The documentatn and chroniclg of gay venu Sgapore form an important aspect of the human geography of a signifint segment of the populatn. It was extremely difficult to fd or rerd such rmatn the past as the social activi nducted the areas were sometim at...
Contents:
- SGAPORE GAY VENU: NTEMPORARY
- A GAY UPLE RAN A RAL RTRANT PEACE. THEN NEW NEIGHBORS ARRIVED.
- HOW GAY EDLY IS SGAPORE? - SGAPORE FOM
SGAPORE GAY VENU: NTEMPORARY
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More importantly, unlike the few other surveys done, PLU’s study avoid judgemental qutns such as whether one “approved” or "did not approve" of homosexualy, or emotnally-lan on, such as whether one would be “disappoted” or “shocked”. The Attus on fay: Survey on social attus of Sgaporeans (SAS) 2001[5], nducted by dtrial psychologist David Chan on behalf of the Mistry of Communy Development and Sports[6] over a cross sectn of Sgaporeans found that 29% of those unr 30 years of age found homosexualy acceptable[7]. The public opn poll was wrten up as an amic rearch paper entled, "Sgaporeans’ Attus toward Lbians and Gay Men and their Tolerance of Media Portrayals of Homosexualy" and published the Internatnal Journal of Public Opn Rearch, Volume 19, Issue 3, Autumn 2007, pag 367–379[10].
A GAY UPLE RAN A RAL RTRANT PEACE. THEN NEW NEIGHBORS ARRIVED.
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Therefore, the aim of this study was to document current public opn Sgapore and to ntribute to scholarship on homosexualy Asia by vtigatg some of the predictors of attus toward lbians and gay men.
HOW GAY EDLY IS SGAPORE? - SGAPORE FOM
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Asian valu have never been examed the ntext of attus toward homosexualy, and the lk between religsy and attus toward gay men and lbians has been explored only predomantly Juo-Christian populatns (e.
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A review of the lerature reveals that people generally hold negative attus toward lbians and gay men (Abraham & Abraham, 1998; Herek & Glunt, 1993; Lieblich & Friedman, 1985; Steffens & Wagner, 2004). Although negative attus toward lbians and gay men are monly attributed to the fact that homosexualy ns ntrary to the norm of heterosexualy (Eskridge, 1992), rearchers have intified a number of predictors of such views, namely thorarianism, social domance orientatn, tradnal genr role attus, religsy, belief of ntrollabily of homosexualy and the extent of ntact wh homosexuals (Hart, Calvert, & Babridge, 1998; Lance, 1987; Newman, 1989; Whley, 1999; Whley & Lee, 2000). To have a more thorough and robt unrstandg of public opn of homosexualy and s portrayal films, is necsary to e well tablished and empirilly tted attu sl and other reliable measur (Herek, 1994; Larsen, Reed, & Hoffman, 1980), as well as probabily samplg at the natnal level.
Acrdg to the Censorship Review Commtee (CRC), portrayals of homosexualy are allowed films only if they are emed ‘nonexploative’ and nonpromotnal; films wh overt homosexual them are allowed only at the Sgapore Internatnal Film Ftival, not for mercial release (Censorship Review Commtee, 2003). Rearch dit that attus toward lbians and gay men are related to relig orientatn and gree of religsy among those wh Juo-Christian beliefs (Altemeyer & Hunsberger, 1992; Batson, Eilman, Higley, & Rsell, 2001).
However, when vtigatg attus toward lbians and gay men, trsic religsy has been found to be associated wh more negative attus toward lbians and gay men than extrsic religsy (Herek, 1987; Kirkpatrick, 1993). A possible explanatn for the apparent nsistency between attus toward racial groups and lbians and gay men is that people who monstrate an trsic approach to relign are more willg to adm havg antigay attus bee, parison to prejudice toward racial mori, such attus are seen to ci more closely wh their Juo-Christian teachgs (Batson, Schoenra, & Ventis, 1993).
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While there has been a lack of empiril studi leatg the relatnship between the major world religns (other than Christiany) and attus toward lbians and gay men, scholars and relig lears have actively engaged discsns of the topic (e. Many studi nducted on sampl of Wtern populatns have found that attus toward lbians and gay men are associated wh genr, age, tn and maral stat (Hay, 1995; Herdt, 2001; Jensen, Gambl, & Olsen, 1988). As the attu ems me om the Attus Toward Lbians and Gay Men (ATLG) Sle, a well tablished pose measure, rponnts were not asked about Sectn 377A, a law which crimalis sexual relatns between men Sgapore.