John Calv is a gay Christian wh fay ti to Hamas. The Canadian ernment is tryg to port him, which he says is 'certa ath.'
Contents:
- MEREDH BAXTER FROM "FAY TI": I'M GAY
- CHRISTIAN, GAY, FAY TI TO HAMAS: I'LL BE KILLED IF I'M PORTED
- ‘A FAY LIKE OURS’: PORTRAS OF GAY FATHERHOOD
- GAY SHOWBIZZERS ADOPT FAY TI
- AMBIVALENCE GAY AND LBIAN FAY RELATNSHIPS
- CATHOLIC FAY TI: STAG AND SUPPORTG HIV-POSIVE CANADIAN GAY MEN’S FAH, MENTAL HEALTH, AND WELLBEG
MEREDH BAXTER FROM "FAY TI": I'M GAY
Meredh Baxter From "Fay Ti": I'm Gay * gay family ties *
Keywords: ambivalence, gay and lbian fai, tergeneratnal relatnships, mid- to late life, qualative rearchOver the past , tergeneratnal ambivalence has emerged as a central ncept for unrstandg relatnships between adult children and their parents (Lüscher & Pillemer, 1998). For example, broar stutnal forc of homophobia and heterosexism that stcture the fay relatnships of gay and lbian adults may engenr an exceptnal view of soclogil ambivalence (Connidis, 2012), one that turn provis a lens to the , dynamics, and nsequenc of fay teractn.
CHRISTIAN, GAY, FAY TI TO HAMAS: I'LL BE KILLED IF I'M PORTED
* gay family ties *
As such, a study of ambivalence gay and lbian fai rms a theoretil and empiril acunt of broar fay advance an unrstandg of ambivalence, gay and lbian fai, and fay systems more broadly (Bowen, 1978), the prent study I analyzed qualative terviews wh 60 gays and lbians to terme the nature of ambivalence fay-of-orig (e.
‘A FAY LIKE OURS’: PORTRAS OF GAY FATHERHOOD
It's a ttament to the endurg imprt of the 1980s inic televisn show "Fay Ti" that Meredh Baxter, who played the mom Elyse Keaton, uld make headl last week wh the announcement that she is gay. Brian Bonsall, who played the Keatons' fourth child Andrew the show's last two seasons, ma headl of a different kd this week. The 28-year-old was arrted Colorado for vtigatn of an asslt. Where Michael Gross, Michael J. Fox, Ta Yothers and Jte Bateman, the other stars of "Fay Ti" are now. * gay family ties *
This study provis a new lens through which to view how adult gays and lbians—a margalized group—experience fay ti, turn revealg new dimensns of fay relatnships prevly undisvered by heteronormative fay rearch.
To date, Connidis (2003), who a se study approach, and Reczek (2014a) and Cohler (2004), who e -pth terviews, have provid some ial evince that analytilly suggt that parents feel ambivalent toward a gay or lbian child, particularly durg the g-out procs. Failure to achieve heterosexualy has been shown to promote parental feelgs of disapproval, distancg, disappotment, disgt, and guilt over a perceived role raisg a gay or lbian child (Biblarz & Savci, 2010; Cohler, 2004; LaSala, 2000, 2001; Obock, 2013; Oswald, 2002a, 2002b).
GAY SHOWBIZZERS ADOPT FAY TI
Homophobia and rejectn of a gay or lbian adult is often, but not always, tied to unrlyg stctural notns of relig moral valu (Jon, Cox, & Navarro-Rivera, 2013); fai wh relig members may experience a stctural ntext that is typified by heightened homophobia. The ntradictns may be created by broar stcturally ambivalent expectatns where parents reject their adult children for failure to adhere to expectatns of heterosexualy a homophobic society while also exprsg love and support for their adult child (Cohler, 2004; Connidis, 2012). This is nsistent wh some rearch that suggts lbian women have shorter relatnship duratns than gay men wh the ntext of mid-life adults (L, 2012) purpose of the terviews was to obta narrativ that foced on general fay dynamics; topics clud relatnship qualy and satisfactn between timate partners, g-out experienc, relatnships wh fay of orig, mental and physil health, unemployment, children, sexual behavr, and relatnship nflict.
AMBIVALENCE GAY AND LBIAN FAY RELATNSHIPS
Perceived relig and/or homophobic disapproval Rponnts scribed that, spe outwardly posive teractns, they perceive that fay members secretly have unrlyg negative feelgs, a dynamic I characterized as vert ambivalence. ” Although Spencer and Elltt’s parents do not outwardly reject eher partner, both partners said they believed that both sets of parents vertly experience irrencilably nflicted feelgs of disapproval due to a broar social ntext of homophobia.
CATHOLIC FAY TI: STAG AND SUPPORTG HIV-POSIVE CANADIAN GAY MEN’S FAH, MENTAL HEALTH, AND WELLBEG
Stanley, like others this theme, said he assum that one of his sisters and brothers--law ternally “stggle” wh him beg gay—evince of the negative feelgs or disfort wh Stanley and David’s relatnship—yet he experienc only posive outward teractns wh the fay members. ” Courtney suggted that although Ja’s mother appears supportive she is not wholly fortable wh their relatnships bee of her relig sentiments about homosexualy and her participatn the Catholic Church—a dynamic characterized as vert ambivalence. Rponnts like Edw regnize social-stctural factors that reveal the ntradictory prence of his mother--law’s love alongsi her homophobic relig beliefs and affiliatns—characteristics of vert “glass closet” Fewer than one quarter of rponnts this study had not openly discsed their gay or lbian inty or partnership wh at least one fay member.
The glass closet occurs when rponnts scribe the belief that fay members hold strong negative feelgs about rponnts’ sexual inty, most often due to perceived homophobic and relig valu, but also are outwardly acceptg of the timate, partnered to Diana for 10 years, scribed an event that ma her regnize that she is accepted and supported by her partner’s fay but that she is the glass closet bee there is a simultaneo rejectn:. As this theme monstrat, the glass closet provis a highlighted ndn of soclogil ambivalence, where the visible and supported gay or lbian inty is obscured and ignored bee of the assumptn that such disclosure would prompt a negative reactn.