY DIS SAN FELIPE
In sence, dis provid an effective and social experience regardg the body that went beyond normative stereotyp of both straight and gay sexualy; this was particularly evint downtown New York Cy, where dis “queerns” was arguably the most pronounced, although the spe of the culture ultimately beme ternatnal as well.
The tersectn of dis wh the gay-rights subculture is a signifint factor unrstandg the eedom of self-exprsn and acceptance that acpanied this movement.