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LE BE VICE, OU, L HOMOSEXUELS A LA UR FRANCE (LE RAYON GAY) (FRENCH EDN)

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I was armed wh two key documents: a letter of troductn om the enomist Nicholas Kaldor to the former French prime mister Pierre Mendès France, and a py of the Spartac Gay Gui for one of the risg stars of French polics the 1930s, Mendès France had been an enomic adviser to the French Prime Mister Léon Blum; he was also the one of the first French policians to have assiated Keyn.

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I was momentarily enuraged by the fact that my prec gui revealed the ma gay bars to be suated the Rue St Anne, which is only one street away om the Biblthèque natnale where I was sure to spend a lot of time. I prsed the buzzer, and after beg sctized through a small openg I was let and rmed that entry required me to jo an anizatn lled CLESPALA – the myster ials were those of the Club Ltéraire et Scientifique s Pays Lats (Lerary and Scientific Club of the Lat Countri) – and gave one the right to receive a monthly review which proclaimed self the an of the ‘Mouvement Homophile France’. Subsequent viss I me to experience the oddi of Ardie – the cur but charmg danse du tapis4 or the fact that once a month, on Friday evengs before the dancg started, the Print of the CLESPALA, a middle-aged man lled André Bdry, would mount the stage and lnch to a lecture which he often worked himself up to a enzy of rage directed agast homosexuals whose behavur he nsired disreputable: he seemed particularly to dislike street monstratns, long hair and pk troers.

The closed atmosphere of the Rue St Anne was givg way to the more welg bars of the Marais, still Paris's gay village today, but I mt have ntued sometim to vis Ardie sce I still posss my pi of s review for subsequent years.

A ltle rearch ma clear that Ardie, found 1954, was one of a number of self-signated ‘homophile’ anizatns found var untri the 1950s to fend the rights of homosexuals – groups like Der Kreis Swzerland, the Mattache Society Ameri, the COC Holland. Many of them have been wrten about, but not Ardie spe the fact that s longevy and s size – over the years touched the liv of tens of thoands of French homosexuals – make certaly the most important of the anizatns.

HISTOIR GAYS (32 RULTS)

ÉRIC BORDAS, Style gay ?, Ltérature, No. 147, L'ESPACE DU SIGNE (SEPTEMBRE 2007), pp. 115-129 * le rayon gay *

Sexual Communi, Chigo and London, 1983; Mart Meeker, ‘Behd the Mask: Rensirg the Mattache Society and Male Homophile Practice, 1950s and 1960s’, Journal of the History of Sexualy 10: 1, January 2001, pp.

10, not the ‘pnce adémique nom laquelle il vt toujours mix parler du sexe s ang que du sexe s humas’ (the amic pnce whereby the sex of angels is always more worthy of discsn than the sex of humans) the 1990s, when gay history was burgeong North Ameri and Bra, French universalist rhetoric received a shot the arm as beme entwed wh anti-Amerinism and domtic fears about the effects of immigratn on French society.

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197– is a strikg illtratn of the stat, until recently, of homosexual history France that when the wrer Didier Eribon, bgrapher of Fouult, anized 1997 France's first ever nference on Gay and Lbian Studi, was not held a universy but at the Centre Pompidou; most of the participants were Amerin, and an article Le Mon exprsed alarm about this llectn of ‘munarian thors and Amerin amics spired by a propagandist spir’ and wishg to ‘subject the universi and lerature to the spir of the ghetto’. A few years ago, when tryg to procure a py of an important new book on homosexual history, I went to look for Gibert Jne, one of the biggt bookshops Paris, and after much uls searchg eventually I found buried a sectn lled ‘société’ ntag a ragbag of books on food, fashn and sex which had no other home.

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Buy Le be vice, ou, L homosexuels a la ur France (Le rayon gay) (French Edn) Book By: Cl Pastr .

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