Gay Mosw - Insir Tips From Our Lol Experts | Mr Hudson

Contents:

• #THENEWEASTISQUEERALL POSTSNEWSPOLANDUKRAINERUSSIAHUNGARYBULGARIACZECHIASERBIAGEORGIAAZERBAIJANALBANIAKAZAKHSTANKOSOVOROMANIAUZBEKISTANSEARCHAZIS: BULGARIA'S GAY, NON-BARY, ROMA POP STAR
• LONDON'S LANDMARK BUILDG DOTTED WH STRIP CLUBS, GAY VENU TO TURN TO MOSQUE
• AM I GAY?
• IS AZIZ ANSARI GAY?
• GAY MOSW MOSW CY GUI
• BEG LGBTQ BEITLIFE THE CREASGLY OPEN LGBTQ MUNY LEBANON’S SMOPOLAN PAL IS FAR OM PERFECT. BUT OFTEN ’S A LOT OF FUN.AIRBNB MAGAZE EDORS·FOLLOWPUBLISHED AIRBNB MAGAZE·13 M READ·AUG 16, 2018--1LISTENSHAREWORDS BY TIM MURPHYPHOTOGRAPHS BY WILLIAM LAKILLTRATNS BY STEVEN WILSONTHE GRAND FACTORY THE NEIGHBORHOOD OF BOURJ HAMMONDSTRINGS OF LIGHT BULBS GLOWED, RPETS WERE LAID DOWN, AND NDL WERE FLICKERG ON THE VAST ROOFTOP OF STATION, AN ALTERNATIVE ART SPACE RVED OUT OF AN OLD FACTORY THE HEART OF BEIT’S DTRIAL NEIGHBORHOOD, JISR EL WATI. THE AREA IS KNOWN FOR S RAGTAG WEEKEND SO AND — MORE RECENTLY — AS THE HOME OF THE BEIT ART CENTER, WHICH HAS PUT LEBANON’S MIDDLE EAST–MEETS-MIAMI-MEETS-DETRO PAL CY ON THE NTEMPORARY CULTURAL MAP.AS A DJ SPUN ELECTRONI AND THE SUN SET, YOU MIGHT HAVE THOUGHT YOU WERE AT SOME ARTY EVENT BROOKLYN’S BHWICK OR BERL’S NKöLLN — EXCEPT THAT THE 400 MOSTLY YOUNG BEITIS OF ALL GENRS AND SEXUAL INTI, NOT TO MENTN RELIGNS, WERE SPEAKG A MAD MISHMASH OF ENGLISH, FRENCH, AND ARABIC.SALAH LABAKI STREETONCE THE MIC QUIETED DOWN, BEITIS WHO INTIFY AS LGBTQ, OR QUEER, ROSE TO THE MIC ONE BY ONE AND TOLD THEIR STORI OF G OUT — FIRST TO THEMSELV, THEN TO IENDS, AND THEN, SOMETIM, TO WORKERS, FAY, AND THE PUBLIC — A CY WH A UNTRY WH A REGN WHERE THE VERY NOTN OF “G OUT,” THOUGH MORE MON THAN EVER BEFORE, REMAS PLITED. “I DON’T RELL ANY OTHER TIME RECENT LEBANE HISTORY WHEN THERE WAS SUCH A LARGE GATHERG OF LGBTQ PEOPLE SHARG THEIR STORI WHOUT FEAR,” SAYS DIMA MATTA, A BEIT UNIVERSY PROFSOR WHO ANIZED THE EVENT.THE STORI WEREN’T JT BRAVE BUT FUNNY. HAMED SNO, THE OPENLY GAY ONT MAN OF MASHROU’LEILA, WHOSE MIC HAS PTURED EE-THKG LENNIALS THROUGHOUT THE MIDDLE EAST AND THE ARAB DIASPORA, GOT UP AND READ A FIANT POEM ABOUT MISOGYNY AMONG GAY MEN. ONE YOUNG MAN RELATED HOW HIS MOTHER TOOK AWAY HIS SMARTPHONE AFTER REALIZG HE WAS GAY, SO HE SURREPTLY BOUGHT ANOTHER TO LL HIS BOYIEND UNR THE VERS AT 3 A.M. A WOMAN TALKED OF HOW SHE’D BEEN HARASSED BY POLICE FOR “LOOKG LIKE A BOY.” ANOTHER BROUGHT DOWN THE HOE WHILE RELLG HOW HER MOTHER, AFTER LEARNG THAT BOTH SHE AND HER SISTER WERE GAY, SHED TO THEIR BROTHER’S ROOM AND MAND, “TELL ME NOW: ARE YOU GAY TOO?” (TO WHICH HE RPOND, “UHHH . . . NO.”)HADI DAMIENTHE CROWD WAS NOT EXCLIVELY QUEER, EHER. “WE HAD STRAIGHT PARENTS BRG THEIR CHILDREN TO SHOW THEM THAT BEG OPENLY GAY OR TRANS WAS A REALY,” SAYS HADI DAMIEN, 28, AN EVENT SIGNER AND UNIVERSY PROFSOR WHO -ANIZED THE EVENT. THE NIGHT WAS PART OF BEIT PRI, THE CY’S FIRST OFFICIALLY BRAND LGBTQ PRI EVENT, WHICH FEATURED A WEEK’S WORTH OF ACTIVI CLUDG A DRAG QUEEN 101 SEMAR, AN EXHIB ON GENR-FLUID FASHN, AND — PERHAPS MOST BOLDLY — AN EVENG OUT WHICH NEARLY 20 OF THE RTRANTS AND BARS THAT LE THE MA STREET THE SHABBY-CHIC MAR MIKHAEL NEIGHBORHOOD AGREED TO FLY RABOW FLAGS.“I WAS THKG OF DOG THIS FOR A LONG TIME,” SAYS DAMIEN. “AND FALLY LAST AUGT, I SAID, ‘OKAY, LET’S MAKE THIS HAPPEN.’” THE WEEK WAS CHOSEN BEE ENPASSED MAY 17, THE INTERNATNAL DAY AGAST HOMOPHOBIA, TRANSPHOBIA & BIPHOBIA. “WE HAD LEGAL SEMARS AND MOVIE SCREENGS, BUT ALSO LOTS OF PARTI AND GET-TOGETHERS JT TO LET PEOPLE MGLE. IT CREATED A VERY BETIFUL SPACE. SOME PEOPLE SAID WASN’T POLIL ENOUGH. I THOUGHT THAT WAS VERY STUPID. TO ME, EVERYTHG QUEER WE DO LEBANON IS POLIL.”BEIT OFTEN SURPRIS WTERNERS, PECIALLY AMERINS. PEOPLE OF A CERTA AGE ASSOCIATE WH DANGER, REMEMBERG THE SECTARIAN CIVIL WAR THAT TORE APART BETWEEN 1975 AND 1990 AND MA S VERY NAME SHORTHAND FOR HELL. BUT WH THE EXCEPTN OF A FEW ROCKY MOMENTS THE 2000S, BEIT — THE ASTAL NERVE CENTER OF A UNTRY SMALLER THAN CONNECTICUT WHERE VIRTUALLY EVERYONE IS RELATED BY BLOOD, BS, OR SOCIAL TI — HAS BEEN NOT JT STABLE FOR 27 YEARS, ’S BEEN BOOMG. ITS BEGUILG MIX OF ARCH-WDOWED OTTOMAN-ERA HOM AND MIDCENTURY BTALIST TOWERS NOW B SHOULRS WH GLOSSY NEW RTRANTS AND RETAIL BUILDGS.MAR MIKHAELIN MANY WAYS, THE RECENT FLUX OF SYRIAN REFUGE THAT HAS CREASED LEBANON’S POPULATN BY A THIRD HAS ENRICHED WH AN EXPLOSN OF NEW BS AND WORKERS. AND THOUGH LEBANON’S PARLIAMENT HAS S PROBLEMS (A SANATN CRISIS FILLED BEIT WH NOX ODORS A FEW SUMMERS AGO, SPARKG AN ENRAGED CIVIL PROTT), DAILY LIFE THE CY HUMS ALONG.MOREOVER, THOSE WHO ASSUME THAT BEIT MT BE OPPRSIVE TOWARD WOMEN AND GAY PEOPLE BEE IS A MIDDLE EASTERN PAL ARE OFTEN SURPRISED TO FD A SMOPOLAN, RELIGLY MIXED CY OF BOTH VOUT AND SECULAR-LEANG CHRISTIANS, MLIMS, AND DZE. COLONIZED BY THE FRENCH THE EARLY 20TH CENTURY, THE UNTRY IS FLUENCED AS MUCH BY NORTH AMERI AND EUROPE AS IS BY S IMMEDIATE NEIGHBORS. BEFORE THE CIVIL WAR, THE CY WAS RENOWNED FOR S CULTURE, FASHN, FOOD, AND NIGHTLIFE. MUCH OF THAT HAS SURVIVED AND IS NOW BOLSTERED BY A GENERATN OF WARTIME BEITIS WHO GREW UP ABROAD, LIKE STATION FOUNR NABIL CANAAN, WHO TRANSFORMED THE SPACE OUT OF HIS GRANDFATHER’S FORMER FACTORY 2013 AFTER SPENDG YEARS SWZERLAND, NIGERIA, AND NEW YORK. MANY NEW ENTREPRENRS FLY AND OUT OF THE UNTRY TO VIS FAY, IENDS, AND BS PARTNERS LONDON, PARIS, NEW YORK, MONTREAL, AND THE GULF STAT.LUNA PARK FERRIS WHEEL THE MANARA NEIGHBORHOODNABIL CANAAN“YOU HAVE ALL TYP OF PEOPLE HERE, BOTH OPEN-MD AND WELL-TRAVELED AND SUPER-NSERVATIVE,” SAYS HAIG PAPAZIAN, ONE OF THE MEMBERS OF MASHROU’LEILA. “BEIT IS VERY LENIENT PARED TO THE RT OF LEBANON WHEN TO PEOPLE WHO DON’T F THE MOLD AND LIKE TO DRS CRAZY.”THE CY’S LGBTQ MUNY DID NOT SPRG UP OVERNIGHT. IT HAS S ROOTS ACID, THE LEGENDARY WEE-HOURS GAY DANCE CLUB THAT OPENED 1998 AND, UNTIL S CLOSURE 2010, PUT BEIT ON THE QUEER-TOURIST MAP ALONGSI THE STILL-NNG DANCE BUNKER BO18, SIGNED BY LEBANE ARCHECT BERNARD KHOURY. ACID GAVE GAY BEITIS, PARTICULARLY MEN, A PLACE TO NGREGATE AND BE EELY GAY TOGETHER. “I REMEMBER HOW EMPOWERG WAS TO DANCE AND KISS ANOTHER ARAB MAN ON THE DANCE FLOOR OF AN ARAB CY,” SAYS LONDON-BASED WRER SALEEM HADDAD, THOR OF GUAPA, A GAY G-OF-AGE NOVEL SET AN UNNAMED MIDDLE EASTERN CY MUCH LIKE BEIT, WHERE HIS FAY HAS LIVED ON AND OFF.AND THOUGH THIS YEAR WAS THE CY’S FIRST OFFICIAL PRI CELEBRATN, THE LGBTQ MUNY HAS BEEN ANIZG SCE AT LEAST 2004, THE FOUNDG YEAR OF HELEM ( MEANS DREAM ARABIC), THE UNTRY’S FIRST LGBTQ SEXUAL-HEALTH AND LEGAL SERVIC GROUP, WHICH GREW OUT OF AN UNRGROUND ONLE MUNY. “OUR FIRST TWO YEARS WE WERE OFTEN HARASSED BY THE POLICE,” REMEMBERS GE AZZI, THE GROUP’S FOUNR, WHO HAS GONE ON TO FOUND THE REGN-WI LGBTQ NONPROF ARAB FOUNDATN FOR FREEDOMS AND EQUALY. BUT THE GROUP PERSISTED, BOLDLY STAGG STREET MONSTRATNS AND BRGG A GENERATN OF STRAIGHT FAY MEMBERS AND IENDS TO THEIR MOVEMENT.CAFE YOUNAS A RULT, LEBANON IS BEG MORE TOLERANT OF THE LGBTQ MUNY. CREPAWAY, A POPULAR NATNAL RTRANT CHA, JT RELEASED A MERCIAL FEATURG A LBIAN UPLE. A PEW REARCH CENTER STUDY SHOWS THAT THOUGH 80 PERCENT OF THE UNTRY GENERALLY STILL REJECTS HOMOSEXUALY, LEBANON HAS THE REGN’S HIGHT PERCENTAGE OF YOUNG PEOPLE WHO ACCEPT , AFTER ISRAEL. AND THOUGH GAY SEX IS STILL TEGORIZED AS “NTRADICTG TO NATURE” THE UNTRY’S OFTEN ANTIQUATED PENAL AND PEOPLE ARE PERDILLY ARRTED, SEVERAL JUDG HAVE REFED TO PROSECUTE SUCH S. GETTG THAT SELDOM-ENFORCED LAW STRICKEN OM THE BOOKS ONCE AND FOR ALL REMAS A KEY PRRY FOR LGBTQ ACTIVISTS LEBANON.“MANY OF HAVE TO GO BACK TO HOM, WORKPLAC, AND MUNI WHERE WE’RE STILL CLOSETED, ARE AAID TO DISPLAY AFFECTN PUBLIC, AND HOLD OUR BREATH WHEN THE POLICE PASS,” SAYS PROFSOR MATTA. “SO THE FACT THAT OPEN LGBTQ EVENTS N EXIST WH SUCH OPPRSN IS A PERFECT SCRIPTN OF WHERE WE ARE RIGHT NOW. MUCH HAS BEEN DONE, BUT THERE’S STILL A LOT TO DO.”BARDOMEANWHILE, THERE IS THE SHEER BUOYANCY OF QUEER LIFE AND AROUND BEIT. THE MASTREAM SCENE REVOLV AROUND BARDO, A WARMLY L DAY-AND-NIGHT RTRANT AND BAR ON A QUIET TREE-LED STREET A SHORT WALK OM THE BTLG MERCIAL CENTER OF HAMRA, WHERE MCLE BOYS WORK OUT AT FNS ZONE THEN CHILL OVER ICED LATT AT THE NEARBY STARBUCKS OR THE MORE TRADNAL CAFé YOUN. BARDO, THE CY’S LONGT-STANDG GAY-ORIENTED BAR, IS QUIET DURG THE DAY, WH STYLISH PATRONS LUNCHG ON SPRG ROLLS, RAMEN, WASABI-LIME BEEF MEDALLNS, OR SANDWICH WH THE LIC IED CHEE LLED HALLOUMI. BUT BOUNC AT NIGHT, PECIALLY WEEKENDS, WH A MIX OF WTERN AND ARABIC DANCE MIC OM A ROLLG ROSTER OF DJS AND SCREENGS OF QUEER FILMS OLD (THE BOYS THE BAND) AND NEW (CAROL).MANY SAY THAT A MORE MIXED-CLASS GAY CROWD NVERG LATE SATURDAYS AT THE ENORMO CLUB POSH, NEAR THE WATER THE TRADNAL ARMENIAN NEIGHBORHOOD OF BOURJ HAMMOUD. IT PET FOR QUEER VISORS WH THE GäRTEN, LOTED PARTLY UNR A FUNKY GEOSIC DOME, OR THE FRIDAY-NIGHT EGO PARTY AT THE CLUB PROJEKT BEIT.SASHA ELIJAH JUS GARN, ACHRAFIEHDARK BOX ON RUE MONNOT (THE CY’S FIRST POSTWAR PARTY STRIP) IS A WELL-KNOWN TRANSGENR HANGOUT, BUT SASHA ELIJAH, A 20-YEAR-OLD TRANSGENR ASPIRG MOL, SAYS SHE MAK A POT OF HANGG OUT THE E-ONE-E-ALL BARS OF MAR MIKHAEL. “PEOPLE TELL ME THEY’VE NEVER SEEN TRANSGENR PEOPLE UP CLOSE, THAT THEY’RE SURPRISED TO LEARN NOT ALL TRANS WOMEN HAVE DOUBLE-SIZE LIPS, TS, AND ASS,” SHE SAYS. “THEN WE HAVE A FEW LGHS TOGETHER, AND THEY RPECT ME.”IN FACT, MANY QUEER BEITIS ARE QUICK TO SAY THAT THE CY’S BAR AND CLUB SCENE IS BLEND, WH NO SPECIAL NEED FOR GAY PEOPLE TO SEEK OUT HIDG PLAC. NOHELS, LBIANS LIKE TO MEET AT THE ROOFTOP BAR AND RTRANT COOP D’ETAT OVERLOOKG THE PORT. AND THE SUMMER MONTHS, QUEER AND NONQUEER SOCIAL SCEN TERMGLE BEIT AT THE SAT-GEE AND SPORTG BEACH CLUBS — AND EVEN AS FAR AWAY AS THE BULIC CLOUD 59 TYRE, ABOUT 90 MUT SOUTH OF BEIT, WH THE ASTLE OF ISRAEL DIMLY VISIBLE JT 12 AWAY. IN THE HEART OF SHIE HEZBOLLAH UNTRY AND BOASTG SOME OF THE MOST STUNNG ROMAN S THE WORLD, TYRE FEATUR AN OLD PORT AND TOWN CENTER OF ASTOUNDG BETY, POPULAR WH REGNAL AND EUROPEAN VISORS. ON THE BEACH, LARGE MLIM FAI WH VEILED MOMS PIIC EASILY ALONGSI JET-SETTERS BIKIS AND SPEEDOS SMOKG CIGARETT AND DRKG ALMAZA, THE MA BEER OF LEBANON, OR ARAK, THE LIRICE-Y SPIR OF THE REGN.TYREWH IMAG LIKE THE, N BE TEMPTG TO PAT LEBANON, BEIT PECIALLY, AS A KD OF LIBERTE, SEXUALLY PERMISSIVE UTOPIA THE MIDST OF A REPRSIVE REGN. THAT’S NOT QUE ACCURATE. FOR ALL S CHARMS, THE CY, LIKE MANY AROUND THE GLOBE, IS RIFE WH EQUALY AND ENOMIC HARDSHIP FOR MANY, AND IS A LONG WAY OM UNIVERSALLY SANCTNED ACCEPTANCE OF LGBTQ PEOPLE. THE VERY FACT THAT THE CY’S CROWNE PLAZA HOTEL NCELED HOSTG A BEIT PRI EVENT AFTER RECEIVG THREATS OM AN ISLAMIC GROUP ATTTS TO THAT.THEN AGA, AFTER THE QUEER MUNY PROTTED, SEVERAL MORE HOTELS OFFERED TO HOST THE EVENT. AND THERE YOU HAVE THE STATE OF LGBTQ LIFE THIS BATTERED YET BEGUILG CY CIR 2017. “SOCIAL CHANGE IS POSSIBLE, BUT ’S HAPPENG SLOWLY,” SAYS DAMIEN. “BUT IF BEIT WERE A GLASS RIGHT NOW, I’D SAY ’S HALF FULL, NOT HALF EMPTY.”HOW TO MAKE THE MOST OF BEIRUTLOCAL AIRBNB HOSTS SHARE THEIR TIPSWAKE UP FOR A STROLL, A N, OR A BIKE RI ALONG THE CORNICHE, BEIT’S RENOWNED SEASI PROMENA, REMENDS JAY NEHME, WHOSE AIRBNB IS ON MAR NILAS, THE HEART OF ACHRAFIEH. “IN BEIT, YOU’LL FD PEOPLE OF ALL RAC, ALL RELIGNS, HANGG OUT,” SAYS NEHME. “IT’S A BETIFUL BATN!”INDULGE A TYPIL LEBANE LUNCH, SUGGTS ASDGHIK MELKONIAN, WHO HOSTS HIP GEMMAYZEH. ON WEEKENDS, N BE AN ALL-DAY AFFAIR, WH 20 OR 30 APPETIZERS. “JT WHEN YOU THK YOU’RE FULL, YOU GET MA URS — BARBECUED MEAT, CHICKEN, AND SEAFOOD. WASH DOWN WH LEBANE WE AND ARAK. THEN ’S TIME FOR SSERT. IT’S A WAY FOR FAI AND IENDS TO GET TOGETHER.”SHE SENDS GUTS TO THE CLASSIC MHANNA SUR MER, AAMCH.HEAD TO A ROOFTOP BAR SUCH AS CAPOLE, IRIS, WHE, OR MYU AND WATCH THE SUNSET WHILE RELAXG WH AN ICE-LD ALMAZA BEER, OFFERS AUDREY ISSA, WHO HOSTS THE TABARIS SECTN.MAR MIKHAELEXPERIENCE AN TERACTIVE EXPERIMENTAL DANCE PERFORMANCE AND EXPLORE UNRGROUND THEATERS WH BARET ACTS OM THE GOLN AGE AT METRO AL MADA, SAYS TO K., A HOST OM THE BUZZG MAR MIKHAEL AREA, KNOWN FOR S BAR AND RTRANT SCENE. “MAR MIKHAEL IS OLD DURG THE DAY AND YOUNG DURG THE NIGHT,” SAYS TO.ENJOY THE ECLECTIC RANGE OF MIC — OM GYPSY JAZZ TO BLU — AT ONOMATOPOEIA, A NCEPT SPACE AND MIC HUB SUFI, SAYS ABRAHAM SROUR OM ACHRAFIEH, WHO LIK TO POT HIS GUTS TOWARD HYPER-LOL, UNRGROUND EXPERIENC THAT YOU’D BE HARD-PRSED TO FD GUIBOOKS.IT’S BETTER IN BEIRUTWHAT NOT TO MISS — BOTH IN AND OUT OF TOWNEATTAWLET: LOL FOODIE KG KAMAL MOUZAWAK’S IMMACULATELY STIC LUNCHTIME BUFFET (ROUGHLY $40) IS A TEMPLE TO TRADNAL LEBANE CUISE, OKED DAILY BY SWEET NTI OM SURROUNDG VILLAG. ARTY TERNATNAL CROWD. (12 RUE NAHER OFF ARMENIA ST., +961–1–448–129)BARBAR: LEGENDARY, LONGSTANDG LATE- NIGHT KEBAB HOE THE HEART OF HUMMG HAMRA. (OMAR BEN ABL AZIZ ST., +961–1–753–330) NOTE: MOST BEIT VENU LACK NUMBERED ADDRS.LUX: THE TRENDY PLACE RIGHT NOW. PRICEY GRILLED MEATS, FISH, AND VEGETABL OM S OWN ANIC FARM AN AIRY, MIMAL-CHIC SETTG. BNCH AND REGULAR DJS TOO. (RUE AL JAMAREK, +961–1–444–311)KABABJI: CHEERFUL, NO-ILLS LEBANE CHA OFFERG GREAT LOL STAPL (PERFECT SHAWARMA, MEZE, FATTEH, FATTOH AND MUCH MORE) AT GENTLE PRIC. THROUGHOUT THE CY.DRINK AND DANCEDRAGONFLY: BETIFUL AMBER-L JEWEL OF A BAR THAT CEMENTED GEMMAYZEH AS A GO-TO STREET THE 2000S. TRY NIGHTLY NCTNS LIKE THE AROMATIC SMASH. (+961–71–127–773)BARDO MEXICO ST., HAMRA: THE ONLY FULL-TIME LONG-NNG (MOSTLY) GAY BAR BEIT IS ALSO A STYLISH SPOT FOR BREAKFAST, LUNCH, AND DNER. (+961–1–340–060)BO18 KARANTINA: THE (LERALLY) UNRGROUND CLUB THAT PUT BEIT NIGHTLIFE ON THE MAP IS STILL A MT-SEE FOR S WARTIME-BUNKER VIBE AND A ROOF THAT FAMOLY RETRACTS TO REFLECT PASSG TRAFFIC ON THE HIGHWAY. (+961–1–580–018)TRAVELEAST OF BEIRUT: FRIENDLY ENGLISH-SPEAKG DRIVERS FOR CY CAR (+961–1–780–000) WILL TAKE YOU TO THE ROMAN S OF BAALBEK, THE KSARA AND MASSAYA VEYARDS FOR WE TASTGS, AND UP TO THE BREATHTAKG QADISHA VALLEY TO EXPLORE S STONE MONASTERI.NORTH OF BEIRUT: A DAY TREK TO TRIPOLI, WH S ANCIENT MOSQU, SO, AND SOAPMAKERS, WILL SHOW YOU A LEBANE CY LS WTERNIZED THAN BEIT. MIRA’S GUID TOURS (+961–70–126–764) WILL TAKE YOU A MIB WH THE SCY AND BOHEMIAN YOUNG MIRA AS YOUR HOST. SUMMERTIME? GO TO THE LAID-BACK ASTAL VILLAGE OF BATROUN AND THE NEARBY BEACH CLUB PIERRE AND FRIENDS.SOUTH OF BEIRUT: ANOTHER DAY TRIP WILL SUFFICE TO SHOW YOU THE ANCIENT ASTAL CY OF SIDON WH S MEDIEVAL STLE JUTTG OUT TO THE SEA. HEAD TO TYRE TO WALK THE SEASI ROMAN S — OR STAY THERE A FEW NIGHTS IF ’S BEACH WEATHER.TAWLETGOOD TO KNOW
• GAY AZIZ
• PLANS FOR A MOSQUE THE HEART OF LONDON’S GAY VILLAGE WS THE BACKG OF LGBT+ FOM – SPE OBJECTNS OM OTHERS
• MALAYSIA GAY SEX VIO: MAN RED P WH HAZIQ TRIGGERS MORE QUTNS
• COPG WH POTENTIALLY PATIBLE INTI: ACUNTS OF RELIG, ETHNIC, AND SEXUAL INTI OM BRISH PAKISTANI MEN WHO INTIFY AS MLIM AND GAY
• NFL COACH COM OUT AS GAY

#THENEWEASTISQUEERALL POSTSNEWSPOLANDUKRAINERUSSIAHUNGARYBULGARIACZECHIASERBIAGEORGIAAZERBAIJANALBANIAKAZAKHSTANKOSOVOROMANIAUZBEKISTANSEARCHAZIS: BULGARIA'S GAY, NON-BARY, ROMA POP STAR

Its hard to image that one or Bulgaria's biggt mil stars is actually gay, flamboyant and also ethnilly Roma, but 's te. The area is also known for s ncentratn of bars, nightclubs, gay venu and strip jots – all of which are nsired sful Islam.

LONDON'S LANDMARK BUILDG DOTTED WH STRIP CLUBS, GAY VENU TO TURN TO MOSQUE

As a rult, young gay, trans, queer, and non-bary cizens are creasgly fortable wh g out — if not to their parents, then to their peers.

AM I GAY?

"A lot of gay young people wre to me and tell me that I am their spiratn to e out to their parents, " he says. "I don't thk there's anywhere the world where gay people of lor are tly accepted or have an easy life. "Beg both gay and Roma has allowed Azis to bee the most extreme chalga mician of his generatn.

IS AZIZ ANSARI GAY?

"There's no le that says that jt bee you're gay you have to be 50kg, effemate and vulnerable, " he says reference to his new look.

The entertament quarter is home to Soho’s gay bars, night clubs and alhol-servg venu, which are prohibed Aziz Foundatn has said the mosque will ter to both tourists and Mlims workg the Aziz, who is nicknamed Mr Wt End, was acced of beg `Bra’s ‘meant landlord’ by the Tim durg lockdown after allegedly threateng his Wt End tenants, which clu ffee and ke cha Caffe Concerto and several cktail bars, wh wdg-up petns if they did not pay their rent on Aziz told the Tim 2020 that he was “tough but fair”. We were a group of Mlims, Hd, and Jews, atheists and agnostics, straights and gays, dog more or ls what the nocent young men and women at Pulse night club were dog before they were mowed down by bullets. What is different this time is that the killer’s target was a venue where gay people ngregated.

A dose of homophobia was add to the ual mix of relig fanaticism and self-loathg—a particularly potent dose, appears, bee turns out the killer may have been gay himself and had vised Pulse at least a dozen tim expected, the loust screams on social media followg the attack were om people eher nmng Islam or nmng Islamophobia, but both the anti-Islam crowd and the anti-Islamophobia crowd generally treated the homophobic element of the crime as an afterthought. Yet after the gay muny was specifilly and btally targeted, far too many Mlim activists and lears were silent on the homophobia wh the Islamic muny. The proment scholar Yasir Qadhi claimed that “the guy was mental, pla and simple” and that “Islam’s stance on homosexualy is IRRELEVANT to this massacre, perd.

GAY MOSW MOSW CY GUI

The most important of the is whether Islamic culture, or Middle Eastern and Central-South Asian social mor—the major assumptns upon which Mateen based his life—were themselv discrimatory and hateful towards gays.

The native rmant trap is all too real for any non-whe wrer and mt be avoid; is doubly real for Mlims who n easily sh by cricizg their own all of that beg said, the Orlando killer was a Mlim, and so is worth statg this the cleart possible terms: A large swath of the Mlim-majory world has a ser problem wh gays. Countri like Jamai, Honduras, Uganda, Rsia, and Cha have all passed anti-gay legislatn.

BEG LGBTQ BEITLIFE THE CREASGLY OPEN LGBTQ MUNY LEBANON’S SMOPOLAN PAL IS FAR OM PERFECT. BUT OFTEN ’S A LOT OF FUN.AIRBNB MAGAZE EDORS·FOLLOWPUBLISHED AIRBNB MAGAZE·13 M READ·AUG 16, 2018--1LISTENSHAREWORDS BY TIM MURPHYPHOTOGRAPHS BY WILLIAM LAKILLTRATNS BY STEVEN WILSONTHE GRAND FACTORY THE NEIGHBORHOOD OF BOURJ HAMMONDSTRINGS OF LIGHT BULBS GLOWED, RPETS WERE LAID DOWN, AND NDL WERE FLICKERG ON THE VAST ROOFTOP OF STATION, AN ALTERNATIVE ART SPACE RVED OUT OF AN OLD FACTORY THE HEART OF BEIT’S DTRIAL NEIGHBORHOOD, JISR EL WATI. THE AREA IS KNOWN FOR S RAGTAG WEEKEND SO AND — MORE RECENTLY — AS THE HOME OF THE BEIT ART CENTER, WHICH HAS PUT LEBANON’S MIDDLE EAST–MEETS-MIAMI-MEETS-DETRO PAL CY ON THE NTEMPORARY CULTURAL MAP.AS A DJ SPUN ELECTRONI AND THE SUN SET, YOU MIGHT HAVE THOUGHT YOU WERE AT SOME ARTY EVENT BROOKLYN’S BHWICK OR BERL’S NKöLLN — EXCEPT THAT THE 400 MOSTLY YOUNG BEITIS OF ALL GENRS AND SEXUAL INTI, NOT TO MENTN RELIGNS, WERE SPEAKG A MAD MISHMASH OF ENGLISH, FRENCH, AND ARABIC.SALAH LABAKI STREETONCE THE MIC QUIETED DOWN, BEITIS WHO INTIFY AS LGBTQ, OR QUEER, ROSE TO THE MIC ONE BY ONE AND TOLD THEIR STORI OF G OUT — FIRST TO THEMSELV, THEN TO IENDS, AND THEN, SOMETIM, TO WORKERS, FAY, AND THE PUBLIC — A CY WH A UNTRY WH A REGN WHERE THE VERY NOTN OF “G OUT,” THOUGH MORE MON THAN EVER BEFORE, REMAS PLITED. “I DON’T RELL ANY OTHER TIME RECENT LEBANE HISTORY WHEN THERE WAS SUCH A LARGE GATHERG OF LGBTQ PEOPLE SHARG THEIR STORI WHOUT FEAR,” SAYS DIMA MATTA, A BEIT UNIVERSY PROFSOR WHO ANIZED THE EVENT.THE STORI WEREN’T JT BRAVE BUT FUNNY. HAMED SNO, THE OPENLY GAY ONT MAN OF MASHROU’LEILA, WHOSE MIC HAS PTURED EE-THKG LENNIALS THROUGHOUT THE MIDDLE EAST AND THE ARAB DIASPORA, GOT UP AND READ A FIANT POEM ABOUT MISOGYNY AMONG GAY MEN. ONE YOUNG MAN RELATED HOW HIS MOTHER TOOK AWAY HIS SMARTPHONE AFTER REALIZG HE WAS GAY, SO HE SURREPTLY BOUGHT ANOTHER TO LL HIS BOYIEND UNR THE VERS AT 3 A.M. A WOMAN TALKED OF HOW SHE’D BEEN HARASSED BY POLICE FOR “LOOKG LIKE A BOY.” ANOTHER BROUGHT DOWN THE HOE WHILE RELLG HOW HER MOTHER, AFTER LEARNG THAT BOTH SHE AND HER SISTER WERE GAY, SHED TO THEIR BROTHER’S ROOM AND MAND, “TELL ME NOW: ARE YOU GAY TOO?” (TO WHICH HE RPOND, “UHHH . . . NO.”)HADI DAMIENTHE CROWD WAS NOT EXCLIVELY QUEER, EHER. “WE HAD STRAIGHT PARENTS BRG THEIR CHILDREN TO SHOW THEM THAT BEG OPENLY GAY OR TRANS WAS A REALY,” SAYS HADI DAMIEN, 28, AN EVENT SIGNER AND UNIVERSY PROFSOR WHO -ANIZED THE EVENT. THE NIGHT WAS PART OF BEIT PRI, THE CY’S FIRST OFFICIALLY BRAND LGBTQ PRI EVENT, WHICH FEATURED A WEEK’S WORTH OF ACTIVI CLUDG A DRAG QUEEN 101 SEMAR, AN EXHIB ON GENR-FLUID FASHN, AND — PERHAPS MOST BOLDLY — AN EVENG OUT WHICH NEARLY 20 OF THE RTRANTS AND BARS THAT LE THE MA STREET THE SHABBY-CHIC MAR MIKHAEL NEIGHBORHOOD AGREED TO FLY RABOW FLAGS.“I WAS THKG OF DOG THIS FOR A LONG TIME,” SAYS DAMIEN. “AND FALLY LAST AUGT, I SAID, ‘OKAY, LET’S MAKE THIS HAPPEN.’” THE WEEK WAS CHOSEN BEE ENPASSED MAY 17, THE INTERNATNAL DAY AGAST HOMOPHOBIA, TRANSPHOBIA & BIPHOBIA. “WE HAD LEGAL SEMARS AND MOVIE SCREENGS, BUT ALSO LOTS OF PARTI AND GET-TOGETHERS JT TO LET PEOPLE MGLE. IT CREATED A VERY BETIFUL SPACE. SOME PEOPLE SAID WASN’T POLIL ENOUGH. I THOUGHT THAT WAS VERY STUPID. TO ME, EVERYTHG QUEER WE DO LEBANON IS POLIL.”BEIT OFTEN SURPRIS WTERNERS, PECIALLY AMERINS. PEOPLE OF A CERTA AGE ASSOCIATE WH DANGER, REMEMBERG THE SECTARIAN CIVIL WAR THAT TORE APART BETWEEN 1975 AND 1990 AND MA S VERY NAME SHORTHAND FOR HELL. BUT WH THE EXCEPTN OF A FEW ROCKY MOMENTS THE 2000S, BEIT — THE ASTAL NERVE CENTER OF A UNTRY SMALLER THAN CONNECTICUT WHERE VIRTUALLY EVERYONE IS RELATED BY BLOOD, BS, OR SOCIAL TI — HAS BEEN NOT JT STABLE FOR 27 YEARS, ’S BEEN BOOMG. ITS BEGUILG MIX OF ARCH-WDOWED OTTOMAN-ERA HOM AND MIDCENTURY BTALIST TOWERS NOW B SHOULRS WH GLOSSY NEW RTRANTS AND RETAIL BUILDGS.MAR MIKHAELIN MANY WAYS, THE RECENT FLUX OF SYRIAN REFUGE THAT HAS CREASED LEBANON’S POPULATN BY A THIRD HAS ENRICHED WH AN EXPLOSN OF NEW BS AND WORKERS. AND THOUGH LEBANON’S PARLIAMENT HAS S PROBLEMS (A SANATN CRISIS FILLED BEIT WH NOX ODORS A FEW SUMMERS AGO, SPARKG AN ENRAGED CIVIL PROTT), DAILY LIFE THE CY HUMS ALONG.MOREOVER, THOSE WHO ASSUME THAT BEIT MT BE OPPRSIVE TOWARD WOMEN AND GAY PEOPLE BEE IS A MIDDLE EASTERN PAL ARE OFTEN SURPRISED TO FD A SMOPOLAN, RELIGLY MIXED CY OF BOTH VOUT AND SECULAR-LEANG CHRISTIANS, MLIMS, AND DZE. COLONIZED BY THE FRENCH THE EARLY 20TH CENTURY, THE UNTRY IS FLUENCED AS MUCH BY NORTH AMERI AND EUROPE AS IS BY S IMMEDIATE NEIGHBORS. BEFORE THE CIVIL WAR, THE CY WAS RENOWNED FOR S CULTURE, FASHN, FOOD, AND NIGHTLIFE. MUCH OF THAT HAS SURVIVED AND IS NOW BOLSTERED BY A GENERATN OF WARTIME BEITIS WHO GREW UP ABROAD, LIKE STATION FOUNR NABIL CANAAN, WHO TRANSFORMED THE SPACE OUT OF HIS GRANDFATHER’S FORMER FACTORY 2013 AFTER SPENDG YEARS SWZERLAND, NIGERIA, AND NEW YORK. MANY NEW ENTREPRENRS FLY AND OUT OF THE UNTRY TO VIS FAY, IENDS, AND BS PARTNERS LONDON, PARIS, NEW YORK, MONTREAL, AND THE GULF STAT.LUNA PARK FERRIS WHEEL THE MANARA NEIGHBORHOODNABIL CANAAN“YOU HAVE ALL TYP OF PEOPLE HERE, BOTH OPEN-MD AND WELL-TRAVELED AND SUPER-NSERVATIVE,” SAYS HAIG PAPAZIAN, ONE OF THE MEMBERS OF MASHROU’LEILA. “BEIT IS VERY LENIENT PARED TO THE RT OF LEBANON WHEN TO PEOPLE WHO DON’T F THE MOLD AND LIKE TO DRS CRAZY.”THE CY’S LGBTQ MUNY DID NOT SPRG UP OVERNIGHT. IT HAS S ROOTS ACID, THE LEGENDARY WEE-HOURS GAY DANCE CLUB THAT OPENED 1998 AND, UNTIL S CLOSURE 2010, PUT BEIT ON THE QUEER-TOURIST MAP ALONGSI THE STILL-NNG DANCE BUNKER BO18, SIGNED BY LEBANE ARCHECT BERNARD KHOURY. ACID GAVE GAY BEITIS, PARTICULARLY MEN, A PLACE TO NGREGATE AND BE EELY GAY TOGETHER. “I REMEMBER HOW EMPOWERG WAS TO DANCE AND KISS ANOTHER ARAB MAN ON THE DANCE FLOOR OF AN ARAB CY,” SAYS LONDON-BASED WRER SALEEM HADDAD, THOR OF GUAPA, A GAY G-OF-AGE NOVEL SET AN UNNAMED MIDDLE EASTERN CY MUCH LIKE BEIT, WHERE HIS FAY HAS LIVED ON AND OFF.AND THOUGH THIS YEAR WAS THE CY’S FIRST OFFICIAL PRI CELEBRATN, THE LGBTQ MUNY HAS BEEN ANIZG SCE AT LEAST 2004, THE FOUNDG YEAR OF HELEM ( MEANS DREAM ARABIC), THE UNTRY’S FIRST LGBTQ SEXUAL-HEALTH AND LEGAL SERVIC GROUP, WHICH GREW OUT OF AN UNRGROUND ONLE MUNY. “OUR FIRST TWO YEARS WE WERE OFTEN HARASSED BY THE POLICE,” REMEMBERS GE AZZI, THE GROUP’S FOUNR, WHO HAS GONE ON TO FOUND THE REGN-WI LGBTQ NONPROF ARAB FOUNDATN FOR FREEDOMS AND EQUALY. BUT THE GROUP PERSISTED, BOLDLY STAGG STREET MONSTRATNS AND BRGG A GENERATN OF STRAIGHT FAY MEMBERS AND IENDS TO THEIR MOVEMENT.CAFE YOUNAS A RULT, LEBANON IS BEG MORE TOLERANT OF THE LGBTQ MUNY. CREPAWAY, A POPULAR NATNAL RTRANT CHA, JT RELEASED A MERCIAL FEATURG A LBIAN UPLE. A PEW REARCH CENTER STUDY SHOWS THAT THOUGH 80 PERCENT OF THE UNTRY GENERALLY STILL REJECTS HOMOSEXUALY, LEBANON HAS THE REGN’S HIGHT PERCENTAGE OF YOUNG PEOPLE WHO ACCEPT , AFTER ISRAEL. AND THOUGH GAY SEX IS STILL TEGORIZED AS “NTRADICTG TO NATURE” THE UNTRY’S OFTEN ANTIQUATED PENAL AND PEOPLE ARE PERDILLY ARRTED, SEVERAL JUDG HAVE REFED TO PROSECUTE SUCH S. GETTG THAT SELDOM-ENFORCED LAW STRICKEN OM THE BOOKS ONCE AND FOR ALL REMAS A KEY PRRY FOR LGBTQ ACTIVISTS LEBANON.“MANY OF HAVE TO GO BACK TO HOM, WORKPLAC, AND MUNI WHERE WE’RE STILL CLOSETED, ARE AAID TO DISPLAY AFFECTN PUBLIC, AND HOLD OUR BREATH WHEN THE POLICE PASS,” SAYS PROFSOR MATTA. “SO THE FACT THAT OPEN LGBTQ EVENTS N EXIST WH SUCH OPPRSN IS A PERFECT SCRIPTN OF WHERE WE ARE RIGHT NOW. MUCH HAS BEEN DONE, BUT THERE’S STILL A LOT TO DO.”BARDOMEANWHILE, THERE IS THE SHEER BUOYANCY OF QUEER LIFE AND AROUND BEIT. THE MASTREAM SCENE REVOLV AROUND BARDO, A WARMLY L DAY-AND-NIGHT RTRANT AND BAR ON A QUIET TREE-LED STREET A SHORT WALK OM THE BTLG MERCIAL CENTER OF HAMRA, WHERE MCLE BOYS WORK OUT AT FNS ZONE THEN CHILL OVER ICED LATT AT THE NEARBY STARBUCKS OR THE MORE TRADNAL CAFé YOUN. BARDO, THE CY’S LONGT-STANDG GAY-ORIENTED BAR, IS QUIET DURG THE DAY, WH STYLISH PATRONS LUNCHG ON SPRG ROLLS, RAMEN, WASABI-LIME BEEF MEDALLNS, OR SANDWICH WH THE LIC IED CHEE LLED HALLOUMI. BUT BOUNC AT NIGHT, PECIALLY WEEKENDS, WH A MIX OF WTERN AND ARABIC DANCE MIC OM A ROLLG ROSTER OF DJS AND SCREENGS OF QUEER FILMS OLD (THE BOYS THE BAND) AND NEW (CAROL).MANY SAY THAT A MORE MIXED-CLASS GAY CROWD NVERG LATE SATURDAYS AT THE ENORMO CLUB POSH, NEAR THE WATER THE TRADNAL ARMENIAN NEIGHBORHOOD OF BOURJ HAMMOUD. IT PET FOR QUEER VISORS WH THE GäRTEN, LOTED PARTLY UNR A FUNKY GEOSIC DOME, OR THE FRIDAY-NIGHT EGO PARTY AT THE CLUB PROJEKT BEIT.SASHA ELIJAH JUS GARN, ACHRAFIEHDARK BOX ON RUE MONNOT (THE CY’S FIRST POSTWAR PARTY STRIP) IS A WELL-KNOWN TRANSGENR HANGOUT, BUT SASHA ELIJAH, A 20-YEAR-OLD TRANSGENR ASPIRG MOL, SAYS SHE MAK A POT OF HANGG OUT THE E-ONE-E-ALL BARS OF MAR MIKHAEL. “PEOPLE TELL ME THEY’VE NEVER SEEN TRANSGENR PEOPLE UP CLOSE, THAT THEY’RE SURPRISED TO LEARN NOT ALL TRANS WOMEN HAVE DOUBLE-SIZE LIPS, TS, AND ASS,” SHE SAYS. “THEN WE HAVE A FEW LGHS TOGETHER, AND THEY RPECT ME.”IN FACT, MANY QUEER BEITIS ARE QUICK TO SAY THAT THE CY’S BAR AND CLUB SCENE IS BLEND, WH NO SPECIAL NEED FOR GAY PEOPLE TO SEEK OUT HIDG PLAC. NOHELS, LBIANS LIKE TO MEET AT THE ROOFTOP BAR AND RTRANT COOP D’ETAT OVERLOOKG THE PORT. AND THE SUMMER MONTHS, QUEER AND NONQUEER SOCIAL SCEN TERMGLE BEIT AT THE SAT-GEE AND SPORTG BEACH CLUBS — AND EVEN AS FAR AWAY AS THE BULIC CLOUD 59 TYRE, ABOUT 90 MUT SOUTH OF BEIT, WH THE ASTLE OF ISRAEL DIMLY VISIBLE JT 12 AWAY. IN THE HEART OF SHIE HEZBOLLAH UNTRY AND BOASTG SOME OF THE MOST STUNNG ROMAN S THE WORLD, TYRE FEATUR AN OLD PORT AND TOWN CENTER OF ASTOUNDG BETY, POPULAR WH REGNAL AND EUROPEAN VISORS. ON THE BEACH, LARGE MLIM FAI WH VEILED MOMS PIIC EASILY ALONGSI JET-SETTERS BIKIS AND SPEEDOS SMOKG CIGARETT AND DRKG ALMAZA, THE MA BEER OF LEBANON, OR ARAK, THE LIRICE-Y SPIR OF THE REGN.TYREWH IMAG LIKE THE, N BE TEMPTG TO PAT LEBANON, BEIT PECIALLY, AS A KD OF LIBERTE, SEXUALLY PERMISSIVE UTOPIA THE MIDST OF A REPRSIVE REGN. THAT’S NOT QUE ACCURATE. FOR ALL S CHARMS, THE CY, LIKE MANY AROUND THE GLOBE, IS RIFE WH EQUALY AND ENOMIC HARDSHIP FOR MANY, AND IS A LONG WAY OM UNIVERSALLY SANCTNED ACCEPTANCE OF LGBTQ PEOPLE. THE VERY FACT THAT THE CY’S CROWNE PLAZA HOTEL NCELED HOSTG A BEIT PRI EVENT AFTER RECEIVG THREATS OM AN ISLAMIC GROUP ATTTS TO THAT.THEN AGA, AFTER THE QUEER MUNY PROTTED, SEVERAL MORE HOTELS OFFERED TO HOST THE EVENT. AND THERE YOU HAVE THE STATE OF LGBTQ LIFE THIS BATTERED YET BEGUILG CY CIR 2017. “SOCIAL CHANGE IS POSSIBLE, BUT ’S HAPPENG SLOWLY,” SAYS DAMIEN. “BUT IF BEIT WERE A GLASS RIGHT NOW, I’D SAY ’S HALF FULL, NOT HALF EMPTY.”HOW TO MAKE THE MOST OF BEIRUTLOCAL AIRBNB HOSTS SHARE THEIR TIPSWAKE UP FOR A STROLL, A N, OR A BIKE RI ALONG THE CORNICHE, BEIT’S RENOWNED SEASI PROMENA, REMENDS JAY NEHME, WHOSE AIRBNB IS ON MAR NILAS, THE HEART OF ACHRAFIEH. “IN BEIT, YOU’LL FD PEOPLE OF ALL RAC, ALL RELIGNS, HANGG OUT,” SAYS NEHME. “IT’S A BETIFUL BATN!”INDULGE A TYPIL LEBANE LUNCH, SUGGTS ASDGHIK MELKONIAN, WHO HOSTS HIP GEMMAYZEH. ON WEEKENDS, N BE AN ALL-DAY AFFAIR, WH 20 OR 30 APPETIZERS. “JT WHEN YOU THK YOU’RE FULL, YOU GET MA URS — BARBECUED MEAT, CHICKEN, AND SEAFOOD. WASH DOWN WH LEBANE WE AND ARAK. THEN ’S TIME FOR SSERT. IT’S A WAY FOR FAI AND IENDS TO GET TOGETHER.”SHE SENDS GUTS TO THE CLASSIC MHANNA SUR MER, AAMCH.HEAD TO A ROOFTOP BAR SUCH AS CAPOLE, IRIS, WHE, OR MYU AND WATCH THE SUNSET WHILE RELAXG WH AN ICE-LD ALMAZA BEER, OFFERS AUDREY ISSA, WHO HOSTS THE TABARIS SECTN.MAR MIKHAELEXPERIENCE AN TERACTIVE EXPERIMENTAL DANCE PERFORMANCE AND EXPLORE UNRGROUND THEATERS WH BARET ACTS OM THE GOLN AGE AT METRO AL MADA, SAYS TO K., A HOST OM THE BUZZG MAR MIKHAEL AREA, KNOWN FOR S BAR AND RTRANT SCENE. “MAR MIKHAEL IS OLD DURG THE DAY AND YOUNG DURG THE NIGHT,” SAYS TO.ENJOY THE ECLECTIC RANGE OF MIC — OM GYPSY JAZZ TO BLU — AT ONOMATOPOEIA, A NCEPT SPACE AND MIC HUB SUFI, SAYS ABRAHAM SROUR OM ACHRAFIEH, WHO LIK TO POT HIS GUTS TOWARD HYPER-LOL, UNRGROUND EXPERIENC THAT YOU’D BE HARD-PRSED TO FD GUIBOOKS.IT’S BETTER IN BEIRUTWHAT NOT TO MISS — BOTH IN AND OUT OF TOWNEATTAWLET: LOL FOODIE KG KAMAL MOUZAWAK’S IMMACULATELY STIC LUNCHTIME BUFFET (ROUGHLY $40) IS A TEMPLE TO TRADNAL LEBANE CUISE, OKED DAILY BY SWEET NTI OM SURROUNDG VILLAG. ARTY TERNATNAL CROWD. (12 RUE NAHER OFF ARMENIA ST., +961–1–448–129)BARBAR: LEGENDARY, LONGSTANDG LATE- NIGHT KEBAB HOE THE HEART OF HUMMG HAMRA. (OMAR BEN ABL AZIZ ST., +961–1–753–330) NOTE: MOST BEIT VENU LACK NUMBERED ADDRS.LUX: THE TRENDY PLACE RIGHT NOW. PRICEY GRILLED MEATS, FISH, AND VEGETABL OM S OWN ANIC FARM AN AIRY, MIMAL-CHIC SETTG. BNCH AND REGULAR DJS TOO. (RUE AL JAMAREK, +961–1–444–311)KABABJI: CHEERFUL, NO-ILLS LEBANE CHA OFFERG GREAT LOL STAPL (PERFECT SHAWARMA, MEZE, FATTEH, FATTOH AND MUCH MORE) AT GENTLE PRIC. THROUGHOUT THE CY.DRINK AND DANCEDRAGONFLY: BETIFUL AMBER-L JEWEL OF A BAR THAT CEMENTED GEMMAYZEH AS A GO-TO STREET THE 2000S. TRY NIGHTLY NCTNS LIKE THE AROMATIC SMASH. (+961–71–127–773)BARDO MEXICO ST., HAMRA: THE ONLY FULL-TIME LONG-NNG (MOSTLY) GAY BAR BEIT IS ALSO A STYLISH SPOT FOR BREAKFAST, LUNCH, AND DNER. (+961–1–340–060)BO18 KARANTINA: THE (LERALLY) UNRGROUND CLUB THAT PUT BEIT NIGHTLIFE ON THE MAP IS STILL A MT-SEE FOR S WARTIME-BUNKER VIBE AND A ROOF THAT FAMOLY RETRACTS TO REFLECT PASSG TRAFFIC ON THE HIGHWAY. (+961–1–580–018)TRAVELEAST OF BEIRUT: FRIENDLY ENGLISH-SPEAKG DRIVERS FOR CY CAR (+961–1–780–000) WILL TAKE YOU TO THE ROMAN S OF BAALBEK, THE KSARA AND MASSAYA VEYARDS FOR WE TASTGS, AND UP TO THE BREATHTAKG QADISHA VALLEY TO EXPLORE S STONE MONASTERI.NORTH OF BEIRUT: A DAY TREK TO TRIPOLI, WH S ANCIENT MOSQU, SO, AND SOAPMAKERS, WILL SHOW YOU A LEBANE CY LS WTERNIZED THAN BEIT. MIRA’S GUID TOURS (+961–70–126–764) WILL TAKE YOU A MIB WH THE SCY AND BOHEMIAN YOUNG MIRA AS YOUR HOST. SUMMERTIME? GO TO THE LAID-BACK ASTAL VILLAGE OF BATROUN AND THE NEARBY BEACH CLUB PIERRE AND FRIENDS.SOUTH OF BEIRUT: ANOTHER DAY TRIP WILL SUFFICE TO SHOW YOU THE ANCIENT ASTAL CY OF SIDON WH S MEDIEVAL STLE JUTTG OUT TO THE SEA. HEAD TO TYRE TO WALK THE SEASI ROMAN S — OR STAY THERE A FEW NIGHTS IF ’S BEACH WEATHER.TAWLETGOOD TO KNOW

Texas, the pivotal Supreme Court Case that stck down the ban on homosexual sex, was cid jt 13 years ago, a 6-3 vote. Durg the AIDS epimic the 1980s, gays were evicted om their ho, fired om their jobs, and turned away om hospals.

The great Mart Luther Kg thought homosexualy was a mental illns, which is probably why the great Jam Baldw never spoke at the March on, there is no gettg around the tth that homophobia is rampant the Mlim world. Fifty-one stat nstute the Organizatn of Islamic Cooperatn (OIC), and ten of them punish homosexual activy wh the ath penalty, cludg Afghanistan, where the Orlando killer traced his roots. Nearly all the others have crimalized homosexualy wh sentenc rangg om one month to life prison.

GAY AZIZ

Gays and lbians are viewed as monilly vertg nature, as sners, eaks, viants, rpters, surrectnists, miscreants.

They live perpetual fear and perpetual homophobic old men who n Mlim ernments are not even ntent enforcg outdated moraly s wh their own borrs. This past May, the OIC blocked eleven gay and transgenr anizatns om attendg a high-level Uned Natns meetg.

PLANS FOR A MOSQUE THE HEART OF LONDON’S GAY VILLAGE WS THE BACKG OF LGBT+ FOM – SPE OBJECTNS OM OTHERS

The agenda for that meetg was endg among far too many Mlims the Wt—pecially young Mlim mal—homophobia tak on eher a passive, silent form or an aggrsive, vocifero one. In all those years Koran class, there was no end to the round-bellied mullahs opg on the Jews or the gays as we children unthkgly nodd along. Even as an adult, I have found myself time and aga nversatns wh young Pakistani or Indian or Afghan or Iraqi or Somali men (women tend to be more open-md), and have heard such grotquely homophobic ments such sual ton that was clear that homophobia was end their—our—bras.

MALAYSIA GAY SEX VIO: MAN RED P WH HAZIQ TRIGGERS MORE QUTNS

I rell one such nversatn om a few summers ago when a young Mlim man my age jtified the stong of gays bee he said was the Koran.

When I prsed him on whether he would stone gays himself, he said no, bee the Koran stipulated four wns to the act and so rporal punishment for gays would never be a ncern. ) If you are a Mlim and thk I am exaggeratg about Mlim attus towards gays, walk to your lol mosque this Friday and rm the imam that you are gay and watch his rponse. The Koran echo the Torah retellg the story of Lot and how sodomy brought Allah’s wrath down on Lot’s people, though the overlooked tail here is that the people of Lot were not simply homosexuals; they were homosexual rapists.

There are historilly rmed readgs and historilly ignorant on, and ISIS, the Orlando killer, and the Mlims who jtify homophobia wh reurse to a seventh-century text all elimate 1, 400 years of history, mentary, discsn, rebuttal, and nsens. Dpe all the efforts of Mlim spots to scb gays om the historil rerd, Islamic history is not only rife wh gays the public arena, but boasts a vast rp of lerature and poetry that celebrat their love. The eighth-century poet Abu Nawas, nsired one of the greatt Mlim poets, a man who fluenced both Omar Khayyam and Hafiz, wrote multiple vers voted to homoerotic love.

COPG WH POTENTIALLY PATIBLE INTI: ACUNTS OF RELIG, ETHNIC, AND SEXUAL INTI OM BRISH PAKISTANI MEN WHO INTIFY AS MLIM AND GAY

The were not one-off stanc, eher, as the Encyclopedia of Islam and the Mlim World not:Whatever the legal strictur on sexual activy, the posive exprsn of male homoerotic sentiment lerature was accepted, and assiduoly cultivated, om the late eighth century until morn tim.

Vic homophobia among too many Mlims nnot be nveniently attributed to the Koran.

The re reason homophobia is rampant the Islamic world, and the reason many Mlims the Wt stctively nounce Islamophobia while remag silent on homophobia, is bee om a young age, Mlim children are tght that sexual feelgs are impermissible. If you are a woman or gay, the last place on earth you would want to be born is the Gulf regn, whole swaths of the Middle East and Ai, or the ral areas of Afghanistan and Pakistan.

NFL COACH COM OUT AS GAY

The young men who are tormented by the thought that two gay people might be love somewhere are, fact, beviled by the belief ep their hearts that others are ee but they themselv are chaed to an antiquated moraly. The fact that a gay bar was attacked by a Mlim man is not to be bshed asi or unrstated— is the unnscnable but predictable nsequence of a ep-seated homophobia. His sexual orientatn is not a lghg matter, nor is the Mlim-majory world’s attus towards gays “irrelevant, ” as Yasir Qadhi said.

Mateem’s sexual orientatn and what Islamic culture says about homosexualy are central to this massacre.