‘Gay ke’ row: man los seven-year battle agast Belfast bakery | European urt of human rights | The Guardian

cake or gay

by Jam Corbett December 11, 2022 Remember the Uned Stat Supreme Court’s momento 2018 cisn on Masterpiece Cakhop, Ltd. v. Colorado Civil Rights Commissn? Probably not, huh? But what if I say "the gay weddg ke se"? Startg to rg a bell?

Contents:

US SUPREME COURT BACKS COLORADO BAKER'S GAY WEDDG KE SNUB

ECHR says Gareth Lee’s se agast bakery that refed to make ke wh ‘support gay marriage’ msage is admissible * cake or gay *

Image source, RtersImage ptn, Jack Phillips has temporarily stopped makg weddg kThe US Supreme Court has led favour of a baker Colorado who refed to make a weddg ke for a gay Colorado state urt had found that baker Jack Phillips' cisn to turn away David Mulls and Charlie Craig 2012 was unlawful the Supreme Court led on Monday a 7-2 vote that that cisn had vlated Mr Phillips' rights.

The nservative Christian ced his relig beliefs refg rights groups feared a lg agast the uple uld set a precent for treatg gay marriag differently om heterosexual the Supreme Court's verdict stead foc specifilly on Mr Phillips' se. The cisn do not state that florists, photographers, or other servic n now refe to work wh gay lg three years after the Supreme Court ma same-sex marriage the law of the land s landmark Obergefell v Hodg source, Getty ImagImage ptn, David Mulls (left) and Charlie Craig wanted a weddg ke to celebrate their planned marriageWhat did Monday's lg say? Jtice Anthony Kennedy wrote that while Colorado law "n protect gay persons acquirg products and servic...

‘GAY KE’ ROW: MAN LOS SEVEN-YEAR BATTLE AGAST BELFAST BAKERY

<strong>Letters:</strong> The gay uple qutn were always ee to exprs their beliefs. They ed the law to force a person to exprs views he fds abhorrent * cake or gay *

The Supreme Court Belfast has yet to release an opn on a lower urt lg that found the owners of a bakery discrimated agast a gay activist for refg to bake a ke wh the slogan "Support Gay Marriage" row began May 2014, when gay activist Gareth Lee placed an orr for a ke wh the gay marriage days later, the Christian-owned Ashers bakery ncelled the orr sayg "would ntradict their relig beliefs". ”An earlier cisn the Kern unty superr urt also went Miller’s way, but was later vated by the fifth district urt of appeal, which sent the lawsu back to the cisn as a Colorado baker is challengg a lg he vlated that state’s anti-discrimatn law by refg to make a ke celebratg a genr baker, Jack Phillips, separately won a partial US supreme urt victory after refg on relig grounds to make a gay uple’s weddg ke a ago. A man has lost a seven-year legal battle agast a Belfast bakery that refed to make him a ke emblazoned wh the msage “support gay marriage” as the European urt of human rights led that his claim was admissible, promptg disappotment om gay rights Thursday the ECHR, by a majory cisn, said would not rensir the cisn of the UK supreme urt, which had overturned a £500 damag award imposed on Ashers bakery, which is n by evangelil refed to produce the ke, featurg the Same Street puppets Bert and Ernie, 2014 for Gareth Lee, who was a supporter of the mpaign to legalise same-sex marriage Northern Ireland.

I’VE CHANGED MY MD ON THE GAY KE ROW. HERE’S WHY

A term for somethg that is exceptnally gay." name="Dcriptn" property="og:scriptn * cake or gay *

Same-sex marriage was legalised Northern Ireland last the supreme urt judgment 2018, after s first hearg Northern Ireland, a Belfast unty urt and a urt of appeal had led that the pany discrimated agast Lee, who is gay, on the grounds of sexual ECHR said the claim was admissible bee the applint had not exprsly voked his rights unr the European nventn on human rights at any pot the domtic proceedgs and had relied solely on domtic said: “The supreme urt found on the facts of the se that the applint was not treated differently on acunt of his real or perceived sexual orientatn, but rather that the refal to supply the ke was bee of the fendants’ relig objectn to gay marriage.

“What was prcipally at issue, therefore, was not the effect on the applint’s private life or his eedom to hold or exprs his opns or beliefs, but rather whether Ashers bakery was required to produce a ke exprsg the applint’s polil support for gay marriage.

15 CUTE RABOW CAK FOR GAY PRI MONTH

* cake or gay *

Its puty director, Daniel Holr, said the ECHR’S lg on admissibily left dividuals and anisatns mpaigng on gay rights “vulnerable to a mercial bs refg to provi servic like prtg posters, leaflets, settg up webs etc, through claimg an exemptn to non-discrimatn laws on the basis of ‘’s not you ’s your msage’.

‘GAY KE’ LG SETS DANGERO PRECENT

”The ECHR said balancg the rights of Lee and those of the bakery owners, Daniel and Amy McArthur, was “a matter of great import and sensivy to both LGBTIQ muni and to fah muni”, particularly Northern Calvert, a spokperson for the Christian Instute, which backed the McArthurs, lled the cisn good news for ee speech, addg: “It protects gay bs owners om beg forced to promote views they don’t share, jt as much as protects Christian bs owners.

GAY KE

Like most gay and equaly mpaigners, I ially nmned the Christian-n Ashers Bakery Belfast over s refal to produce a ke wh a pro-gay marriage slogan for a gay ctomer, Gareth Lee. Much as I wish to fend the gay muny, I also want to fend eedom of nscience, exprsn and saga began 2014 when the bakery said was not willg to ice a ke wh the words “support gay marriage” and the logo of the equaly group Queer Space, claimg the msage was ntrary to s Christian beliefs.

SHOULD CHRISTIAN BAKERS BE ALLOWED TO REFE WEDDG CAK TO GAYS?

This stck many of as anti-gay discrimatn based on relig-spired homophobic prejudice.

Ashers believ that the relatnships of lbian, gay, bisexual and transgenr (LGBT) people are wrong and should not be eligible for the stat of marriage. They claim to be Christians, yet J never once nmned homosexualy, and discrimatn is not a Christian value.

It pas me to say this, as a long-time supporter of the stggle for LGBT equaly Northern Ireland, where same-sex marriage and gay blood donors rema banned. However, the urt erred by lg that Lee was discrimated agast bee of his sexual orientatn and polil ke requt was refed not bee he was gay, but bee of the msage he asked for. Dpe this, Judge Isobel Brownlie said that refg the pro-gay marriage slogan was unlawful direct sexual orientatn discrimatn.

THE CORBETT REPORTSUBSCRIBESIGN {"@NTEXT":","@TYPE":"NEWSARTICLE","URL":","MAENTYOFPAGE":","HEADLE":"OF GAY WEDDG CAK AND WOKE RTRANTS","SCRIPTN":"BY JAM CORBETT DECEMBER 11, 2022 REMEMBER THE UNED STAT SUPREME COURT\U2019S MOMENTO 2018 CISN ON MASTERPIECE CAKHOP, LTD. V. COLORADO CIVIL RIGHTS COMMISSN? PROBABLY NOT, HUH? BUT WHAT IF I SAY \"THE GAY WEDDG KE SE\"? STARTG TO RG A BELL?","IMAGE":[{"@TYPE":"IMAGEOBJECT","URL":"}],"DATEPUBLISHED":"2022-12-12T01:10:35+00:00","DATEMODIFIED":"2022-12-12T01:10:35+00:00","ISACCSIBLEFORFREE":TE,"THOR":[{"@TYPE":"PERSON","NAME":"THE CORBETT REPORT","URL":","SCRIPTN":"AN AWARD-WNG VTIGATIVE JOURNALIST, JAM CORBETT FOUND THE CORBETT REPORT WEBSE 2007 AS AN OUTLET FOR PENNT POLIL AND SOCIETAL ANALYSIS","INTIFIER":"ER:2375686","IMAGE":{"@TYPE":"IMAGEOBJECT","NTENTURL":","THUMBNAILURL":"}}],"PUBLISHER":{"@TYPE":"ORGANIZATN","NAME":"THE CORBETT REPORT","URL":","SCRIPTN":"JAM CORBETT WR ABOUT POLICS AND SOCIETY OM AN PENNT PERSPECTIVE","TERACTNSTATISTIC":{"@TYPE":"INTERACTNCOUNTER","NAME":"SUBSCRIBERS","TERACTNTYPE":","ERINTERACTNCOUNT":10000},"INTIFIER":"PUB:725827","LOGO":{"@TYPE":"IMAGEOBJECT","URL":","NTENTURL":","THUMBNAILURL":"},"IMAGE":{"@TYPE":"IMAGEOBJECT","URL":","NTENTURL":","THUMBNAILURL":"}}}SHARE THIS POSTOF GAY WEDDG CAK AND WOKE COPY LKFACEBOOKEMAILNOTOTHEROF GAY WEDDG CAK AND WOKE RTRANTS

” Brownlie th nclud that by refg to provi a ke wh a pro-gay marriage wordg Ashers had treated him ls favourably, ntrary to the fdg of polil discrimatn agast Lee sets a worryg precent.

Rabow k grew populary after a natn-wi ntroversy which a Colorado baker refed to bake a ke for a gay a time when k had sudnly bee ntroversial, alli and members of the LGBTQ muny ed rabow sserts to fight are now a mon stable of Pri celebratns around the We Celebrate PriPri Month is a celebratn of acceptance and love that transcend all sexuali and sexual inti.

It is held yearly June to honor the Stonewall Rts of is a ferally regnized observance that often clus paras and public celebratns that are fun for all the events, you’ll be greeted wh a welg atmosphere, a playful ambience, and lots of Meang Behd the Rabow SymbolThe roots of the rabow symbol stem back to a time when beg gay or lbian was not openly those tim, people would wear bright lored articl of clothg as part of their regular wardrobe. Fifteen Bt Rabow Cak for Gay Pri MonthIf you are lookg to bake a lorful claratn of Pri, you are likely siftg through thoands of ias onle and overwhelmed by your, we will discs some of our favore rabow k and how to create them. The European Court of Human Rights has dismissed a legal challenge a long-nng dispute known as the "gay ke" se, lg the actn admissible.The ECHR is the latt urt to have s say the long-nng ntroversy.It all started 2014, when a bakery Northern Ireland refed to make a ke wh a slogan supportg same-sex marriage.Here's a look at how the se reached Strasbourg:What about the bakery?

ONE OF N.L.'S FIRST MARRIED GAY UPL LOOK BACK WH PRI

The bakery me to wir promence July 2014 when emerged that had cled an orr s Belfast branch om gay rights activist Gareth Lee.

He had wanted them to make a ke that clud a slogan that said "support gay marriage" along wh a picture of Bert and Ernie om Same Street, and the logo of the Queerspace anisatn.At the time, same-sex marriage was still illegal Northern Ireland, but the law has sce changed and same-sex weddgs have been takg place sce Febary 2020.The ke was beg missned for a civic event Bangor, County Down, to mark Internatnal Day Agast Homophobia and Transphobia.Staff at the bakery passed the orr to s head office, which nsired to be "at odds" wh their beliefs. Durg the heargs, a lawyer for the bakery argued the issue was "the ke, not the ctomer".One of the bakers, Karen McArthur, said she did not know Mr Lee was gay and would not have mattered as they would not have been prepared to make a ke wh a pro-same-sex marriage slogan for anyone.However, Mr Lee said he felt he was discrimated agast. Media ptn, Daniel McArthur, manager of Ashers Bakery, said they were "extremely disappoted wh the judgment"The judge found favour of Mr Lee, sayg that as a bs, Ashers was not exempt om discrimatn law.District Judge Isobel Brownlie said Ashers was "nductg a bs for prof" and was not a relig group.The firm was found to have discrimated agast Mr Lee on the grounds of sexual orientatn as well as his polil beliefs.The judge said she accepted Ashers had "genue and eply held" relig views, but said the bs was not above the law.Damag of £500 were agreed advance by legal teams on both sis of the dispute.Media ptn, Rob Allen QC said his client Gareth Lee was "very glad" the se was fishedDid the owners appeal?In October 2016, the owners of the bakery lost their appeal agast the lg that their refal to make a "gay ke" was discrimatory.Reactg to the lg, Daniel McArthur om Ashers said he was "extremely disappoted" addg that unrmed "mocratic eedom, relig eedom and ee speech".The firm then took the se to the Supreme Court and they won.The UK's hight urt led the bakery's refal to make a ke wh a slogan supportg same-sex marriage was not discrimatory.Then print of the Supreme Court, Lady Hale, led the bakers did not refe to fulfil the orr bee of the ctomer's sexual orientatn."They would have refed to make such a ke for any ctomer, irrpective of their sexual orientatn," she said."Their objectn was to the msage on the ke, not to the personal characteristics of Mr Lee."And om there, Mr Lee took his se to Europe, argug the UK Supreme Court "failed to give appropriate weight" to his se unr the European Conventn of Human Rights.More on this storyAround the BBC.

Would you nsir this discrimatn agast homosexuals, or do the bs have a right to refe service to anyone they want?

JAGUARS ASSOCIATE STRENGTH ACH OUT AS GAY A FIRST FOR US-BASED PRO LEAGU

In 2012, the owner of Colorado bakery Masterpiece Cakhop refed to make a ke for a gay uple's weddg receptn — promptg a round of legal challeng that have so far end the uple's favor. Another baker Colorado fac a plat om a ctomer allegg relig discrimatn — for refg to wre anti-gay msag on a ke.

But the ctomer also asked that Silva scribe anti-gay msag, such as "God hat gays, " onto the k and clu an image of two men holdg hands crossed out by a large X. But Phillips allegedly nied service to a gay uple jt bee of their sexual orientatn. The state has a non-discrimatn law that protects gay and lbian people om discrimatn public and private plac that are open to the general public, such as rtrants and bakeri.

And Washgton state, a gay uple is sug flower shop Arlene's Flowers for refg to sell floral arrangements to the uple for their weddg.

*BEAR-MAGAZINE.COM* CAKE OR GAY

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ontend-pencraft-Text-module__weight-normal--s54Wf ontend-pencraft-Text-module__font-text--QmNJR ontend-pencraft-Text-module__lor-sendary--WRADg ontend-pencraft-Text-module__ret--dW0zZ ontend-pencraft-Text-module__body4--Pl3xY">Other</div></button></div></div></div></div></div></div></div><div class="post-hear"><h1 class="post-tle unpublished">Of Gay Weddg Cak and Woke Rtrants</h1><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-directn-lumn--Rq7pk ontend-pencraft-Box-module__paddg-bottom-16--KVxKv"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-directn-lumn--Rq7pk ontend-pencraft-Box-module__paddg-y-16--ohCEm"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-jtify-start--_8fEd 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ontend-pencraft-Text-module__weight-medium--x7khA ontend-pencraft-Text-module__font-meta--U_nxy ontend-pencraft-Text-module__lor-pub-primary-text--RzL7j ontend-pencraft-Text-module__transform-upperse--IDkUL ontend-pencraft-Text-module__ret--dW0zZ ontend-pencraft-Text-module__meta--jzHdd"><div class="profile-hover-rd-target ontend-rear2-ProfileAndPublitnHoverCard-module__profileHoverCardTarget--Od_YL"><a href=" class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__ratn-hover-unrle--BEYAn ontend-pencraft-Text-module__ret--dW0zZ">The Corbett Report</a></div></div><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-gap-4--zeW5_"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__size-11--k1e8b ontend-pencraft-Text-module__le-height-20--p0dP8 ontend-pencraft-Text-module__weight-medium--x7khA ontend-pencraft-Text-module__font-meta--U_nxy 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wh-borr"><svg role="img" style="height: 20px; width: 20px;" width="20" height="20" viewBox="0 0 24 24" fill="#000000" stroke-width="2" stroke="#000" xmlns=" class="in"><g><tle></tle><svg xmlns=" width="24" height="24" viewBox="0 0 24 24" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-heart"><path d="M19 14c1.49-1.46 3-3.21 3-5.5A5.5 5.5 0 0 0 16.5 3c-1.76 0-3 .5-4.5 2-1.5-1.5-2.74-2-4.5-2A5.5 5.5 0 0 0 2 8.5c0 2.3 1.5 4.05 3 5.5l7 7Z"></path></svg></g></svg><div class="label">107</div></a><div ert role="dialog" class="modal typography out gone share-dialog popup"><div class="modal-table"><div class="modal-row"><div class="modal-cell modal-ntent no-fullscreen"><div class="ntaer"><button tabInx="0" type="button" data-ttid="close-modal" class="pencraft modal-btn modal-ex-btn no-marg ontend-pencraft-Button-module__inButton--xpBoH ontend-pencraft-Button-module__buttonBase--T0hXz ontend-pencraft-Button-module__size_40--RASvV 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width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a></figure></div><p><em><span>by Jam Corbett</span><br /><a href=" rel></a><br /><span>December 11, 2022</span></em></p><p><span>Remember the Uned Stat Supreme Court’s momento 2018 cisn on </span><a href=" rel>Masterpiece Cakhop, Ltd. v. Colorado Civil Rights Commissn</a><span>?</span></p><p>Probably not, huh? But what if I say "the gay weddg ke se"? Startg to rg a bell?</p><p><span>It probably </span><em>will</em><span> rg a bell for Amerin libertarians the crowd, as the issue of whether bakers should be forced to bake imagatively rated weddg k beme an important wedge issue the Libertarian Party's 2016 printial fom. (</span><a href=" rel>Y, serly</a><span>.)</span></p><p><span>And if you ught my </span><a href=" rel>2018 terview wh Patrick MacFarlane</a><span> about the se, you might also remember that the US Supreme Court's lg was far om cisive. In fact, punted on the re issue: whether or not a Christian baker n be pelled to bake a ke agast his eply held relig belief. As we predicted that nversatn, the Masterpiece se may be over but this issue would rear s head the urts aga.</span></p><p><span>Well, gus what? It's 2022, and gay weddg k are </span><em>so </em><span>last , grandpa. Now 's all about gay webse sign and woke rtrants refg service to Christian ctomers.</span></p><p>Are you ready to get to the heart of the matter? I thought so. Let's go!</p><h3 class="hear-wh-anchor-widget">THE BACKGROUND<div id="§the-background" class="hear-anchor-widget offset-top"><div class="hear-anchor-widget-button-ntaer"><div href=" class="hear-anchor-widget-button"><svg xmlns=" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="hear-anchor-widget-in"><path d="M10 13a5 5 0 0 0 7.54.54l3-3a5 5 0 0 0-7.07-7.07l-1.72 1.71"></path><path d="M14 11a5 5 0 0 0-7.54-.54l-3 3a5 5 0 0 0 7.07 7.07l1.71-1.71"></path></svg></div></div></div></h3><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="500" height="293" data-attrs="{"src":"" class="sizg-normal" alt tle srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a></figure></div><p>For those who don't know the saga of the gay weddg ke, began when Charlie Craig and David Mulls cid to get married 2012. Given that gay marriage was still not regnized their home state of Colorado at the time, they planned to get married Massachetts and then return to Colorado for their weddg receptn.</p><p><span>Craig and Mulls vised Masterpiece Cakhop Lakewood, Colorado, July 2012 to purchase a ke for their receptn. That's when the owner, Jack Phillips, rmed them that he would not bake a ke for a gay weddg due to his Christian beliefs about marriage, but assured them he would sell them anythg else the store. Craig and Mulls filed a plat wh the Colorado Civil Rights Commissn, which </span><a href=" rel>led agast Masterpiece</a><span>, holdg that the bakery would not only have to start bakg gay weddg k, but that would have to change s polici, provi "prehensive staff trag" regardg public acmodatns discrimatn and provi quarterly reports documentg their pliance wh the orr.</span></p><p><span>The missn's cisn was upheld by the state appeals urt, and the se was eventually appealed all the way to the US Supreme Court. As you'll remember om </span><a href=" rel>Interview 1379 - Patrick MacFarlane on Liberty and the Law</a><span>, the Supreme Court heard the se 2018 and led for Masterpiece. Although Phillips "won" the se, the lg was no great w for eedom of relign or ee speech or agast ernment encroachment on bs or private property. Instead, the Supreme Court issued an </span><a href=" rel>extremely narrow cisn</a><span> on the basis that the Civil Rights Commissn's nsiratn of the se "was neher tolerant nor rpectful of [Phillips'] relig beliefs" and th valid.</span></p><p><span>In other words, the Supreme Court punted. What if the missn </span><em>had</em><span> been tolerant and rpectful of Phillips' beliefs but still orred him to bake the ke? Did they have that right? The Supreme Court </span><a href=" rel>cisn</a><span> do raise the specter of the "signifint" First Amendment issu volved forcg someone to e their skills "to make an exprsive statement" that "implit his ep and scere relig beliefs," but did not adjudite those issu.</span></p><p>As MacFarlane and I discsed our nversatn about the lg, the Suprem' avoidance of the re issue unrlyg the Masterpiece se left the door wi open for future urt battl on the subject.</p><p>And now, 2022, that's exactly what is happeng.</p><h3 class="hear-wh-anchor-widget">THE LATEST<div id="§the-latt" class="hear-anchor-widget offset-top"><div class="hear-anchor-widget-button-ntaer"><div href=" class="hear-anchor-widget-button"><svg xmlns=" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="hear-anchor-widget-in"><path d="M10 13a5 5 0 0 0 7.54.54l3-3a5 5 0 0 0-7.07-7.07l-1.72 1.71"></path><path d="M14 11a5 5 0 0 0-7.54-.54l-3 3a5 5 0 0 0 7.07 7.07l1.71-1.71"></path></svg></div></div></div></h3><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="1024" height="576" data-attrs="{"src":"" class="sizg-normal" alt tle srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a></figure></div><p>In recent weeks two more stori have appeared on the news radar, brgg the issue of when bs n refe service back to the public spotlight.</p><p><span>In the first story, </span><a href=" rel>The Fay Foundatn</a><span>—a "non-prof, non-partisan, fah-based anizatn" Virgia that "advote[s] for polici based on Biblil prcipl that enable fai to flourish at the state and lol level"—had a private room booked at Metzger Bar and Butchery on November 30 for a gatherg of iends and supporters of the foundatn. The meetg was booked weeks advance, but the rtrant nceled the bookg jt hours before the event was to take place bee—</span><a href=" rel>acrdg to a post</a><span> on the foundatn's blog—"an employee looked up our anizatn, and their wa staff refed to serve ."</span></p><p><span>The rtrant nfirmed the story </span><a href=" rel> an Instagram post</a><span>, explag: "Recently we refed service to a group of donors to a polil anizatn that seeks to prive women and LGBTQ+ persons of their basic human rights Virgia. We have always refed service to anyone for makg our staff unfortable or unsafe and this was the drivg force behd our cisn. Many of our staff are women and/or members of the LGBTQ+ muny."</span></p><p><span>Rather than takg the issue to urt, The Fay Foundatn has stead offered dialogue wh the rtrant over the issue. "We would wele an opportuny to have a discsn wh them,” Todd Gathje, Director of Government Relatns for the Fay Foundatn, </span><a href=" rel>told KTLA</a><span>. “Meet wh them a private settg where [we] n have a heart-to-heart about some of the issu.”</span></p><p><span>In the send story, the US Supreme Court </span><a href=" rel>heard oral arguments</a><span> last week the se of Lorie Smh, a webse signer om Colorado who, 2016, cid to start offerg weddg announcement webs to her clientele. She wanted to lim her weddg announcement sign servic to oppose-sex marriag so, an effort to avoid beg the next Jack Phillips, she preemptively sued Colorado's Civil Rights Commissn to prevent them om applyg the state's anti-discrimatn laws to her proposed bs.</span></p><p><span>The oral arguments quickly volved to an exercise speculatn and even unhged flights of fancy. Jt as the Masterpiece ke se quickly beme a se about nvoluted hypothetils—</span><a href=" rel>Mt a Jew Bake a Nazi Cake?</a><span> (quirg mds want to know!)—the gay weddg webse sign se has bee a se about everythg except gay weddg webse sign. Can a webse signer refe to make </span><a href=" rel>terracial weddg webs</a><span>? Can a shoppg mall photography bs that produc photos of children "classic" Santa Cls scen sist that </span><a href=" rel>only photograph whe children</a><span>? Can a Jewish person mand a Jewish photographer take a photograph </span><a href=" rel>for his profile</a><span>?</span></p><p>Serly. Check the lks. I'm not makg up this psychelic smasbord of ranged imagary suatns. The Supreme Court "jtic" pridg over the se are.</p><p><span>But perhaps the </span><a href=" rel>zany hypothetils</a><span> are actually gturg towards the </span><em>bigger</em><span> qutn here. After all, this isn't </span><em>really</em><span> about k or webs or dner parti at a rtrant, is ? This is about the fundamental qutn of when and how the ernment n step and tell bs who they mt serve and unr what ndns they mt serve them.</span></p><h3 class="hear-wh-anchor-widget">THE BIGGER PICTURE<div id="§the-bigger-picture" class="hear-anchor-widget offset-top"><div class="hear-anchor-widget-button-ntaer"><div href=" class="hear-anchor-widget-button"><svg xmlns=" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="hear-anchor-widget-in"><path d="M10 13a5 5 0 0 0 7.54.54l3-3a5 5 0 0 0-7.07-7.07l-1.72 1.71"></path><path d="M14 11a5 5 0 0 0-7.54-.54l-3 3a5 5 0 0 0 7.07 7.07l1.71-1.71"></path></svg></div></div></div></h3><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="620" height="465" data-attrs="{"src":"" class="sizg-normal" alt tle srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" loadg="lazy" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a></figure></div><p>There is, of urse, an easily prehensible, prcipled, ternally nsistent solutn to the supposedly thorny legal qutns raised by the var s: bs owners n serve anyone they want and refe service to anyone they want.</p><p>There, problem solved.</p><p><span>As we all know, however, no one except the git of the ge wgnuts who actually believe </span><a href=" rel>voluntaryism</a><span> would even ntemplate this solutn.</span></p><p>"People cidg for themselv what to do wh their own property?" statists of all strip exclaim abject horror. "How absurd! You mt be a racist sexist misogynistic homophobic bigot!" (Or, the se of The Fay Foundatn supporters: "You mt be an anti-Christian bigot!")</p><p>Sigh.</p><p><span>Anyway, I know that 99% of the populatn (and even the vast majory of my own dience) believ that ernments and urts </span><em>should</em><span> step to mandate who n and nnot be refed service by any given bs, but here's why they're wrong.</span></p><p><span>A normie might argue that if we were to take this dangero "eedom" ia to s logil ncln, then we would have to repeal all the wonrful anti-discrimatn laws on the books gog back all the way to (GASP!) the civil rights act. And you wouldn't be agast the civil rights act, would you, you bigot? (*</span><a href=" rel>Rachel Maddow's fake astonishment tensifi</a><span>*)</span></p><p>Well, firstly, if you live a muny where the only thg keepg shopkeepers om postg "No Blacks" signs on their ont door is the civil rights act, then I thk the problem li at a level eper than the legislative realm, don't ? And if you wanted to solve that problem a meangful way, would probably volve more than creatg a new piece of legislatn, wouldn't ?</p><p><span>Sendly, what do that magil piece of legislative paper actually </span><em>do</em><span>? Are we supposed to believe that policians issug another law will magilly transform bigots to lovg people? Or that policians issug another law will make discrimatn actually disappear? Of urse won't, which is exactly why the legislatn's fenrs fear that society will stantly re-segregate as soon as the laws are rcd.</span></p><p><span>Thirdly, do fenrs of this legislatn realize s actual effect: supportg the bs of the very people they claim to be opposg? If people like Craig and Mulls </span><em>are</em><span> opposed to people like Jack Phillips and their Christian beliefs, then why don't they fd a baker who </span><em>wants</em><span> to create gay weddg k and actively support </span><em>that</em><span> bs? Why are they so sperate to give their money to Phillips the first place?</span></p><p><span>Fourthly, why do normi believe that the ernment will only ever legislate le wh </span><em>their</em><span> beliefs? The same power that they are willg to grant the ernments to force Christians to bake gay weddg k is the same power that the ernment uld e to ban bakers om bakg gay weddg k. After all, aren't the "bake the ke" thorarians the very same people who have been warng for the last five years that Orange Man Bad and his MAGA cult are gog to stute ncentratn mps for transgenrs and implement a Christian theocracy? So shouldn't they be argug </span><em>agast</em><span> givg ernment the power to stute the typ of laws?</span></p><p>Rhetoril qutns asi, I thk we know what the real answer is here: power. A large swath of the public salivat at the ia of g the mighty stick of ernment to beat their opponents to submissn. And not jt to vanquish those opponents, but to huiate them by forcg them to act ways that vlate their own beliefs.</p><p>Image beg like that. Image gettg off on the ia of forcg someone you hate to serve you agast their will.</p><p>But 's not jt the normi who exhib this lt for power or believe the lie that power of this sort is great as long as 's ed the "right" way by the "right" people. Even nspiracy realists fall prey to this le of thkg. After all, might be argued that if bs owners were allowed the horrible eedom to ci what to do wh their own property then they might e that power to discrimate agast "nspiracy theorists" or "antivaxxers" or anyone else they choose and—*poof*—those people will be starved out of existence.</p><p><span>But this, too, is a fallacy. The threat to our liberty not om dividual bs owners beg able to ci who they do or don't serve. The threat om ernment havg the abily to set those creria the first place. As long as people are allowed the eedom to ci who they transact wh and what way, then those of who value our eedom will be able to support each other as we work toward </span><a href=" rel>buildg our tentnal muni</a><span>.</span></p><p>No, the algorhmic ghetto will not e about bee dividual bs owners are choosg who to serve, but bee we have ced the power to make that choice to judg and policians. And, as every nspiracy realist knows, those judg and policians will evably be Young Global Lears actg service of the Great Ret agenda. The same power that you grant the ernment to ban QR s and vacce passports is the very same power that rpt legislators will e to implement those QR s and vacce passports somewhere down the le.</p><p>As I said, the prciple is as simple as is powerful: let people serve who they want.</p><p>This is not rocket science. If we adhere to this simple prciple, then we take away the rg of power om our erstwhile opponents. Never aga will a Christian baker have to bake a gay weddg ke or a Jewish baker have to bake a Nazi ke or a flyg purple monkey om the pla Zepton have to eat radish on Tuday ntraventn of the vout relig beliefs of the Zeptonians.</p><p><span>But most people n't bear the thought of stg the rg of power to the fir of Mount Doom. After all, </span><em>I</em><span> uld e that power to feat </span><em>my</em><span> polil opponents!</span></p><p>. . . And so we go round and round this rnival ri of laws and urt lgs, nstantly at each other's throats over the "proper" way to force other people to do what they don't want to do.</p><p>And once aga we arrive at the ncln that eedom is the answer, whatever the qutn. The problem is nvcg the general public of that (let alone the Supreme Court jtic).</p><div class="subscriptn-widget-wrap"><div class="subscriptn-widget show-subscribe"><div class="preamble"><p>Corbett Report members are ved to log on to the webse orr to read the full newsletter, cludg a special disunt for 50% OFF ANY CORBETT REPORT MEDIA PURCHASE AT <a href="></a>! 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