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Contents:
- DIYE GAYE CHRA KO DHYAAN SE KHIYE. CHRA KO AADHAR BANAKAR VARNAN KIJIYE ATHVA KAHANI LIKHIYE, JISKA SEEDHA VA SPASHT SAMBANDH CHRA SE HONA CHAHIYE.
- MUJHE RAAS AA GAYA HAI TERE DAR PAR SAR JHANAMUJHE RAAS AA GAYA11:28 • MADHUR RASMUJHE RAAS AA GAYA HAI TERE DAR PAR SAR JHANA
DIYE GAYE CHRA KO DHYAAN SE KHIYE. CHRA KO AADHAR BANAKAR VARNAN KIJIYE ATHVA KAHANI LIKHIYE, JISKA SEEDHA VA SPASHT SAMBANDH CHRA SE HONA CHAHIYE.
Diye gaye chra ko dhyaan se khiye Chra ko aadhar banakar varnan kijiye athva kahani likhiye, jiska seedha va spasht sambandh chra se hona chahiye - Hdi - निबंध संग्रह * gay ke chitra *
E we me to the tavern all gay and olicsome now havg dnk the we, somber have bee aae the hanste khelte mai-KHane me 'firaq' jab pi che sharab to sanjida ho gae we me to the tavern all gay and olicsome now havg dnk the we, somber have bee. E hdostāñ bantā gayā sar-zam-e-hd par aqwam-e-alam ke 'firaq' qafile baste gae hdostan banta gaya. Ladki_kI pak gaye jungle me mangle karte huye - vio Dailymotn.
Isamean jivan ke sabhi rasoan ka chran kiya gaya hai. vikas ke is satath pravah mean vishnudharmottar puran, samaraangan sootradhar evan chr lakshan jaise any granthoan mean varn chrakarm ke siddhaant ka bhi palan kiya gaya hai. Rekha, rang, roop evan sanyojan ka vishlhanatmak prayog meva d chr shaili mean santul dhang se kiya gaya hai.
Santulan evan drishtibhar ko is chr shaili mean kuchh moolabhoot tatvoan evan ikaiyoan ke adhar par prayt kiya gaya hai. Kahian rekhabhar rekhaoan ko kh di, a di-tirachhi dikhakar kiya hai to kahian akribhar akri ko b di v chhoti ya adhik alankr ya sadi aank karake kiya gaya hai. Ise samasamayik saanskrik parampara ke anuroop suraksha hetu apanaya gaya tha.
MUJHE RAAS AA GAYA HAI TERE DAR PAR SAR JHANAMUJHE RAAS AA GAYA11:28 • MADHUR RASMUJHE RAAS AA GAYA HAI TERE DAR PAR SAR JHANA
Diye gaye Chra ko khkar ek anuched likhiye. Please anyone tell Get the answers you need, now! * gay ke chitra *
Ktu kalantar mean vibhn roopoan ko apane shailigat dhang se avashyakatanar saralikr kiya gaya, jisase mlikata bani rahe.
Isase pata chalata hai ki meva d ke prach chravashh kalatmak r t dayt haian, lek dhire-dhire viroop roop samapt hote gaye r amean mlikata ka nirvah kiya gaya. Chr pahanavoan ko khane par yah abhas hota hai ki yahaan ke chran mean darshaya gaya pahanava mugal shaili se prabhav n hokar ajanta ki paramparagat shaili se adhik prabhav hai. Pahanavoan ke chran mean samaj mean vyakti-vishh ke sthan ko vishh roop se dhyan mean rakha gaya hai.
* gay ke chitra *
Rajaoan ki poshakoan ko prayah mahangi tatha barik dikhaya gaya hai.
Mhyatah shi rangoan ka prayog kiya gaya hai, jisamean abhraki (pila-bhoora), asamani, badami (badam jaisa bhoora), chaandiya roop (rajat varn), dhm (dhuean ka rang), gri ya gor halka pila (sunahara), gulabi (gulab jaisa lal), kari (kajal ka rang), khaki (bhoora-hara), lal, sdoori, narangi, sdoori surakhi (rakt varn), soja (hara), sona (svarn varn), supheda, dholi ya dhuvali (shvet varn), basanti pili (kariya), roshani (baiangani) adi pramh haian. Atyadhik bahari akraman ke karan prathamik rangoan mean lal rang ka tatha ake bahari karoan par adhikadhik prayog kiya gaya hai.