The Decle of Opera Queens and the Rise of Gay Opera | The New Yorker

Contents:

• WHAT THE GAY LOBBY DON’T WANT YOU TO KNOW
• EL LOBBY GAY EXISTE… PERO NO LO QUE PIENSAS
• LOBBY GAY: ÚLTIMAS NOTICIAS
• DO THE HOBBY LOBBY DECISN THREATEN GAY RIGHTS?
• HOW HOBBY LOBBY SPL THE LEFT AND SET BACK GAY RIGHTS
• LOBBY GROUPS WANT KENYA-US TRA AL HALTED OVER ANTI-GAY BILL
• GAY LOBBY
• EL ‘LOBBY GAY’ Y OTRAS TEORíAS L FRENTE NACNAL POR LA FAIA
• THE HOBBY LOBBY RULG IS SURPRISGLY GOOD FOR GAYS
• THE VATIN’S SECRET LIFEDPE HEADL ABOUT A POWERFUL “GAY LOBBY” WH THE VATIN, AND A NEW POPE PROMISG REFORM, THE CATHOLIC CHURCH’S GAY RDALS, MONKS, AND OTHER CLERGY HAB A HIDN HERWORLD. IN ROME, THE THOR LEARNS HOW THEY NAVIGATE THE DANGERO PARADOX OF THEIR LIV.BY MICHAEL JOSEPH GROSSNOVEMBER 15, 2013SAVE THIS STORYSAVESAVE THIS STORYSAVENAKED BUT FOR THE TOWEL AROUND HIS WAIST, A MAN OF A CERTA AGE SAT BY HIMSELF, BENT SLIGHTLY FORWARD AS IF PRAYG, A RNER OF THE SNA AT A GYM CENTRAL ROME. I HAD NOT MET THIS MAN BEFORE, BUT AS I ENTERED THE SNA, I THOUGHT I REGNIZED HIM OM PHOTOGRAPHS. HE LOOKED LIKE A PRIT WH WHOM I’D RRPOND AFTER MUTUAL IENDS PUT TOUCH, A MAN I HAD WANTED TO NSULT ABOUT GAY CLERICS THE VATIN CURIA. MY IENDS TOLD ME THAT THIS PRIT WAS GAY, POLILLY SAVVY, AND WELL NNECTED TO THE GAY CHURCH HIERARCHY ROME.BUT THIS ULDN’T BE THAT PRIT. HE HAD TOLD ME THAT HE’D BE AWAY AND ULDN’T MEET. YET AS I LOOKED AT THE MAN MORE CLOSELY, I SAW THAT WAS FELY HIM. WHEN WE WERE ALONE, I SPOKE HIS NAME, TELLG HIM ME. “I THOUGHT YOU WERE OUT OF THE UNTRY,” I SAID. “HOW LUCKY FOR ME: YOU’RE HERE!” STARTLED, THE PRIT TALKED FAST. Y, HIS PLANS HAD CHANGED, HE SAID, BUT HE WAS LEAVG AGA THE NEXT DAY AND WOULD RETURN ONLY AFTER I WAS GONE.DURG THE PREV FEW DAYS, I HAD HEARD A LOT ABOUT THIS MAN. I HAD HEARD THAT HE IS A GOSSIP, A SOCIAL OPERATOR WHOSE LENDAR IS A BLUR OF DRKS AND DNERS WH RDALS AND ARCHBISHOPS, PRCIPSAS AND PERSONAL TRAERS. SUPPOSEDLY, HE LOV TO DISH MALE LLEAGU WH MPY FEMALE NICKNAM. BUT I WOULD NEVER HAVE THE EXPERIENCE FIRSTHAND. THE PRIT WAS EMBARRASSED: TO HAVE BEEN CHANCED UPON AT THIS PLACE; TO HAVE HAD HIS SMALL EVASNS REVEALED. THE ENUNTER WAS AWKWARD. NO, HE DID NOT WISH TO DISCS THE SUBJECT I WAS TERTED . NO, HE DID NOT THK THE SUBJECT WORTHWHILE. THE THGS HE MA CLEAR. WE LEFT THE SNA AND, AFTER FURTHER NVERSATN, CIVIL BUT STILTED, WENT OUR SEPARATE WAYS.I ULD UNRSTAND HIS DISFORT. BUT ROME THE DAYS THE TOPIC OF GAY PRITS THE UPPER REACH OF THE HOLY SEE IS HARD TO AVOID. IN FEBARY OF THIS YEAR, NOT LONG BEFORE THE COLLEGE OF CARDALS GATHERED THE SISTE CHAPEL FOR THE NCLAVE TO CHOOSE THE 266TH POPE, THE LARGT ITALIAN DAILY NEWSPAPER, LA REPUBBLI, REPORTED THAT A “GAY LOBBY”—A MORE OR LS UNIFIED BAL OF HOMOSEXUAL POWER BROKERS—MIGHT BE OPERATG SI THE VATIN. ACRDG TO THE NEWSPAPER, THE POSSIBLE EXISTENCE OF THIS GAY LOBBY WAS AMONG THE MANY SECRETS SCRIBED A TWO-VOLUME, 300-PAGE REPORT BOUND RED AND PRENTED TO POPE BENEDICT XVI BY THREE RDALS HE HAD APPOTED TO VTIGATE THE AFFAIR KNOWN AS “VATILEAKS.” THAT SNDAL, WHICH RAISED H SPICNS OF ENMIC RPTN WH THE CURIA, HAD BROKEN THE PREV YEAR AFTER PAOLO GABRIELE, THE PAPAL BUTLER, MA OFF WH SOME OF BENEDICT’S PRIVATE PAPERS AND LEAKED THEM TO THE PRS.THE TERNAL VATILEAKS REPORT, ACRDG TO LA REPUBBLI, DITED THAT GAY CLERICS THE VATIN WERE BEG BLACKMAILED. THE REPORT WAS ALSO SAID TO DOCUMENT THE ALLEGED GAY LOBBY’S SOCIAL STCTURE AND CTOMS. YET TAILS NCERNG GAY PRITS’ GATHERGS ADD UP TO OLD NEWS: THE TAL HAD BEEN TOLD ARTICL PREVLY PUBLISHED BY LA REPUBBLI SELF. SENSATNALLY, THE NEWSPAPER SUGGTED THAT BENEDICT’S NCERN ABOUT THE ALLEGED GAY LOBBY WAS ONE REASON HE HAD SUDNLY RIGNED THE PAPACY.MONTHS LATER, ANOTHER LEAK OF NFINTIAL RMATN BROUGHT THE SUBJECT OF A GAY LOBBY BACK TO THE NEWS. SOMEONE TOOK NOT DURG WHAT WAS MEANT TO BE A PRIVATE MEETG BETWEEN LAT-AMERIN CHURCH LEARS AND THE NEW POPE, THE FORMER RDAL JE BERGOGL, ARCHBISHOP OF BUENOS AIR, NOW KNOWN AS FRANCIS. IN JUNE, THOSE NOT WERE PUBLISHED ON A PROGRSIVE CATHOLIC WEB SE. FRANCIS WAS QUOTED AS SAYG, “THE ‘GAY LOBBY’ IS MENTNED, AND IS TE, IS THERE … WE NEED TO SEE WHAT WE N DO.”A CLOSET WH NO DOORGAY LOBBY? IT PENDS ON WHAT YOU MEAN. THE TERM ULD REFER TO A SHADOWY GROUP LIKE THE ILLUMATI, WHOSE MEMBERS QUIETLY EXERCISE SUPREME POWER. THIS IS THE SORT OF IA THAT LIGHTS UP THE TIL HATS OF NSPIRACY THEORISTS, AND DON’T PTURE THE SLOW, FDAL, EFFICIENT WORKGS OF THE VATIN. “GAY LOBBY” IS REALLY SHORTHAND FOR SOMETHG ELSE. AT THE VATIN, A SIGNIFINT NUMBER OF GAY PRELAT AND OTHER GAY CLERICS ARE POSNS OF GREAT THORY. THEY MAY NOT ACT AS A LLECTIVE BUT ARE AWARE OF ONE ANOTHER’S EXISTENCE. AND THEY HAB A SECRETIVE HERWORLD, BEE HOMOSEXUALY IS OFFICIALLY NMNED. THOUGH THE NUMBER OF GAY PRITS GENERAL, AND SPECIFILLY AMONG THE CURIA ROME, IS UNKNOWN, THE PROPORTN IS MUCH HIGHER THAN THE GENERAL POPULATN. BETWEEN 20 AND 60 PERCENT OF ALL CATHOLIC PRITS ARE GAY, ACRDG TO ONE TIMATE CED BY DONALD B. COZZENS HIS WELL-REGARD THE CHANGG FACE OF THE PRITHOOD. FOR GAY CLERICS AT THE VATIN, ONE FUNDAMENTAL NDN OF THEIR POWER, AND OF THEIR PRITHOOD, IS SILENCE, AT LEAST PUBLIC, ABOUT WHO THEY REALLY ARE.CLERICS HAB THIS SILENCE A VARIETY OF WAYS. A FEW KEEP THEIR SEXUALY ENTIRELY PRIVATE AND ADHERE TO THE VOW OF CELIBACY. MANY OTHERS QUIETLY LET THEMSELV BE KNOWN AS GAY TO A LIMED GREE, TO SOME LLEAGU, OR TO SOME LAYPEOPLE, OR BOTH; SOMETIM THEY REMA CELIBATE AND SOMETIM THEY DO NOT. A THIRD WAY, PERHAPS THE LEAST MON BUT CERTALY THE MOST VISIBLE, VOLV LIVG A DOUBLE LIFE. OCSNALLY SUCH CLERICS ARE UNMASKED, UALLY BY STORI THE ITALIAN PRS. IN 2010, FOR THE BETTER PART OF A MONTH, ONE STRAIGHT JOURNALIST PRETEND TO BE THE BOYIEND OF A GAY MAN WHO ACTED AS A “HONEYPOT” AND ENTRAPPED ACTUAL GAY PRITS VAR SEXUAL SUATNS. (THE RDAL VIR OF ROME WAS GIVEN THE TASK OF VTIGATG. THE PRITS’ FAT ARE UNKNOWN.)THERE ARE AT LEAST A FEW GAY RDALS, CLUDG ONE WHOSE LONG-TERM PARTNER IS A WELL-KNOWN MISTER A PROTTANT NOMATN. THERE IS THE NOTOR MONSIGNOR NICKNAMED “JSI,” WHO LIK TO VIS A PONTIFIL UNIVERSY AND PASS OUT HIS BS RD TO 25-YEAR-OLD NOVIC. (AMONG THE MONSIGNOR’S PICKUP L: “DO YOU WANT TO SEE THE BED OF JOHN XXIII?”) THERE’S THE SUPPOSEDLY STRAIGHT MAN WHO HAS A SECRET LIFE AS A GAY PROSTUTE ROME AND POSTS PHOTOGRAPHS ONLE OF THE NERMOST RRIDORS OF THE VATIN. WHETHER HE RECEIVED THIS PRIVILEGED ACCS OM SOME IEND OR FAY MEMBER, OR OM A CLIENT, IS IMPOSSIBLE TO SAY; TO SEE A KNOWN RENT BOY BLACK LEATHER ON A PRIVATE VATIN BALNY DO RAISE AN EYEBROW.THE VATIN HOLDS SECRETS SO TIGHTLY THAT N MAKE FORT MEA LOOK LIKE A SLOPPY DNK. YET DOZENS OF TERVIEWS WH CURRENT AND FORMER GAY PRITS, GAY MONKS, VETERAN VATIN JOURNALISTS, ITALIAN ARISTOCRATS, AND GAY MEN AT ROMAN GYMS, BARS, NIGHTCLUBS, SEX CLUBS, AND RTRANTS SUGGT THAT, RIVETG AS THE MORE GRAPHIC STORI ARE, THEY NVEY A LIMED PART OF THE REALY OF GAY CLERIL LIFE ROME. TO BE GAY THE VATIN IS NO GUARANTEE OF SUCCS, MARK OF BELONGG, OR SHORTCUT TO EROTIC TRIGUE. MOST BASILLY IS A SENTENCE OF ISOLATN. GAYS THE VATIN ARE CREATUR OF A CUTTHROAT BURECRACY WHOSE DOGMATIC WORLDVIEW NI OR NIGRAT THEIR OWN EXISTENCE. THEY LIVE A CLOSET THAT HAS NO DOOR. AMONG RECENT POP, BENEDICT MA THE MOST NCERTED EFFORT TO SHARPEN CHURCH DOCTRE ON HOMOSEXUALY, WHICH HE ONCE LLED “A MORE OR LS STRONG TENNCY ORRED TOWARD AN TRSIC MORAL EVIL.” HE TRIED TO CULL GAYS OM CLERIL RANKS, MOST NOTABLY 2005, WHEN MEN WH KNOWN “EP-SEATED HOMOSEXUAL TENNCI” WERE PROHIBED OM BEG ORDAED, EVEN IF THEY WERE CELIBATE.DENUNCIATN AND EXPOSURE HAVE MA GAY PRITS FIGUR OF FASCATN—THOUGH LS AS PEOPLE THAN AS SYMBOLS—PECIALLY TO THE SECULAR FAR LEFT AND THE RELIG FAR RIGHT. BOTH SIS FD THE CLERICS TO BE POLILLY EFUL. THE LEFT THEM TO LEVEL CHARG OF HYPOCRISY. THE RIGHT SE THEM AS A STA NEED OF REMOVAL. THEY ALL GOT A SHOCK LATE LAST JULY WHEN FRANCIS MA HIS FIRST DIRECT PUBLIC STATEMENT ABOUT GAY CLERICS SCE BEG POPE.DURG AN IMPROMPTU PRS NFERENCE ABOARD THE PAPAL JET, EN ROUTE OM R JANEIRO TO ROME AFTER HIS FIRST OVERSEAS TRIP, FRANCIS WAS ASKED ABOUT THE SO-LLED GAY LOBBY. HIS RPONSE, LIVERED WH SUAL HUMOR AND PUNCTUATED BY SHGS AND S, WAS AS FOLLOWS: “SO MUCH HAS BEEN WRTEN ABOUT THE GAY LOBBY. I STILL HAVEN’T N TO ANYONE THE VATIN WHO HAS SHOWN ME AN INTY RD WH ‘GAY’ ON .” HE PANTOMIMED HOLDG UP SUCH A RD HIS LEFT HAND AND THEN WENT ON: “WHEN YOU FD YOURSELF WH A PERSON LIKE THAT, YOU HAVE TO DISTGUISH BETWEEN THE FACT OF A PERSON BEG GAY AND THE FACT OF SOMEBODY FORMG A LOBBY. . . . IF A PERSON IS GAY AND IS SEARCHG FOR THE LORD AND HAS GOODWILL, WHO AM I TO JUDGE HIM?”MOST POPULARTHE CAST OF OPPENHEIMER AND THE REAL PEOPLE THEY PLAYBY HILLARY BISSOUND OF FREEDOM: THE WILD TE STORY BEHD 2023’S MOST CONTROVERSIAL FILMBY EVE BATEYTHAT SOUND YOU HEAR IS DONALD TMP SCREAMG, CRYG, AND THROWG UP A MAR-A-LAGO BATHROOMBY BS LEVHE SPOKE THE WORDS WH A PALPABLE WARMTH, UNLIKE THE EMBATTLED, WARY TONE THAT OTHER POP HAVE ADOPTED. THIS MAY WELL HAVE BEEN THE FIRST TIME HISTORY THAT A POPE HAS PUBLICLY UTTERED THE TERM “GAY”—THE WORD THAT MOST MEN WHO FEEL ROMANTIC LOVE FOR OTHER MEN E TO SCRIBE THEMSELV—STEAD OF THE PATHOLOGIZG 19TH-CENTURY MEDIL TERM “HOMOSEXUAL.” THEN, A LENGTHY TERVIEW WH A JU JOURNAL, THE POPE WENT FURTHER, STATG THAT THE CHURCH’S MISTRY SHOULD NOT BE “OBSSED” WH A FEW DIVISIVE MORAL ISSU SUCH AS ABORTN AND GAY MARRIAGE. “WHEN GOD LOOKS AT A GAY PERSON, DO HE ENDORSE THE EXISTENCE OF THIS PERSON WH LOVE, OR REJECT AND NMN THIS PERSON?” THE POPE ASKED RHETORILLY. “WE MT ALWAYS NSIR THE PERSON.”EVERY MAN FOR HIMSELFTAL OF GAYS THE VATIN HAVE BEEN TOLD FOR MORE THAN A THOAND YEARS. POPE JOHN XII, WHO REIGNED OM 955 TO 964, WAS ACCED OF HAVG SEX WH MEN AND BOYS AND TURNG THE PAPAL PALACE “TO A WHOREHOE.” WHILE TRYG TO PERSUA A BBLER’S APPRENTICE TO HAVE SEX WH HIM, POPE BONIFACE VIII, WHO REIGNED OM 1294 TO 1303, WAS SAID TO HAVE ASSURED THE BOY THAT TWO MEN HAVG SEX WAS “NO MORE A S THAN BBG YOUR HANDS TOGETHER.” AFTER PL II, WHO REIGNED OM 1464 TO 1471, DIED OF A HEART ATTACK—WHILE FLAGRANTE LICTO WH A PAGE, ACRDG TO ONE MOR—HE WAS SUCCEED BY SIXT IV, WHO KEPT A NEPHEW AS HIS LOVER (AND MA THE NEPHEW A RDAL AT AGE 17). SOME SUCH STORI ARE BETTER SUBSTANTIATED THAN OTHERS. EVEN WHILE THEIR RELIABILY IS QUTNABLE, THEY MONSTRATE THAT PLAYG THE GAY RD (EVEN IF YOU YOURSELF ARE GAY) IS AN ANCIENT CURIAL TACTIC. “THERE ARE CLOSETED GAY PRITS WHO ARE VIPERS,” OBSERV THE THEOLOGIAN MARK D. JORDAN, THE THOR OF THE SILENCE OF SODOM: HOMOSEXUALY MORN CATHOLICISM. “THEY ARE REALLY POISONO PEOPLE, AND THEY WORK OUT THEIR OWN NER MONOLOGY BY GETTG TO POSNS POWER AND EXERCISG ” AGAST OTHER GAY MEN, WOMEN, AND ANYONE WHOM THEY PERCEIVE TO BE A THREAT. “ALONGSI THAT ARE SUFFERG PRITS WHO SEEM SCERE ALL THE WAY DOWN, WHO ARE TRYG TO BE FAHFUL TO GOD, AND ALSO TO TAKE RE OF PEOPLE AND CHANGE THE STUTN. THEY ARE THE ON WHO ARE ALWAYS FOTTEN, AND READ OUT OF THE STORY OM BOTH SIS.”THE CATHOLIC PRITHOOD’S NTEMPORARY GAY CULTURAL MEMORY BEGS THE MIDDLE OF THE LAST CENTURY. WHEN PL VI ASSUMED THE THRONE, 1963, BY ONE ACUNT HE TOOK HIS PAPAL NAME NOT OM ANY PRECSOR BUT OM A FORMER LOVER, A FILM ACTOR. THAT AT LEAST WAS THE NTENTN OF THE PROVOTIVE GAY FRENCH WRER ROGER PEYREFTE, WHOSE 1976 ALLEGATNS ABOUT PL VI ED SUCH A STIR THAT PL TOOK TO THE BALNY OF ST. PETER’S TO NOUNCE THE “HORRIBLE AND SLANRO” ACCATNS. PL LOOKED A LGHGSTOCK, AND THE CURIA LEARNED A LSON: BETTER TO IGNORE SUCH CHARG THAN TO AMPLIFY THEM BY NIAL.MEANWHILE, SOME GAY CLERICS WERE OUTGROWG THE “PARTICULAR IENDSHIPS” THAT HAD LONG BEEN PART OF MONASTIC LIFE AND JOG THE SEXUAL REVOLUTN. BY THE 1970S, THE CENTER OF GAY LIFE ROME WAS A CISG AREA LLED MONTE CAPRO, ON THE CAPOLE HILL. AT A SMALL PARTY OF GAY MONKS AND THEIR IENDS ROME LAST SUMMER, NVERSATN TURNED TO RELLECTNS OF THAT PLACE. “IT WAS LIKE S OWN LTLE CY,” ONE MONK REMEMBERED, “WH HUNDREDS OF PEOPLE—EVERYONE OM SEMARIANS TO BISHOPS—AND THEN THERE WERE, NVENIENTLY, BH OFF TO THE SI.” THE FELLOW FEELG AT MONTE CAPRO WAS PROMISED BY THE AIR OF SECRECY AROUND THE PLACE. THE AREA WAS A TARGET FOR MUGGERS AND THIEV, WHO FIGURED RIGHTLY THAT CLERICS WOULD MAKE IAL VICTIMS BEE THEY HAD MUCH TO LOSE BY THE PUBLIC ACT OF PRSG CHARG. ONE GAY FORMER SEMARIAN RELLED A NIGHT WHEN THREE MEN BEAT HIM UP AND STOLE HIS WALLET WHILE NUMERO MEN THE CROWD PARK STOOD BY. LEFT BLOODIED BY THE THIEV, THE SEMARIAN HOLLERED AT THE BYSTANRS, “THERE’S THREE OF THEM AND 300 OF !”HE TOLD ME THIS STORY, WH S ECHO OF THE PARABLE OF THE GOOD SAMARAN— WHICH A TRAVELER IS ROBBED, BEATEN, AND LEFT BY THE SI OF THE ROAD, AND P MEN DO NOTHG TO HELP HIM—TO ILLTRATE THE EVERY-MAN-FOR-HIMSELF DYNAMIC OF ROME’S GAY CLERIL CULTURE. GAY CLERICS OFTEN FAIL TO HELP ONE ANOTHER, HE SAYS, FOR THE SAME REASON THAT NO ONE TRIED TO HELP HIM THE NIGHT THAT HE WAS ROBBED: SOLIDARY ENTAILS THE RISK OF BEG OUTED.“LA MALETTA”SELF-CENTEREDNS N BREED A SENSE OF ENTLEMENT. “A CERTA PART OF THE CLERGY FEELS THAT NO ONE WILL RE WHAT THEY DO IF THEY ARE DISCREET,” SAYS MAR POLI, A PROMENT ITALIAN JOURNALIST AND LONGTIME VATIN RRPONNT, AND THE THOR OF SEVERAL BOOKS ABOUT THE PAPACY AND THE CHURCH. IN 2000, POLI PUBLISHED A BOOK-LENGTH TERVIEW WH AN ANONYMO GAY PRIT, ENTLED LA CONFSNE, REPUBLISHED 2006 AS IO, PRETE GAY (I, GAY PRIT). “RUMORS ARE O.K., BUT NOT SNDAL,” POLI OBSERV.THERE HAS BEEN PLENTY OF SNDAL, THOUGH. IN 2007, MONSIGNOR TOMMASO STENI MET A YOUNG MAN AN ONLE CHAT ROOM AND VED HIM TO HIS VATIN OFFICE, WHERE THEIR NVERSATN— WHICH STENI NIED THAT GAY SEX WAS A S, TOUCHED THE MAN’S LEG, AND SAID, “YOU’RE SO HOT”—WAS SECRETLY VIOTAPED AND THEN BROADST ON ITALIAN TELEVISN. (STENI TRIED TO PERSUA ITALIAN NEWSPAPERS THAT HE’D JT BEEN PLAYG ALONG ORR “TO STUDY HOW PRITS ARE ENSNARED” TO GAY SEX AS PART OF “A DIABOLIL PLAN BY GROUPS OF SATANISTS.” HE WAS SPEND OM HIS VATIN POSN.) IN 2006 A PRIT THE VATIN’S SECRETARIAT OF STATE JURED POLICE OFFICERS AND SMASHED TO POLICE RS DURG A HIGH-SPEED CHASE THROUGH A DISTRICT ROME KNOWN FOR TRANSSEXUALS AND PROSTUT. (THE PRIT WAS ACQUTED ON ALL CHARG AFTER CLAIMG THAT HE FLED BEE HE FEARED HE WAS BEG KIDNAPPED.) IN A 2010 VTIGATN OF NTRACT FIXG FOR NSTCTN PROJECTS, ITALIAN POLICE WIRETAPS HAPPENED TO TCH A PAPAL HER AND GENTLEMAN OF HIS HOLS, ANGELO BALDUCCI, ALLEGEDLY HIRG MALE PROSTUT, SOME OF WHOM MAY HAVE BEEN SEMARIANS, THROUGH A NIGERIAN MEMBER OF A VATIN CHOIR. (THE CHOIR MEMBER WAS DISMISSED; BALDUCCI WAS NVICTED ON RPTN CHARG.)POPE BENEDICT WAS MORED TO HAVE ORRED THAT PRELAT WHO WERE LIVG DOUBLE LIV BE RETIRED OR REMOVED OM ROME. MAR POLI SPECULAT THAT PERHAPS AS MANY AS 30 WERE EASED OUT. THE MOST SENR PRELATE TO LOSE HIS JOB WAS CARDAL KEH O’BRIEN, THE ARCHBISHOP OF ST. ANDREWS AND EDBURGH. A STNCH OPPONENT OF GAY MARRIAGE WHO HAD PUBLICLY LLED HOMOSEXUALY A “MORAL GRADATN,” O’BRIEN WAS BROUGHT DOWN FEBARY BY THREE PRITS AND ONE EX-PRIT WHO ACCED HIM OF “APPROPRIATE NTACT” AND PREDATORY BEHAVR WHEN HE WAS THEIR BISHOP. THE EPISOS REUNTED BY THE FOUR MEN VOLVED SUCH NSISTENT PATTERNS OVER MORE THAN 30 YEARS THAT SOME OF O’BRIEN’S LLEAGU SURELY MT HAVE HAD THEIR SPICNS. WHEN I ASKED ONE ARCHBISHOP IF HE HAD KNOWN THAT O’BRIEN WAS GAY, HOWEVER, THE ARCHBISHOP SAID HE HAD NOT. WHEN I ASKED THE ARCHBISHOP WHO AMONG THE OTHER RDALS WERE O’BRIEN’S CLOST IENDS, HE LDLY ANSWERED, “I DON’T THK HE HAD ANY.” EVERY MAN FOR HIMSELF, ED.EVEN BENEDICT HAS BEEN DOGGED BY MORS THAT HE IS GAY. THOUGH NO SOLID EVINCE HAS EVER EMERGED, IS TREATED AS MON KNOWLEDGE BY MANY ROME, WHO CE STEREOTYP GALORE, CLUDG HIS FSY FASHN SENSE (HIS BY-RED SLIPPERS, HIS “VALENTO RED” P); HIS CSA TO NAIL DOWN WHY “HOMOSEXUAL ACTNS” ARE “TRSILLY DISORRED” (MANY CLOSETED GAY MEN, OM ROY COHN TO CARDAL O’BRIEN, HAVE MA THE MOST EXTRAORDARY EFFORTS TO NMN HOMOSEXUALY); AND HIS BROMANCE WH ARCHBISHOP GE GäNSWE, HIS LONGTIME PERSONAL SECRETARY. (NICKNAMED BEL GRG, OR “GEO GEE,” THE GGED GäNSWE SKIS, PLAYS TENNIS, AND PILOTS AIRPLAN. HE SPIRED DONATELLA VERSACE’S WTER 2007 “CLERGYMAN LLECTN.”) PERHAPS THE MOST VIC OF BENEDICT’S NICKNAM IS “LA MALETTA.” THE WORD MEANS “CURSED” ITALIAN, BUT THE PUN RIV OM THE FACT THAT THE TERM MEANS THE EXACT OPPOSE OF BENEDICT’S OWN NAME ITALIAN, BENETTO, WHICH MEANS “BLSED”—WH A GENR CHANGE ACHIEVED THE PROCS.NEHER BENEDICT NOR GäNSWE HAS PUBLICLY RPOND TO ANY OF THIS. THE CHATTER’S MA NSEQUENCE HAS BEEN NOT TO HURT THEM PERSONALLY (THOUGH SURELY MT, AT LEAST A LTLE) BUT TO HELP LOCK DOWN GENUE NVERSATN ABOUT THE EVERYDAY LIV OF GAY PRITS, WHETHER CELIBATE OR NOT. IT IS MORE OR LS IMPOSSIBLE FOR GAY CLERICS TO ARTICULATE THEIR AFFECTNS ANY WAY THAT DO NOT AMOUNT TO WHAT AN ANGLO-SAXON MD MIGHT SEE AS HYPOCRISY. YET SUCH A DUALISTIC EXISTENCE IS VERY MUCH A PART OF CHURCH TRADN. “THIS IS ALMOST AN ASPECT OF THE CATHOLIC RELIGN SELF,” COLM TóIBíN HAS WRTEN AN SAY ON GAYS AND CATHOLICISM, “THIS BS OF KNOWG AND NOT KNOWG SOMETHG ALL AT THE SAME TIME, KEEPG AN ILLN SEPARATE OM THE TTH.” IT IS ALSO TYPIL OF ITALIAN SEXUALY GENERAL, AND ITALIAN HOMOSEXUALY PARTICULAR. THIS IS THE UNTRY THAT TOLERATED THE SEXUAL PAS AND SERIAL DS OF FORMER PRIME MISTER SILV BERLNI WH SRCELY A HT OF PROTT OM THE HIERARCHY OF THE CATHOLIC CHURCH. THIS IS THE UNTRY WHERE UNTLS MARRIED WOMEN IGNORE THEIR HBANDS’ DALLIANC WH MEN.LA BELLA FIGURATHE CULTURE OF CEPTN OPERAT ACRDG TO SIGNALS AND NVENTNS BY WHICH GAY CLERICS NAVIGATE THEIR LIV. CAMP IS PERHAPS THE MOST POWERFUL AND PERVASIVE OF THE S, THOUGH N BE DIFFICULT TO FE. IRONIC, EFFEMATE SELF-MOCKERY—ALLOWG PRITS TO EXERCISE SOME LIMED REBELLN AGAST THEIR OWN ISOLATN AND VISIBILY—IS ONE FORM OF CLERIL MP. FOR FEAR OF LGHG OUT LOUD, PRITS SOMETIM TRY TO AVOID MAKG EYE NTACT WH ONE ANOTHER CHURCH WHEN HYMNS WH TL LIKE “HAIL, HOLY QUEEN” ARE SUNG. AFTER BERGOGL BEME POPE FRANCIS, YOUTUBE CLIPS OF A SEQUENCE OM FELLI’S ROMA WENT VIRAL AMONG GAY PRITS ROME. IT SHOWS A PLA-LOOKG RDAL WATCHG A NWAY SHOW OF OVER-THE-TOP CLERIL ATTIRE—WHICH ENDS WHEN THE PARTED POPE STEALS THE SHOW BY APPEARG THE GLOR GARB OF A SUN GOD.ONE GAY FORMER PRIT, WHO STILL LIV ROME, SCRIB CLERIL MP AS “A NATURAL WAY OF EXPRSG [GAY INTY] WHILE CELIBATE.” SOCIALLY, HE SAYS, IS “A KEY THAT UNLOCKS A FURTHER ELEMENT OF TST.” THERE’S NOTHG EARTH-SHATTERG ABOUT THIS—’S WHAT EVERY STUTN DO—BUT “THE CHURCH HAS A LOT MORE EXPERIENCE AND PRACTICE AT PROTECTG SELF. AS FAR AS THAT GO,” HE SAYS, WH A NOD TO COLE PORTER, “THEY’RE THE TOPS.”WHEN THIS FORMER PRIT BEGAN HIS TN ROME, A PROFSOR TOLD HIM, “THERE SHOULDN’T BE A SUBCULTURE. WE ARE ALL MALE HERE, SO ’S APPROPRIATE TO SAY ‘HER’ OR TO REFER TO OTHER MEN WH FEME PRONOUNS.” THE FORMER PRIT SAYS THAT “NONE OF THIS STCTN WAS ABOUT OUR BEHAVR. IT WAS ABOUT HOW WE SHOULD APPEAR.” HE BELIEV THAT SUCH STCTN ILLTRAT A LTLE-NOTED CHANGE OFFICIAL THKG ABOUT CATHOLIC INTY, AND WHAT SHOULD BE AT S CENTER. “THE SYMBOLS OF THE CHURCH SHOULD BE THE SACRAMENTS,” SUCH AS THE EUCHARIST, HE ARGU, BUT OVER TIME THE PEOPLE WHO ADMISTER THE SACRAMENTS HAVE E TO DISPLACE THEM PROMENCE. IN OTHER WORDS, “THE PRITS BEE THE SYMBOLS” THAT ARE EMED MOST IMPORTANT. WHICH TURN PUTS A PREMIUM ON OUTWARD APPEARANCE AND ENFORC NFORMY TO A CERTA OFFICIAL IAL. THE CHURCH, THEREFORE, IS CREASGLY PREOCCUPIED WH MAKG SURE S LEARS ARE GROOMED OM AMONG “BOYS WHO LOOK HOLY: PLAYG DRS-UP AT THE AMERIN COLLEGE AND GOG DOWN TO PIAZZA NAVONA AT NE P.M. TO SAY THEIR BREVIARI.” SACRAMENTS AND LURGY, THE FORMER PRIT SAYS, ARE “THE KERNEL OF WHAT MAK THE CHURCH IMPORTANT. THIS IS WHAT MAK POWERFUL. NOT THE PROTECTN OF MEDIEVAL STUTNS.”YET THE CHURCH, AS ITALIAN SOCIETY, ’S OFTEN THE SE THAT RIGHT APPEARANCE—LA BELLA FIGURA—IS ALL. IN EVERY TAIL, PARTI CELEBRATG APPOTMENT TO THE VATIN AND OTHER HIGH CHURCH OFFIC N BE LAVISH—“LIKE A POSH GIRL’S WEDDG”—WH MANY CLERICS ATTENDANCE BEG “GAY MEN WEARG EVERYTHG HANDMA, PERFECT, QUEER AS ,” OBSERV ONE PROMENT FIGURE THE ROMAN ART WORLD. BUT LA BELLA FIGURA MATTERS JT AS MUCH AT ORDARY MOMENTS. ESPECIALLY FOR CLERICS WHO BREAK THE VOW OF CELIBACY, IS CCIAL TO KEEP UP APPEARANC THE NORMAL URSE OF LIFE.GAY SNAS ARE GOOD PLAC TO MEET OTHER GAY PRITS AND MONKS. THE BT TIM TO FD CLERICS AT THE SNAS ARE LATE AFTERNOON OR EVENG ON THURSDAYS (WHEN PONTIFIL UNIVERSI HAVE NO CLASS) OR SUNDAYS (AFTER MASS). SOME GAY CELIBATE CLERICS E THE SNAS NOT FOR SEX BUT TO EXPERIENCE A SENSE OF FELLOWSHIP WH OTHERS LIKE THEMSELV. ONE LLS HIS SNA VISS “SOMETHG TO NFIRM MYSELF AS I AM.” (ROME HAS FEW GAY BARS, AND JOHN MOSS, THE AMERIN OWNER OF THE LARGT AND OLST ONE, THE HANGAR, SAYS THAT THE RISE OF INTER CISG, BED WH THE VATIN’S CRACKDOWN ON GAY PRITS, HAS CIMATED HIS GAY CLERIL CLIENTELE. “THERE ED TO BE SO MANY SEMARIANS—SUCH BETIFUL MEN—WHO ME TO THE BAR, AND WE WOULD EVEN GET HIRED TO TAKE PARTI TO THEM SOME OF THE RELIG HO. NOW THERE’S NOBODY.”)ONCE YOU MAKE A NNECTN, ’S POSSIBLE TO E YOUR MONASTERY CELL FOR SEXUAL ASSIGNATNS, AS LONG AS YOU DON’T MAKE MUCH NOISE. “YOU N SNEAK PEOPLE , NO PROBLEM,” ONE GAY MONK SAYS, “BUT TRY TO AVOID NSISTENT PATTERNS OF MOVEMENT.” IN OTHER WORDS, DON’T VE A GUY OVER ON THE SAME DAY OF THE WEEK, OR AT THE SAME TIME OF DAY, VERY OFTEN. THAT SAID, “NO ONE HAS SEX” WH OTHER RINTS OF HIS OWN MONASTERY, A FORMER MONK TOLD ME, “BEE IS LIKE A BIG BROTHER HOE. EVERYONE KNOWS EVERYTHG.”THE MORE SENR THE CLERIC, THE MORE LIKELY HE MAY BE TO PLAY LOOSE WH THE L. ONE LEADG VATIN REPORTER (WHO SAYS THAT, AMONG JOURNALISTS ON THE BEAT, THE TWO MOST MON TOPICS FOR GOSSIP ABOUT CHURCH OFFICIALS ARE “WHO’S GAY AND WHO’S ON THE TAKE”) SCRIB THE LOGIC OF SUCH BEHAVR. “EVERYTHG IS PERMTED BEE YOU ARE A PRCE OF THE URT,” HE SAYS. “IF YOU ARE TLY LOYAL AND ENTSTED WH THE HIGHT LEVEL OF RPONSIBILY, THERE HAS TO BE AN EXTRA LIBERTY ATTACHED ORR TO BE ABLE TO PULL OFF.”VOWS OF CELIBACY DON’T SAY ANYTHG ABOUT EYE NDY. SOME CURIA OFFICIALS ARE SAID TO HANDPICK EXTREMELY HANDSOME MEN FOR MENIAL JOBS ORR TO MAKE VATIN CY MORE SCENIC. A LAYMAN I KNOW WHOSE JOB REQUIR EQUENT TRIPS TO THE VATIN ED TO ENJOY FLIRTG WH A MCULAR GO-GO BOY WHO DANCED ON THE BAR AT A GAY NIGHTCLUB ROME. ONE DAY AT THE VATIN, THIS LAYMAN WAS AMAZED TO SEE THE DANCER OUT OF NTEXT, DRSED THE UNIFORM OF A SECURY GUARD. WHEN HE MA TO GREET THE MAN, THE GUARD SIGNALED HIM TO STAY BACK, RAISG A FGER TO HIS LIPS A QUIET “SHHHHH … ”WHERE SILENCE N’T STRICTLY BE KEPT, WORD GAM N PARTMENTALIZE THE TTH. IN THE VATIN OFFICE OF A MONSIGNOR WHO I’D BEEN TOLD MIGHT HAVE SOME FIRSTHAND KNOWLEDGE NCERNG RECENT GAY SNDALS THE CHURCH, I ASKED, POT-BLANK, “ARE YOU GAY?,” AND HE SERENELY ANSWERED, “NO.” I REPLIED, “I WONR, IF A PRIT IS HOMOSEXUAL—BUT DO NOT PARTICIPATE MASTREAM SECULAR GAY CULTURE—ULD HE SAY THAT HE IS NOT ‘GAY’ AND STILL THK HE’S TELLG THE TTH?” “WHAT AN TERTG QUTN,” THE MONSIGNOR SAID, IMMEDIATELY STANDG UP AND GTURG ME TO THE DOOR. “I’M AAID I DON’T HAVE ANY MORE TIME TO TALK.” HE SISTED ON PERSONALLY WALKG ME OUT OF THE BUILDG, AND AS WE PASSED ALONG A GRAND HALLWAY I REMARKED UPON S BETY. “I DON’T SEE ,” HE REPLIED ARCHLY. “TO ME, OTHER HALLWAYS ARE ‘BETIFUL.’ ” WAS THIS AN NOCENT REMARK, OR A D ANSWER TO MY QUTN? SOMETIM TALKG TO GAY PRITS FEELS LIKE READG STORI BY B.FOR THOSE WHO WANT , ANIZED WORKS N PROVI SOME GROUNDG. A FEW SMALL GROUPS OF GAY CATHOLICS ROME OPERATE PUBLICLY, BUT BEE ANYONE N E TO THEIR MEETGS, N BE RISKY FOR PRITS, PECIALLY VATIN OFFICIALS, TO BE PART OF THEM. ONE PRIVATE GROUP OF ABOUT 50 GAY PRITS AND LAYMEN MEETS ONCE A YEAR, FOR A KD OF RETREAT. A VATIN PRIT I MET WH—HE ACTUALLY VED ME TO STOP BY HIS OFFICE NEAR ST. PETER’S BEE HE SAID HE WANTED “TO SHOW THAT THIS IS NO SECRET,” THOUGH ’S SECRET ENOUGH THAT HE N’T BE NAMED—IS VOLVED WH THIS GROUP, AS PART OF AN UNOFFICIAL MISTRY ADDN TO HIS OFFICIAL DUTI. HE SAYS THAT HIS SUPERRS, CLUDG AT LEAST ONE VERY PROMENT VATIN OFFICIAL, HAVE LONG KNOWN HE IS GAY, AND HAVE EVEN PROMOTED HIM SCE LEARNG THAT FACT.YET GAYS THE VATIN, LIKE SPI TELLIGENCE SERVIC, HAB BOX WH BOX. THE PRIT WHO HELPS WH THE GROUP OF 50 RAISED HIS EYEBROWS WHEN I REPEATED TO HIM SOMETHG AN ARCHBISHOP HAD TOLD ME. “I KNOW A PRIT WHO MISTERS TO PEOPLE THE CURIA THAT SUATN,” THE ARCHBISHOP SAID, THOUGH “HE IS NOT ASSIGNED OFFICIALLY.”MOST POPULARTHE CAST OF OPPENHEIMER AND THE REAL PEOPLE THEY PLAYBY HILLARY BISSOUND OF FREEDOM: THE WILD TE STORY BEHD 2023’S MOST CONTROVERSIAL FILMBY EVE BATEYTHAT SOUND YOU HEAR IS DONALD TMP SCREAMG, CRYG, AND THROWG UP A MAR-A-LAGO BATHROOMBY BS LEV“THAT IS NOT ME,” THE PRIT SAID, AMAZED. “I WONR WHO ULD BE.”DON’T ASK, DON’T TELLAS YOU WOULD EXPECT, THE PRIT I MET THE SNA LOOKS RATHER DIFFERENT WH VTMENTS ON. WHEN I WALKED TO CHURCH A FEW DAYS LATER, FOR SUNDAY-MORNG MASS, HE WAS THE CELEBRANT—EVEN THOUGH, WHEN WE MET, HE HAD SAID HE WAS ABOUT TO LEAVE TOWN. MAYBE HIS PLANS HAD CHANGED AGA.HE WAS PREACHG A HOY ON THE GOSPEL READG, THE PARABLE OF THE GOOD SAMARAN. THE PRIT TOLD THE NGREGATN THAT THIS STORY WAS A CHALLENGE. A CHALLENGE TO ACCEPT “RISK FAVOR OF PASSN.” A CHALLENGE TO “LOOK MORE EPLY AT ‘WHO IS MY NEIGHBOR?’ ” A CHALLENGE TO BE GENERO, UNLIKE “THE RELIG, SPIRUAL PERSON WHO DID NOTHG TO HELP.” LISTENG TO THE WORDS, I ULD NOT HELP BUT WONR: WHERE, THAT PARABLE, DO THIS PRIT SEE HIMSELF?FROM THE DAY AFTER THE NCLAVE END—WHEN FRANCIS WENT BACK TO HIS HOTEL AND PERSONALLY CHECKED OUT, PAID HIS BILL, AND PICKED UP HIS SUSE—THE NEW POPE HAS SURPRISED PEOPLE WH HIS ACTNS. DURG HOLY WEEK, HE WENT TO A JUVENILE PRISON AND WASHED THE FEET OF MAT, CLUDG TWO GIRLS AND TWO MLIMS. ONE MORNG, HE REPORTEDLY MA A SANDWICH FOR THE SWISS GUARD WHO HAD STOOD SENTEL OUTSI HIS ROOM ALL NIGHT. HE VED 200 HOMELS PEOPLE FOR DNER THE VATIN GARNS.FRANCIS HAS ALSO SAID SOME THGS THAT, OM A POPE’S MOUTH, SEEM EXTRAORDARY SIMPLY BEE THEY ARE SO DOWN TO EARTH—LIKE HIS CHOICE TO END ONE HOY WH THE UNTRADNAL EXHORTATN “HAVE A GOOD LUNCH!” YET THE FIRST TIME THIS POPE’S WORDS, RATHER THAN HIS ACTNS, MA SIGNIFINT HEADL WAS NNECTN WH HIS MENTS ABOUT THE “GAY LOBBY.”AS NOTED, THE PHRASE FIRST GAED CURRENCY BEFORE FRANCIS ME ON THE SCENE, BUT RETURNED TO PUBLIC DISCSN JT AS HE GOT SER ABOUT WHAT MAY BE A HALLMARK OF HIS PAPACY: A CLEANUP OF VATIN RPTN. THE SPE OF HIS NCERN ABOUT ABE OF POWER SEEMS TOTAL. HE IS REFORMG EVERYTHG OM THE VATIN BANK’S BOOKKEEPG TO THE NTENTS OF THE PAPAL WARDROBE.FOR A LONG TIME, GAY PRITS HAVE MA FOR NVENIENT SPEGOATS AND HANDY PAWNS CHURCH POWER GAM. ALL OF THEM, WHETHER ACTIVELY OR PASSIVELY, HAVE HELPED CREATE THE ROL FOR THEMSELV, AND THEY N HARDLY IMAGE A DIFFERENT REALY—UNLS THEY WERE TO EMERGE OM THE CLOSET AND GET THROWN OUT OF THE PRITHOOD. ONE MONK TOLD ME, “A LOT OF WILL NOT NMN. BUT NOT SPEAK OUT. WE’RE A SYSTEM THAT NTROLS . THE LONGER YOU’RE , THE MORE NTROLS, THE MORE YOU ASSUME THE CLERIL POSN.” THEY KEEP HOPE SMALL, OR SNUFF ENTIRELY. THEY BELIEVE THAT NOTHG AND NO ONE ULD MAKE THE CHURCH SAFE FOR THEM. MIGHT THIS CHANGE? “NOT MY LIFETIME,” THEY ALL SAY.YET, BEFORE HE BEME FRANCIS, JE BERGOGL WAS A JU. AS *NATNAL CATHOLIC REPORTER’*S JOHN ALLEN, THE AN OF THE AMERIN VATIN-WATCHERS, TOLD ME, “THERE’S A KD OF CATHOLIC VERSN OF ‘DON’T ASK, DON’T TELL’ THAT THE JUS WOULD BE PARTICULARLY NOTED FOR. THERE ARE GUYS THE JU WORLD THAT EVERYBODY KNOWS ARE GAY, BUT THEY DON’T GO AROUND MAKG A BIG AL OUT OF .” WHILE POPE BENEDICT’S VATIN ATTEMPTED TO MAKE SURE GAYS KNEW THEY WERE UNWELE THE PRITHOOD, THE JUS VELOPED A REPUTATN FOR TOLERATG AND EVEN PROTECTG THEIR GAY BRETHREN.IN THE LLEGIAL JU SPIR, FRANCIS APPOTED EIGHT RDALS TO SERVE AS HIS RE ADVISERS ON SIGNIFINT ISSU, AND THE G YEARS, THIS GROUP MAY HAVE AS MUCH FLUENCE ON THE SUATN OF GAYS THE PRITHOOD AS FRANCIS HIMSELF. WHEN I ASKED AN ARCHBISHOP HOW HE THKS THE RDALS’ NVERSATN ABOUT THEIR GAY BROTHERS WILL GO, HE ANSWERED WH REFERENCE NOT TO THE HOLY SPIR BUT TO THE GOD OF FORTUNE. “RIGHT NOW THE SURT THG I N SAY IS THAT THERE’S CHANGE THE AIR,” HE SAID. “IF YOU ULD SAY WHAT WILL HAPPEN, YOU ULD SAY WHO’D W THE LOTTERY.”THE NEXT TIME I HEARD MENTN OF A LOTTERY WAS A FEW DAYS LATER, AT DNER WH A GAY MONK WHO TOLD ME THAT HE HAD RECENTLY FALLEN LOVE FOR THE FIRST TIME, WH A MAN. “AM I A CLERIL HYPOCRE? I GUS ONE WAY I AM,” HE SAID, THE MIDDLE OF A LONG AND EMOTNAL NARRATIVE, BEFORE BRGG THE NVERSATN TO BEDROCK REALY. “BUT I’M OVER 60. I HAVE NOTHG FANCIALLY. I N’T LEAVE.” AND THEN HE SAID, “IF I WON THE POWERBALL LOTTO, I WOULD LEAVE.”NOTE: AN ALTERATN WAS MA THE PASSAGE ABOUT MAR POLI’S LA CONFSNE, REPUBLISHED AS IO, PRETE GAY, ORR TO GIVE A MORE ACCURATE SCRIPTN OF THE BOOK.MICHAEL JOSEPH GROSS
• EX-GAYS SCEND UPON D.C. TO LOBBY AGAST LGBTQ RIGHTS
• ITALY BEGS REMOVG GAY MOTHERS OM CHILDREN’S BIRTH CERTIFIT
• IS KENYA ABOUT TO FOLLOW UGANDA WH STRICT ANTI-GAY LEGISLATN?
• FORMER PRINT OF APA SAYS ANIZATN NTROLLED BY ‘GAY RIGHTS’ MOVEMENT
• GAY CULTURE HAS GROWN TOXIC WH UNCHECKED PRIVILEGE. IT'S TIME FOR TO RET
• THE DECLE OF OPERA QUEENS AND THE RISE OF GAY OPERA

WHAT THE GAY LOBBY DON’T WANT YOU TO KNOW

"Fdgs om prelimary data llected over a 12-month perd dited statistilly signifint rctns distrs and improvements well-beg, signifint movement toward heterosexual inty, and signifint creas heterosexual thoughts and sir wh acpanyg signifint creas homosexual thoughts and sir, " he summarized.

El Carnal Wilid Fox Napier, Arzobispo Eméro Durban (Sudái) y una las más important voc la Iglia tóli en Ái, rpondió n cas l Papa Francis y Benedicto XVI a las recient proputas l Carnal Robert McElroy y a los sistent llamados l sacerdote jua Jam Mart para mbiar la doctra la Iglia Católi sobre la homosexualidad. Christian Fernando Cortez, nocido o el “Héroe Ensenada”, un joven mexino que logró vencer al lobby gay que bba “ncelarlo” y evar que reciba su título adémi, luego que pronunciara un discurso a favor la vida, la faia y las libertas.

Meanwhile, a number of gay rights groups have whdrawn support om the Employment Non-Discrimatn Act, a bill passed by the Senate but stalled the Hoe that would ban employment discrimatn agast lbian, gay, bisexual and transgenr (LGBT) people. The rultg ntroversy has spl gay-rights and fah groups on the left, wh wi-rangg polil fallout that some now fear uld hurt both chapter of the ntroversy is set to close on Monday, when Print Obama plans to sign a long-awaed executive orr banng feral ntractors om discrimatg agast gays and lbians, acrdg to a Whe Hoe official.

EL LOBBY GAY EXISTE… PERO NO LO QUE PIENSAS

“The relig exemptn bate has now been polarized to the pot where people are sayg, ‘All or nothg, ’” said Lanae Erickson Hatalsky, director of social policy for the center-left thk tank Third Way, whose rearch and activism on gay marriage have been stmental to that e’s mastream acceptance. Many of the Republins who voted for the bill, such as Utah Senator Orr Hatch, ced the exemptn as the reason they uld support the Republin-ntrolled Hoe clg to brg ENDA up for a vote, gay groups lled on Obama to take executive actn by applyg s provisns to feral ntractors.

LOBBY GAY: ÚLTIMAS NOTICIAS

On July 8, the Amerin Civil Liberti Unn, Gay & Lbian Advot & Defenrs, Lambda Legal, the Natnal Center for Lbian Rights, and the Transgenr Law Center announced they would no longer support ENDA as long as clud the relig exemptn. Third Way issued a memo tled “Don’t Abandon ENDA Over Its Relig Exemptn, ” notg that even wh the exemptn, the bill would reprent huge progrs and ensure protectn for the vast majory of currently vulnerable LGBT the past , a growg partnership between gay-rights groups and relig lears has been stmental to the advancement of gay rights, both terms of policy and social acceptance.

“I hope the larger progrsive muny is begng to unrstand that we need people of fah for all of our stggl, ” Alan van Capelle, who helped get gay-marriage passed New York as head of the Empire State Pri Agenda, told me last year. ” Such name-llg, advot fear, uld alienate alli that have been tremendoly important to the e of gay larger fear is that such spls uld brg back the bad old days when gay rights and relig rights were seen as irrencilable—and liberals suffered polilly for the image that they were alienated om relig valu. Amid the ongog Strategic Tra and Invtment Partnership (STIP) talks between Kenya and the Uned Stat of Ameri, 49 US lobby groups have e out to ask the US ernment to halt the negotiatns until Kenya revok any anti-gay laws the untry.

The Fay Protectn Bill proposed by Homa Bay Town MP Peter Kaluma seeks to crimalize homosexualy, same-sex marriag, and LGBTQ passed, the bill will crimalise the promotn, recment, and fundg of homosexualy and a letter addrsed to Uned Stat Tra Reprentative Ambassador Kathere Tai, who's currently Kenya for the STIP negotiatns, the lobby groups ll on the Bin admistratn to halt the negotiatns until Print William Ruto veto any anti-gay law. ScríbeteLos tr reprentant l movimiento entrevistados para te diar dicen rpetar la homosexualidad y no tar en ntra las personas l mismo sexo que cin tener una vida en pareja, pero s rputas ntrastan n te punto vista: a pregunta expra sobre la posible homosexualidad uno s hijos la printa en la Unión Neoleona Padr Faia, Luz María Ortiz Quto, señala: “Lo voy a amar y lo voy a rpetar y lo voy a apoyar y lo voy a apañar para que regre a su heterosexualidad”.

DO THE HOBBY LOBBY DECISN THREATEN GAY RIGHTS?

El tilo vida homosexual un fierno”, dice una mujer la cual no se revela su nombre en un vio promocnal l Frente Nacnal por la dicen no promover el od hacia la unidad LGBTI s argumentos tán rgados adjetivos negativos o “fidos” y suposicn sobre el futuro los hijos las faias homoparental. “En los libros texto actual hay un adoctramiento s las edas más tempranas, hay una diferencia entre promover el rpeto hacia todas las personas y adoctrar a los niños para que alguna manera abracen la homosexualidad”, manifita Romo y fien que los primeros ntactos n la ción sexual se hagan en edas más maduras la mano los padr.

HOW HOBBY LOBBY SPL THE LEFT AND SET BACK GAY RIGHTS

" Moreover, before Exxon acquired Mobil 1999, Mobile had "polici to protect discrimatn agast gay men and lbians, and even offered benefs to same-sex upl, " but Exxon took that all away, acrdg to LGBT news se the Dallas perhaps a new low for the pany, the Human Right Campaign gave the massive employer a sre of below zero on s 2012 Corporate Equaly Inx, which measur LGBT equaly and workplace protectns.

The pany, whose CEO, Tim Cook, is the natn’s most visible gay executive, has ployed s lobbyists to oppose legislatn that lims protectns for trans and gay people or their fai Iowa, Florida, Texas and at least six other stat.

LOBBY GROUPS WANT KENYA-US TRA AL HALTED OVER ANTI-GAY BILL

The pro-LGBTQ group Equaly Florida said an email that s staff hadn’t noticed any of Apple’s lobbyg agast the new state law that rtricts teachers om talkg about genr and sexualy the classroom, which crics have dubbed the “Don’t Say Gay” law.

GAY LOBBY

Supporters of the new law say would ensure that the state’s youngt stunts learn about sexual orientatn and genr inty om their parents and not at school, but opponents say will create a hostile environment for gay and transgenr children or children om LGBTQ fai. This may well have been the first time history that a Pope has publicly uttered the term “gay”—the word that most men who feel romantic love for other men e to scribe themselv—stead of the pathologizg 19th-century medil term “homosexual.

”He told me this story, wh s echo of the parable of the Good Samaran— which a traveler is robbed, beaten, and left by the si of the road, and p men do nothg to help him—to illtrate the every-man-for-himself dynamic of Rome’s gay cleril culture. In 2007, Monsignor Tommaso Steni met a young man an onle chat room and ved him to his Vatin office, where their nversatn— which Steni nied that gay sex was a s, touched the man’s leg, and said, “You’re so hot”—was secretly viotaped and then broadst on Italian televisn. A stnch opponent of gay marriage who had publicly lled homosexualy a “moral gradatn, ” O’Brien was brought down Febary by three prits and one ex-prit who acced him of “appropriate ntact” and predatory behavr when he was their bishop.

EL ‘LOBBY GAY’ Y OTRAS TEORíAS L FRENTE NACNAL POR LA FAIA

Though no solid evince has ever emerged, is treated as mon knowledge by many Rome, who ce stereotyp galore, cludg his fsy fashn sense (his by-red slippers, his “Valento red” p); his csa to nail down why “homosexual actns” are “trsilly disorred” (many closeted gay men, om Roy Cohn to Cardal O’Brien, have ma the most extraordary efforts to nmn homosexualy); and his bromance wh Archbishop Ge Gänswe, his longtime personal secretary.

It shows a pla-lookg rdal watchg a nway show of over-the-top cleril attire—which ends when the parted Pope steals the show by appearg the glor garb of a Sun gay former prit, who still liv Rome, scrib cleril mp as “a natural way of exprsg [gay inty] while celibate.

In every tail, parti celebratg appotment to the Vatin and other high Church offic n be lavish—“like a posh girl’s weddg”—wh many clerics attendance beg “gay men wearg everythg handma, perfect, queer as , ” observ one proment figure the Roman art world. A group of people om across the untry who formerly intified as gay and transgenr have scend upon Washgton this week to share their stori and lobby agast two proposed LGBTQ-rights group is ma up of 15 members of Church Uned and Changed, two California-based anizatns that seek to provi muny for, and protect the rights of, “formers” — dividuals who formerly intified as lbian, gay, bisexual or bills the group is lobbyg agast are H. This, he said, is evinced by the fact that gays have achieved clout and succs as scientists, thors and Thoron, an LGBTQ rearcher at Human Rights Watch, lled the assertn of the “formers” unfound and said the bills they’re lobbyg agast are “long overdue.

THE HOBBY LOBBY RULG IS SURPRISGLY GOOD FOR GAYS

“Supportg the Salvatn Army this season, whether by tossg your change their red kettl or donatg your ed goods to their rale shops, means assistg an aggrsively anti-gay church furtherg s goals of discrimatn, ” Jon wrote. For ee real time breakg news alerts sent straight to your box sign up to our breakg news emailsSign up to our ee breakg news emailsItaly has begun removg the nam of gay mothers om their children’s birth certifit, as part of the right-wg ernment’s crackdown on same-sex move after populist prime mister Grgia Meloni’s aln announced March that state agenci should no longer register the children of same-sex upl, a move that sparked protts Milan. Many fear such attacks may crease after neighbourg Uganda recently passed one of the world’s strictt anti-gay laws, and some policians Kenya now want to do the the party, therefore, atten only changed to lourful stum once they joed the baret si, but some guts and dignari clearly still wanted to distance themselv om the proceedgs.

” the 24-year-old were ed moured to be armed police and telligence officers the crowd: tough-lookg men civilian cloth, perhaps gatherg rmatn, but also ready to protect the crowd if while gay sex remas illegal the East Ain natn unr laws datg back to the lonial era, the gatherg had the tac acceptance of the ernment and police. It will be an act of gross cency to take part a gay para or public same-sex displays of amoro backg such legislatn across the regn ame as cultural battle to save Ain valu and sovereignty, which they say are unr asslt by Wtern prsure to pulate on gay rights.

THE VATIN’S SECRET LIFEDPE HEADL ABOUT A POWERFUL “GAY LOBBY” WH THE VATIN, AND A NEW POPE PROMISG REFORM, THE CATHOLIC CHURCH’S GAY RDALS, MONKS, AND OTHER CLERGY HAB A HIDN HERWORLD. IN ROME, THE THOR LEARNS HOW THEY NAVIGATE THE DANGERO PARADOX OF THEIR LIV.BY MICHAEL JOSEPH GROSSNOVEMBER 15, 2013SAVE THIS STORYSAVESAVE THIS STORYSAVENAKED BUT FOR THE TOWEL AROUND HIS WAIST, A MAN OF A CERTA AGE SAT BY HIMSELF, BENT SLIGHTLY FORWARD AS IF PRAYG, A RNER OF THE SNA AT A GYM CENTRAL ROME. I HAD NOT MET THIS MAN BEFORE, BUT AS I ENTERED THE SNA, I THOUGHT I REGNIZED HIM OM PHOTOGRAPHS. HE LOOKED LIKE A PRIT WH WHOM I’D RRPOND AFTER MUTUAL IENDS PUT TOUCH, A MAN I HAD WANTED TO NSULT ABOUT GAY CLERICS THE VATIN CURIA. MY IENDS TOLD ME THAT THIS PRIT WAS GAY, POLILLY SAVVY, AND WELL NNECTED TO THE GAY CHURCH HIERARCHY ROME.BUT THIS ULDN’T BE THAT PRIT. HE HAD TOLD ME THAT HE’D BE AWAY AND ULDN’T MEET. YET AS I LOOKED AT THE MAN MORE CLOSELY, I SAW THAT WAS FELY HIM. WHEN WE WERE ALONE, I SPOKE HIS NAME, TELLG HIM ME. “I THOUGHT YOU WERE OUT OF THE UNTRY,” I SAID. “HOW LUCKY FOR ME: YOU’RE HERE!” STARTLED, THE PRIT TALKED FAST. Y, HIS PLANS HAD CHANGED, HE SAID, BUT HE WAS LEAVG AGA THE NEXT DAY AND WOULD RETURN ONLY AFTER I WAS GONE.DURG THE PREV FEW DAYS, I HAD HEARD A LOT ABOUT THIS MAN. I HAD HEARD THAT HE IS A GOSSIP, A SOCIAL OPERATOR WHOSE LENDAR IS A BLUR OF DRKS AND DNERS WH RDALS AND ARCHBISHOPS, PRCIPSAS AND PERSONAL TRAERS. SUPPOSEDLY, HE LOV TO DISH MALE LLEAGU WH MPY FEMALE NICKNAM. BUT I WOULD NEVER HAVE THE EXPERIENCE FIRSTHAND. THE PRIT WAS EMBARRASSED: TO HAVE BEEN CHANCED UPON AT THIS PLACE; TO HAVE HAD HIS SMALL EVASNS REVEALED. THE ENUNTER WAS AWKWARD. NO, HE DID NOT WISH TO DISCS THE SUBJECT I WAS TERTED . NO, HE DID NOT THK THE SUBJECT WORTHWHILE. THE THGS HE MA CLEAR. WE LEFT THE SNA AND, AFTER FURTHER NVERSATN, CIVIL BUT STILTED, WENT OUR SEPARATE WAYS.I ULD UNRSTAND HIS DISFORT. BUT ROME THE DAYS THE TOPIC OF GAY PRITS THE UPPER REACH OF THE HOLY SEE IS HARD TO AVOID. IN FEBARY OF THIS YEAR, NOT LONG BEFORE THE COLLEGE OF CARDALS GATHERED THE SISTE CHAPEL FOR THE NCLAVE TO CHOOSE THE 266TH POPE, THE LARGT ITALIAN DAILY NEWSPAPER, LA REPUBBLI, REPORTED THAT A “GAY LOBBY”—A MORE OR LS UNIFIED BAL OF HOMOSEXUAL POWER BROKERS—MIGHT BE OPERATG SI THE VATIN. ACRDG TO THE NEWSPAPER, THE POSSIBLE EXISTENCE OF THIS GAY LOBBY WAS AMONG THE MANY SECRETS SCRIBED A TWO-VOLUME, 300-PAGE REPORT BOUND RED AND PRENTED TO POPE BENEDICT XVI BY THREE RDALS HE HAD APPOTED TO VTIGATE THE AFFAIR KNOWN AS “VATILEAKS.” THAT SNDAL, WHICH RAISED H SPICNS OF ENMIC RPTN WH THE CURIA, HAD BROKEN THE PREV YEAR AFTER PAOLO GABRIELE, THE PAPAL BUTLER, MA OFF WH SOME OF BENEDICT’S PRIVATE PAPERS AND LEAKED THEM TO THE PRS.THE TERNAL VATILEAKS REPORT, ACRDG TO LA REPUBBLI, DITED THAT GAY CLERICS THE VATIN WERE BEG BLACKMAILED. THE REPORT WAS ALSO SAID TO DOCUMENT THE ALLEGED GAY LOBBY’S SOCIAL STCTURE AND CTOMS. YET TAILS NCERNG GAY PRITS’ GATHERGS ADD UP TO OLD NEWS: THE TAL HAD BEEN TOLD ARTICL PREVLY PUBLISHED BY LA REPUBBLI SELF. SENSATNALLY, THE NEWSPAPER SUGGTED THAT BENEDICT’S NCERN ABOUT THE ALLEGED GAY LOBBY WAS ONE REASON HE HAD SUDNLY RIGNED THE PAPACY.MONTHS LATER, ANOTHER LEAK OF NFINTIAL RMATN BROUGHT THE SUBJECT OF A GAY LOBBY BACK TO THE NEWS. SOMEONE TOOK NOT DURG WHAT WAS MEANT TO BE A PRIVATE MEETG BETWEEN LAT-AMERIN CHURCH LEARS AND THE NEW POPE, THE FORMER RDAL JE BERGOGL, ARCHBISHOP OF BUENOS AIR, NOW KNOWN AS FRANCIS. IN JUNE, THOSE NOT WERE PUBLISHED ON A PROGRSIVE CATHOLIC WEB SE. FRANCIS WAS QUOTED AS SAYG, “THE ‘GAY LOBBY’ IS MENTNED, AND IS TE, IS THERE … WE NEED TO SEE WHAT WE N DO.”A CLOSET WH NO DOORGAY LOBBY? IT PENDS ON WHAT YOU MEAN. THE TERM ULD REFER TO A SHADOWY GROUP LIKE THE ILLUMATI, WHOSE MEMBERS QUIETLY EXERCISE SUPREME POWER. THIS IS THE SORT OF IA THAT LIGHTS UP THE TIL HATS OF NSPIRACY THEORISTS, AND DON’T PTURE THE SLOW, FDAL, EFFICIENT WORKGS OF THE VATIN. “GAY LOBBY” IS REALLY SHORTHAND FOR SOMETHG ELSE. AT THE VATIN, A SIGNIFINT NUMBER OF GAY PRELAT AND OTHER GAY CLERICS ARE POSNS OF GREAT THORY. THEY MAY NOT ACT AS A LLECTIVE BUT ARE AWARE OF ONE ANOTHER’S EXISTENCE. AND THEY HAB A SECRETIVE HERWORLD, BEE HOMOSEXUALY IS OFFICIALLY NMNED. THOUGH THE NUMBER OF GAY PRITS GENERAL, AND SPECIFILLY AMONG THE CURIA ROME, IS UNKNOWN, THE PROPORTN IS MUCH HIGHER THAN THE GENERAL POPULATN. BETWEEN 20 AND 60 PERCENT OF ALL CATHOLIC PRITS ARE GAY, ACRDG TO ONE TIMATE CED BY DONALD B. COZZENS HIS WELL-REGARD THE CHANGG FACE OF THE PRITHOOD. FOR GAY CLERICS AT THE VATIN, ONE FUNDAMENTAL NDN OF THEIR POWER, AND OF THEIR PRITHOOD, IS SILENCE, AT LEAST PUBLIC, ABOUT WHO THEY REALLY ARE.CLERICS HAB THIS SILENCE A VARIETY OF WAYS. A FEW KEEP THEIR SEXUALY ENTIRELY PRIVATE AND ADHERE TO THE VOW OF CELIBACY. MANY OTHERS QUIETLY LET THEMSELV BE KNOWN AS GAY TO A LIMED GREE, TO SOME LLEAGU, OR TO SOME LAYPEOPLE, OR BOTH; SOMETIM THEY REMA CELIBATE AND SOMETIM THEY DO NOT. A THIRD WAY, PERHAPS THE LEAST MON BUT CERTALY THE MOST VISIBLE, VOLV LIVG A DOUBLE LIFE. OCSNALLY SUCH CLERICS ARE UNMASKED, UALLY BY STORI THE ITALIAN PRS. IN 2010, FOR THE BETTER PART OF A MONTH, ONE STRAIGHT JOURNALIST PRETEND TO BE THE BOYIEND OF A GAY MAN WHO ACTED AS A “HONEYPOT” AND ENTRAPPED ACTUAL GAY PRITS VAR SEXUAL SUATNS. (THE RDAL VIR OF ROME WAS GIVEN THE TASK OF VTIGATG. THE PRITS’ FAT ARE UNKNOWN.)THERE ARE AT LEAST A FEW GAY RDALS, CLUDG ONE WHOSE LONG-TERM PARTNER IS A WELL-KNOWN MISTER A PROTTANT NOMATN. THERE IS THE NOTOR MONSIGNOR NICKNAMED “JSI,” WHO LIK TO VIS A PONTIFIL UNIVERSY AND PASS OUT HIS BS RD TO 25-YEAR-OLD NOVIC. (AMONG THE MONSIGNOR’S PICKUP L: “DO YOU WANT TO SEE THE BED OF JOHN XXIII?”) THERE’S THE SUPPOSEDLY STRAIGHT MAN WHO HAS A SECRET LIFE AS A GAY PROSTUTE ROME AND POSTS PHOTOGRAPHS ONLE OF THE NERMOST RRIDORS OF THE VATIN. WHETHER HE RECEIVED THIS PRIVILEGED ACCS OM SOME IEND OR FAY MEMBER, OR OM A CLIENT, IS IMPOSSIBLE TO SAY; TO SEE A KNOWN RENT BOY BLACK LEATHER ON A PRIVATE VATIN BALNY DO RAISE AN EYEBROW.THE VATIN HOLDS SECRETS SO TIGHTLY THAT N MAKE FORT MEA LOOK LIKE A SLOPPY DNK. YET DOZENS OF TERVIEWS WH CURRENT AND FORMER GAY PRITS, GAY MONKS, VETERAN VATIN JOURNALISTS, ITALIAN ARISTOCRATS, AND GAY MEN AT ROMAN GYMS, BARS, NIGHTCLUBS, SEX CLUBS, AND RTRANTS SUGGT THAT, RIVETG AS THE MORE GRAPHIC STORI ARE, THEY NVEY A LIMED PART OF THE REALY OF GAY CLERIL LIFE ROME. TO BE GAY THE VATIN IS NO GUARANTEE OF SUCCS, MARK OF BELONGG, OR SHORTCUT TO EROTIC TRIGUE. MOST BASILLY IS A SENTENCE OF ISOLATN. GAYS THE VATIN ARE CREATUR OF A CUTTHROAT BURECRACY WHOSE DOGMATIC WORLDVIEW NI OR NIGRAT THEIR OWN EXISTENCE. THEY LIVE A CLOSET THAT HAS NO DOOR. AMONG RECENT POP, BENEDICT MA THE MOST NCERTED EFFORT TO SHARPEN CHURCH DOCTRE ON HOMOSEXUALY, WHICH HE ONCE LLED “A MORE OR LS STRONG TENNCY ORRED TOWARD AN TRSIC MORAL EVIL.” HE TRIED TO CULL GAYS OM CLERIL RANKS, MOST NOTABLY 2005, WHEN MEN WH KNOWN “EP-SEATED HOMOSEXUAL TENNCI” WERE PROHIBED OM BEG ORDAED, EVEN IF THEY WERE CELIBATE.DENUNCIATN AND EXPOSURE HAVE MA GAY PRITS FIGUR OF FASCATN—THOUGH LS AS PEOPLE THAN AS SYMBOLS—PECIALLY TO THE SECULAR FAR LEFT AND THE RELIG FAR RIGHT. BOTH SIS FD THE CLERICS TO BE POLILLY EFUL. THE LEFT THEM TO LEVEL CHARG OF HYPOCRISY. THE RIGHT SE THEM AS A STA NEED OF REMOVAL. THEY ALL GOT A SHOCK LATE LAST JULY WHEN FRANCIS MA HIS FIRST DIRECT PUBLIC STATEMENT ABOUT GAY CLERICS SCE BEG POPE.DURG AN IMPROMPTU PRS NFERENCE ABOARD THE PAPAL JET, EN ROUTE OM R JANEIRO TO ROME AFTER HIS FIRST OVERSEAS TRIP, FRANCIS WAS ASKED ABOUT THE SO-LLED GAY LOBBY. HIS RPONSE, LIVERED WH SUAL HUMOR AND PUNCTUATED BY SHGS AND S, WAS AS FOLLOWS: “SO MUCH HAS BEEN WRTEN ABOUT THE GAY LOBBY. I STILL HAVEN’T N TO ANYONE THE VATIN WHO HAS SHOWN ME AN INTY RD WH ‘GAY’ ON .” HE PANTOMIMED HOLDG UP SUCH A RD HIS LEFT HAND AND THEN WENT ON: “WHEN YOU FD YOURSELF WH A PERSON LIKE THAT, YOU HAVE TO DISTGUISH BETWEEN THE FACT OF A PERSON BEG GAY AND THE FACT OF SOMEBODY FORMG A LOBBY. . . . IF A PERSON IS GAY AND IS SEARCHG FOR THE LORD AND HAS GOODWILL, WHO AM I TO JUDGE HIM?”MOST POPULARTHE CAST OF OPPENHEIMER AND THE REAL PEOPLE THEY PLAYBY HILLARY BISSOUND OF FREEDOM: THE WILD TE STORY BEHD 2023’S MOST CONTROVERSIAL FILMBY EVE BATEYTHAT SOUND YOU HEAR IS DONALD TMP SCREAMG, CRYG, AND THROWG UP A MAR-A-LAGO BATHROOMBY BS LEVHE SPOKE THE WORDS WH A PALPABLE WARMTH, UNLIKE THE EMBATTLED, WARY TONE THAT OTHER POP HAVE ADOPTED. THIS MAY WELL HAVE BEEN THE FIRST TIME HISTORY THAT A POPE HAS PUBLICLY UTTERED THE TERM “GAY”—THE WORD THAT MOST MEN WHO FEEL ROMANTIC LOVE FOR OTHER MEN E TO SCRIBE THEMSELV—STEAD OF THE PATHOLOGIZG 19TH-CENTURY MEDIL TERM “HOMOSEXUAL.” THEN, A LENGTHY TERVIEW WH A JU JOURNAL, THE POPE WENT FURTHER, STATG THAT THE CHURCH’S MISTRY SHOULD NOT BE “OBSSED” WH A FEW DIVISIVE MORAL ISSU SUCH AS ABORTN AND GAY MARRIAGE. “WHEN GOD LOOKS AT A GAY PERSON, DO HE ENDORSE THE EXISTENCE OF THIS PERSON WH LOVE, OR REJECT AND NMN THIS PERSON?” THE POPE ASKED RHETORILLY. “WE MT ALWAYS NSIR THE PERSON.”EVERY MAN FOR HIMSELFTAL OF GAYS THE VATIN HAVE BEEN TOLD FOR MORE THAN A THOAND YEARS. POPE JOHN XII, WHO REIGNED OM 955 TO 964, WAS ACCED OF HAVG SEX WH MEN AND BOYS AND TURNG THE PAPAL PALACE “TO A WHOREHOE.” WHILE TRYG TO PERSUA A BBLER’S APPRENTICE TO HAVE SEX WH HIM, POPE BONIFACE VIII, WHO REIGNED OM 1294 TO 1303, WAS SAID TO HAVE ASSURED THE BOY THAT TWO MEN HAVG SEX WAS “NO MORE A S THAN BBG YOUR HANDS TOGETHER.” AFTER PL II, WHO REIGNED OM 1464 TO 1471, DIED OF A HEART ATTACK—WHILE FLAGRANTE LICTO WH A PAGE, ACRDG TO ONE MOR—HE WAS SUCCEED BY SIXT IV, WHO KEPT A NEPHEW AS HIS LOVER (AND MA THE NEPHEW A RDAL AT AGE 17). SOME SUCH STORI ARE BETTER SUBSTANTIATED THAN OTHERS. EVEN WHILE THEIR RELIABILY IS QUTNABLE, THEY MONSTRATE THAT PLAYG THE GAY RD (EVEN IF YOU YOURSELF ARE GAY) IS AN ANCIENT CURIAL TACTIC. “THERE ARE CLOSETED GAY PRITS WHO ARE VIPERS,” OBSERV THE THEOLOGIAN MARK D. JORDAN, THE THOR OF THE SILENCE OF SODOM: HOMOSEXUALY MORN CATHOLICISM. “THEY ARE REALLY POISONO PEOPLE, AND THEY WORK OUT THEIR OWN NER MONOLOGY BY GETTG TO POSNS POWER AND EXERCISG ” AGAST OTHER GAY MEN, WOMEN, AND ANYONE WHOM THEY PERCEIVE TO BE A THREAT. “ALONGSI THAT ARE SUFFERG PRITS WHO SEEM SCERE ALL THE WAY DOWN, WHO ARE TRYG TO BE FAHFUL TO GOD, AND ALSO TO TAKE RE OF PEOPLE AND CHANGE THE STUTN. THEY ARE THE ON WHO ARE ALWAYS FOTTEN, AND READ OUT OF THE STORY OM BOTH SIS.”THE CATHOLIC PRITHOOD’S NTEMPORARY GAY CULTURAL MEMORY BEGS THE MIDDLE OF THE LAST CENTURY. WHEN PL VI ASSUMED THE THRONE, 1963, BY ONE ACUNT HE TOOK HIS PAPAL NAME NOT OM ANY PRECSOR BUT OM A FORMER LOVER, A FILM ACTOR. THAT AT LEAST WAS THE NTENTN OF THE PROVOTIVE GAY FRENCH WRER ROGER PEYREFTE, WHOSE 1976 ALLEGATNS ABOUT PL VI ED SUCH A STIR THAT PL TOOK TO THE BALNY OF ST. PETER’S TO NOUNCE THE “HORRIBLE AND SLANRO” ACCATNS. PL LOOKED A LGHGSTOCK, AND THE CURIA LEARNED A LSON: BETTER TO IGNORE SUCH CHARG THAN TO AMPLIFY THEM BY NIAL.MEANWHILE, SOME GAY CLERICS WERE OUTGROWG THE “PARTICULAR IENDSHIPS” THAT HAD LONG BEEN PART OF MONASTIC LIFE AND JOG THE SEXUAL REVOLUTN. BY THE 1970S, THE CENTER OF GAY LIFE ROME WAS A CISG AREA LLED MONTE CAPRO, ON THE CAPOLE HILL. AT A SMALL PARTY OF GAY MONKS AND THEIR IENDS ROME LAST SUMMER, NVERSATN TURNED TO RELLECTNS OF THAT PLACE. “IT WAS LIKE S OWN LTLE CY,” ONE MONK REMEMBERED, “WH HUNDREDS OF PEOPLE—EVERYONE OM SEMARIANS TO BISHOPS—AND THEN THERE WERE, NVENIENTLY, BH OFF TO THE SI.” THE FELLOW FEELG AT MONTE CAPRO WAS PROMISED BY THE AIR OF SECRECY AROUND THE PLACE. THE AREA WAS A TARGET FOR MUGGERS AND THIEV, WHO FIGURED RIGHTLY THAT CLERICS WOULD MAKE IAL VICTIMS BEE THEY HAD MUCH TO LOSE BY THE PUBLIC ACT OF PRSG CHARG. ONE GAY FORMER SEMARIAN RELLED A NIGHT WHEN THREE MEN BEAT HIM UP AND STOLE HIS WALLET WHILE NUMERO MEN THE CROWD PARK STOOD BY. LEFT BLOODIED BY THE THIEV, THE SEMARIAN HOLLERED AT THE BYSTANRS, “THERE’S THREE OF THEM AND 300 OF !”HE TOLD ME THIS STORY, WH S ECHO OF THE PARABLE OF THE GOOD SAMARAN— WHICH A TRAVELER IS ROBBED, BEATEN, AND LEFT BY THE SI OF THE ROAD, AND P MEN DO NOTHG TO HELP HIM—TO ILLTRATE THE EVERY-MAN-FOR-HIMSELF DYNAMIC OF ROME’S GAY CLERIL CULTURE. GAY CLERICS OFTEN FAIL TO HELP ONE ANOTHER, HE SAYS, FOR THE SAME REASON THAT NO ONE TRIED TO HELP HIM THE NIGHT THAT HE WAS ROBBED: SOLIDARY ENTAILS THE RISK OF BEG OUTED.“LA MALETTA”SELF-CENTEREDNS N BREED A SENSE OF ENTLEMENT. “A CERTA PART OF THE CLERGY FEELS THAT NO ONE WILL RE WHAT THEY DO IF THEY ARE DISCREET,” SAYS MAR POLI, A PROMENT ITALIAN JOURNALIST AND LONGTIME VATIN RRPONNT, AND THE THOR OF SEVERAL BOOKS ABOUT THE PAPACY AND THE CHURCH. IN 2000, POLI PUBLISHED A BOOK-LENGTH TERVIEW WH AN ANONYMO GAY PRIT, ENTLED LA CONFSNE, REPUBLISHED 2006 AS IO, PRETE GAY (I, GAY PRIT). “RUMORS ARE O.K., BUT NOT SNDAL,” POLI OBSERV.THERE HAS BEEN PLENTY OF SNDAL, THOUGH. IN 2007, MONSIGNOR TOMMASO STENI MET A YOUNG MAN AN ONLE CHAT ROOM AND VED HIM TO HIS VATIN OFFICE, WHERE THEIR NVERSATN— WHICH STENI NIED THAT GAY SEX WAS A S, TOUCHED THE MAN’S LEG, AND SAID, “YOU’RE SO HOT”—WAS SECRETLY VIOTAPED AND THEN BROADST ON ITALIAN TELEVISN. (STENI TRIED TO PERSUA ITALIAN NEWSPAPERS THAT HE’D JT BEEN PLAYG ALONG ORR “TO STUDY HOW PRITS ARE ENSNARED” TO GAY SEX AS PART OF “A DIABOLIL PLAN BY GROUPS OF SATANISTS.” HE WAS SPEND OM HIS VATIN POSN.) IN 2006 A PRIT THE VATIN’S SECRETARIAT OF STATE JURED POLICE OFFICERS AND SMASHED TO POLICE RS DURG A HIGH-SPEED CHASE THROUGH A DISTRICT ROME KNOWN FOR TRANSSEXUALS AND PROSTUT. (THE PRIT WAS ACQUTED ON ALL CHARG AFTER CLAIMG THAT HE FLED BEE HE FEARED HE WAS BEG KIDNAPPED.) IN A 2010 VTIGATN OF NTRACT FIXG FOR NSTCTN PROJECTS, ITALIAN POLICE WIRETAPS HAPPENED TO TCH A PAPAL HER AND GENTLEMAN OF HIS HOLS, ANGELO BALDUCCI, ALLEGEDLY HIRG MALE PROSTUT, SOME OF WHOM MAY HAVE BEEN SEMARIANS, THROUGH A NIGERIAN MEMBER OF A VATIN CHOIR. (THE CHOIR MEMBER WAS DISMISSED; BALDUCCI WAS NVICTED ON RPTN CHARG.)POPE BENEDICT WAS MORED TO HAVE ORRED THAT PRELAT WHO WERE LIVG DOUBLE LIV BE RETIRED OR REMOVED OM ROME. MAR POLI SPECULAT THAT PERHAPS AS MANY AS 30 WERE EASED OUT. THE MOST SENR PRELATE TO LOSE HIS JOB WAS CARDAL KEH O’BRIEN, THE ARCHBISHOP OF ST. ANDREWS AND EDBURGH. A STNCH OPPONENT OF GAY MARRIAGE WHO HAD PUBLICLY LLED HOMOSEXUALY A “MORAL GRADATN,” O’BRIEN WAS BROUGHT DOWN FEBARY BY THREE PRITS AND ONE EX-PRIT WHO ACCED HIM OF “APPROPRIATE NTACT” AND PREDATORY BEHAVR WHEN HE WAS THEIR BISHOP. THE EPISOS REUNTED BY THE FOUR MEN VOLVED SUCH NSISTENT PATTERNS OVER MORE THAN 30 YEARS THAT SOME OF O’BRIEN’S LLEAGU SURELY MT HAVE HAD THEIR SPICNS. WHEN I ASKED ONE ARCHBISHOP IF HE HAD KNOWN THAT O’BRIEN WAS GAY, HOWEVER, THE ARCHBISHOP SAID HE HAD NOT. WHEN I ASKED THE ARCHBISHOP WHO AMONG THE OTHER RDALS WERE O’BRIEN’S CLOST IENDS, HE LDLY ANSWERED, “I DON’T THK HE HAD ANY.” EVERY MAN FOR HIMSELF, ED.EVEN BENEDICT HAS BEEN DOGGED BY MORS THAT HE IS GAY. THOUGH NO SOLID EVINCE HAS EVER EMERGED, IS TREATED AS MON KNOWLEDGE BY MANY ROME, WHO CE STEREOTYP GALORE, CLUDG HIS FSY FASHN SENSE (HIS BY-RED SLIPPERS, HIS “VALENTO RED” P); HIS CSA TO NAIL DOWN WHY “HOMOSEXUAL ACTNS” ARE “TRSILLY DISORRED” (MANY CLOSETED GAY MEN, OM ROY COHN TO CARDAL O’BRIEN, HAVE MA THE MOST EXTRAORDARY EFFORTS TO NMN HOMOSEXUALY); AND HIS BROMANCE WH ARCHBISHOP GE GäNSWE, HIS LONGTIME PERSONAL SECRETARY. (NICKNAMED BEL GRG, OR “GEO GEE,” THE GGED GäNSWE SKIS, PLAYS TENNIS, AND PILOTS AIRPLAN. HE SPIRED DONATELLA VERSACE’S WTER 2007 “CLERGYMAN LLECTN.”) PERHAPS THE MOST VIC OF BENEDICT’S NICKNAM IS “LA MALETTA.” THE WORD MEANS “CURSED” ITALIAN, BUT THE PUN RIV OM THE FACT THAT THE TERM MEANS THE EXACT OPPOSE OF BENEDICT’S OWN NAME ITALIAN, BENETTO, WHICH MEANS “BLSED”—WH A GENR CHANGE ACHIEVED THE PROCS.NEHER BENEDICT NOR GäNSWE HAS PUBLICLY RPOND TO ANY OF THIS. THE CHATTER’S MA NSEQUENCE HAS BEEN NOT TO HURT THEM PERSONALLY (THOUGH SURELY MT, AT LEAST A LTLE) BUT TO HELP LOCK DOWN GENUE NVERSATN ABOUT THE EVERYDAY LIV OF GAY PRITS, WHETHER CELIBATE OR NOT. IT IS MORE OR LS IMPOSSIBLE FOR GAY CLERICS TO ARTICULATE THEIR AFFECTNS ANY WAY THAT DO NOT AMOUNT TO WHAT AN ANGLO-SAXON MD MIGHT SEE AS HYPOCRISY. YET SUCH A DUALISTIC EXISTENCE IS VERY MUCH A PART OF CHURCH TRADN. “THIS IS ALMOST AN ASPECT OF THE CATHOLIC RELIGN SELF,” COLM TóIBíN HAS WRTEN AN SAY ON GAYS AND CATHOLICISM, “THIS BS OF KNOWG AND NOT KNOWG SOMETHG ALL AT THE SAME TIME, KEEPG AN ILLN SEPARATE OM THE TTH.” IT IS ALSO TYPIL OF ITALIAN SEXUALY GENERAL, AND ITALIAN HOMOSEXUALY PARTICULAR. THIS IS THE UNTRY THAT TOLERATED THE SEXUAL PAS AND SERIAL DS OF FORMER PRIME MISTER SILV BERLNI WH SRCELY A HT OF PROTT OM THE HIERARCHY OF THE CATHOLIC CHURCH. THIS IS THE UNTRY WHERE UNTLS MARRIED WOMEN IGNORE THEIR HBANDS’ DALLIANC WH MEN.LA BELLA FIGURATHE CULTURE OF CEPTN OPERAT ACRDG TO SIGNALS AND NVENTNS BY WHICH GAY CLERICS NAVIGATE THEIR LIV. CAMP IS PERHAPS THE MOST POWERFUL AND PERVASIVE OF THE S, THOUGH N BE DIFFICULT TO FE. IRONIC, EFFEMATE SELF-MOCKERY—ALLOWG PRITS TO EXERCISE SOME LIMED REBELLN AGAST THEIR OWN ISOLATN AND VISIBILY—IS ONE FORM OF CLERIL MP. FOR FEAR OF LGHG OUT LOUD, PRITS SOMETIM TRY TO AVOID MAKG EYE NTACT WH ONE ANOTHER CHURCH WHEN HYMNS WH TL LIKE “HAIL, HOLY QUEEN” ARE SUNG. AFTER BERGOGL BEME POPE FRANCIS, YOUTUBE CLIPS OF A SEQUENCE OM FELLI’S ROMA WENT VIRAL AMONG GAY PRITS ROME. IT SHOWS A PLA-LOOKG RDAL WATCHG A NWAY SHOW OF OVER-THE-TOP CLERIL ATTIRE—WHICH ENDS WHEN THE PARTED POPE STEALS THE SHOW BY APPEARG THE GLOR GARB OF A SUN GOD.ONE GAY FORMER PRIT, WHO STILL LIV ROME, SCRIB CLERIL MP AS “A NATURAL WAY OF EXPRSG [GAY INTY] WHILE CELIBATE.” SOCIALLY, HE SAYS, IS “A KEY THAT UNLOCKS A FURTHER ELEMENT OF TST.” THERE’S NOTHG EARTH-SHATTERG ABOUT THIS—’S WHAT EVERY STUTN DO—BUT “THE CHURCH HAS A LOT MORE EXPERIENCE AND PRACTICE AT PROTECTG SELF. AS FAR AS THAT GO,” HE SAYS, WH A NOD TO COLE PORTER, “THEY’RE THE TOPS.”WHEN THIS FORMER PRIT BEGAN HIS TN ROME, A PROFSOR TOLD HIM, “THERE SHOULDN’T BE A SUBCULTURE. WE ARE ALL MALE HERE, SO ’S APPROPRIATE TO SAY ‘HER’ OR TO REFER TO OTHER MEN WH FEME PRONOUNS.” THE FORMER PRIT SAYS THAT “NONE OF THIS STCTN WAS ABOUT OUR BEHAVR. IT WAS ABOUT HOW WE SHOULD APPEAR.” HE BELIEV THAT SUCH STCTN ILLTRAT A LTLE-NOTED CHANGE OFFICIAL THKG ABOUT CATHOLIC INTY, AND WHAT SHOULD BE AT S CENTER. “THE SYMBOLS OF THE CHURCH SHOULD BE THE SACRAMENTS,” SUCH AS THE EUCHARIST, HE ARGU, BUT OVER TIME THE PEOPLE WHO ADMISTER THE SACRAMENTS HAVE E TO DISPLACE THEM PROMENCE. IN OTHER WORDS, “THE PRITS BEE THE SYMBOLS” THAT ARE EMED MOST IMPORTANT. WHICH TURN PUTS A PREMIUM ON OUTWARD APPEARANCE AND ENFORC NFORMY TO A CERTA OFFICIAL IAL. THE CHURCH, THEREFORE, IS CREASGLY PREOCCUPIED WH MAKG SURE S LEARS ARE GROOMED OM AMONG “BOYS WHO LOOK HOLY: PLAYG DRS-UP AT THE AMERIN COLLEGE AND GOG DOWN TO PIAZZA NAVONA AT NE P.M. TO SAY THEIR BREVIARI.” SACRAMENTS AND LURGY, THE FORMER PRIT SAYS, ARE “THE KERNEL OF WHAT MAK THE CHURCH IMPORTANT. THIS IS WHAT MAK POWERFUL. NOT THE PROTECTN OF MEDIEVAL STUTNS.”YET THE CHURCH, AS ITALIAN SOCIETY, ’S OFTEN THE SE THAT RIGHT APPEARANCE—LA BELLA FIGURA—IS ALL. IN EVERY TAIL, PARTI CELEBRATG APPOTMENT TO THE VATIN AND OTHER HIGH CHURCH OFFIC N BE LAVISH—“LIKE A POSH GIRL’S WEDDG”—WH MANY CLERICS ATTENDANCE BEG “GAY MEN WEARG EVERYTHG HANDMA, PERFECT, QUEER AS ,” OBSERV ONE PROMENT FIGURE THE ROMAN ART WORLD. BUT LA BELLA FIGURA MATTERS JT AS MUCH AT ORDARY MOMENTS. ESPECIALLY FOR CLERICS WHO BREAK THE VOW OF CELIBACY, IS CCIAL TO KEEP UP APPEARANC THE NORMAL URSE OF LIFE.GAY SNAS ARE GOOD PLAC TO MEET OTHER GAY PRITS AND MONKS. THE BT TIM TO FD CLERICS AT THE SNAS ARE LATE AFTERNOON OR EVENG ON THURSDAYS (WHEN PONTIFIL UNIVERSI HAVE NO CLASS) OR SUNDAYS (AFTER MASS). SOME GAY CELIBATE CLERICS E THE SNAS NOT FOR SEX BUT TO EXPERIENCE A SENSE OF FELLOWSHIP WH OTHERS LIKE THEMSELV. ONE LLS HIS SNA VISS “SOMETHG TO NFIRM MYSELF AS I AM.” (ROME HAS FEW GAY BARS, AND JOHN MOSS, THE AMERIN OWNER OF THE LARGT AND OLST ONE, THE HANGAR, SAYS THAT THE RISE OF INTER CISG, BED WH THE VATIN’S CRACKDOWN ON GAY PRITS, HAS CIMATED HIS GAY CLERIL CLIENTELE. “THERE ED TO BE SO MANY SEMARIANS—SUCH BETIFUL MEN—WHO ME TO THE BAR, AND WE WOULD EVEN GET HIRED TO TAKE PARTI TO THEM SOME OF THE RELIG HO. NOW THERE’S NOBODY.”)ONCE YOU MAKE A NNECTN, ’S POSSIBLE TO E YOUR MONASTERY CELL FOR SEXUAL ASSIGNATNS, AS LONG AS YOU DON’T MAKE MUCH NOISE. “YOU N SNEAK PEOPLE , NO PROBLEM,” ONE GAY MONK SAYS, “BUT TRY TO AVOID NSISTENT PATTERNS OF MOVEMENT.” IN OTHER WORDS, DON’T VE A GUY OVER ON THE SAME DAY OF THE WEEK, OR AT THE SAME TIME OF DAY, VERY OFTEN. THAT SAID, “NO ONE HAS SEX” WH OTHER RINTS OF HIS OWN MONASTERY, A FORMER MONK TOLD ME, “BEE IS LIKE A BIG BROTHER HOE. EVERYONE KNOWS EVERYTHG.”THE MORE SENR THE CLERIC, THE MORE LIKELY HE MAY BE TO PLAY LOOSE WH THE L. ONE LEADG VATIN REPORTER (WHO SAYS THAT, AMONG JOURNALISTS ON THE BEAT, THE TWO MOST MON TOPICS FOR GOSSIP ABOUT CHURCH OFFICIALS ARE “WHO’S GAY AND WHO’S ON THE TAKE”) SCRIB THE LOGIC OF SUCH BEHAVR. “EVERYTHG IS PERMTED BEE YOU ARE A PRCE OF THE URT,” HE SAYS. “IF YOU ARE TLY LOYAL AND ENTSTED WH THE HIGHT LEVEL OF RPONSIBILY, THERE HAS TO BE AN EXTRA LIBERTY ATTACHED ORR TO BE ABLE TO PULL OFF.”VOWS OF CELIBACY DON’T SAY ANYTHG ABOUT EYE NDY. SOME CURIA OFFICIALS ARE SAID TO HANDPICK EXTREMELY HANDSOME MEN FOR MENIAL JOBS ORR TO MAKE VATIN CY MORE SCENIC. A LAYMAN I KNOW WHOSE JOB REQUIR EQUENT TRIPS TO THE VATIN ED TO ENJOY FLIRTG WH A MCULAR GO-GO BOY WHO DANCED ON THE BAR AT A GAY NIGHTCLUB ROME. ONE DAY AT THE VATIN, THIS LAYMAN WAS AMAZED TO SEE THE DANCER OUT OF NTEXT, DRSED THE UNIFORM OF A SECURY GUARD. WHEN HE MA TO GREET THE MAN, THE GUARD SIGNALED HIM TO STAY BACK, RAISG A FGER TO HIS LIPS A QUIET “SHHHHH … ”WHERE SILENCE N’T STRICTLY BE KEPT, WORD GAM N PARTMENTALIZE THE TTH. IN THE VATIN OFFICE OF A MONSIGNOR WHO I’D BEEN TOLD MIGHT HAVE SOME FIRSTHAND KNOWLEDGE NCERNG RECENT GAY SNDALS THE CHURCH, I ASKED, POT-BLANK, “ARE YOU GAY?,” AND HE SERENELY ANSWERED, “NO.” I REPLIED, “I WONR, IF A PRIT IS HOMOSEXUAL—BUT DO NOT PARTICIPATE MASTREAM SECULAR GAY CULTURE—ULD HE SAY THAT HE IS NOT ‘GAY’ AND STILL THK HE’S TELLG THE TTH?” “WHAT AN TERTG QUTN,” THE MONSIGNOR SAID, IMMEDIATELY STANDG UP AND GTURG ME TO THE DOOR. “I’M AAID I DON’T HAVE ANY MORE TIME TO TALK.” HE SISTED ON PERSONALLY WALKG ME OUT OF THE BUILDG, AND AS WE PASSED ALONG A GRAND HALLWAY I REMARKED UPON S BETY. “I DON’T SEE ,” HE REPLIED ARCHLY. “TO ME, OTHER HALLWAYS ARE ‘BETIFUL.’ ” WAS THIS AN NOCENT REMARK, OR A D ANSWER TO MY QUTN? SOMETIM TALKG TO GAY PRITS FEELS LIKE READG STORI BY B.FOR THOSE WHO WANT , ANIZED WORKS N PROVI SOME GROUNDG. A FEW SMALL GROUPS OF GAY CATHOLICS ROME OPERATE PUBLICLY, BUT BEE ANYONE N E TO THEIR MEETGS, N BE RISKY FOR PRITS, PECIALLY VATIN OFFICIALS, TO BE PART OF THEM. ONE PRIVATE GROUP OF ABOUT 50 GAY PRITS AND LAYMEN MEETS ONCE A YEAR, FOR A KD OF RETREAT. A VATIN PRIT I MET WH—HE ACTUALLY VED ME TO STOP BY HIS OFFICE NEAR ST. PETER’S BEE HE SAID HE WANTED “TO SHOW THAT THIS IS NO SECRET,” THOUGH ’S SECRET ENOUGH THAT HE N’T BE NAMED—IS VOLVED WH THIS GROUP, AS PART OF AN UNOFFICIAL MISTRY ADDN TO HIS OFFICIAL DUTI. HE SAYS THAT HIS SUPERRS, CLUDG AT LEAST ONE VERY PROMENT VATIN OFFICIAL, HAVE LONG KNOWN HE IS GAY, AND HAVE EVEN PROMOTED HIM SCE LEARNG THAT FACT.YET GAYS THE VATIN, LIKE SPI TELLIGENCE SERVIC, HAB BOX WH BOX. THE PRIT WHO HELPS WH THE GROUP OF 50 RAISED HIS EYEBROWS WHEN I REPEATED TO HIM SOMETHG AN ARCHBISHOP HAD TOLD ME. “I KNOW A PRIT WHO MISTERS TO PEOPLE THE CURIA THAT SUATN,” THE ARCHBISHOP SAID, THOUGH “HE IS NOT ASSIGNED OFFICIALLY.”MOST POPULARTHE CAST OF OPPENHEIMER AND THE REAL PEOPLE THEY PLAYBY HILLARY BISSOUND OF FREEDOM: THE WILD TE STORY BEHD 2023’S MOST CONTROVERSIAL FILMBY EVE BATEYTHAT SOUND YOU HEAR IS DONALD TMP SCREAMG, CRYG, AND THROWG UP A MAR-A-LAGO BATHROOMBY BS LEV“THAT IS NOT ME,” THE PRIT SAID, AMAZED. “I WONR WHO ULD BE.”DON’T ASK, DON’T TELLAS YOU WOULD EXPECT, THE PRIT I MET THE SNA LOOKS RATHER DIFFERENT WH VTMENTS ON. WHEN I WALKED TO CHURCH A FEW DAYS LATER, FOR SUNDAY-MORNG MASS, HE WAS THE CELEBRANT—EVEN THOUGH, WHEN WE MET, HE HAD SAID HE WAS ABOUT TO LEAVE TOWN. MAYBE HIS PLANS HAD CHANGED AGA.HE WAS PREACHG A HOY ON THE GOSPEL READG, THE PARABLE OF THE GOOD SAMARAN. THE PRIT TOLD THE NGREGATN THAT THIS STORY WAS A CHALLENGE. A CHALLENGE TO ACCEPT “RISK FAVOR OF PASSN.” A CHALLENGE TO “LOOK MORE EPLY AT ‘WHO IS MY NEIGHBOR?’ ” A CHALLENGE TO BE GENERO, UNLIKE “THE RELIG, SPIRUAL PERSON WHO DID NOTHG TO HELP.” LISTENG TO THE WORDS, I ULD NOT HELP BUT WONR: WHERE, THAT PARABLE, DO THIS PRIT SEE HIMSELF?FROM THE DAY AFTER THE NCLAVE END—WHEN FRANCIS WENT BACK TO HIS HOTEL AND PERSONALLY CHECKED OUT, PAID HIS BILL, AND PICKED UP HIS SUSE—THE NEW POPE HAS SURPRISED PEOPLE WH HIS ACTNS. DURG HOLY WEEK, HE WENT TO A JUVENILE PRISON AND WASHED THE FEET OF MAT, CLUDG TWO GIRLS AND TWO MLIMS. ONE MORNG, HE REPORTEDLY MA A SANDWICH FOR THE SWISS GUARD WHO HAD STOOD SENTEL OUTSI HIS ROOM ALL NIGHT. HE VED 200 HOMELS PEOPLE FOR DNER THE VATIN GARNS.FRANCIS HAS ALSO SAID SOME THGS THAT, OM A POPE’S MOUTH, SEEM EXTRAORDARY SIMPLY BEE THEY ARE SO DOWN TO EARTH—LIKE HIS CHOICE TO END ONE HOY WH THE UNTRADNAL EXHORTATN “HAVE A GOOD LUNCH!” YET THE FIRST TIME THIS POPE’S WORDS, RATHER THAN HIS ACTNS, MA SIGNIFINT HEADL WAS NNECTN WH HIS MENTS ABOUT THE “GAY LOBBY.”AS NOTED, THE PHRASE FIRST GAED CURRENCY BEFORE FRANCIS ME ON THE SCENE, BUT RETURNED TO PUBLIC DISCSN JT AS HE GOT SER ABOUT WHAT MAY BE A HALLMARK OF HIS PAPACY: A CLEANUP OF VATIN RPTN. THE SPE OF HIS NCERN ABOUT ABE OF POWER SEEMS TOTAL. HE IS REFORMG EVERYTHG OM THE VATIN BANK’S BOOKKEEPG TO THE NTENTS OF THE PAPAL WARDROBE.FOR A LONG TIME, GAY PRITS HAVE MA FOR NVENIENT SPEGOATS AND HANDY PAWNS CHURCH POWER GAM. ALL OF THEM, WHETHER ACTIVELY OR PASSIVELY, HAVE HELPED CREATE THE ROL FOR THEMSELV, AND THEY N HARDLY IMAGE A DIFFERENT REALY—UNLS THEY WERE TO EMERGE OM THE CLOSET AND GET THROWN OUT OF THE PRITHOOD. ONE MONK TOLD ME, “A LOT OF WILL NOT NMN. BUT NOT SPEAK OUT. WE’RE A SYSTEM THAT NTROLS . THE LONGER YOU’RE , THE MORE NTROLS, THE MORE YOU ASSUME THE CLERIL POSN.” THEY KEEP HOPE SMALL, OR SNUFF ENTIRELY. THEY BELIEVE THAT NOTHG AND NO ONE ULD MAKE THE CHURCH SAFE FOR THEM. MIGHT THIS CHANGE? “NOT MY LIFETIME,” THEY ALL SAY.YET, BEFORE HE BEME FRANCIS, JE BERGOGL WAS A JU. AS *NATNAL CATHOLIC REPORTER’*S JOHN ALLEN, THE AN OF THE AMERIN VATIN-WATCHERS, TOLD ME, “THERE’S A KD OF CATHOLIC VERSN OF ‘DON’T ASK, DON’T TELL’ THAT THE JUS WOULD BE PARTICULARLY NOTED FOR. THERE ARE GUYS THE JU WORLD THAT EVERYBODY KNOWS ARE GAY, BUT THEY DON’T GO AROUND MAKG A BIG AL OUT OF .” WHILE POPE BENEDICT’S VATIN ATTEMPTED TO MAKE SURE GAYS KNEW THEY WERE UNWELE THE PRITHOOD, THE JUS VELOPED A REPUTATN FOR TOLERATG AND EVEN PROTECTG THEIR GAY BRETHREN.IN THE LLEGIAL JU SPIR, FRANCIS APPOTED EIGHT RDALS TO SERVE AS HIS RE ADVISERS ON SIGNIFINT ISSU, AND THE G YEARS, THIS GROUP MAY HAVE AS MUCH FLUENCE ON THE SUATN OF GAYS THE PRITHOOD AS FRANCIS HIMSELF. WHEN I ASKED AN ARCHBISHOP HOW HE THKS THE RDALS’ NVERSATN ABOUT THEIR GAY BROTHERS WILL GO, HE ANSWERED WH REFERENCE NOT TO THE HOLY SPIR BUT TO THE GOD OF FORTUNE. “RIGHT NOW THE SURT THG I N SAY IS THAT THERE’S CHANGE THE AIR,” HE SAID. “IF YOU ULD SAY WHAT WILL HAPPEN, YOU ULD SAY WHO’D W THE LOTTERY.”THE NEXT TIME I HEARD MENTN OF A LOTTERY WAS A FEW DAYS LATER, AT DNER WH A GAY MONK WHO TOLD ME THAT HE HAD RECENTLY FALLEN LOVE FOR THE FIRST TIME, WH A MAN. “AM I A CLERIL HYPOCRE? I GUS ONE WAY I AM,” HE SAID, THE MIDDLE OF A LONG AND EMOTNAL NARRATIVE, BEFORE BRGG THE NVERSATN TO BEDROCK REALY. “BUT I’M OVER 60. I HAVE NOTHG FANCIALLY. I N’T LEAVE.” AND THEN HE SAID, “IF I WON THE POWERBALL LOTTO, I WOULD LEAVE.”NOTE: AN ALTERATN WAS MA THE PASSAGE ABOUT MAR POLI’S LA CONFSNE, REPUBLISHED AS IO, PRETE GAY, ORR TO GIVE A MORE ACCURATE SCRIPTN OF THE BOOK.MICHAEL JOSEPH GROSS

‘A hateful piece of legislatn’Peter Kaluma, a parliamentarian the natnal assembly behd the bill, told the Telegraph the LGBT muny was engrossed a “filthy perversn” fuelled by Wtern Kaluma, a legal scholar, said his proposal aimed to “prohib homosexualy and same sex marriage and related activi” and proscribe “activi that seek to advance, promote or fund homosexualy and unnatural sexual acts” bill was part of a “global ph back agast the LGBTQ movement even the USA and most Wtern European untri, ” he bill has provoked ep unease among the untry’s gay and lbian muny. “It is a hateful piece of legislatn that will tly make the liv of queer Kenyans unbearable if passed, ” Ante Atieno of the Natnal Gay and Lbian Human Rights Commissn mpaign group said last is also at odds wh a supreme urt lg earlier this year that the ernment was wrong to block a gay rights anisatn om registerg as an NGO.

Partly the engagement was pragmatic, as the ernment reached out as part of efforts to tackle at the party, cludg Mike, were ls said the Ugandan legislatn had st a cloud over gay life Kenya, as had the high-profile murr January of Edw Chiloba, a gay rights activist who was killed by a former boyiend. As the LGBTQ agenda has been ont and center durg Pri Month June, the Amerin Fay Associatn (AFA, ) is alertg parents about the ncerted effort to normalize homosexualy, same-sex marriage and the transgenr liftyle to the untry's youngt cizens.

EX-GAYS SCEND UPON D.C. TO LOBBY AGAST LGBTQ RIGHTS

Ratburn, was gay and gettg partment stor are not only offerg clothg and accsori for both adults and children to celebrate the gay liftyle, but the pany has also pledged to donate $100, 000 to the Gay, Lbian Straight Edutn Network (GLSEN), an anizatn whose primary foc is stctg school-aged stunts about how to create "gay" clubs public schools across the natn. A gay character was seemgly shoe-horned to a scene the blockbter Marvel film Avengers: Endgame to satisfy the LGBT agenda and reach a younger Queen Story Hours have been planned at lol public and school librari natnwi over the past year. In other words, the Salvatn Army do provi lifavg servic, cludg food and shelter, to LGBTQ people facg homelsns, but also appears to have no problem wh s learship potentially exprsg homophobic views that help ntribute to broar discrimatn agast LGBTQ people.

"When we showed gay people, " he says, "when we elevated the voic of gay people as part of the nversatn — and I say this as someone who is gay — we wanted to show the gay people as part of a fay, the gay people as part of a workplace, the gay people this se as part of a classroom. She took her msage across the untry, and for the next three years was named “The Most Admired Woman Ameri” Good Hoekeepg’s annual Bryant fueled the ia that gays were harmful to children, the blueprt for this type of rhetoric had been laid nearly 20 years before, also the state of Florida Legislative Invtigatn Commtee (monly referred to as the Johns Commtee, after Charley Johns, s first chairman) was tablished 1956, and was born out of opposn to the segregatn of schools and the pursu of “munists.

ITALY BEGS REMOVG GAY MOTHERS OM CHILDREN’S BIRTH CERTIFIT

“Charley Johns’s argument was that of, the homosexuals are pervertg our youth bee they’re teachg our youth llege, and high school, and elementary school, and we have to get rid of them so they won’t turn young people to homosexuals, ” Farman said.

In 1977, the -executive directors of the Natnal Gay Task Force wrote a thank you The New York Tim to Bryant and her Save Our Children anizatn, sayg they were “dog the 20 ln lbians and gay men Ameri an enormo favor: They are focg for the public the nature of the prejudice and discrimatn we face. 1 ln gift to the Marriage & Fay Foundatn, a group that promoted so-lled tradnal marriage and opposed both gay marriage and divorce; $480, 000 to the Fellowship of Christian Athlet, an athletic anizatn that requir applints to agree to a “sexual pury statement” that nmns LGBTQ people for livg “impure liftyle[s]”; and $1, 000 to Exod Internatnal, a group that promot anti-gay nversn therapy.

IS KENYA ABOUT TO FOLLOW UGANDA WH STRICT ANTI-GAY LEGISLATN?

June 6, 2012 () – A former print of the Amerin Psychologil Associatn (APA), who also troduced the motn to classify homosexualy as a mental illns 1975, says that the APA has been taken over by “ultraliberals” beholn to the “gay rights movement, ” who refe to allow an open bate on reparative therapy for homosexualy.

In an terview wh reprentativ of the Natnal Associatn for Rearch and Therapy of Homosexualy (NARTH) late April, Cummgs said that the anizatn’s problems began wh the rejectn of the Leona Tyler Prciple, which required that all public posns of the APA be supported by scientific evince. Although Spzer recently repudiated his study, which was published the peer-reviewed Archiv of Sexual Behavr 2002, after years of prsure om homosexual activists, Cummgs has never retracted his endorsement of the view that homosexuals n sometim change.

It asks that gay rights anisatns “stop reprentg the transgenr muny as we feel their iology is not only pletely different om that promoted by the LGB muny … but is ultimately regrsive and actually hostile to the goals of women and gay men.

FORMER PRINT OF APA SAYS ANIZATN NTROLLED BY ‘GAY RIGHTS’ MOVEMENT

I doubt I’m the only one, though the days you’re not allowed to say  out loud, even if you’re gay, or you’ll get attacked by the trans lobby language far more ugly and obscene than anythg I’ve heard om the supposedly bigoted reactnary Right.

Gay people, liberated om the nstrats of what the femists ll “heteropatriarchal norms, ” should be joyfully and exuberantly phg boundari – not watchg their speech, lt they cur the wrath of some tack-sptg cross-drser. The G LGBT has been a load-bearg wall for the whole alphabet soup crew for s, and we extraordary gays, the bt gays, are tired of pullg along every sgle alternative sexualy when they expect to do the heavy liftg while they do the easy griftg.

GAY CULTURE HAS GROWN TOXIC WH UNCHECKED PRIVILEGE. IT'S TIME FOR TO RET

Instead, they celebrate parents who announce that their five-year-old kids are “trans” and whack them on hormon when all the evince suggts that, left to their own vic, the kids will grow up to be perfectly happy gay men.

As gay rights battl are won everywhere, and homosexuals feel better able to exprs their real polil preferenc, the progrsive prs and gay tablishment are nniptns tryg to wrtle wh the existence of nservative homosexuals. But even though the nversatns that muted this lumn for six weeks are nowhere close to beg over, I do feel like some thgs that me up durg that time of ntemplatn are worth sayg now — particularly to my fellow whe gay cis out more stori on LGBTQ+ ins and activistsHowever, the ghost of Larry Kramer very much remaed my own head as I ma my way through a Pri month unlike any other.

Followg a man his late 30s (based on Kramer himself) who is seekg out a lovg, long-term relatnship a sea of hedonism, the novel has a clear msage: gay men need to start lovg each other stead of beg so obssed wh gettg fucked up and (lerally and figuratively) fuckg each other. In mastream gay media, the phrase almost always refers to a fairly specific subset of the LGBTQ "muny" largely ma up of whe gay cis men — even though many of the battl won around queer rights were fought by people of lour, trans and genr-nonnformg folks, and queer women, and fact the morn Pri movement self was large part iated by Black trans women.

THE DECLE OF OPERA QUEENS AND THE RISE OF GAY OPERA

If an imprsn of a monolhic "gay culture" fed by such a homogeneo mographic exists, is bee whe gay cis men have until very recently domated mastream reprentatn unr the LGBTQ umbrella and have, general, been hand a level of privilege the last that is wildly disproportnate to any other mographic unr said umbrella.

In analyzg the show's pictn of young gay men livg San Francis, wrer Daniel Wenger diagnos what he terms the "new gay sadns": an entire generatn of urban, privileged gay men who seem to have no clue what they're lookg for or who they are. Largely born the 1980s, they are the earlit wave of a "post-Stonewall, post-plague, post-activist" generatn of gays — "too old to have brought a boy to the prom and too young to have nursed a fantasy of nng away to an urban gay utopia, " Wenger explas. Queeri5 pneerg LGBTQ Canadian films you n watch for ee right nowI've seen many of my fellow whe gay cis men seemgly rise to the ocsn by retweetg Black and Indigeno voic, gog to ralli and vowg to te themselv on how to tly be anti-racist (though how performative that is some s is unclear).

Sce 2010, the crop of gay-oriented works has clud—flute trill, please—Je Martín’s “Before Night Falls” and Charl Wuoren’s “Brokeback Mounta, ” stori faiar om film; Theodore Morrison’s “Osr, ” on the life of Wil; Terence Blanchard’s “Champn, ” about the gay Ain-Amerin boxer Ee Griffh; two perd operas by Gregory Spears, “Pl’s Case” and “Fellow Travelers”; Mark Simpson’s “Pleasure, ” set at a gay night club; Kev March’s “L Feluett, ” based on Michel Marc Bouchard’s play “Lili”; Andrea Srtazzi’s “Edward II, ” about the sndalo Brish monarch; Ricky Ian Gordon’s “27, ” portrayg the partnership of Gert Ste and Alice B.