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A three-storey mosque and Islamic centre, named 'Picdilly Prayer Space,' is set to be tablished wh the Troro, a historic entertament plex London's entertament quarter. However, the cisn to build the mosque has also sparked a bate, wh crics qutng s lotn, also known for s bars, nightclubs, gay venu and strip jots.

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A GAY UPLE RAN A RAL RTRANT PEACE. THEN NEW NEIGHBORS ARRIVED.

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The bsman and his wife, Melissa, first plaed to the Front Porch proprietors about pre-dawn vendor liveri 2019, not long after the nservative Christian uple moved their fancial firm right next door to the rtrant, which fli a gay Pri flag. (Front Porch Market and Grill)What’s more, the Washers say, the ad rat was jt one more sult that the uple, who once planted an “all liv matter” sign their ont yard, have endured sce movg next door to a rtrant owned by a gay uple. They married 2020, five years after they opened the Front Porch, which quickly beme a statn The Front Porch has been flyg a Pri flag on s pat sce 2016, not long after a gunman killed 49 people a gay bar Orlando.

LONDON'S LANDMARK BUILDG DOTTED WH STRIP CLUBS, GAY VENU TO TURN TO MOSQUE

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Waybourn was print of the Dallas Gay Alliance when sued Parkland Memorial Hospal for failg to provi readily available medic to AIDS patients. In 1991, he lnched the Gay and Lbian Victory Fund (now the LGBTQ+ Victory Fund) to elect openly gay policians to office.

He served as managg director of the Gay & Lbian Alliance Agast Defamatn, or GLAAD, which he helped turn to a natnal group. He owned gay newspapers Hoton, Atlanta, New York and Washgton.

“I had so many threats agast me that even the Dallas police statned squad rs outsi our home, ” Waybourn an activist, Waybourn says, his goals were clear: same-sex marriage, gays and lbians the ary, accs to lifavg medic. To the activist, feels like a step backward after a lifetime of fightg for gay pack the seats at the Board of Zong Appeals hearg hosted at Grace Epispal Church. “I have que a few gay iends, clients and a fay member, and I have patronized a gay-owned rtrant for years, ” he whether the Washers are tryg to remake The Plas to their image of Ameri — Whe, nservative, Christian — Melissa said, “I n see where you’re g om.

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“Why don’t they have more gay villas, ” Whe said, “I liked wrg Ernte. Whe, who liv New York, was a -founr of the Gay Men’s Health Crisis and of the 1980s queer wrers group The Vlet Quill.

“Whether ’s evotive pictn of gay life durg the tumultuo 1980s, pastakgly rearched bgraphy or elegant memoir, Whe’s work stands out across s as s ronance … for a multu of voted rears. ) Whe has been lled the “godfather of gay Amerin lerature, ” Prceton Alumni Weekly has reported. “I’m workg now on a sex memoir about the lov of my life, ” Whe, who 1977 -wrote wh Charl Silverste, “The Joy of Gay Sex, ” said.

Beg gay was sful and illegal. In that era, “the three most heo thgs Ameri were hero, munism and homosexualy, ” Whe wrote an say. “Or they would try to get passn for gays and prent as sick sad stori, ” Whe said.

THE GAY BAR AS SAFE SPACE HAS BEEN SHATTERED

Gay bars were a safe space, but what do one do when the place meant as a haven om the world's attacks is, stead, a target? * bar gay 44 *

The area is also known for s ncentratn of bars, nightclubs, gay venu and strip jots – all of which are nsired sful Islam. Correctn append, June 15 If the gunman who shot and killed 50 people an attack on the Orlando gay nightclub Pulse sought not merely to end life but to sow terror the LGBT muny, he uldn’t have chosen a more apt target. But the tail of havg happened not jt to gay people (by a gunman whose father has spoken out about his son’s dislike of gay men) but at a gay bar cuts to the very heart of a margalized group’s fears.

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For s, gay bars have functned not merely as waterg hol but as gatherg plac and facto muny centers.

Sunday morng’s attack didn’t jt cut short dozens of liv; also tore a hole the very agile sense of secury for gay people Ameri. Read more: What to Know About the Pulse Nightclub Shootg Orlando Gay bars have occupied their functn for s (a Bourbon Street tablishment claims to be Ameri’s olst, havg operated sce the end of Prohibn), and have been the object of srn and ocsnal vlence throughout that time.

That vlence, like the burng of New Orleans’s Upstairs Lounge, killg 32, June 1973, only served to emphasize the importance of strongholds where gay people uld, y, drk, but also socialize among themselv and velop their own social mor. In an cint so famo that Barack Obama mentned almost offhandly his send Ingural Addrs, the police raid on the Stonewall Inn June 1969 helped crystallize exactly what the gay movement was up agast—and tly ma a movement. Gay people have fought, through recent history, for cremental steps towards equaly, and that fight began at the muny center.

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But that fight n too often seem, for younger gay people, very much of the last century. What’s noticeable about gay bars the ma is not their stat as centers for public polil anizatn but their anonymy. Equaly also means the right to a space of one’s own, and gay bars reprent a sort of separatens, or eedom om scty, that’s available nowhere else the culture.

Unlike members of other margalized groups fed by ethnicy or relign, gay people do not grow up fai prised of people who share their mographic profile. Gay bars are where gay people have, historilly, found one another to learn that language and those tradns — and to vent them.

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Orlando Shootg: Gay Bar as Safe Space Has Been Shattered | Time .

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