Stephen Colbert Chats Wh 'Anti-Gay Baker' Who Won't Use L, G, B, T Or Q On Cak | HuffPost Voic

Contents:

• 27 GAY MEM SURE TO MAKE ANYONE LGH
• ‘THEY DON’T HAVE TO BAKE A CAKE FOR YOU’: BAKER TO HIS ‘FELLOW’ GAYS AND LBIANS
• I'M GAY & I BAKE. BUT DO THAT MAKE BAKG "GAY"?
• BAKER WHO REFED TO MAKE KE FOR GAY WEDDG: 'I DON'T DISCRIMATE'
• PUT AS GAY IN? MEM AS A TACTIC RSIAN LGBT+ ACTIVISM
• STEPHEN COLBERT CHATS WH 'ANTI-GAY BAKER' WHO WON'T USE L, G, B, T OR Q ON CAK

27 GAY MEM SURE TO MAKE ANYONE LGH

27 Gay Mem Sure To Make Anyone Lgh. gay.

‘THEY DON’T HAVE TO BAKE A CAKE FOR YOU’: BAKER TO HIS ‘FELLOW’ GAYS AND LBIANS

homophobia. A self-scribed gay baker named Jse Bartholomew has e out fense of Christian bakers who cle to bake k for same-sex weddgs.

“I bake weddg k for a livg, and I nnot tell you how disgted I am wh my fellow gay and lbian muny, that they would stoop so low to force someone to bake a ke for them who simply don’t agree wh them, ” Bartholomew said. You are beg a Nazi and forcg someone to bake a damn weddg ke for you when there are hundreds of other gay and lbians that would gladly have your bs.

I'M GAY & I BAKE. BUT DO THAT MAKE BAKG "GAY"?

Mostly, ’s that gay people n see right through a pany explog the opportuny to sell stuff wh rabow flags on . I’m glad gay upl are ads for soup or whatever bee means we’re normalizg somethg that is, ankly, normal to beg wh.

Moizg gay people. Twter: @judgmentalgay.

"The narrow Supreme Court lg lg Phillips’ se applied to the specific facts of his se only and gave ltle ht as to how the urt might ci future s volvg florists, bakers, photographers and other bs owners who have ced relig and ee-speech objectns when refg to serve gay and lbian ctomers the wake of the Supreme Court's 2015 same-sex marriage cisn. IntroductnIn 2016, an image of Print Vladimir Put wearg make-up and superimposed on a gay pri flag was banned Rsia. Footnote 2 Yet the image has appeared on Rsian social media an apparent crique of both gay rights and Put.

BAKER WHO REFED TO MAKE KE FOR GAY WEDDG: 'I DON'T DISCRIMATE'

The Rsian state and s lears are equently put to nversatn wh homosexualy, but the valence of the disurse shifts by first sectn of this chapter exam the image closer tail, nductg a semtic analysis of how a picture be memetic, able to travel across space and time. We nsir the subject of the gay clown image self, Footnote 3 Rsian Print Vladimir Put, as a cril space wh the terpretive polysemy of prott. We exame how the realms reflect the nttatn over homosexualy Rsia.

PUT AS GAY IN? MEM AS A TACTIC RSIAN LGBT+ ACTIVISM

We emphasize that the explic shift om behavr (fg sexual acts between subjects) to performance and imag (pecially those suggtive of Put’s “non-standard sexual orientatn”) recenters the genr bate wh an thorarian range, reifyg homophobic propaganda and jtifyg anti-gay state policy. Poutg Put, Pop Art, and Polil Portras: Symbols and Syntax of a MemeIn this sectn, we explore the emergence of the Put as gay clown meme.

STEPHEN COLBERT CHATS WH 'ANTI-GAY BAKER' WHO WON'T USE L, G, B, T OR Q ON CAK

The image buted on social media outsi of Rsia the ntext of foreign reactns to the 2013 Rsian anti-“gay propaganda” law No. Footnote 4, Footnote 5 On Augt 23, 2013, a Getty photographer at a prott outsi the Rsian embassy Madrid photographed a protter wh a sign pictg Put’s face bold make-up superimposed over a rabow flag wh the words “STOP HOMOFOBIA” [sic] scribed on his forehead. Footnote 6 Here, the image appears (sans the scriptn “STOP HOMOFOBIA”) on a poster, above a ptn readg ( Rsian): “Electors of Put are like.

homosexuals; there are many, but among my iends there are none. ”Footnote 7 While the Mistry of Jtice listg oms “obscene vobulary” om the origal quote, the implitns of the msage’s polil lcul are clear: Put voters are homosexual and Put’s their man.