The prit givg an outlet to gay farmers who feel unable to e out

Contents:

• THE SECRET LIV OF GAY FARMERS
• GLOUCTERSHIRE GAY YOUNG FARMER SHAR HIS G-OUT STORY
• THE PRIT GIVG AN OUTLET TO GAY FARMERS NORTHERN IRELAND WHO FEEL UNABLE TO E OUT
• THIS RAL MATCHMAKG SERVICE HELPS GAY FARMERS FD LOVE
• NEW GAY FARMER FILM HERALD AS ‘BETTER THAN BROKEBACK MOUNTA’
• GAY FARMERS OPEN UP ABOUT HOMOPHOBIC STIGMA THAT LEAV MANY NSIRG SUICI
• DOCUMENTARY AIMS TO BREAK SILENCE ON GAY PEOPLE FARMG
• COUNTRYFILE PRAISED FOR UNVERG HEARTBREAKG STGGL OF GAY FARMERS

THE SECRET LIV OF GAY FARMERS

In the Uned Kgdom, there is only one hotle for gay farmers.

GLOUCTERSHIRE GAY YOUNG FARMER SHAR HIS G-OUT STORY

Growg up gay a muny that prized tradnal masculy, Inon felt isolated.

THE PRIT GIVG AN OUTLET TO GAY FARMERS NORTHERN IRELAND WHO FEEL UNABLE TO E OUT

Landle, a short documentary om Matt Houghton, featur the voic of gay farmers who have lled to Inon’s hotle. In the film’s rerd telephone nversatns, gay Brish farmers share their ndid and often shockg experienc. There was no such thg as a gay farmer.

He’s also – and this is where his experience differs om many of his peers – gay. See also: Documentary aims to break silence on gay people farmg. While 90% of young people “uldn’t give a hoot” if you’re gay the days, there n still be a generatnal gap, wh olr people sometim displayg homophobic attus, he adds.

THIS RAL MATCHMAKG SERVICE HELPS GAY FARMERS FD LOVE

“Some people still have a stereotypil view of what a gay person is like – whether that’s what they wear or what they want to talk about. But he hop young gay men and women the untrysi will take heart om his experienc. “People sometim ask me what a gay weddg is like.

An English farmer wrg more than 200 years ago had more morn and liberal views on homosexualy than many ernments do today, an entry a newly disvered diary shows.

Matthew Tomlson, a farmer om Wt Yorkshire Northern England, wrote January 1810 that homosexualy was nate and that punishg by ath was cel. Rpondg to reports the media about a naval surgeon beg executed for sodomy – a typil punishment for homosexualy the 19th century – Tomlson reasoned that penalizg people for somethg that had been their “nature om childhood” was unfair. The fd has upend historians’ assumptns about historil attus to homosexualy, ntradictg the view that was unanimoly seen as abnormal and dangero at the time – and uld be nsired a more morn attu than those held by the 70 untri around the world that still crimalize homosexualy.

NEW GAY FARMER FILM HERALD AS ‘BETTER THAN BROKEBACK MOUNTA’

In 1885, all homosexual acts were ma illegal, until homosexualy was eventually crimalized 1967.

As many as 12 untri still penalize homosexualy wh pal punishment, and is crimalized by 70 natns, acrdg to the LGBT monorg group ILGA.

GAY FARMERS OPEN UP ABOUT HOMOPHOBIC STIGMA THAT LEAV MANY NSIRG SUICI

Other figur om the era, cludg the philosopher Jeremy Bentham, also mooted relaxg the punishment of homosexualy – but ltle evince had prevly suggted that such views were monplace.

“It is extraordary to fd an ordary, sual observer 1810 serly nsirg the possibily that sexualy is nate and makg arguments for crimalisatn, ” add Rictor Norton, an Amerin expert on gay history. Dpe his helple havg been operatn for over six years, Canon Keh Inon says he still receiv a new se every week of a gay farmer or farm worker seekg help wh their silence over their sexualy. The prit timat there are around 800 gay farmers Northern Ireland and is worried that a large number of them are experiencg mental health issu bee they have never openly spoken about their sexualy.

DOCUMENTARY AIMS TO BREAK SILENCE ON GAY PEOPLE FARMG

Canon Inon says the helple giv men the farmg world someone to talk to, and that “very often I am the first person they ever tell that they are gay and they are their fifti”. ‘You don’t hear about gay farmers’A lifelong Christian, Canon Inon me to fah via the Salvatn Army.

COUNTRYFILE PRAISED FOR UNVERG HEARTBREAKG STGGL OF GAY FARMERS

He me out as a gay man around ne years Inon started the agricultural chaplacy team his native Chhire around 16 years ago. It began on a voluntary part time basis and has grown to prise 16 chaplas workg throughout the unty, a fundraisg group and a support group for farmers – around 40 people the team n by ‘Church Together Chhire’ verg all explaed how the helple began: “About six or seven years ago I worked wh a uple of gay farmers and sudnly h me that you don’t hear about gay farmers – they don’t exist.