Gay Hy - Greater Manchter - England - Uned Kgdom

Contents:

• GAY HY (GREATER MANCHTER, ENGLAND)
• GAY HY
• THE 10 BEST LONDON GAY CLUBS & BARSGAY CLUBS & BARS LONDON
• DC'S GAY AQUAMAN LANDS HIS OWN HBO MAX SERI
• THE SOUTHERN ROOTS OF LGBTQ RELIG ACTIVISM: THE CUR STORY OF GEE HY’S GAY MISTRY 1940S GEIA
• HOW THE NEW GAY AQUAMAN IS BEG RETRODUCED BY A BLACK SOCAL WRER
• 20 STRAIGHT CHARACTERS WE DIDN'T KNOW WERE OPENLY GAY IN REAL LIFE
• GAY NIGHTLIFE KANSAS CY: BT BARS, CLUBS, & MORE
• FLORIDA’S ‘DON’T SAY GAY’ LAW MAY SOUND VAGUE – BUT S PURPOSE IS CLEAR

GAY HY (GREATER MANCHTER, ENGLAND)

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GAY HY

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THE 10 BEST LONDON GAY CLUBS & BARSGAY CLUBS & BARS LONDON

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DC'S GAY AQUAMAN LANDS HIS OWN HBO MAX SERI

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THE SOUTHERN ROOTS OF LGBTQ RELIG ACTIVISM: THE CUR STORY OF GEE HY’S GAY MISTRY 1940S GEIA

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HOW THE NEW GAY AQUAMAN IS BEG RETRODUCED BY A BLACK SOCAL WRER

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Brilliant staff (pecially Jack, the fabulo bar manager and cktail maker), fabulo cktails and a relaxed atmosphere for all whether gay, straight or somethg else. Some of his other material mak World Peace seem tame by parison: In one 2013 vio on the official MDE YouTube page, Hy tak the stage at a edy club Williamsburg, Brooklyn, and proceeds to read aloud several pag of homophobic “rearch, ” provokg walkouts. What I have read about you is that you never drop character, that you’re this Andy Kfman-style performance-art ic who sometim says racist or anti-gay thgs.

20 STRAIGHT CHARACTERS WE DIDN'T KNOW WERE OPENLY GAY IN REAL LIFE

HBO Max is workg on a new seri starrg DC's Jackson "Jake" Hy, an openly gay ic book character who is perhaps bt known as the send Aqualad -- and who recently beme the send Aquaman. In DC's ic book universe, Jackson has been picted as openly gay post-Rebirth, whereas his Young Jtice unterpart has been portrayed as bisexual. Over the past 50 years, as nflicts over homosexualy have wracked relig nomatns across the Uned Stat, LGBTQ people have both fought for affirmg cln wh their fah muni and formed distct groups of their own.

Others may thk of the Council on Relign and the Homosexual, found 1964 San Francis, or nomatnal groups like Digny, found as a rap group for gay Catholics San Diego 1969.

While the exampl form an important part of this history, they rerce the perceptn that LGBTQ relig activism emerged om liberal urban enclav California and arose around the time that gay liberatn, helped along by anti-war and untercultural movements, was takg off the Uned Stat. And even those of who know a thg or two about queer history tend to thk that no openly gay-affirmg stutns beyond dgy bars existed the US prr to the 1950s and the emergence of “homophile” (early gay and lbian rights) activism wh the Mattache Society California. However, the assumptns overlook the quiet termatn of Black and whe gay men and lbians om the Eucharistic Catholic Church who sisted on makg a place for themselv the Jim Crow South of the 1940s to meet, discs, and worship fiance of the racism and homophobia that stctured their liv.

GAY NIGHTLIFE KANSAS CY: BT BARS, CLUBS, & MORE

The story that follows trac an unr-appreciated piece of our southern queer legacy, cludg what were likely the first acts of pro-gay civil disobedience US history, and urg to rethk what we thought we knew about Christiany, the South, and gay people s before Stonewall. He returned to Atlanta 1945, still passnate about the relig life, but trated by what he saw as the church’s un-Christian treatment of gay men and lbians.

FLORIDA’S ‘DON’T SAY GAY’ LAW MAY SOUND VAGUE – BUT S PURPOSE IS CLEAR

Kazantkis had recently emigrated om Greece, where he had been spend om his bishopric after fendg prits ocked on charg of homosexualy, as well as clarg his own same-sex lovg orientatn. Together, Hy and Kazantkis would rpond to a suatn of homophobia the church by helpg to form what may have been the first explicly gay-affirmative relig ngregatns the history of the Uned Stat.

As Hy relled, the trouble began when a young gay man at nfsn admted his sexual experienc wh another man, but refed to acknowledge them as morally wrong. The humble but fiant acts of support for gay people at the Sacred Heart Church Atlanta may mark the first civil disobedience agast homophobia the history of the Uned Stat. The participants the discsn group cid to form their own church, at which everyone—Black and whe, gay and straight, Catholic and Prottant—would be wele.

On Christmas Eve 1946, wh fundg om the management of a lol gay bar, the new ngregatn—christened the Eucharistic Catholic Church—nvened a hotel meetg room and performed their first lurgy. As Hy poted out, was not jt the fact that the ngregatn clud openly gay members, but that they met as a racially tegrated group the Jim Crow South, that ma them the target of lol wrath. Through the late 1940s, Hy and Kazantkis expand their outreach to the gay muny around Geia, formg relig meetgs Man, Savannah, Athens, and other small towns.